Verse 38
Saul armed David - He knew that although the battle was the Lord's, yet prudent means should be used to secure success.
Verse 39
I cannot go with these - In ancient times it required considerable exercise and training to make a man expert in the use of such heavy armor; armor which in the present day scarcely a man is to be found who is able to carry; and so it must have been then, until that practice which arises from frequent use had made the proprietor perfect. I have not proved them says David: I am wholly unaccustomed to such armor and it would be an encumbrance to me.
Verse 40
He took his staff - What we would call his crook.
Five smooth stones -
1. Had they been rough or angular, they would not have passed easily through the air, and their asperities would, in the course of their passage, have given them a false direction.
2. Had they not been smooth, they could not have been readily despatched from the sling.
A shepherd's bag - That in which he generally carried his provisions while keeping the sheep in the open country.
And his sling - The sling, both among the Greeks and Hebrews, has been a powerful offensive weapon. See what has been said on [Jdg 20:16] (note). It is composed of two strings and a leathern strap; the strap is in the middle, and is the place where the stone or bullet lies. The string on the right end of the strap is firmly fastened to the hand; that on the left is held between the thumb and middle joint of the fore finger. It is then whirled two or three times round the head; and when discharged, the finger and thumb let go their hold of the left end string. The velocity and force of the sling are in proportion to the distance of the strap, where the bullet lies, from the shoulder joint. Hence the ancient Baleares, or inhabitants of Majorca and Minorca, are said to have had three slings of different lengths, the longest they used when the enemy was at the greatest distance; the middle one, on their nearer approach; and the shortest, when they came into the ordinary fighting distance in the field. The shortest is the most certain, though not the most powerful. The Balearians are said to have had one of their slings constantly bound about their head, to have used the second as a girdle, and to have carried the third always in their hand. See Diod. Sic. lib. v., c. 18, p. 286, edit. Bipont.
In the use of the sling it requires much practice to hit the mark; but when once this dexterity is acquired, the sling is nearly as fatal as the musket or bow; see on [1Sam 17:49] (note). David was evidently an expert marksman; and his sling gave him greatly the advantage over Goliath; an advantage of which the giant does not seem to have been aware. He could hit him within any speaking distance, if he missed once, he had as many chances as he had stones; and after all, being unencumbered with armor, young, and athletic, he could have saved his life by flight. Against him the Philistine could do but little, except in close fight; it is true he appears to have had a javelin or missile spear, (see on [1Sam 17:6] (note)), but David took care to prevent the use of all such weapons, by giving him the first blow.
Verse 41
The man that bare the shield - See on [1Sam 17:7] (note).
Verse 42
He disdained him - He held him in contempt; he saw that he was young, and from his ruddy complexion supposed him to be effeminate.
Verse 43
Am I a dog, that thou comest to me with staves? - It is very likely that Goliath did not perceive the sling, which David might have kept coiled up within his hand.
Cursed David by his gods - Prayed his gods to curse him. This long parley between David and Goliath is quite in the style of those times. A Hindoo sometimes in a fit of anger says to his enemy, The goddess Kalee shall devour thee! May Doorga destroy thee! Homer's heroes have generally an altercation before they engage; and sometimes enter into geographical and genealogical discussions, and vaunt and scold most contemptibly.
Verse 44
Come to me, and I will give thy flesh - He intended, as soon as he could lay hold on him, to pull him to pieces.
Verse 45
Thou comest to me with a sword - I come to thee with the name (בשם beshem) of Jehovah of hosts; the God of the armies of Israel. What Goliath expected from his arms, David expected from the ineffable name.
Verse 46
This day will the Lord deliver thee into mine hand - This was a direct and circumstantial prophecy of what did take place.
Verse 47
For the battle is the Lord's - It is the Lord's war: you are fighting against him and his religion, as the champion of your party; I am fighting for God, as the champion of his cause.
Verse 48
The Philistine arose - This was an end of the parley; the Philistine came forward to meet David, and David on his part ran forward to meet the Philistine.
Verse 49
Smote the Philistine in his forehead - Except his face, Goliath was everywhere covered over with strong armor. Either he had no beaver to his helmet, or it was lifted up so as to expose his forehead; but it does not appear that the ancient helmets had any covering for the face. The Septuagint however supposes that the stone passed through the helmet, and sank into his forehead: Και διεδυ ὁ λιθος δια της περικεφαλαιας εις το μετωπον αυτου, "and the stone passed through his helmet, and sank into his skull." To some this has appeared perfectly improbable; but we are assured by ancient writers that scarcely any thing could resist the force of the sling.
Diodorus Siculus, lib. v., c. 18, p. 287, edit. Bipont, says "The Baleares, in time of war, sling greater stones than any other people, and with such force, that they seem as if projected from a catapult. Διο και κατα τας τειχομαχιας εν ταις προσβολαις τυπτοντες τους προ των επαλξεων εφεστωτας κατατραυματιζουσιν· εν δε ταις παραταξεσι τους τε θυρεους, και τα κρανη, και παν σκεπαστηριον ὁπλον συντριβουσι. Κατα δε την ευστοχιαν οὑτως ακριβεις εισιν, ὡστε κατα το πλειστον μη ἁμαρτανειν του προκειμενου σκοπου Therefore, in assaults made on fortified towns, they grievously wound the besieged; and in battle they break in pieces the shields, helmets, and every species of armor by which the body is defended. And they are such exact marksmen that they scarcely ever miss that at which they aim." The historian accounts for their great accuracy and power in the use of the sling, from this circumstance: Αιτιαι δε τουτων, κ.τ.λ. "They attain to this perfection by frequent exercise from their childhood; for while they are young and under their mother's care, they are obliged to learn to sling; for they fasten bread for a mark at the top of the pole; and till the child hit the bread he must remain fasting; and when he has hit it, the mother gives it to him to eat." - Ibid.
I have given these passages at large, because they contain several curious facts, and sufficiently account for the force and accuracy with which David slung his stone at Goliath. We find also in the μη ἁμαρτανειν, not miss the mark, of the historian, the true notion of ἁμαρτανειν, to sin, which I have contended for elsewhere. He who sins, though he aims thereby at his gratification and profit, misses the mark of present and eternal felicity.
Verse 51
When the Philistines saw their champion was dead, they fled - They were panic-struck; and not being willing to fulfill the condition which was stipulated by Goliath, they precipitately left the field. The Israelites took a proper advantage of these circumstances, and totally routed their enemies.
Verse 54
David took the head of the Philistine - It has been already remarked that this, with the following verses, and the five first verses of the eighteenth chapter, are omitted by the Septuagint. See the observations at the end, [1Sam 17:58] (note).
Verse 58
Whose son art thou, thou young man? - That Saul should not know David with whom he had treated a little before, and even armed him for the combat, and that he should not know who his father was, though he had sent to his father for permission to David to reside constantly with him, ([1Sam 16:22]), is exceedingly strange! I fear all Bishop Warburton's attempts to rectify the chronology by assumed anticipations, will not account for this. I must honestly confess they do not satisfy me; and I must refer the reader to what immediately follows on the authenticity of the verses which concern this subject.
On the subject of that large omission in the Septuagint of which I have spoken on [1Sam 17:12], I here subjoin the reasons of Mr. Pilkington and Dr. Kennicott for supposing it to be an interpolation of some rabbinical writer, added at a very early period to the Hebrew text. "Had every version of the Hebrew text," says Mr. Pilkington, "agreed to give a translation of this passage, as we now find, the attempts of clearing it from its embarrassments would have been attended with very great difficulties; but, as in several other cases before mentioned, so here, the providence of God seems to have so far secured the credit of those who were appointed to be the penmen of the oracles of truth, that the defense of their original records may be undertaken upon good grounds, and supported by sufficient evidence. For we are now happily in possession of an ancient version of these two chapters, which appears to have been made from a Hebrew copy, which had none of the thirty-nine verses which are here supposed to have been interpolated, nor was similar to what we have at present in those places which are here supposed to have been altered. This version is found in the Vatican copy of the Seventy, which whoever reads and considers, will find the accounts there given regular, consistent, and probable. It will be proper, therefore, to examine the several parts where such alterations are supposed to have been made in the Hebrew text, in order to produce such other external or internal evidence, as shall be necessary to support the charge of interpolation, which ought not to be laid merely upon the authority of any single version. "The first passage, which is not translated in the Vatican copy of the Greek version, is from the 11th to the 32d verse of the 17th chapter wherein we have an account:
1. Of David's being sent to the camp to visit his brethren.
2. Of his conversation with the men of Israel, relating to Goliath's challenge; and their informing him of the premium Saul had offered to any one that should accept it, and come off victorious.
3. Of Eliab's remarkable behavior to his brother David, upon his making this inquiry. And,
4. Of Saul's being made acquainted with what David had said upon this occasion. "It is obvious to remark upon this passage: - "1. That, after David had been of so much service to the king, in causing the evil spirit to depart from him; after its being recorded how greatly Saul loved him, and that he had made him his armor-bearer; after the king had sent to Jesse to signify his intention of keeping his son with him; all of which are particularly mentioned in the latter part of the preceding chapter; the account of his keeping his father's sheep afterwards, and being sent to his brethren upon this occasion, must appear to be somewhat improbable.
2. That what is here said of the premium that Saul had offered to him who should conquer the Philistine, is not well consistent with the accounts afterwards given, of which we shall have occasion to take particular notice.