--- title: "Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah" author: "Adam Clarke" languages: [en] shelf: "Commentaries" section: 532 of 914 url: https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/532/ cite: "Adam Clarke, Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah, section 532. Scriptura (scriptura.si), https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/532/" --- # Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah *Adam Clarke* Clarke's learned notes on the Hebrew and Greek, verse by verse, from Genesis to Revelation: volume 1 of 2. ## 532. Job · 59 of 73 Source: https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/532/ · cite a paragraph as https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/532/#p-N [¶0] 4. In the thunder and lightning, by which he performs such wonders in the atmosphere, and executes such judgments in the world; - Also who can understand the noise of his tabernacle? He spreadeth his light upon it. He judgeth the people, etc., [Job 36:29-33]. ### Verse 4 [¶2] My words shall not be false - My words shall be truth without falsity. [¶3] He that is perfect in knowledge is with thee - "The perfection of knowledge is with thee." Thou art a sensible, well-informed man, and will be able to judge of what I say. ### Verse 5 [¶5] God is mighty and despiseth not any - He reproaches no man for his want of knowledge. If any man lack wisdom, he may come to God, who giveth liberally, and upbraideth not. I prefer this to the passive sense, will not be despised. [¶6] He is mighty - Literally, "He is mighty in strength of heart;" he can never be terrified nor alarmed. ### Verse 6 [¶8] He preserveth not the life - He will not give life to the wicked; all such forfeit life by their transgressions. [¶9] But giveth right - Justice will he give to the afflicted or humble, עניים aniyim. ### Verse 7 [¶11] He withdraweth not his eyes - Exactly similar to those words of David, [Psa 34:15] : "The eyes of the Lord are upon the righteous." [¶12] But with kings are they on the throne - I think the words should be read thus: - "But with kings upon the throne shall he place them; and they shall be exalted for ever." The word וישיבם vaiyeshibem, he will establish or place them, should be added to the first clause, as I have done; and then the sense becomes much clearer. Instead of לנצח fo da lanetsach, forever, perhaps to victory would be a better sense: "But with kings upon the throne will he place them; and they shall be exalted or triumph to victory." This is precisely the same idea, and conveyed in nearly the same words, as that of our Lord: - "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne;" [Rev 3:21]. "Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory," etc.; [Rev 1:5], [Rev 1:6]. ### Verse 8 [¶14] And if they be bound in fetters - These are means which God uses, not of punishment, but of correction. ### Verse 9 [¶16] He showeth them their work - He shows them the exceeding sinfulness of sin. [¶17] That they have exceeded - יתגברו yithgabbaru, "that they have strengthened themselves," and did not trust in the living God; and therefore they would not help themselves when trouble came. ### Verse 10 [¶19] He openeth also their ear - He gives them to understand the reason why they are thus corrected, and commands them to return from those iniquities which have induced him to visit them with afflictions and distresses. ### Verse 11 [¶21] If they obey and serve him - There may appear in the course of Providence to be some exceptions to this general rule; but it is most true, that this is literally or spiritually fulfilled to all the genuine followers of God. Every man is happy, in whatsoever circumstances, whose heart is unreservedly dedicated to his Maker. ### Verse 12 [¶23] But if they obey not - This also is a general rule, from which, in the course of Providence, there are only few, and those only apparent, deviations. Instead of they shall perish by the sword, the meaning of the Hebrew בשלח יעברו beshelach yaaboru, is, "By a dart they shall pass by." They shall be in continual dangers, and often fall before they have lived out half their days. Mr. Good translates: They pass by as an arrow. The Vulgate: Transibunt per gladium. "They shall pass away by the sword." ### Verse 13 [¶25] But the hypocrites in heart - חנפי chanphey, the profligates, the impious, those who have neither the form nor the power of godliness. The hypocrite is he who has the form but not the power, though he wishes to be thought as inwardly righteous as he is outwardly correct; and he takes up the profession of religion only to serve secular ends. This is not the meaning of the word in the book of Job, where it frequently occurs. [¶26] They cry not - "Though he binds them, yet they cry not." They are too obstinate to humble themselves even under the mighty hand of God. ### Verse 14 [¶28] They die in youth - Exactly what the psalmist says, "Bloody and deceitful men shall not live out half their days," [Psa 55:23]. Literally, the words of Elihu are, "They shall die in the youth of their soul." [¶29] Their life is among the unclean - בקדשים bakedeshim, among the whores, harlots, prostitutes, and sodomites. In this sense the word is used, though it also signifies consecrated persons; but we know that in idolatry characters of this kind were consecrated to Baal and Ashtaroth, Venus, Priapus, etc. Mr. Good translates the rabble. The Septuagint: Their life shalt be wounded by the angels. ### Verse 15 [¶31] And openeth their ears in oppression - He will let them know for what end they are afflicted, and why he permits them to be oppressed. The word יגל yigel might be translated he shall make them exult, or sing with joy, in oppression; like the three Hebrews in the burning fiery furnace. ### Verse 16 [¶33] Even so would he have removed thee - If thou hadst turned to, obeyed, and served him, thy present state would have been widely different from what it is. ### Verse 17 [¶35] But thou hast fulfilled the judgment of the wicked - As thou art acting like the wicked, so God deals with thee as he deals with them. Elihu is not a whit behind Job's other friends. None of them seems to have known any thing of the permission given by God to Satan to afflict and torment an innocent man. ### Verse 18 [¶37] Because there is wrath - This is a time in which God is punishing the wicked; take heed lest thou be cut off in a moment. Redeem the time; the days are evil. [¶38] Then a great ransom - When he determines to destroy, who can save? ### Verse 20 [¶40] Desire not the night - Thou hast wished for death; (here called night); desire it not; leave that with God. If he hear thee, and send death, thou mayest be cut off in a way at which thy soul would shudder. ### Verse 21 [¶42] Regard not iniquity - It is sinful to entertain such wishes; it is an insult to the providence of God. He sends affliction; he knows this to be best for thee: but thou hast preferred death to affliction, thereby setting thy wisdom against the wisdom of God. Many in affliction, long for death; and yet they are not prepared to appear before God! What madness is this! If he takes them at their wish, they are ruined for ever. Affliction may be the means of their salvation; the wished-for death, of their eternal destruction. ### Verse 22 [¶44] God exalteth by his power - He has brought thee low, but he can raise thee up. Thou art not yet out of the reach of his mercy. Thy affliction is a proof that he acts towards thee as a merciful Parent. He knows what is best to be done; he teaches thee how thou shouldst suffer and improve. Why sin against his kindness? Who can teach like him?