Introduction
The psalmist complains that strangers were risen up against him to take away his life, [Psa 54:1-3]; expresses his confidence in God that he will uphold him, and punish his enemies, [Psa 54:4], [Psa 54:5]; on which he promises to sacrifice to God, [Psa 54:6]; he speaks of his deliverance, [Psa 54:7].
The title is, "To the chief Musician upon Neginoth, an instructive Psalm of David, when the Ziphites came to Saul, and said, Doth not David conceal himself among us?"
Ziph was a village in the southern part of Palestine. David having taken refuge in the mountains of that country, the Ziphites went to Saul, and informed him of the fact. Saul, with his army, immediately went thither, and was on one side of a mountain while David was on the other. Just when he was about to fall into the hands of his merciless pursuer, an express came to Saul that the Philistines had invaded Israel, on which he gave up the pursuit, and returned to save his country, and David escaped to En-gedi. See the account in [1Sam 23:19-29]. It is supposed to have been after this deliverance that he composed this Psalm. Neginoth, from נגן nagan to strike or play on some kind of instrument, probably signifies stringed instruments, such as were played on with a plectrum.
Verse 1
Save me, O God, by thy name - Save me by thyself alone; so name here may be understood. The name of God is often God himself. David was now in such imminent danger of being taken and destroyed, that no human means were left for his escape; if God therefore had not Interfered, he must have been destroyed. See the introduction, [Psa 54:1-7] (note).
Verse 2
Hear my prayer - In his straits he had recourse to God; for from him alone, for the reasons alleged above, his deliverance must proceed.
Verse 3
Strangers are risen up against me - The Ziphites.
And oppressors - Saul, his courtiers, and his army.
They have not set God before them - It is on no religious account, nor is it to accomplish any end, on which they can ask the blessing of God.
Selah - This is true.
Verse 4
Behold, God is mine helper - This would naturally occur to him when he saw that Saul was obliged to leave the pursuit, and go to defend his territories, when he was on the very point of seizing him. God, whose providence is ever watchful, had foreseen this danger and stirred up the Philistines to make this inroad just at the time in which Saul and his army were about to lay hands on David. Well might he then say, "Behold, God is mine helper."
Is with them, that uphold my soul - נפשי naphshi, my life. This may even refer to the Philistines, who had at this time made an inroad on Israel. God was even with his own enemies, by making them instruments to save the life of his servant.
Verse 5
He shall reward evil - Saul and his courtiers, instead of having God's approbation, shall have his curse.
Cut them off in thy truth - Thou hast promised to save me; these have purposed to destroy me. Thy truth is engaged in my defence; they will destroy me if permitted to live: to save thy truth, and to accomplish its promises, thou must cut them off.
Verse 6
I will freely sacrifice unto thee - Or, I will sacrifice nobly unto thee. Not only with a willing mind, but with a liberal hand will I bring sacrifice unto thee.
For it is good - Thy name is good; it is descriptive of thy nature; full of goodness and mercy to man. And it is good to be employed in such a work: whoever worships thee in sincerity is sure to be a gainer. To him who orders his conversation aright, thou dost show thy salvation.
Verse 7
For he hath delivered me - Saul had now decamped; and was returned to save his territories; and David in the meanwhile escaped to En-gedi. God was most evidently the author of this deliverance.
Mine eye hath seen his desire upon mine enemies - It is not likely that this Psalm was written after the death of Saul; and therefore David could not say that he had seen his desire. But there is nothing in the text for his desire; and the words might be translated, My eye hath seen my enemies - they have been so near that I could plainly discover them. Thus almost all the Versions have understood the text. I have seen them, and yet they were not permitted to approach me. God has been my Deliverer.
Introduction
David, in great danger and distress from the implacable malice of his enemies, calls on God for mercy, [Psa 55:1-5]; wishes he had the wings of a dove, that he might flee away, and be at rest, [Psa 55:6-8]; prays against his enemies, and describes their wickedness, [Psa 55:9-11]; speaks of a false friend, who had been the principal cause of all his distresses, [Psa 55:12-14]; again prays against his enemies, [Psa 55:15]; expresses his confidence in God, [Psa 55:16-18]; gives a farther description of the deceitful friend, [Psa 55:19-21]; encourages himself in the Lord, and foretells the destruction of his foes, [Psa 55:22], [Psa 55:23].
The title, "To the chief Musician upon Neginoth, A Psalm of David, giving instruction." This is the same as the preceding, [Psa 54:1-7] (note), which see.
Verse 1
Give ear to my prayer - The frequency of such petitions shows the great earnestness of David's soul. If God did not hear and help, he knew he could not succeed elsewhere; therefore he continues to knock at the gate of God's mercy.
Verse 2
I mourn in my complaint - בשיחי besichi, in my sighing; a strong guttural sound, expressive of the natural accents of sorrow.
And make a noise - I am in a tumult - I am strongly agitated.
Verse 3
They cast iniquity upon me - To give a colourable pretense to their rebellion, they charge me with horrible crimes; as if they had said: Down with such a wretch; he is not fit to reign. Clamour against the person of the sovereign is always the watch-word of insurrection, in reference to rebellion.
Verse 4
The terrors of death are fallen upon me - I am in hourly expectation of being massacred.
Verse 5
Fearfulness - How natural is this description! He is in distress; - he mourns; - makes a noise; - sobs and sighs; - his heart is wounded - he expects nothing but death; - this produces fear; - this produces tremor, which terminates in that deep apprehension of approaching and inevitable ruin that overwhelms him with horror. No man ever described a wounded heart like David.
Verse 6
O that I had wings like a dove! - He was so surrounded, so hemmed in on every side by his adversaries, that he could see no way for his escape unless he had wings, and could take flight. The dove is a bird of very rapid wing; and some oil them passing before his eyes at the time, might have suggested the idea expressed here.
And be at rest - Get a habitation.
Verse 7
Would I wander far off - He did escape; and yet his enemies were so near, as to throw stones at him: but he escaped beyond Jordan. [2Sam 17:22], [2Sam 17:23].
A passage in the Octavia of Seneca has been referred to as being parallel to this of David. It is in the answer of Octavia to the Chorus, Acts v., ver. 914-923.
Quis mea digne deflere potest Mala?