SCRIPTURA

Augustine · City of God · 2 of 116

That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods.

Translated by Marcus Dods

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Chapter 2.—That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods.

Caput II. Quod nulla umquam bella ita gesta sint, ut uictores propter deos eorum, quos uicerunt, parcerent uictis.

There are histories of numberless wars, both before the building of Rome and since its rise and the extension of its dominion; let these be read, and let one instance be cited in which, when a city had been taken by foreigners, the victors spared those who were found to have fled for sanctuary to the temples of their gods; or one instance in which a barbarian general gave orders that none should be put to the sword who had been found in this or that temple. Did not Æneas see

Tot bella gesta conscripta sunt uel ante conditam Romam uel ab eius exortu et imperio: legant et proferant sic ab alienigenis aliquam captam esse ciuitatem, ut hostes, qui ceperant, parcerent eis, quos ad deorum suorum templa confugisse compererant, aut aliquem ducem barbarorum praecepisse, ut inrupto oppido nullus feriretur, qui in illo uel illo templo fuisset inuentus.

“Dying Priam at the shrine,

Nonne uidit Aeneas Priamum per aras Sanguine foedantem quos ipse sacrauerat ignes?

Staining the hearth he made divine?”

Did not Diomede and Ulysses

“Drag with red hands, the sentry slain,

Her fateful image from your fane,

Nonne Diomedes et Ulixes caesis summae custodibus arcis Corripuere sacram effigiem manibusque cruentis Virgineas ausi diuae contingere uittas?

Her chaste locks touch, and stain with gore

The virgin coronal she wore?”

Neither is that true which follows, that

Nec tamen quod sequitur uerum est: Ex illo fluere ac retro sublabsa referri Spes Danaum.

“Thenceforth the tide of fortune changed,

And Greece grew weak.”

For after this they conquered and destroyed Troy with fire and sword; after this they beheaded Priam as he fled to the altars. Neither did Troy perish because it lost Minerva. For what had Minerva herself first lost, that she should perish? Her guards perhaps? No doubt; just her guards. For as soon as they were slain, she could be stolen. It was not, in fact, the men who were preserved by the image, but the image by the men. How, then, was she invoked to defend the city and the citizens, she who could not defend her own defenders?

Postea quippe uicerunt, postea Troiam ferro ignibusque dele. uerunt, postea confugientem ad aram Priamum obtruncauerunt. Nec ideo Troia periit, quia Mineruam perdidit. Quid enim prius ipsa Minerua perdiderat, ut periret? an forte custodes suos? Hoc sane uerum est; illis quippe interemtis potuit auferri. Neque enim homines a simulacro, sed simulacrum ab hominibus seruabatur. Quo modo ergo colebatur, ut patriam custodiret et ciues, quae suos non ualuit custodire custodes?