--- title: "Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah" author: "Adam Clarke" languages: [en] shelf: "Commentaries" section: 738 of 914 url: https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/738/ cite: "Adam Clarke, Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah, section 738. Scriptura (scriptura.si), https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/738/" --- # Adam Clarke’s Commentary and Critical Notes on the Bible · Volume 1: Genesis to Jeremiah *Adam Clarke* Clarke's learned notes on the Hebrew and Greek, verse by verse, from Genesis to Revelation: volume 1 of 2. ## 738. Proverbs · 33 of 46 Source: https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/738/ · cite a paragraph as https://scriptura.si/works/adam-clarke-commentary-volume-1-genesis-to-jeremiah/738/#p-N ### Verse 6 [¶1] Of him that hath an evil eye - Never eat with a covetous or stingy man; if he entertains you at his own expense, he grudges every morsel you put in your mouth. This is well marked by the wise man in the next verse: "Eat and drink, saith he: but his heart is not with thee." ### Verse 8 [¶3] The morsel which thou hast eaten - On reflection thou wilt even blame thyself for having accepted his invitation. ### Verse 10 [¶5] Remove not the old landmark - See [Pro 22:28] (note). [¶6] Enter not into the fields of the fatherless - Take nothing that belongs to an orphan. The heaviest curse of God will fall upon them that do so. ### Verse 11 [¶8] For their redeemer is mighty - גאלם goalam, their kinsman. The word means the person who has a right, being next in blood, to redeem a field or estate, alienated from the family, to avenge the blood of a murdered relative, by slaying the murderer; and to take to wife a brother's widow, who had died childless, in order to preserve the family. The strength here mentioned refers to the justness of his claim, the extent of his influence, and the powerful abettors of such a cause. But in reference to the orphans here mentioned, they having no kinsman, God takes up, vindicates, and avenges their cause. ### Verse 14 [¶10] Thou shalt beat him with the rod - A proper correction of children was a favourite point of discipline with Solomon. We have already seen how forcibly he speaks on this subject. See the notes on the places referred to in [1Cor 5:5] (note). ### Verse 18 [¶12] Surely there is an end - יש אחרית yesh acharith, there is another life; "and thy expectation" of the enjoyment of a blessed immortality "shall not be cut off." The Old MS. Bible reads thus: For thou schalt hab hop in the last: and thin abiiding schal not ben taken awei. "For the ende is not yet come; and thy patient abydinge shal not be in vayne." - Coverdale. ### Verse 20 [¶14] Be not among winebibbers - There is much of this chapter spent in giving directions concerning eating, drinking, and entertainments in general. [¶15] 1. he pupil is directed relative to the manner in which he is to conduct himself in his visits to the tables of the rich and great. [¶16] 2. Relative to the covetous and his intercourse with them. And [¶17] 3. To public entertainnlents, where there were generally riot and debauch. [¶18] The reasons, says Calmet, which induced the wise man to give these directions were, [¶19] 1. The useless expense. [¶20] 2. The loss of time. [¶21] 3. The danger from bad company. And [¶22] 4. The danger of contracting irregular habits, and of being induced to lead a voluptuous and effeminate life. ### Verse 22 [¶24] Despise not thy mother when she is old - A very necessary caution, as very old women are generally helpless, useless, and burdensome: yet these circumstances do not at all lessen the child's duty. And this duty is strengthened by the Divine command here given. ### Verse 23 [¶26] Buy the truth - Acquire the knowledge of God at all events; and in order to do this, too much pains, industry, and labor cannot be expended. [¶27] And sell it not - When once acquired, let no consideration deprive thee of it. Cleave to and guard it, even at the risk of thy life. Coverdale translates: "Labour for to get the treuth; sell not awaye wissdome." ### Verse 26 [¶29] My son, give me thine heart - This is the speech of God to every human soul; give thy affections to God, so as to love him with all thy heart, soul, mind, and strength. [¶30] And let thine eyes observe my ways - Be obedient to me in all things. My son, thou believest that I Am, and that I Am the Fountain of all good. Give me thy heart; it is I alone who can make thee happy. Observe my ways - follow me; do what is right in my sight. This exhortation contains three words: Believe, Love, Obey! This is the sum of God's counsels to every child of man. ### Verse 27 [¶32] For a whore is a deep ditch - See on [Pro 22:14] (note). ### Verse 28 [¶34] Increaseth the transgressors among men - More iniquity springs from this one source of evil, than from any other cause in the whole system of sin. Women and strong drink cause many millions to transgress. ### Verse 29 [¶36] Who hath wo? - I believe Solomon refers here to the natural effects of drunkenness. And perhaps אוי oi, which we translate wo, and אבוי aboi, which we translate sorrow, are mere natural sounds or vociferations that take place among drunken men, either from illness, or the nauseating effects of too much liquor. As to contentions among such, babblings on a variety of subjects, which they neither understand nor are fit to discuss; wounds, got by falling out about nothing; and red eyes, bloodshotten with excess of drink, or black and blue eyes with fighting; - these are such common and general effects of these compotations, as naturally to follow from them. So that they who tarry long at wine, and use mixed wine to make it more inebriating, (see [Pro 9:2]), are the very persons who are most distinguished by the circumstances enumerated above. I need scarcely add, that by wine and mixed wine all inebriating liquors are to be understood. ### Verse 31 [¶38] Look not thou upon the wine - Let neither the color, the odour, the sparkling, etc., of the wine, when poured out, induce thee to drink of it. However good and pure it may be, it will to thee be a snare, because thou art addicted to it, and hast no self-command. ### Verse 33 [¶40] Thine eyes shall behold strange women - Evil concupiscence is inseparable from drunkenness. Mr. Herbert shows these effects well: - [¶41] He that is drunken may his mother kill,Big with his sister: he hath lost the reins; [¶42] Is outlawed by himself. All kinds of illDid, with his liquor, slide into his veins. [¶43] The drunkard forfeits man; and doth divestAll worldly right, save what he hath by beast. [¶44] Herbert's Poems - The Church Porch.