SCRIPTURA

Cicero · Against Catiline · 1 of 4

Speech 1

Translated by Charles Duke Yonge

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Lucius Catiline, a man of noble extraction, and who had already been praetor, had been a competitor of Cicero's for the consulship; the next year he again offered himself for the office, practicing such excessive and open bribery, that Cicero published a new law against it, with the additional penalty of ten years' exile; prohibiting likewise all shows of gladiators from being exhibited by a candidate within two years of the time of his suing for any magistracy, unless they were ordered by the will of a person deceased. Catiline, who knew this law to be aimed chiefly at him, formed a design to murder Cicero and some others of the chief men of the senate, on the day of election, which was fixed for the twentieth of October. But Cicero had information of his plans, and laid them before the senate, on which the election was deferred, that they might have time to deliberate on an affair of so much importance. The day following, when the senate met, he charged Catiline with having entertained this design, and Catiline's behaviour had been so violent, that the senate passed the decree to which they had occasionally recourse in times of imminent danger from treason or sedition, “Let the consuls take care that the republic suffers no harm.” This decree invested the consuls with absolute power, and suspended all the ordinary forms of law, till the danger was over. On this Cicero doubled his guards, introduced some additional troops into the city, and when the elections came on, he wore a breastplate under his robe for his protection; by which precaution he prevented Catiline from executing his design of murdering him and his competitors for the consulship, of whom Decius Junius Silanus and Lucius Licinius Murena were elected. Catiline was rendered desperate by this his second defeat, and resolved without further delay to attempt the execution of all his schemes. His greatest hopes lay in Sulla's veteran soldiers, whose cause he had always espoused. They were scattered about in the different districts and colonies of Italy; but he had actually enlisted a considerable body of them in Etruria, and formed them into a little army under the command of Manlius, a centurion of considerable military experience, who was only waiting for his orders. He was joined in his conspiracy by several senators of profligate lives and desperate fortunes, of whom the chiefs were Publius Cornelius Lentulus, Caius Cethegus, Publius Autronius, Lucius Cassius Longinus, Marcus Porcius Lecca, Publius Sulla, Servilius Sulla, Quintus Curius, Lucius Vargunteius, Quintus Annius, and Lucius Bestia. These men resolved that a general insurrection should be raised throughout all Italy; that Catiline should put himself at the head of the troops in Etruria; that Rome should be set on fire in many places at once and that a general massacre should be made of all the senate, and of all their enemies, of whom none were to be spared but the sons of Pompey, who were to be kept as hostages, and as a check upon their father, who was in command in the east. Lentulus was to be president of their councils, Cassius was to manage the firing of the city, and Cethegus the massacre. But, as the vigilance of Cicero was the greatest obstacle to their success, Catiline desired to see him slain before he left Rome; and two knights, parties to the conspiracy, undertook to visit him early on pretence of business, and to kill him in his bed. The name of one of them was Caius Cornelius. Cicero, however, had information of all the designs of the conspirators, as by the intrigues of a woman called Fulvia, the mistress of Curius, he had gained him over, and received regularly from him an account of all their operations. He sent for some of the chief men of the city and informed them of the plot against himself; and even of the names of the knights who were to come to his house, and of the hour at which they were to come. When they did come they found the house carefully guarded, and all admission refused to them. He was enabled also to disappoint an attempt made by Catiline to seize on the town of Praeneste, which was a very strong fortress, and would have been of great use to him. The meeting of the conspirators had taken place on the evening of the sixth of November. On the eighth Cicero summoned the senate to meet in the temple of Jupiter in the Capitol, a place which was only used for this purpose on occasions of great danger. (There had been previously several debates on the subject of Catiline's treasons and design of murdering Cicero, and a public reward had actually been offered to the first discoverer of the plot. But Catiline had nevertheless continued to dissemble; had offered to give security for his behaviour, and to deliver himself to the custody of any one whom the senate chose to name, even to that of Cicero himself.). Catiline had the boldness to attend this meeting, and all the senate, even his own most particular acquaintance, were so astonished at his impudence that none of them would salute him; the consular senators quitted that part of the house in which he sat, and left the bench empty; and Cicero himself was so provoked at his audacity, that, instead of entering on any formal business, he addressed himself directly to Catiline in the following invective. When, O Catiline, do you mean to cease abusing our patience? How long is that madness of yours still to mock us? When is there to be an end of that unbridled audacity of yours, swaggering about as it does now? Do not the nightly guards placed on the Palatine Hill—do not the watches posted throughout the city—does not the alarm of the people, and the union of all good men—does not the precaution taken of assembling the senate in this most defensible place—do not the looks and countenances of this venerable body here present, have any effect upon you? Do you not feel that your plans are detected? Do you not see that your conspiracy is already arrested and rendered powerless by the knowledge which every one here possesses of it? What is there that you did last night, what the night before— where is it that you were—who was there that you summoned to meet you—what design was there which was adopted by you, with which you think that any one of us is unacquainted? Shame on the age and on its principles! The senate is aware of these things; the consul sees them; and yet this man lives. Lives! aye, he comes even into the senate. He takes a part in the public deliberations; he is watching and marking down and checking off for slaughter every individual among us. And we, gallant men that we are, think that we are doing our duty to the republic if we keep out of the way of his frenzied attacks. You ought, O Catiline, long ago to have been led to execution by command of the consul. That destruction which you have been long plotting against us ought to have already fallen on your own head. What? Did not that most illustrious man, Publius Scipio, the Pontifex Maximus, in his capacity of a private citizen, put to death Tiberius Gracchus, though but slightly undermining the constitution? And shall we, who are the consuls, tolerate Catiline, openly desirous to destroy the whole world with fire and slaughter? For I pass over older instances, such as how Caius Servilius Ahala with his own hand slew Spurius Maelius when plotting a revolution in the state. There was—there was once such virtue in this republic, that brave men would repress mischievous citizens with severer chastisement than the most bitter enemy. For we have a resolution of the senate, a formidable and authoritative decree against you, O Catiline; the wisdom of the republic is not at fault, nor the dignity of this senatorial body. We, we alone,—I say it openly, —we, the consuls, are waiting in our duty. The senate once passed a decree that Lucius Opimius, the consul, should take care that the republic suffered no injury. Not one night elapsed. There was put to death, on some mere suspicion of disaffection, Caius Gracchus, a man whose family had borne the most unblemished reputation for many generations. There was slain Marcus Fulvius, a man of consular rank, and all his children. By a like decree of the senate the safety of the republic was entrusted to Caius Marius and Lucius Valerius, the consuls. Did not the vengeance of the republic, did not execution overtake Lucius Saturninus, a tribune of the people, and Caius Servilius, the praetor, without the delay of one single day? But we, for these twenty days have been allowing the edge of the senate's authority to grow blunt, as it were. For we are in possession of a similar decree of the senate, but we keep it locked up in its parchment—buried, I may say, in the sheath; and according to this decree you ought, O Catiline, to be put to death this instant. You live,—and you live, not to lay aside, but to persist in your audacity. I wish, O conscript fathers, to be merciful; I wish not to appear negligent amid such danger to the state; but I do now accuse myself of remissness and culpable inactivity. A camp is pitched in Italy, at the entrance of Etruria, in hostility to the republic; the number of the enemy increases every day; and yet the general of that camp, the leader of those enemies, we see within the walls—yes, and even in the senate, —planning every day some internal injury to the republic. If, O Catiline, I should now order you to be arrested, to be put to death, I should, I suppose, have to fear lest all good men should say that I had acted tardily, rather than that any one should affirm that I acted cruelly. But yet this, which ought to have been done long since, I have good reason for not doing as yet; I will put you to death, then, when there shall be not one person possible to be found so wicked, so abandoned, so like yourself, as not to allow that it has been rightly done. As long as one person exists who can dare to defend you, yet shall live; but you shall live as you do now, surrounded by my many and trusty guards, so that you shall not be able to stir one finger against the republic: many eyes and ears shall still observe and watch you, as they have hitherto done, though you shall not perceive them. For what is there, O Catiline, that you can still expect, if night is not able to veil your nefarious meetings in darkness, and if private houses cannot conceal the voice of your conspiracy within their walls;—if everything is seen and displayed? Change your mind: trust me: forget the slaughter and conflagration you are meditating. You are hemmed in on all sides; all your plans are clearer than the day to us; let me remind you of them.

usque tandem abutere, Catilina, patientia nostra? quam diu etiam furor iste tuus nos eludet? quem ad finem sese effrenata iactabit audacia? te nocturnum praesidium Palati, nihil urbis vigiliae, nihil timor populi, nihil concursus bonorum omnium, nihil hic munitissimus habendi senatus locus, nihil horum ora voltusque moverunt? tua consilia non sentis, constrictam iam horum omnium scientia teneri coniurationem tuam non vides? proxima, quid superiore nocte egeris, ubi fueris, quos convocaveris, quid consili ceperis quem nostrum ignorare arbitraris? O tempora, o mores! haec intellegit, consul videt; hic tamen vivit.? immo vero etiam in senatum venit, fit publici consili particeps, notat et designat oculis ad caedem unum quemque nostrum. autem fortes viri satis facere rei publicae videmur, si istius furorem ac tela vitamus. mortem te, Catilina, duci iussu consulis iam pridem oportebat, in te conferri pestem quam tu in nos omnis iam diu machinaris. vero vir amplissimus, P. Scipio, pontifex maximus, Ti. Titum Gracchum mediocriter labefactantem statum rei publicae privatus interfecit: Catilinam orbem terrae caede atque incendiis vastare cupientem nos consules perferemus? illa nimis antiqua praetereo, quod C. Gaius Servilius Ahala Sp. Maelium novis rebus studentem manu sua occidit., fuit ista quondam in hac re publica virtus ut viri fortes acrioribus suppliciis civem perniciosum quam acerbissimum hostem coercerent. senatus consultum in te, Catilina, vehemens et grave, non deest rei publicae consilium neque auctoritas huius ordinis: nos, nos, dico aperte, consules desumus. quondam senatus uti L. Lucius Opimius consul videret ne quid res publica detrimenti caperet: nox nulla intercessit: interfectus est propter quasdam seditionum suspiciones C. Gaius Gracchus, clarissimo patre, avo, maioribus, occisus est cum liberis M. Marcus Fulvius consularis. senatus consulto C. Gaio Mario et L. Lucio Valerio consulibus est permissa res publica: num unum diem postea L. Lucium Saturninum tribunum plebis et C. Gaium Servilium praetorem mors ac rei publicae poena remorata est? vero nos vicesimum iam diem patimur hebescere aciem horum auctoritatis. enim eius modi senatus consultum, verum inclusum in tabulis, tamquam in vagina reconditum, quo ex senatus consulto confestim te interfectum esse, Catilina, convenit., et vivis non ad deponendam, sed ad confirmandam audaciam., patres conscripti, me esse clementem, cupio in tantis rei publicae periculis non dissolutum videri, sed iam me ipse inertiae nequitiaeque condemno. sunt in Italia contra populum Romanum in Etruriae faucibus conlocata, crescit in dies singulos hostium numerus; eorum autem castrorum imperatorem ducemque hostium intra moenia atque adeo in senatu videtis intestinam aliquam cotidie perniciem rei publicae molientem. te iam, Catilina, comprehendi, si interfici iussero, credo, erit verendum mihi ne non hoc potius omnes boni serius a me quam quisquam crudelius factum esse dicat. ego hoc quod iam pridem factum esse oportuit certa de causa nondum adducor ut faciam. denique interficiere, cum iam nemo tam improbus, tam perditus, tam tui similis inveniri poterit qui id non iure factum esse fateatur. diu quisquam erit qui te defendere audeat, vives, et vives ita ut nunc vivis, multis meis et firmis praesidiis obsessus ne commovere te contra rem publicam possis. te etiam oculi et aures non sentientem, sicut adhuc fecerunt, speculabuntur atque custodient. quid est, Catilina, quod iam amplius exspectes, si neque nox tenebris obscurare coetus nefarios nec privata domus parietibus continere voces coniurationis tuae potest, si inlustrantur, si erumpunt omnia? iam istam mentem, mihi crede, obliviscere caedis atque incendiorum. undique; luce sunt clariora nobis tua consilia omnia, quae iam mecum licet recognoscas.

7. Do you recollect that on the 21st of October I said in the senate, that on a certain day, which was to be the 27th of October, C. Manlius, the satellite and servant of your audacity, would be in arms? Was I mistaken, Catiline, not only in so important, so atrocious, so incredible a fact, but, what is much more remarkable, in the very day? I said also in the senate that you had fixed the massacre of the nobles for the 28th of October, when many chief men of the senate had left Rome, not so much for the sake of saving themselves as of checking your designs. Can you deny that on that very day you were so hemmed in by my guards and my vigilance, that you were unable to stir one finger against the republic; when you said that you would be content with the flight of the rest, and the slaughter of us who remained?

7. me ante diem xii Kalendas Novembris dicere in senatu fore in armis certo die, qui dies futurus esset ante diem vi Kal. Novembris, C. Gaium Manlium, audaciae satellitem atque administrum tuae? me fefellit, Catilina, non modo res tanta tam atrox tamque incredibilis, verum, id quod multo magis est admirandum, dies? ego idem in senatu caedem te optimatium contulisse in ante diem v Kalendas Novembris, tum cum multi principes civitatis Roma non tam sui conservandi quam tuorum consiliorum reprimendorum causa profugerunt. infitiari potes te illo ipso die meis praesidiis, mea diligentia circumclusum commovere te contra rem publicam non potuisse, cum tu discessu ceterorum nostra tamen qui remansissemus caede contentum te esse dicebas?

8. What? when you made sure that you would be able to seize Praeneste on the first of November by a nocturnal attack, did you not find that that colony was fortified by my order, by my garrison, by my watchfulness and care? You do nothing, you plan nothing, you think of nothing which I not only do not hear, but which I do not see and know every particular of. Listen while I speak of the night before. You shall now see that I watch far more actively for the safety than you do for the destruction of the republic. I say that you came the night before (I will say nothing obscurely) into the Scythe-dealers' street, to the house of Marcus Lecca; that many of your accomplices in the same insanity and wickedness came here too. Do you dare to deny it? Why are silent? I will prove it if you do deny it; for I see here in the senate some men who were there with you.

8. ? cum te Praeneste Kalendis ipsis Novembribus occupaturum nocturno impetu esse confideres, sensistin illam coloniam meo iussu meis praesidiis, custodiis, vigiliis esse munitam? agis, nihil moliris, nihil cogitas quod ⟨non⟩ ego non modo audiam sed etiam videam planeque sentiam. mecum tandem noctem illam superiorem; iam intelleges multo me vigilare acrius ad salutem quam te ad perniciem rei publicae. te priore nocte venisse inter falcarios — non agam obscure — in M. Marci Laecae domum; convenisse eodem compluris eiusdem amentiae scelerisque socios. negare audes? quid taces?, si negas. enim esse hic in senatu quosdam qui tecum una fuerunt.

9. O ye immortal gods, where on earth are we? in what city are we living? what constitution is ours? There are here,—here in our body, O conscript fathers, in this the most holy and dignified assembly of the whole world, men who meditate my death, and the death of all of us, and the destruction of this city, and of the whole world. I, the consul see them; I ask them their opinion about the republic, and I do not yet attack, even by words, those who ought to be put to death by the sword. You were, then, O Catiline, at Lecca's that night; you divided Italy into sections; you settled where every one was to go; you fixed whom you were to leave at Rome, whom you were to take with you; you portioned out the divisions of the city for conflagration; you undertook that you yourself would at once leave the city, and said that there was then only this to delay you, that I was still alive. Two Roman knights were found to deliver you from this anxiety, and to promise that very night, before daybreak, to slay me in my bed.

9. O di immortales! ubinam gentium sumus? quam rem publicam habemus? in qua urbe vivimus?, hic sunt in nostro numero, patres conscripti, in hoc orbis terrae sanctissimo gravissimoque consilio, qui de nostro omnium interitu, qui de huius urbis atque adeo de orbis terrarum exitio cogitent. ego video consul et de re publica sententiam rogo, et quos ferro trucidari oportebat, eos nondum voce volnero! igitur apud Laecam illa nocte, Catilina, distribuisti partis Italiae, statuisti quo quemque proficisci placeret, delegisti quos Romae relinqueres, quos tecum educeres, discripsisti urbis partis ad incendia, confirmasti te ipsum iam esse exiturum, dixisti paulum tibi esse etiam nunc morae, quod ego viverem. sunt duo equites Romani qui te ista cura liberarent et se illa ipsa nocte paulo ante lucem me in meo lecto interfecturos esse pollicerentur.

10. All this I knew almost before your meeting had broken up. I strengthened and fortified my house with a stronger guard; I refused admittance, when they came, to those whom you sent in the morning to salute me, and of whom I had foretold to many eminent men that they would come to me at that time. As, then, this is the case, O Catiline, continue as you have begun. Leave the city at last the gates are open; depart. That Manlian camp of yours has been waiting too long for you as its general. And lead forth with you all your friends, or at least as many as you can; purge the city of your presence; you will deliver me from a great fear, when there is a wall between me and you. Among us you can dwell no longer—I will not bear it, I will not permit it, I will not tolerate it..

10. ego omnia vixdum etiam coetu vestro dimisso comperi; domum meam maioribus praesidiis munivi atque firmavi, exclusi eos quos tu ad me salutatum mane miseras, cum illi ipsi venissent quos ego iam multis ac summis viris ad me id temporis venturos esse praedixeram. cum ita sint, Catilina, perge quo coepisti: egredere aliquando ex urbe; patent portae; proficiscere. diu te imperatorem tua illa Manliana castra desiderant. Educ tecum etiam omnis tuos, si minus, quam plurimos; purga urbem. Magno me metu liberaveris, modo inter me atque te murus intersit. versari iam diutius non potes; non feram, non patiar, non sinam.

11. Great thanks are due to the immortal gods, and to this very Jupiter Stator, in whose temple we are, the most ancient protector of thus city, that we have already so often escaped so foul, so horrible, and so deadly an enemy to the republic. But the safety of the commonwealth must not be too often allowed to be risked on one man. As long as you, O Catiline, plotted against me while I was the consul elect, I defended myself not with a public guard, but by my own private diligence. When, in the next consular comitia, you wished to slay me when I was actually consul, and your competitors also, in the Campus Martius, I checked your nefarious attempt by the assistance and resources of my own friends, without exciting any disturbance publicly. In short, as often as you attacked me, I by myself opposed you, and that, too, though I saw that my ruin was connected with great disaster to the republic.

11. Magna dis immortalibus habenda est atque huic ipsi Iovi Statori, antiquissimo custodi huius urbis, gratia, quod hanc tam taetram, tam horribilem tamque infestam rei publicae pestem totiens iam effugimus. est saepius in uno homine summa salus periclitanda rei publicae. diu mihi consuli designato, Catilina, insidiatus es, non publico me praesidio, sed privata diligentia defendi. proximis comitiis consularibus me consulem in campo et competitores tuos interficere voluisti, compressi conatus tuos nefarios amicorum praesidio et copiis nullo tumultu publice concitato; denique, quotienscumque me petisti, per me tibi obstiti, quamquam videbam perniciem meam cum magna calamitate rei publicae esse coniunctam.

12. But now you are openly attacking the entire republic. You are summoning to destruction and devastation the temples of the immortal gods, the houses of the city, the lives of all the citizens; in short, all Italy. Wherefore, since I do not yet venture to do that which is the best thing, and which belongs to my office and to the discipline of our ancestors, I will do that which is more merciful if we regard its rigour, and more expedient for the state. For if I order you to be put to death, the rest of the conspirators will still remain in the republic; if as I have long been exhorting you, you depart, your companions, those worthless dregs of the republic, will be drawn off from the city too.

12. iam aperte rem publicam universam petis, templa deorum immortalium, tecta urbis, vitam omnium civium, Italiam totam ad exitium et vastitatem vocas. re, quoniam id quod est primum, et quod huius imperi disciplinaeque maiorum proprium est, facere nondum audeo, faciam id quod est ad severitatem lenius, ad communem salutem utilius. si te interfici iussero, residebit in re publica reliqua coniuratorum manus; sin tu, quod te iam dudum hortor, exieris, exhaurietur ex urbe tuorum comitum magna et perniciosa sentina rei publicae. est, Catilina?

13. What is the matter, Catiline? Do you hesitate to do that which I order you which you were already doing of your own accord? The consul orders an enemy to depart from the city. Do you ask me, Are you to go into banishment? I do not order it; but, if you consult me, I advise it. For what is there, O Catiline, that can now afford you any pleasure in this city? for there is no one in it, except that band of profligate conspirators of yours, who does not fear you,—no one who does not hate you. What brand of domestic baseness is not stamped upon your life? What disgraceful circumstance is wanting to your infamy in your private affairs? From what licentiousness have your eyes, from what atrocity have your hands, from what iniquity has your whole body ever abstained? Is there one youth, when you have once entangled him in the temptations of your corruption, to whom you have not held out a sword for audacious crime, or a torch for licentious wickedness?

13. num dubitas id me imperante facere quod iam tua sponte faciebas? ex urbe iubet consul hostem. me, num in exsilium? iubeo, sed, si me consulis, suadeo. est enim, Catilina, quod te iam in hac urbe delectare possit? in qua nemo est extra istam coniurationem perditorum hominum qui te non metuat, nemo qui non oderit. nota domesticae turpitudinis non inusta vitae tuae est? quod privatarum rerum dedecus non haeret in fama? quae libido ab oculis, quod facinus a manibus umquam tuis, quod flagitium a toto corpore afuit? cui tu adulescentulo quem corruptelarum inlecebris inretisses non aut ad audaciam ferrum aut ad libidinem facem praetulisti?

14. What? when lately by the death of your former wife you had made your house empty and ready for a new bridal, did you not even add another incredible wickedness to this wickedness? But I pass that over, and willingly allow it to be buried in silence, that so horrible a crime may not be seen to have existed in this city, and not to have been chastised. I pass over the ruin of your fortune, which you know is hanging over you against the ides of the very next month; I come to those things which relate not to the infamy of your private vices, not to your domestic difficulties and baseness, but to the welfare of the republic and to the lives and safety of us all.

14. vero? nuper cum morte superioris uxoris novis nuptiis locum vacuefecisses, nonne etiam alio incredibili scelere hoc scelus cumulavisti? quod ego praetermitto et facile patior sileri, ne in hac civitate tanti facinoris immanitas aut exstitisse aut non vindicata esse videatur. ruinas fortunarum tuarum quas omnis proximis Idibus tibi impendere senties: ad illa venio quae non ad privatam ignominiam vitiorum tuorum, non ad domesticam tuam difficultatem ac turpitudinem, sed ad summam rem publicam atque ad omnium nostrum vitam salutemque pertinent.

15. Can the limit of this life, O Catiline, can the breath of this atmosphere be pleasant to you, when you know that there is not one man of those here present who is ignorant that you, on the last day of the year, when Lepidus and Tullus were consuls, stood in the assembly armed; that you had prepared your hand for the slaughter of the consuls and chief men of the state, and that no reason or fear of yours hindered your crime and madness, but the fortune of the republic? And I say no more of these things, for they are not unknown to every one. How often have you endeavoured to slay me, both as consul elect and as actual consul? how many shots of yours, so aimed that they seemed impossible to be escaped, have I avoided by some slight stooping aside, and some dodging, as it were, of my body? You attempt nothing, you execute nothing, you devise nothing that call be kept hid from me at the proper time; and yet you do not cease to attempt and to contrive.

15. tibi haec lux, Catilina, aut huius caeli spiritus esse iucundus, cum scias esse horum neminem qui nesciat te pridie Kalendas Ianuarias Lepido et Tullo consulibus stetisse in comitio cum telo, manum consulum et principum civitatis interficiendorum causa paravisse, sceleri ac furori tuo non mentem aliquam aut timorem tuum sed Fortunam populi Romani obstitisse? iam illa omitto — neque enim sunt aut obscura aut non multa commissa postea — quotiens tu me designatum, quotiens vero consulem interficere conatus es! quot ego tuas petitiones ita coniectas ut vitari posse non viderentur parva quadam declinatione et, ut aiunt, corpore effugi! agis, nihil adsequeris, neque tamen conari ac velle desistis.

16. How often already has that dagger of yours been wrested from your hands? how often has it slipped through them by some chance, and dropped down? and yet you cannot any longer do without it; and to what sacred mysteries it is consecrated and devoted by you I know not, that you think it necessary to plunge it in the body of the consul. But now, what is that life of yours that you are leading? For I will speak to you not so as to seem influenced by the hatred I ought to feel, but by pity, nothing of which is due to you. You came a little while ago into the senate in so numerous an assembly, who of so many friends and connections of yours saluted you? If this in the memory of man never happened to any one else, are you waiting for insults by word of mouth, when you are overwhelmed by the most irresistible condemnation of silence? Is it nothing that at your arrival all those seats were vacated? that all the men of consular rank, who had often been marked out by you for slaughter, the very moment you sat down, left that part of the benches bare and vacant? With what feelings do you think you ought to bear this?

16. iam tibi extorta est ista sica de manibus, quotiens excidit casu aliquo et elapsa est! quidem quibus abs te initiata sacris ac devota sit nescio, quod eam necesse putas esse in consulis corpore defigere. vero quae tua est ista vita? enim iam tecum loquar, non ut odio permotus esse videar, quo debeo, sed ut misericordia, quae tibi nulla debetur. paulo ante in senatum. te ex hac tanta frequentia, tot ex tuis amicis ac necessariis salutavit? hoc post hominum memoriam contigit nemini, vocis exspectas contumeliam, cum sis gravissimo iudicio taciturnitatis oppressus?, quod adventu tuo ista subsellia vacuefacta sunt, quod omnes consulares qui tibi persaepe ad caedem constituti fuerunt, simul atque adsedisti, partem istam subselliorum nudam atque inanem reliquerunt, quo tandem animo tibi ferendum putas?

17. On my honour, if my slaves feared me as all your fellow-citizens fear you, I should think I must leave my house. Do not you think you should leave the city? If I saw that I was even undeservedly so suspected and bated by my fellow-citizens, I would rather flee from their sight than be gazed at by the hostile eyes of every one. And do you, who, from the consciousness of your wickedness, know that the hatred of all men is just and has been long due to you, hesitate to avoid the sight and presence of those men whose minds and senses you offend? If your parents feared and hated you, and if you could by no means pacify them, you would, I think, depart somewhere out of their sight. Now, your country, which is the common parent of all of us, hates and fears you, and has no other opinion of you, than that you are meditating parricide in her case; and will you neither feel awe of her authority, nor deference for her judgment, nor fear of her power?

17. mehercule mei si me isto pacto metuerent ut te metuunt omnes cives tui, domum meam relinquendam putarem: tu tibi urbem non arbitraris? et si me meis civibus iniuria suspectum tam graviter atque offensum viderem, carere me aspectu civium quam infestis omnium oculis conspici mallem: tu, cum conscientia scelerum tuorum agnoscas odium omnium iustum et iam diu tibi debitum, dubitas quorum mentis sensusque volneras, eorum aspectum praesentiamque vitare? te parentes timerent atque odissent tui neque eos ratione ulla placare posses, ut opinor, ab eorum oculis aliquo concederes. te patria, quae communis est parens omnium nostrum, odit ac metuit et iam diu nihil te iudicat nisi de parricidio suo cogitare: huius tu neque auctoritatem verebere nec iudicium sequere nec vim pertimesces?

18. And she, O Catiline, thus pleads with you, and after a manner silently speaks to you:—There has now for many years been no crime committed but by you; no atrocity has taken place without you; you alone unpunished and unquestioned have murdered the citizens, have harassed and plundered the allies; you alone have had power not only to neglect all laws and investigations, but to overthrow and break through them. Your former actions, though they ought not to have been borne, yet I did bear as well as I could; but now that I should be wholly occupied with fear of you alone, that at every sound I should dread Catiline, that no design should seem possible to be entertained against me which does not proceed from your wickedness, this is no longer endurable. Depart, then, and deliver me from this fear; that, if it be a just one, I may not be destroyed; if an imaginary one, that at least I may at last cease to fear.

18. tecum, Catilina, sic agit et quodam modo tacita loquitur: “iam aliquot annis facinus exstitit nisi per te, nullum flagitium sine te; tibi uni multorum civium neces, tibi vexatio direptioque sociorum impunita fuit ac libera; tu non solum ad neglegendas leges et quaestiones verum etiam ad evertendas perfringendasque valuisti. illa, quamquam ferenda non fuerunt, tamen ut potui tuli; nunc vero me totam esse in metu propter unum te, quicquid increpuerit, Catilinam timeri, nullum videri contra me consilium iniri posse quod a tuo scelere abhorreat, non est ferendum. ob rem discede atque hunc mihi timorem eripe; si est verus, ne opprimar, sin falsus, ut tandem aliquando timere desinam.”

19. If, as I have said, your country were thus to address you, ought she not to obtain her request, even if she were not able to enforce it? What shall I say of your having given yourself into custody? what of your having said, for the sake of avoiding suspicion, that you were willing to dwell in the house of Marcus Lepidus? And when you were not received by him, you dared even to come to me, and begged me to keep you in my house; and when you had received answer from me that I could not possibly be safe in the same house with you, when I considered myself in great danger as long as we were in the same city, you came to Quintus Metellus, the praetor, and being rejected by him, you passed on to your associate, that most excellent man, Marcus Marcellus, who would be, I suppose you thought, most diligent in guarding you, most sagacious hi suspecting you, and most bold in punishing you; but how far can we think that man ought to be from bonds and imprisonment who has already judged himself deserving of being given into custody?

19. si tecum, ut dixi, patria loquatur, nonne impetrare debeat, etiam si vim adhibere non possit?, quod tu te in custodiam dedisti, quod vitandae suspicionis causa ad M’. Manlium Lepidum te habitare velle dixisti? A quo non receptus etiam ad me venire ausus es, atque ut domi meae te adservarem rogasti. a me quoque id responsum tulisses, me nullo modo posse isdem parietibus tuto esse tecum, quia magno in periculo essem quod isdem moenibus contineremur, ad Q. Quintum Metellum praetorem venisti. A quo repudiatus ad sodalem tuum, virum optimum, M. Marcum Metellum demigrasti, quem tu videlicet et ad custodiendum te diligentissimum et ad suspicandum sagacissimum et ad vindicandum fortissimum fore putasti. quam longe videtur a carcere atque a vinculis abesse debere qui se ipse iam dignum custodia iudicarit?

20. Since, then, this is the case, do you hesitate, O Catiline, if you cannot remain here with tranquillity, to depart to some distant laud, and to trust your life, saved from just and deserved punishment, to flight and solitude? Make a motion, say you, to the senate, (for that is what you demand) and if thus body votes that you ought to go into banishment, you say that you will obey. I will not make such a motion, it is contrary to my principles, and yet I will let you see what these men think of you. Be gone from the city, O Catiline, deliver the republic from fear; depart into banishment, if that is the word you are waiting for. What now, O Catiline? Do you not perceive, do you not see the silence of these men; they permit it, they say nothing; why wait you for the authority of their words when you see their wishes in their silence?

20. cum ita sint, Catilina, dubitas, si emori aequo animo non potes, abire in aliquas terras et vitam istam multis suppliciis iustis debitisque ereptam fugae solitudinique mandare? “” inquis “ad senatum”; id enim postulas et, si hic ordo placere sibi decreverit te ire in exsilium, obtemperaturum te esse dicis. referam, id quod abhorret a meis moribus, et tamen faciam ut intellegas quid hi de te sentiant. ex urbe, Catilina, libera rem publicam metu, in exsilium, si hanc vocem exspectas, proficiscere. est? ecquid attendis, ecquid animadvertis horum silentium?, tacent. exspectas auctoritatem loquentium, quorum voluntatem tacitorum perspicis?

21. But had I said the same to this excellent young man, Publius Sextius, or to that brave man, Marcus Marcellus, before this time the senate would deservedly have laid violent hands on me, consul though I be, in this very temple. But to you, Catiline, while they are quiet they approve, while they permit me to speak they vote, while they are silent they are loud and eloquent. And not they alone, whose authority forsooth is dear to you, though their lives are unimportant, but the Roman knights too, those most honourable and excellent men, and the other virtuous citizens who are now surrounding the senate, whose numbers you could see, whose desires you could know, and whose voices you a few minutes ago could hear,—yes, whose very hands and weapons I have for some time been scarcely able to keep off from you; but those, too, I will easily bring to attend you to the gates if you leave these places you have been long desiring to lay waste.

21. si hoc idem huic adulescenti optimo P. Publio Sestio, si fortissimo viro M. Marco Marcello dixissem, iam mihi consuli hoc ipso in templo senatus iure optimo vim et manus intulisset. te autem, Catilina, cum quiescunt, probant, cum patiuntur, decernunt, cum tacent, clamant, neque hi solum quorum tibi auctoritas est videlicet cara, vita vilissima, sed etiam illi equites Romani, honestissimi atque optimi viri, ceterique fortissimi cives qui circumstant senatum, quorum tu et frequentiam videre et studia perspicere et voces paulo ante exaudire potuisti. ego vix abs te iam diu manus ac tela contineo, eosdem facile adducam ut te haec quae vastare iam pridem studes relinquentem usque ad portas prosequantur.

22. And yet, why am I speaking? that anything may change your purpose? that you may ever amend your life? that you may meditate flight or think of voluntary banishment? I wish the gods may give you such a mind; though I see, if alarmed at my words you bring your mind to go into banishment, what a storm of unpopularity hangs over me, if not at present, while the memory of your wickedness is fresh, at all events hereafter. But it is worthwhile to incur that, as long as that is but a private misfortune of my own, and is unconnected with the dangers of the republic. But we cannot expect that you should be concerned at your own vices, that you should fear the penalties of the laws, or that you should yield to the necessities of the republic, for you are not, O Catiline, one whom either shame can recall from infamy, or fear from danger, or reason from madness.

22. quid loquor? te ut ulla res frangat, tu ut umquam te corrigas, tu ut ullam fugam meditere, tu ut ullum exsilium cogites? Vtinam tibi istam mentem di immortales duint! tametsi video, si mea voce perterritus ire in exsilium animum induxeris, quanta tempestas invidiae nobis, si minus in praesens tempus recenti memoria scelerum tuorum, at in posteritatem impendeat. est tanti, dum modo tua ista sit privata calamitas et a rei publicae periculis seiungatur. tu ut vitiis tuis commoveare, ut legum poenas pertimescas, ut temporibus rei publicae cedas non est postulandum. enim is es, Catilina, ut te aut pudor a turpitudine aut metus a periculo aut ratio a furore revocarit.

23. Wherefore, as I have said before, go forth, and if you to make me, your enemy as you call me, unpopular, go straight into banishment. I shall scarcely be able to endue all that will be said if you do so; I shall scarcely be able to support my load of unpopularity if you do go into banishment at the command of the consul; but if you wish serve my credit and reputation, go forth with your ill-omened band of profligates; betake yourself to Manilius, rouse up the abandoned citizens, separate yourself from the good ones, wage war against your country, exult in your impious banditti, so that you may not seem to have been driven out by me and gone to strangers, but to have gone invited to your own friends.

23. ob rem, ut saepe iam dixi, proficiscere ac, si mihi inimico, ut praedicas, tuo conflare vis invidiam, recta perge in exsilium; vix feram sermones hominum, si id feceris, vix molem istius invidiae, si in exsilium iussu consulis iveris, sustinebo. autem servire meae laudi et gloriae mavis, egredere cum importuna sceleratorum manu, confer te ad Manlium, concita perditos civis, secerne te a bonis, infer patriae bellum, exsulta impio latrocinio, ut a me non eiectus ad alienos, sed invitatus ad tuos isse videaris.

24. Though why should I invite you, by whom I know men have been already sent on to wait in arms for you at the forum Aurelium; who I know has fixed and agreed with Manlius upon a settled day; by whom I know that that silver eagle, which I trust will be ruinous and fatal to you and to all your friends, and to which there was set up in your house a shrine as it were of your crimes, has been already sent forward. Need I fear that you can long do without that which you used to worship when going out to do murder, and from whose altars you have often transferred your impious hand to the slaughter of citizens?

24. quid ego te invitem, a quo iam sciam esse praemissos qui tibi ad forum Aurelium praestolarentur armati, cui sciam pactam et constitutam cum Manlio diem, a quo etiam aquilam illam argenteam quam tibi ac tuis omnibus confido perniciosam ac funestam futuram, cui domi tuae sacrarium sceleratum constitutum fuit, sciam esse praemissam? ut illa carere diutius possis quam venerari ad caedem proficiscens solebas, a cuius altaribus saepe istam impiam dexteram ad necem civium transtulisti?

25. You will go at last where your unbridled and mad desire has been long hurrying you. And this causes you no grief; but an incredible pleasure. Nature has formed you, desire has trained you, fortune has preserved you for this insanity. Not only did you never desire quiet, but you never even desired any war but a criminal one; you have collected a baud of profligates and worthless men, abandoned not only by all fortune but even by hope.

25. tandem aliquando quo te iam pridem tua ista cupiditas effrenata ac furiosa rapiebat; neque enim tibi haec res adfert dolorem, sed quandam incredibilem voluptatem. hanc te amentiam natura peperit, voluntas exercuit, fortuna servavit. tu non modo otium sed ne bellum quidem nisi nefarium concupisti. es ex perditis atque ab omni non modo fortuna verum etiam spe derelictis conflatam improborum manum.

26. Then what happiness will you enjoy with what delight will you exult in what pleasure will you revel! when in so numerous a body of friends, you neither hear nor see one good man. All the toils you have gone through have always pointed to this sort of life; your lying on the ground not merely to lie in wait to gratify your unclean desires, but even to accomplish crimes; your vigilance, not only when plotting against the sleep of husbands, but also against the goods of your murdered victims, have all been preparations for this. Now you have an opportunity of displaying your splendid endurance of hunger, of cold, of want of everything; by which in a short time you will find yourself worn out.

26. tu qua laetitia perfruere, quibus gaudiis exsultabis, quanta in voluptate bacchabere, cum in tanto numero tuorum neque audies virum bonum quemquam neque videbis! huius vitae studium meditati illi sunt qui feruntur labores tui, iacere humi non solum ad obsidendum stuprum verum etiam ad facinus obeundum, vigilare non solum insidiantem somno maritorum verum etiam bonis otiosorum. ubi ostentes tuam illam praeclaram patientiam famis, frigoris, inopiae rerum omnium quibus te brevi tempore confectum esse senties.

27. All this I effected when I procured your rejection from the consulship, that you should be reduced to make attempts on your country as an exile, instead of being able to distress it as consul, and that that which had been wickedly undertaken by you should be called piracy rather than war. Know that I may remove and avert, O conscript fathers, any in the least reasonable complaint from myself; listen, I beseech you, carefully to what I say, and lay it up in your inmost hearts and minds. In truth, if my country, which is far dearer to me than my life,—if all Italy,—if the whole republic were to address me, “Marcus Tullius, what are you doing? will you permit that man to depart whom you have ascertained to be an enemy? whom you see ready to become the general of the war? whom you know to be expected in the camp of the enemy as their chief; the author of all this wickedness, the head of the conspiracy, the instigator of the slaves and abandoned citizens, so that he shall seem not driven out of the city by you, but let loose by you against the city? Will you not order him to be thrown into prison, to be hurried off to execution, to be put to death with the most prompt severity? What hinders you? is it the customs of our ancestors?

27. profeci, cum te a consulatu reppuli, ut exsul potius temptare quam consul vexare rem publicam posses, atque ut id quod esset a te scelerate susceptum latrocinium potius quam bellum nominaretur., ut a me, patres conscripti, quandam prope iustam patriae querimoniam detester ac deprecer, percipite, quaeso, diligenter quae dicam, et ea penitus animis vestris mentibusque mandate. si mecum patria, quae mihi vita mea multo est carior, si cuncta Italia, si omnis res publica loquatur: “M. Marce Tulli, quid agis? eum quem esse hostem comperisti, quem ducem belli futurum vides, quem exspectari imperatorem in castris hostium sentis, auctorem sceleris, principem coniurationis, evocatorem servorum et civium perditorum, exire patiere, ut abs te non emissus ex urbe, sed immissus in urbem esse videatur? hunc in vincla duci, non ad mortem rapi, non summo supplicio mactari imperabis? tandem te impedit? mosne maiorum?”

28. But even private men have often in this republic slain mischievous citizens.—Is it the laws which have been passed about the punishment of Roman citizens? But in this city those who have rebelled against the republic have never had the rights of citizens.—Do you fear odium with posterity? You are showing fine gratitude to the Roman people which has raised you, a man known only by your own actions, of no ancestral renown, through all the degrees of honour at so early an age to the very highest office, if from fear of unpopularity or of any danger you neglect the safety of your fellow-citizens.

28. “persaepe etiam privati in hac re publica perniciosos civis morte multarunt. leges quae de civium Romanorum supplicio rogatae sunt? numquam in hac urbe qui a re publica defecerunt civium iura tenuerunt. invidiam posteritatis times? vero populo Romano refers gratiam qui te, hominem per te cognitum, nulla commendatione maiorum tam mature ad summum imperium per omnis honorum gradus extulit, si propter invidiam aut alicuius periculi metum salutem civium tuorum neglegis.”

29. But if you have a fear of unpopularity, is that arising from the imputation of vigour and boldness, or that arising from that of inactivity and indecision most to be feared? When Italy is laid waste by war, when cities are attacked and houses in flames, do you not think that you will be then consumed by a perfect conflagration of hatred?” To this holy address of the republic, and to the feelings of those men who entertain the same opinion, I will make this short answer:—If, O conscript fathers, I thought it best that Catiline should be punished with death, I would not have given the space of one hour to this gladiator to live in. If, forsooth, those excellent men and most illustrious cities not only did not pollute themselves, but even glorified themselves by the blood of Saturninus, and the Gracchi, and Flaccus, and many others of old time, surely I had no cause to fear lest for slaying this parricidal murderer of the citizens any unpopularity should accrue to me with posterity. And if it did threaten me to ever so great a degree, yet I have always been of the disposition to think unpopularity earned by virtue and glory, not unpopularity.

29. “si quis est invidiae metus, non est vehementius severitatis ac fortitudinis invidia quam inertiae ac nequitiae pertimescenda., cum bello vastabitur Italia, vexabuntur urbes, tecta ardebunt, tum te non existimas invidiae incendio conflagraturum?” ego sanctissimis rei publicae vocibus et eorum hominum qui hoc idem sentiunt mentibus pauca respondebo., si hoc optimum factu iudicarem, patres conscripti, Catilinam morte multari, unius usuram horae gladiatori isti ad vivendum non dedissem. si summi viri et clarissimi cives Saturnini et Gracchorum et Flacci et superiorum complurium sanguine non modo se non contaminarunt sed etiam honestarunt, certe verendum mihi non erat ne quid hoc parricida civium interfecto invidiae mihi in posteritatem redundaret. si ea mihi maxime impenderet, tamen hoc animo fui semper ut invidiam virtute partam gloriam, non invidiam putarem.

30. Though there are some men in this body who either do not see what threatens, or dissemble what they do see; who have fed the hope of Catiline by mild sentiments, and have strengthened the rising conspiracy by not believing it; influenced by whose authority many, and they not wicked, but only ignorant, if I punished him would say that I had acted cruelly and tyranically. But I know that if he arrives at the camp of Manlius to which he is going, there will be no one so stupid as not to see that there has been a conspiracy; no one so hardened as not to confess it. But if this man alone were put to death, I know that this disease of the republic would be only checked for awhile, not eradicated for ever. But if he banishes himself; and takes with him all his friends, and collects at one point all the ruined men from every quarter, then not only will this full-grown plague of the republic be extinguished and eradicated, but also the root and seed of all future evils We have now for a long time, O conscript fathers, lived among these dangers and machinations of conspiracy; but somehow or other, the ripeness of all wickedness, and of this long-standing madness and audacity, has come to a head at the time of my consulship.

30. non nulli sunt in hoc ordine qui aut ea quae imminent non videant aut ea quae vident dissimulent; qui spem Catilinae mollibus sententiis aluerunt coniurationemque nascentem non credendo conroboraverunt; quorum auctoritate multi non solum improbi verum etiam imperiti, si in hunc animadvertissem, crudeliter et regie factum esse dicerent. intellego, si iste, quo intendit, in Manliana castra pervenerit, neminem tam stultum fore qui non videat coniurationem esse factam, neminem tam improbum qui non fateatur. autem uno interfecto intellego hanc rei publicae pestem paulisper reprimi, non in perpetuum comprimi posse. si sese eiecerit secumque suos eduxerit et eodem ceteros undique conlectos naufragos adgregarit, exstinguetur atque delebitur non modo haec tam adulta rei publicae pestis verum etiam stirps ac semen malorum omnium.

31. But if this man alone is removed from this piratical crew, we may appear, perhaps, for a short time relieved from fear and anxiety, but the danger will settle down and lie hid in the veins and bowels of the republic. As it often happens that men afflicted with a severe disease, when they are tortured with heat and fever, if they drink cold water, seem at first to be relieved, but afterwards stiffer more and more severely; so this disease which is in the republic, if relieved by the punishment of this man, will only get worse and worse, as the rest will be still alive.

31. iam diu, patres conscripti, in his periculis coniurationis insidiisque versamur, sed nescio quo pacto omnium scelerum ac veteris furoris et audaciae maturitas in nostri consulatus tempus erupit. si ex tanto latrocinio iste unus tolletur, videbimur fortasse ad breve quoddam tempus cura et metu esse relevati, periculum autem residebit et erit inclusum penitus in venis atque in visceribus rei publicae. Vt saepe homines aegri morbo gravi, cum aestu febrique iactantur, si aquam gelidam biberunt, primo relevari videntur, deinde multo gravius vehementiusque adflictantur, sic hic morbus qui est in re publica relevatus istius poena vehementius reliquis vivis ingravescet.

32. Wherefore, O conscript fathers, let the worthless be gone,—let them separate themselves from the good,—let them collect in one place,—let them, as I have often said before, be separated from us by a wall; let them cease to plot against the consul in his own house,—to surround the tribunal of the city praetor,—to besiege the senate-house with swords,—to prepare brands and torches to burn the city; let it, in short, be written on the brow of every citizen, what are his sentiments about the republic. I promise you this, O conscript fathers, that there shall be so much diligence in us the consuls, much authority in you, so much virtue in the Roman knights, so much unanimity in all good men, that you shall see everything made plain and manifest by the departure of Catiline,—everything checked and punished.

32. re secedant improbi, secernant se a bonis, unum in locum congregentur, muro denique, quod saepe iam dixi, secernantur a nobis; desinant insidiari domi suae consuli, circumstare tribunal praetoris urbani, obsidere cum gladiis curiam, malleolos et faces ad inflammandam urbem comparare; sit denique inscriptum in fronte unius cuiusque quid de re publica sentiat. hoc vobis, patres conscripti, tantam in nobis consulibus fore diligentiam, tantam in vobis auctoritatem, tantam in equitibus Romanis virtutem, tantam in omnibus bonis consensionem ut Catilinae profectione omnia patefacta, inlustrata, oppressa, vindicata esse videatis.

33. With these omens, O Catiline, be gone to your impious and nefarious war, to the great safety of the republic, to your own misfortune and injury, and to the destruction of those who have joined themselves to you in every wickedness and atrocity. Then do you, O Jupiter, who were consecrated by Romulus with the same auspices as this city, whom we rightly call the stay of this city and empire, repel this man and his companions from your altars and from the other temples,—from the houses and walls of the city,—from the lives and fortunes of all the citizens; and overwhelm all the enemies of good men, the foes of the republic, the robbers of Italy, men bound together by a treaty and infamous alliance of crimes, dead and alive, with eternal punishments. Catiline did not venture to make any reply to the former speech, but he begged the senate not to be too hasty in believing everything which was said to his prejudice by one who had always been his enemy, as Cicero had; and alleged his high birth, and the stake which he had in the prosperity of the commonwealth, as arguments to make it appear improbable that he should seek to injure it; and called Cicero a stranger, and a new inhabitant of Rome. But the senate interrupted him with a general outcry, calling him traitor and parricide. Upon which, being rendered furious and desperate, he declared aloud what he had before said to Cato, that since he was circumvented and driven headlong by his enemies, he would quench the flame which his enemies were kindling around him in the common ruin. And so he rushed out of the temple. On his arrival at his own house he held a brief conference with the other conspirators, in which it was resolved that he should go at once to the camp of Manlius, and return as speedily as he could at the head of the army which was there awaiting him. Accordingly, that night he left Rome with a small retinue, and made the best of his way towards Etruria. His friends gave out that he had gone into voluntary banishment at Marseilles; and spread that report through the city the next morning, in order to excite odium against Cicero, as having driven him out without any trial or proof of his guilt. But Cicero was aware of his motions, and knew that he had previously sent a quantity of arms, and military ensigns, and especially a silver eagle which he had been used to keep in his own house with a superstitious reverence, because it had been used by the great Marius in his expedition against the Cimbri. However, he thought it desirable to counteract the story of his having gone into exile, and therefore summoned the people into the forum, and made them the following speech. At length, O Romans, we have dismissed from the city, or driven out, or, when he was departing of his own accord, we have pursued with words, Lucius Catiline, mad with audacity, breathing wickedness, impiously planning mischief to his country, threatening fire and sword to you and to this city. He is gone, he has departed, he has disappeared, he has rushed out. No injury will now be prepared against these walls within the walls themselves by that monster and prodigy of wickedness. And we have, without controversy, defeated him, the sole general of this domestic war. For now that dagger will no longer hover about our sides; we shall not be afraid in the campus, in the forum, in the senate-house,—yes, and within our own private walls, he was moved from his place when he was driven from the city. Now we shall openly carry on a regular war with an enemy without hindrance. Beyond all question we ruin the man; we have defeated him splendidly when we have driven him from secret treachery into open warfare.

33. ominibus, Catilina, cum summa rei publicae salute, cum tua peste ac pernicie cumque eorum exitio qui se tecum omni scelere parricidioque iunxerunt, proficiscere ad impium bellum ac nefarium., Iuppiter, qui isdem quibus haec urbs auspiciis a Romulo es constitutus, quem Statorem huius urbis atque imperi vere nominamus, hunc et huius socios a tuis ceterisque templis, a tectis urbis ac moenibus, a vita fortunisque civium omnium arcebis et homines bonorum inimicos, hostis patriae, latrones Italiae scelerum foedere inter se ac nefaria societate coniunctos aeternis suppliciis vivos mortuosque mactabis. aliquando, Quirites, L. Lucium Catilinam, furentem audacia, scelus anhelantem, pestem patriae nefarie molientem, vobis atque huic urbi ferro flammaque minitantem ex urbe vel eiecimus vel emisimus vel ipsum egredientem verbis prosecuti sumus., excessit, evasit, erupit. iam pernicies a monstro illo atque prodigio moenibus ipsis intra moenia comparabitur. hunc quidem unum huius belli domestici ducem sine controversia vicimus. enim iam inter latera nostra sica illa versabitur, non in campo, non in foro, non in curia, non denique intra domesticos parietes pertimescemus. ille motus est, cum est ex urbe depulsus. iam cum hoste nullo impediente bellum iustum geremus. dubio perdidimus hominem magnificeque vicimus, cum illum ex occultis insidiis in apertum latrocinium coniecimus.