Verse 27
As a cage is full of birds - There is no doubt that the reference here is to a decoy or trap-cage, as Dr. Blayney has rendered it; in these the fowlers put several tame birds, which when the wild ones see, they come and light on the cage, and fall into the snare.
Verse 28
They judge not the cause, yet they prosper - Perhaps we might be justified in translating, "And shall they prosper?"
Verse 30
A wonderful and horrible thing is committed on the land - Dahler translates: "Strange crimes and horrible trespasses have been committed in the land." These have been already detailed; but this may refer to what follows.
Verse 31
The prophets prophesy falsely - The false prophets predict favorable things, that they may please both the princes and the people.
The priests bear rule by their means - The false prophets affording them all that their influence and power can procure, to enable them to keep their places, and feed on the riches of the Lord's house.
And my people love to have it so - Are perfectly satisfied with this state of things, because they are permitted to continue in their sins without reproof or restraint. The prophets and the priests united to deceive and ruin the people. The prophets gave out false predictions; by their means the priests got the government of the people into their own hands; and so infatuated were the people that they willingly abandoned themselves to those blind guides, and would not hearken to the voice of any reformer. In my Old Bible the words stand thus: - Stonyng and mervailis ben made in the erthe, prophets prophecieden lesing; and prestis flappiden with joye with ther bondes, and my peple lovid siche thingis. False prophets and worldly priests have been in all ages the bane of religion, and the ruin of many souls. When profligate people stand up on behalf of profligate priests, corruption must then be at its height.
Introduction
Jeremiah, in the spirit of prophecy, seeing the Chaldeans on their march, bids his people set up the usual signals of distress, and spread the general alarm to betake themselves to flight, [Jer 6:1]. Then, by a beautiful allusion to the custom of shepherds moving their flocks to the richest pastures, Jerusalem is singled out as a place devoted to be eaten up or trodden down by the armies of the Chaldeans, who are called up against her, and whose ardor and impatience are so great that the soldiers, when they arrive in the evening, regret they have no more day, and desire to begin the attack without waiting for the light of the morning, [Jer 6:2-5]. God is then represented as animating and directing the besiegers against this guilty city, which sinned as incessantly as a fountain flows, [Jer 6:6], [Jer 6:7], although warned of the fatal consequence, [Jer 6:8]. He intimates also, by the gleaning of the grapes, that one invasion should carry away the remains of another, till their disobedience, hypocrisy, and other sins should end in their total overthrow, [Jer 6:9-15]. And to show that God is clear when he judgeth, he mentions his having in vain admonished and warned them, and calls upon the whole world to witness the equity of his proceedings, [Jer 6:16-18], in punishing this perverse and hypocritical people, [Jer 6:19], [Jer 6:20], by the ministry of the cruel Chaldeans, [Jer 6:21-23]. Upon this a chorus of Jews is introduced expressing their fears and alarm, [Jer 6:24], [Jer 6:25]; to which the prophet echoes a response full of sympathy and tenderness, [Jer 6:26]. The concluding verses, by metaphors taken from the process of refining gold and silver, represent all the methods hitherto used to amend them as wholly ineffectual, [Jer 6:27-30].
Verse 1
O ye children of Benjamin, gather yourselves to flee - As the invading armies are fast approaching, the prophet calls on the inhabitants of Jerusalem to sound an alarm, and collect all the people to arm themselves and go against the invaders. They are called the children of Benjamin, because Jerusalem was in the tribe of Benjamin.
Tekoa - Was a city about twelve miles to the south of Jerusalem.
Beth-haccerem - Was the name of a small village situated on an eminence between Jerusalem and Tekoa. On this they were ordered to set up a beacon, or kindle a large fire, which might be seen at a distance, and give the people to understand that an enemy was entering the land.
Out of the north - From Babylon. The Scythians. - Dahler.
Verse 3
The shepherds with their flocks - The chiefs and their battalions. The invading army is about to spoil and waste all the fertile fields round about the city, while engaged in the siege.
Verse 4
Prepare ye war against her - The words of the invaders exciting each other to the assault, and impatient lest any time should be lost; lest the besieged should have time to strengthen themselves, or get in supplies.
Verse 5
Arise, and let us go by night - Since we have lost the day, let us not lose the night; but, taking advantage of the darkness, let us make a powerful assault while they are under the impression of terror.
Verse 6
Hew ye down trees - To form machines.
And cast a mount - That may overlook the city, on which to place our engines.
This is the city to be visited - We are sure of success, for their God will deliver it into our hands, for it is full of oppression, and he has consigned it to destruction.
Verse 7
As a fountain casteth out her waters - The inhabitants are incessant in their acts of iniquity; they do nothing but sin.
Verse 8
Be thou instructed - Still there is respite: if they would even now return unto the Lord with all their heart, the advancing Chaldeans would be arrested on their march and turned back.
Verse 9
They shall thoroughly glean the remnant of Israel as a vine: turn back thine hand - The Chaldeans are here exhorted to turn back and glean up the remnant of the inhabitants that were left after the capture of Jerusalem; for even that remnant did not profit by the Divine judgments that fell on the inhabitants at large.
Verse 10
The word of the Lord is unto them a reproach - It is an object of derision; they despise it.
Verse 11
I am full of the fury of the Lord - God has given me a dreadful revelation of the judgments he intends to inflict: my soul is burdened with this prophecy. I have endeavored to suppress it; but I must pour it forth upon the children, on the young people, on husbands and wives, on the old and the super-annuated. All must partake in these judgments.
Verse 14
They have healed also the hurt of the daughter of my people slightly - Of the daughter is not in the text, and is here improperly added: it is, however, in some MSS.
Peace, peace - Ye shall have prosperity - when there was none, and when God had determined that there should be none. Here the prophets prophesied falsely; and the people continued in sin, being deceived by the priests and the prophets.
Verse 16
Thus saith the Lord, Stand ye in the ways, and see - Let us observe the metaphor. A traveler is going to a particular city; he comes to a place where the road divides into several paths, he is afraid of going astray; he stops short, - endeavors to find out the right path: he cannot fix his choice. At last he sees another traveler; he inquires of him, gets proper directions - proceeds on his journey - arrives at the desired place - and reposes after his fatigue. There is an excellent sermon on these words in the works of our first poet, Geoffrey Chaucer; it is among the Canterbury Tales, and is called Chaucer's Tale. The text, I find, was read by him as it appears in my old MS. Bible: - Standith upon weies and seeth, and asketh of the olde pathes; What is the good weie? and goth in it, and gee schul fynden refreschimg to your soulis. The soul needs rest; it can only find this by walking in the good way. The good way is that which has been trodden by the saints from the beginning: it is the old way, the way of faith and holiness. Believe, Love, Obey; be holy, and be happy. This is the way; let us inquire for it, and walk in it. But these bad people said, We will not walk in it. Then they took another way, walked over the precipice, and fell into the bottomless pit; where, instead of rest, they find: - - a fiery deluge, fed
With ever-burning sulfur, unconsumed.
Verse 17
I set watchmen - I have sent prophets to warn you.