Verse 14
One spoon - כף caph, a censer, on which they put the incense. See [Exo 25:29]. It is worthy of remark that the different tribes are represented here as bringing their offerings precisely in the same order in which they encamped about the tabernacle. See Numbers 2 and Numbers 10.
Tribe Chief Verse Location 1. Judah Nahshon 12 2. Issachar Nethaneel 18 East 3. Zebulun Eliab 24 4. Reuben Elizur 30 5. Simeon Shelumiel 36 South 6. Gad Eliasaph 42 7. Ephraim Elishama 48 8. Manasseh Gamaliel 54 West 9. Benjamin Abidan 60 10. Dan Ahiezer 66 11. Asher Pagiel 72 North 12. Naphtali Ahira 78 It is worthy of remark also, that every tribe offers the same kind of offering, and in the same quantity, to show, that as every tribe was equally indebted to God for its support, so each should testify an equal sense of obligation. Besides, the vessels were all sacrificial vessels, and the animals were all clean animals, such as were proper for sacrifices; and therefore every thing was intended to point out that the people were to be a holy people, fully dedicated to God, and that God was to dwell among them; hence there were fine flour and oil, for a meat-offering, [Num 7:13]. A bullock, a ram, and a lamb, for a burnt-offering, [Num 7:15], [Num 7:16]. Five oxen, five rams, five he-goats, and five lambs, for a peace-offering, [Num 7:17]. Thus, as the priests, altars, etc., were anointed, and the tabernacle dedicated, so the people, by this offering, became consecrated to God. Therefore every act here was a religious act. "Thus," says Mr. Ainsworth, "by sacrifices of all sorts, figuring the death of Christ, and the benefits that were to be received thereby, they reconciled and made themselves and theirs acceptable to God, and were made partakers of his grace, to remission of sins, and sanctification through faith, and in the work of the Holy Ghost, in the communion and feeling whereof they rejoiced before God."
Verse 48
On the seventh day - Both Jewish and Christian writers have been surprised that this work of offering went forward on the seventh day, which they suppose to have been a Sabbath, as well as on the other days. But
1. There is no absolute proof that this seventh day of offering was a Sabbath.
2. Were it even so, could the people be better employed than in thus consecrating themselves and their services to the Lord?
We have already seen that every act was a religious act; and we may rest assured that no day was too holy for the performance of such acts as are recorded here.
Verse 72
On the eleventh day - The Hebrew form of expression, here and in the 78th verse, has something curious in it. ביום עשתי עשר יום beyom ashtey asar yom, In the day, the first and tenth day; ביום שנים עשר יום beyom sheneym asar yom, In the day, two and tenth day. But this is the idiom of the language, and to an original Hebrew our almost anomalous words eleventh and twelfth, by which we translate the original, would appear as strange as his, literally translated, would appear to us. In reckoning after twelve, it is easy to find out the composition of the words thirteen, as three and ten, fourteen, four and ten, and so on; but eleven and twelve bear scarcely any analogy to ten and one, and ten and two, which nevertheless they intend. But this is a subject of philology rather than of Biblical criticism.
Verse 84
This was the dedication of the altar, in the day, etc. - Meaning here the time in which it was dedicated; for as each tribe had a whole day for its representative or prince to present the offerings it had provided, consequently the dedication, in which each had his day, must have lasted twelve days: the words therefore, in this text, refer to the last day or twelfth, in which this dedication was completed.
Verse 88
After that it was anointed - By the anointing the altar was consecrated to God; by this dedication it was solemnly appointed to that service for which it had been erected.
Verse 89
To speak with him - To confer with God, and to receive farther discoveries of his will. He heard the voice of one speaking unto him - Though Moses saw no similitude, but only heard a voice, yet he had the fullest proof of the presence as well as of the being of the Almighty. In this way God chose to manifest himself during that dispensation, till the fullness of the time came, in which the Word was made flesh, and Dwelt Among Us. No man hath seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.
The mercy-seat - See the note on [Exo 25:17]. As God gave oracular answers from this place, and spoke to Moses as it were face to face, hence the place was called the Oracle, דביר debir, or speaking place, from דבר dabar, he spoke, [1Kgs 6:23]. And as this mercy-seat represented our blessed Redeemer, so the apostle says that God, who had at sundry times, and in divers manners, Spoken in time past to the fathers by the prophets, hath, in these last days, Spoken unto us by his Son. [Heb 1:1], [Heb 1:2]. Hence the incarnated Christ is the true דביר debir or oracle, in and by whom God speaks unto man. On this occasion we find there were offered 12 silver chargers each weighing 130 shekels. 12 silver bowls, each 70 shekels.
Total amount of silver vessels 2,400 shekels. 12 golden spoons, each weighing 10 shekels.
Total amount of golden vessels 120 shekels. oz. dwts. gr. A silver charger at 130 shekels reduced to troy weight makes 75 9 16 8/31 A silver bowl at 70 shekels amounts to 40 12 21 21/31 Total weight of the 12 chargers. 905 16 3 3/31 Total weight of the 12 bowls 487 14 20 4/31 Total 1393 10 23 7/31 Which, at 5s. per oz., is equal to 348 7s. 9d. oz. dwts. gr. The 12 golden spoons, allowing each to be 5 16 3 3/31 Amount to 69 13 13 5/31 Which, at 4 per ounce, equals 278 14s. 2 1/2 d And added to the amount of the silver 348 7s. 9d. Make a total of 627 1s. 11d.
Besides the above there were
Bullocks 12 Rams 12 Lambs 12 Goats 24 Rams 60 He-goats 60 Lambs 60 - Total 240 clean beasts for sacrifice.
By which we may at once see that though the place in which they now sojourned was a wilderness, as to cities, villages, and regular inhabitants, yet there was plenty of pasturage, else the Israelites could not have furnished these cattle, with all the sacrifices necessary for different occasions, and especially for the passover, which was celebrated during their sojourning in the desert, and which itself must have required an immense number of lambs, (see Numbers 9) when each family of the 600,000 males was obliged to provide one for itself.
Introduction
Directions how the lamps are to be lighted, [Num 8:1-3]. How the candlestick was formed, [Num 8:4]. The Levites to be consecrated to their service by being cleansed, sprinkled, shaved, purified, and their clothes washed, [Num 8:5-7]. To offer a meat-offering and a sin-offering, [Num 8:8]. The people to put their hands upon them, [Num 8:9], [Num 8:10]. Aaron is to offer them before the Lord, [Num 8:11]. The Levites to lay their hands on the heads of the bullocks, etc., [Num 8:12]. The Levites are taken to assist Aaron and his sons in the place of all the first-born of Israel, [Num 8:13-19]. Moses and Aaron do as they were commanded, the Levites are presented, purified, and commence their service, [Num 8:20-22]. They are to begin their service at twenty-five years of age, and leave off at fifty, [Num 8:23-25]. After this they shall have the general inspection of the service, [Num 8:26].
Verse 2
The seven lamps shall give light - The whole seven shall be lighted at one time, that seven may be ever burning.
Verse 4
This work of the candlestick, etc. - See many curious particulars relative to this candlestick, See the note on [Exo 25:31] and [Exo 25:39] (note). The candlestick itself was an emblem of the Church of Christ; the oil, of the graces and gifts of the Spirit of God; and the light, of those gifts and graces in action among men. See [Rev 1:12-20]. God builds his Church and sends forth his Spirit to dwell in it, to sanctify and cleanse it, that it may be shown unto the world as his own workmanship. The seven lights in the candlesticks point out the seven Spirits of God, the Holy Ghost being thus termed, [Rev 3:1], from the variety and abundance of his gifts and influences; seven being used among the Hebrews to denote any thing full, complete, and perfect. A candlestick or lamp without oil is of no use; oil not burning is of no use. So a Church or society of religious people without the influence of the Holy Ghost are dead while they have a name to live; and if they have a measure of this light, and do not let it shine by purity of living and holy zeal before men, their religion is neither useful to themselves nor to others. Reader, it is possible to be in the Church of God and not be of that Church; it is possible to have a measure of the Spirit and neither profit nor be profited. Feel this dreadful possibility, and pray to God that thou be not a proof of it.
Verse 7
Sprinkle water of purifying - מי חטאת mey chattath, water of sin, or water of the sin-offering. As this purifying water was made by the ashes of the red heifer, cedar-wood, hyssop, and scarlet; and the heifer herself was sacrificed, and her blood sprinkled seven times before the tabernacle, [Num 19:3-6]; she may be considered as a proper sacrifice for sin, and consequently the water thus prepared be termed the water of the sin-offering. As the ashes were kept ready at hand for purifying from all legal pollutions, the preparation might be considered as a concentration of the essential properties of the sin-offering, and might be resorted to at all times with comparatively little expense or trouble, and no loss of time. As there were so many things by which legal pollution might be contracted, it was necessary to have always at hand, in all their dwellings, a mode of purifying at once convenient and inexpensive.
As the water by which the Levites were here purified must have been the water prepared from the ashes of the red heifer, this ordinance was undoubtedly instituted before this time, though not described till [Num 19:1-10] of this book; but that chapter might be in connection with any of the preceding ordinances, as well as where it is now found.
We see from [Heb 9:13], [Heb 9:14], that these ashes mingled with water, and sprinkled on the unclean, and which sanctified to the purification of the flesh, were intended to typify the blood of Christ, which purges the conscience from dead works to serve the living God, [Heb 9:15]; for as without this sprinkling with the water of the sin-offering the Levites were not fit to serve God in the wilderness, so without this sprinkling of the blood of Christ no conscience can be purged from dead works to serve the living God. See the notes on [Num 19:1-10] (note).
Verse 10
Shall put their hands upon the Levites - It has been argued from this that the congregation had a part in the appointment of their own ministers, and that this was done by the imposition of hands. However that may be, it appears that what was done on this occasion meant no more than that the people gave up this whole tribe to God in place of their firstborn; and that by this act they bound themselves to provide for them who, because of their sacred service, could follow no secular work. And surely it was right, that they who served the altar should live by the altar. The ministers of God perform offices for the people which the people cannot perform for themselves; and nothing can be more reasonable than that the people should give them the necessaries and comforts of life while they are thus employed in their behalf.
Verse 17
For all the first-born - are mine - See the manner of redeeming the first-born, [Num 18:6].
Verse 21
And Aaron made an atonement for them - Though the Levites had been most solemnly consecrated to the Lord's service, and though all legal washings and purifications were duly performed on the occasion, yet they could not approach God till an atonement had been made for them. How strange is it, after all these significations, of the will and purpose of God relative to man, that any priest or any people will attempt to draw nigh to God without an atonement! As sure as God hath spoken it, there is no entrance into the holiest but through the blood of Jesus, [Heb 10:19], [Heb 10:20].
Verse 24
From twenty and five years old - See the note on [Num 4:3], where the two terms of twenty-five and thirty years are reconciled.
Verse 26
To keep the charge, and shall do no service - They shall no longer be obliged to perform any laborious service, but act as general directors and counsellors; therefore they were to be near the camp, sing praises to God, and see that no stranger or unclean person was permitted to enter. So the Jews and many other persons have understood this place.
1. If it required so much legal purity to fit the Levites for their work in the tabernacle, can we suppose that it requires less spiritual purity to fit ministers of the Gospel to proclaim the righteousness of the Most High, and administer the sacred ordinances of Christianity to the flock of Christ? If these must be without spot, as the priests before without blemish, and these were only typical men, we may rest assured that a Christian minister requires no ordinary measures of holiness to prepare him for an acceptable and profitable discharge of his office.
2. If the Christian ministry be established to prepare men for the kingdom of God, of the holiness of which the purity of the camp was but a faint emblem, how can any man expect to enter that place of blessedness, who has not his heart sprinkled from an evil conscience, and his body washed with pure water; his life and conversation agreeable to the sacred precepts laid down in the Gospel of Christ? If the law of Moses were more read in reference to the Gospel, the Gospel itself and its requisitions would be much better understood.
Reader, however it may be with thee, Antinomianism is more general among religious people than is usually imagined. What multitudes of all denominations are expecting to enter into the kingdom of God without any proper preparation for the place! Without holiness none shall see the Lord; and from this decision of the Divine justice there shall never be any appeal.