---
title: "Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah"
author: "Adam Clarke"
languages: [en]
shelf: "Commentaries"
section: 534 of 914
url: https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/534/
cite: "Adam Clarke, Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah, section 534. Scriptura (scriptura.si), https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/534/"
---

# Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah

*Adam Clarke*

Clarke's learned notes on the Hebrew and Greek, verse by verse, from Genesis to Revelation: volume 1 of 2.

## 534. Job · 61 of 73

Source: https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/534/ · cite a paragraph as https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/534/#p-N

### Introduction

[¶1] Elihu continues to set forth the wisdom and omnipotence of God, as manifested in the thunder and lightning, [Job 37:1-5]; in the snows and frosts, [Job 37:6-8]; in various meteors; and shows the end for which they are sent, [Job 37:9-13]. Job is exhorted to consider the wondrous works of God in the light, in the clouds, in the winds, in heat and cold, in the formation of the heavens, and in the changes of the atmosphere, [Job 37:14-22]. The perfections of God, and how he should be reverenced by his creatures, [Job 37:23], [Job 37:24].

### Verse 1

[¶3] My heart trembleth - This is what the Septuagint has anticipated; see under [Job 36:28] (note). A proper consideration of God's majesty in the thunder and lightning is enough to appall the stoutest heart, confound the wisest mind, and fill all with humility and devotion. This, to the middle of [Job 37:5], should be added to the preceding chapter, as it is a continuation of the account of the thunder and lightning given at the conclusion of that chapter. Our present division is as absurd as it is unfortunate.

### Verse 2

[¶5] Hear attentively - "Hear with hearing." The words seem to intimate that there was actually at that time a violent storm of thunder and lightning, and that the successive peals were now breaking over the house, and the lightning flashing before their eyes. The storm continued till Elihu had finished, and out of that storm the Almighty spoke. See the beginning of the succeeding chapter, Job 38 (note).

[¶6] The noise of his voice - The sudden clap.

[¶7] And the sound that goeth out - The peal or continued rattling, pounding, and thumping, to the end of the peal. The whole is represented as the voice of God himself, and the thunder is immediately issuing from his mouth.

### Verse 3

[¶9] He directeth it under the whole heaven - He directeth it (the lightning) under the whole heaven, in the twinkling of an eye from east to west; and its light - the reflection of the flash, not the lightning, unto the ends of the earth, so that a whole hemisphere seems to see it at the same instant.

### Verse 4

[¶11] After it a voice roareth - After the flash has been seen, the peal is heard; and this will be more or fewer seconds after the peal, in proportion to the distance of the thunder cloud from the ear. Lightning traverses any space without any perceivable succession of time; nothing seems to be any obstacle to its progress. A multitude of persons taking hands, the first and the last connected with the electric machine, all feel the shock in the same instant; and were there a chain as conductor to go round the globe, the last would feel the shock in the same moment as the first. But as sound depends on the undulations of the air for its propagation, and is known to travel at the rate of only 1142 feet in a second; consequently, if the flash were only 1142 feet from the spectator, it would be seen in one second, or one swing of the pendulum, before the sound could reach the ear, though the clap and the flash take place in the same instant, and if twice this distance, two seconds, and so on. It is of some consequence to know that lightning, at a considerable distance, suppose six or eight seconds of time, is never known to burn, kill or do injury. When the flash and the clap immediately succeed each other, then there is strong ground for apprehension, as the thunder cloud is near. If the thunder cloud be a mile and a half distant, it is, I believe, never known to kill man or beast, or to do any damage to buildings, either by throwing them down or burning them. Now its distance may be easily known by means of a pendulum clock, or watch that has seconds. When the flash is seen, count the seconds till the clap is heard. Then compute: If only one second is counted, then the thunder cloud is within 1142 feet, or about 380 yards; if two seconds, then its distance is 2284 feet, or 761 yards; if three seconds, then 3426 feet, or 1142 yards; if four seconds, then the cloud is distant 4568 feet, or 1522 yards; if five seconds, then the distance is 5710 feet, or 1903 yards; if six seconds, then the distance is 6852 feet, or 2284 yards, one mile and nearly one-third; if seven seconds, then the distance of the cloud is 7994 feet, or 2665 yards, or one mile and a half, and 25 yards. Beyond this distance lightning has not been known to do any damage, the fluid being too much diffused, and partially absorbed, in its passage over electric bodies, i.e., those which are not fully impregnated by the electric matter, and which receive their full charge when they come within the electric attraction of the lightning. For more on the rain produced by thunder storms, see on [Job 38:25] (note). This scale may be carried on at pleasure, by adding to the last sum for every second 1142 feet, and reducing to yards and miles as above, allowing 1760 yards to one mile.

[¶12] He thundereth with the voice of his excellency - גאונו geono, of his majesty: nor is there a sound in nature more descriptive of, or more becoming, the majesty of God, than that of Thunder. We hear the breeze in its rustling, the rain in its pattering, the hail in its rattling, the wind in its hollow howlings, the cataract in its dash, the bull in his bellowing, the lion in his roar; but we hear God, the Almighty, the Omnipresent, in the continuous peal of Thunder! This sound, and this sound only, becomes the majesty of Jehovah.

[¶13] And he will not stay them - ולא יעקבם velo yeahkebem, and he hath not limited or circumscribed them. His lightnings light the world; literally, the whole world. The electric fluid is diffused through all nature, and everywhere art can exhibit it to view. To his thunder and lightning, therefore, he has assigned no limits. And when his voice soundeth, when the lightning goes forth, who shall assign its limits, and who can stop its progress? It is, like God, Irresistible.

### Verse 5

[¶15] God thundereth marvellously with his voice - This is the conclusion of Elihu's description of the lightning and thunder: and here only should chapter 36 have ended. He began, [Job 36:29], with the noise of God's tabernacle; and he ends here with the marvellous thundering of Jehovah. Probably the writer of the book of Job had seen the description of a similar thunder storm as given by the psalmist, [Psa 77:16-19] : - [Psa 77:16] The waters saw thee, O God!The waters saw thee, and were afraid.Yea, the deeps were affrighted! [Psa 77:17] The clouds poured out water;The ethers sent forth a sound;Yea, thine arrows went abroad. [Psa 77:18] The voice of thy thunder was through the expanse:The lightnings illumined the globe;The earth trembled and shook! [Psa 77:19] Thy way is in the sea,And thy paths on many waters;But thy footsteps are not known.

[¶16] Great things doeth he - This is the beginning of a new paragraph; and relates particularly to the phenomena which are afterwards mentioned. All of them wondrous things; and, in many respects, to us incomprehensible.

### Verse 6

[¶18] For he saith to the snow, Be thou on the earth - Snow is generally defined, "A well-known meteor, formed by the freezing of the vapours in the atmosphere." We may consider the formation of snow thus: - A cloud of vapours being condensed into drops, these drops, becoming too heavy to be suspended in the atmosphere, descend; and, meeting with a cold region of the air, they are frozen, each drop shooting into several points. These still continuing their descent, and meeting with some intermitting gales of a warmer air, are a little thawed, blunted, and again, by falling into colder air, frozen into clusters, or so entangled with each other as to fall down in what we call flakes.

[¶19] Snow differs from hail and hoar-frost in being crystallized: this appears on examining a flake of snow with a magnifying glass; when the whole of it will appear to be composed of fine spicula or points diverging like rays from a center. I have often observed the particles of snow to be of a regular figure, for the most part beautiful stars of six points as clear and transparent as ice. On each of these points are other collateral points, set at the same angles as the main points themselves, though some are irregular, the points broken, and some are formed of the fragments of other regular stars. I have observed snow to fall sometimes entirely in the form of separate regular six-pointed stars, without either clusters or flakes, and each so large as to be the eighth of an inch in diameter.

[¶20] The lightness of snow is owing to the excess of its surface, when compared with the matter contained under it.

[¶21] Its whiteness is owing to the small particles into which it is divided: for take ice, opaque almost to blackness, and pound it fine, and it becomes as white as snow.

[¶22] The immediate cause of the formation of snow is not well understood: it has been attributed to electricity; and hail is supposed to owe its more compact form to a more intense electricity, which unites the particles of hail more closely than the moderate electricity does those of snow. But rain, snow, hail, frost, ice, etc., have all one common origin; they are formed out of the vapours which have been exhaled by heat from the surface of the waters.

[¶23] Snow, in northern countries, is an especial blessing of Providence; for, by covering the earth, it prevents corn and other vegetables from being destroyed by the intense cold of the air in the winter months; and especially preserves them from cold piercing winds. It is not a fact that it possesses in itself any fertilizing quality, such as nitrous salts, according to vulgar opinion: its whole use is covering the vegetables from intense cold, and thus preventing the natural heat of the earth from escaping, so that the intense cold cannot freeze the juices in the tender tubes of vegetables, which would rupture those tubes, and so destroy the plant.

[¶24] Mr. Good alters the punctuation of this verse, and translates thus: -

[¶25] Behold, he saith to the snow, Be!

[¶26] On earth then falleth it.

[¶27] To the rain, - and it falleth:

[¶28] The rains of his might.

[¶29] By the small rain, we may understand drizzling showers: by the rain of his strength, sudden thunder storms, when the rain descends in torrents: or violent rain from dissipating water-spouts.

### Verse 7

[¶31] He sealeth up the hand of every man - After all that has been said, and much of it most learnedly, on this verse, I think that the act of freezing is probably intended; that when the earth is bound up by intense frost, the hand, יד yad, labor, of every man is sealed up; he can do no more labor in the field, till the south wind blow, by which a thaw takes place. While the earth is in this state of rigidity, the beasts go into their dens, and remain in their places, [Job 37:8], some of them sleeping out the winter in a state of torpor, and others of them feeding on the stores which they had collected in autumn. However, the passage may mean no more than by the severity of the rains beasts are drawn to their covers; and man is obliged to intermit all his labors. The mighty rains are past. Who would have thought that on this verse, as its Scriptural foundation, the doctrine of chiromancy is built! God has so marked the hand of every man by the lines thereon exhibited, that they tell all the good or bad fortune they shall have during life; and he has done this that all men, by a judicious examination of their hands, may know his work! On this John Taisnier, a famous mathematician, lawyer, musician, and poet laureate of Cologne, has written a large folio volume, with more hands in it than fell to the lot of Briareus: - printed at Cologne, 1683.

### Verse 9

[¶33] Out of the south cometh the whirlwind - See the note on [Job 9:9]. What is rendered south here, is there rendered chambers. Mr. Good translates here, the utmost zone. The Chaldee: - "From the supreme chamber the commotion shall come; and from the cataracts of Arcturus the cold." What the whirlwind, סופה suphah, is, we know not. It might have been a wind peculiar to that district; and it is very possible that it was a scorching wind, something like the simoom.

### Verse 10

[¶35] By the breath of God frost is given - The freezing of water, though it is generally allowed to be the effect of cold, and has been carefully examined by the most eminent philosophers, is still involved in much mystery; and is a very proper subject to be produced among the great things which God doeth, and which we cannot comprehend, [Job 37:5]. Water, when frozen, becomes solid, and increases considerably in bulk. The expansive power in freezing is so great, that, if water be confined in a gun-barrel, it will split the solid metal throughout its whole length. Bombshells have been filled with water, and plugged tight, and exposed to cold air, when they have been rent, though the shell has been nearly two inches thick! Attempts have been made to account for this; but they have not, as yet, been generally successful. The breath of God freezes the waters; and that breath thaws them. It is the work of Omnipotence, and there, for the present, we must leave it.

[¶36] The breadth of the waters is straitened - This has been variously translated; מוצק mutsak, which we here render straitened, we translate [Job 37:18] melted. Mr. Good thinks that the idea of a mirror is implied, or something molten; and on this ground it may be descriptive of the state of water formed into ice. He therefore translates: -

[¶37] By the blast of God the frost congealeth,

[¶38] And the expanse of the waters into a mirror.

[¶39] I have only to observe, that in the act of freezing wind or air is necessary; for it has been observed that water which lay low in ponds did not freeze till some slight current of air fell on and ruffled the surface, when it instantly shot into ice.

### Verse 11

[¶41] By watering he wearieth the thick cloud - Perhaps it would be better to say, The brightness ברי beri, dissipates the cloud; or, if we follow our version, By watering the earth he wearieth, wearieth out or emptieth, the thick cloud - causes it to pour down all its contents upon the earth, that they may cause it to bring forth and bud. The Vulgate understood it differently: Frumentum desiderat nubes, et nubes spargunt lumen suum. "The grain desireth the clouds; and the clouds scatter abroad their light."

### Verse 12

[¶43] And it is turned round about by his counsels - The original is difficult: והוא מסבות מתהפך בתחבולתו vehu mesibboth mithhappech bethachbulothav; which has been thus paraphrased: And he - the sun, makes revolutions - causes the heavenly bodies to revolve round him, turning round himself - turning round his own axis, by his attachments - his attractive and repulsive influences, by which the heavenly bodies revolve round him, and by which, as if strongly tied to their center, בחבל bechebel, with a cable or rope, they are projected to their proper distances, and prevented from coming too near, or flying off too far.

[¶44] That they may do whatsoever he commandeth them - That men may perform his will, availing themselves of the influences of the sun, moon, times, seasons, etc., to cultivate the earth for the sustenance of themselves and their cattle.

[¶45] Upon the face of the world in the earth - אל פני תבל ארצה al peney thebel aretsah, over the surface of the habitable world. Perhaps the above exposition may appear to be too far-fetched; and possibly the passage refers only to the revolutions of the seasons, and the operations connected with them.