--- title: "Against Catiline · In Catilinam" author: "Cicero" translator: "Charles Duke Yonge" languages: [la, en] shelf: "Classical Latin" section: 4 of 4 url: https://scriptura.si/works/cicero-in-catilinam/4/ cite: "Cicero, tr. Charles Duke Yonge, Against Catiline · In Catilinam, section 4. Scriptura (scriptura.si), https://scriptura.si/works/cicero-in-catilinam/4/" --- # Against Catiline · In Catilinam *Cicero, tr. Charles Duke Yonge* “How long, Catiline, will you abuse our patience?” The four speeches of 63 BC. > Latin: ed. Albert Curtis Clark, from the Perseus Digital Library (canonical-latinLit, phi0474.phi013, CC BY-SA 4.0). > English: Charles Duke Yonge, from the Perseus Digital Library (phi0474.phi013.perseus-eng2). Notes are not included. > Rows follow the references the two texts share (books, chapters and sections), cut where both reach the end of a sentence. ## 4. Speech 4 Source: https://scriptura.si/works/cicero-in-catilinam/4/ · cite a paragraph as https://scriptura.si/works/cicero-in-catilinam/4/#p-N [¶0] 4. Wherefore, O conscript fathers, attend to the safety of the republic; look round upon all the storms which are impending, unless you guard against them. It is not Tiberius Gracchus, who wished to be made a second time a tribune of the people; it is not Caius Gracchus, who endeavoured to excite the partisans of the agrarian law; it is not Lucius Saturninus, who slew Memmius, who is now in some danger, who is now brought before the tribunal of your severity. They are now in your hands who withstood all Rome, with the object of bringing conflagration on the whole city, massacre on all of you, and of receiving Catiline; their letters are in your possession, their seals, their handwriting, and the confession of each individual of them; the Allobroges are tampered with, the slaves are excited, Catiline is sent for; the design is actually begun to be put in execution, that all should be put to death, so that no one should be left even to mourn the name of the republic, and to lament over the downfall of so mighty a dominion. > Latin: 4. re, patres conscripti, incumbite ad salutem rei publicae, circumspicite omnis procellas quae impendent nisi providetis. Ti. Tiberius Gracchus quod iterum tribunus plebis fieri voluit, non C. Gaius Gracchus quod agrarios concitare conatus est, non L. Lucius Saturninus quod C. Gaium Memmium occidit, in discrimen aliquod atque in vestrae severitatis iudicium adducitur: tenentur ei qui ad urbis incendium, ad vestram omnium caedem, ad Catilinam accipiendum Romae restiterunt, tenentur litterae, signa, manus, denique unius cuiusque confessio: sollicitantur Allobroges, servitia excitantur, Catilina arcessitur, id est initum consilium ut interfectis omnibus nemo ne ad deplorandum quidem populi Romani nomen atque ad lamentandam tanti imperi calamitatem relinquatur. [¶1] 5. All these things the witnesses have informed you of; the prisoners have confessed, you by many judgments have already decided; first, because you have thanked me in unprecedented language, and have passed a vote that the conspiracy of abandoned men has been laid open by my virtue and diligence; secondly, because you have compelled Publius Lentulus to abdicate the praetorship; again, because you have voted that he and the others about whom you have decided should be given into custody; and above all because you have decreed a supplication in my name, an honour which has never been paid to any one before acting in a civil capacity; last of all because yesterday you gave most ample rewards to the ambassadors of the Allobroges and to Titus Vulturcius; all which acts are such that they, who have been given into custody by name, without any doubt seem already condemned by you. > Latin: 5. omnia indices detulerunt, rei confessi sunt, vos multis iam iudiciis iudicavistis, primum quod mihi gratias egistis singularibus verbis et mea virtute atque diligentia perditorum hominum coniurationem patefactam esse decrevistis, deinde quod P. Publium Lentulum se abdicare praetura coegistis; tum quod eum et ceteros de quibus iudicastis in custodiam dandos censuistis, maximeque quod meo nomine supplicationem decrevistis, qui honos togato habitus ante me est nemini; postremo hesterno die praemia legatis Allobrogum Titoque Volturcio dedistis amplissima. sunt omnia eius modi ut ei qui in custodiam nominatim dati sunt sine ulla dubitatione a vobis damnati esse videantur. [¶2] 6. But I have determined to refer the business to you as a fresh matter, O conscript fathers, both as to the fact, what you think of it and as to the punishment, what you vote. I will state what it behoves the consul to state. I have seen for a long time great madness existing in the republic, and new designs being formed, and evil passions being stirred up; but I never thought that so great, so destructive a conspiracy as this was being meditated by citizens. Now to whatever point your minds and opinions incline, you must decide before night. You see how great a crime has been made known to you; if you think that but few are implicated in it you are greatly mistaken; this evil has spread wider than you think; it has spread not only throughout Italy, but it has even crossed the Alps, and creeping stealthily on, it has already occupied many of the provinces; it can by no means be crushed by tolerating it, and by temporising with it; however you determine on chastising it, you must act with promptitude. > Latin: 6. ego institui referre ad vos, patres conscripti, tamquam integrum, et de facto quid iudicetis et de poena quid censeatis. praedicam quae sunt consulis. magnum in re publica versari furorem et nova quaedam misceri et concitari mala iam pridem videbam, sed hanc tantam, tam exitiosam haberi coniurationem a civibus numquam putavi. quicquid est, quocumque vestrae mentes inclinant atque sententiae, statuendum vobis ante noctem est. facinus ad vos delatum sit videtis. si paucos putatis adfinis esse, vehementer erratis. Latius opinione disseminatum est hoc malum; manavit non solum per Italiam verum etiam transcendit Alpis et obscure serpens multas iam provincias occupavit. opprimi sustentando et prolatando nullo pacto potest; quacumque ratione placet celeriter vobis vindicandum est. [¶3] 7. I see that as yet there are two opinions. One that of Decius Silanus, who thinks that those who have endeavoured to destroy all these things should be punished with death the other, that of Caius Caesar, who objects to the punishment of death, but adopts the most extreme severity of all other punishment. Each acts in a manner suitable to his own dignity and to the magnitude of the business with the greatest severity. The one thinks that it is not right that those, who have attempted to deprive all or us and the while Roman people of life, to destroy the empire, to extinguish the name of the Roman people, should enjoy life and the breath of heaven common to us all, for one moment; and he remembers that this sort of punishment has often been employed against worthless citizens in this republic. The other feels that death was not appointed by the immortal gods for the sake of punishment, but that it is either a necessity of nature, or a rest from toils and miseries; therefore wise men have never met it unwillingly, brave men have often encountered it even voluntarily. But imprisonment and that too perpetual, was certainly invented for the extraordinary punishment of nefarious wickedness; therefore he proposes that they should be distributed among the municipal towns. This proposition seems to have in it injustice if you command; it difficulty if you request it. > Latin: 7. duas adhuc esse sententias, unam D. Silani qui censet eos qui haec delere conati sunt morte esse multandos, alteram C. Gaii Caesaris qui mortis poenam removet, ceterorum suppliciorum omnis acerbitates amplectitur. Vterque et pro sua dignitate et pro rerum magnitudine in summa severitate versatur. eos qui nos omnis, qui populum Romanum vita privare conati sunt, qui delere imperium, qui populi Romani nomen exstinguere, punctum temporis frui vita et hoc communi spiritu non putat oportere atque hoc genus poenae saepe in improbos civis in hac re publica esse usurpatum recordatur. intellegit mortem a dis immortalibus non esse supplici causa constitutam, sed aut necessitatem naturae aut laborum ac miseriarum quietem. eam sapientes numquam inviti, fortes saepe etiam libenter oppetiverunt. vero et ea sempiterna certe ad singularem poenam nefarii sceleris inventa sunt. dispertiri iubet. videtur ista res iniquitatem, si imperare velis, difficultatem, si rogare. [¶4] 8. Let it, however, be so decreed if you like. For I will undertake, and, as I hope, I shall find one who will not think it suitable to his dignity to refuse what you decide on for the sake of the universal safety. He imposes besides a severe punishment on the burgesses of the municipal town if any of the prisoners escape; he surrounds them with the most terrible guard, and with everything worthy of the wickedness of abandoned men. And he proposes to establish a decree that no one shall be able to alleviate the punishment of those whom he is condemning by a vote of either the senate or the people. He takes away even hope, which alone can comfort men in their miseries; besides this, he votes that their goods should be confiscated; he leaves life alone to these infamous men, and if he had taken that away; he would have relieved them by one pang of many tortures of mind and body, and of all the punishment of their crimes. Therefore, that there might be some dread in life to the wicked, men of old have believed that there were some punishments of that sort appointed for the wicked in the shades below; because in truth they perceived that if this were taken away death itself would not be terrible. > Latin: 8. tamen, si placet. enim suscipiam et, ut spero, reperiam qui id quod salutis omnium causa statueritis non putent esse suae dignitatis recusare. gravem poenam municipiis, si quis eorum vincula ruperit; horribilis custodias circumdat et dignas scelere hominum perditorum; sancit ne quis eorum poenam quos condemnat aut per senatum aut per populum levare possit; eripit etiam spem quae sola hominem in miseriis consolari solet. praeterea publicari iubet; vitam solam relinquit nefariis hominibus: quam si eripuisset, multas uno dolore animi atque corporis ⟨miserias⟩ et omnis scelerum poenas ademisset. ut aliqua in vita formido improbis esset proposita, apud inferos eius modi quaedam illi antiqui supplicia impiis constituta esse voluerunt, quod videlicet intellegebant his remotis non esse mortem ipsam pertimescendam. [¶5] 9. Now, O conscript fathers, I see what is my interest; if you follow the opinion of Caius Caesar, (since he has adopted this path in the republic which is accounted the popular one,) perhaps since he is the author and promoter of this opinion, the popular violence will be less to be dreaded by me; if you adopt the other opinion, I know not whether I am not likely to have more trouble; but still let the advantage of the republic outweigh the consideration of my danger. For we have from Caius Caesar, as his own dignity and as the illustrious character of his ancestors demanded, a vote as a hostage of his lasting good-will to the republic; it has been clearly seen how great is the difference between the lenity of demagogues, and a disposition really attached to the interests of the people. > Latin: 9. , patres conscripti, ego mea video quid intersit. eritis secuti sententiam C. Gaii Caesaris, quoniam hanc is in re publica viam quae popularis habetur secutus est, fortasse minus erunt hoc auctore et cognitore huiusce sententiae mihi populares impetus pertimescendi; sin illam alteram, nescio an amplius mihi negoti contrahatur. tamen meorum periculorum rationes utilitas rei publicae vincat. enim a Caesare, sicut ipsius dignitas et maiorum eius amplitudo postulabat, sententiam tamquam obsidem perpetuae in rem publicam voluntatis. est quid interesset inter levitatem contionatorum et animum vere popularem saluti populi consulentem. [¶6] 10. I see that of those men who wish to be considered attached to the people one man is absent, that they may not seem forsooth to give a vote about the lives of Roman citizens. He only three days ago gave Roman citizens into custody, and decreed me a supplication, and voted most magnificent rewards to the witnesses only yesterday. It is not now doubtful to any one what he, who voted for the imprisonment of the criminals, congratulation to him who had detected them, and rewards to those who had proved the crime, thinks of the whole matter, and of the cause. But Caius Caesar considers that the Sempronian law was passed about Roman citizens, but that he who is an enemy of the republic can by no means be a citizen; and moreover that the very proposer of the Sempronian law suffered punishment by the command of the people. He also denies that Lentulus, a briber and a spendthrift, after he has formed such cruel and bitter plans about the destruction of the Roman people and the ruin of this city, can be called a friend of the people. Therefore this most gentle and merciful man does not hesitate to commit Publius Lentulus to eternal darkness and imprisonment, and establishes a law to all posterity that no one shall be able to boast of alleviating his punishment or hereafter to appear a friend of the people to the destruction of the Roman people. He adds also the confiscation of their goods, so that want also and beggary may be added to all the torments of mind and body. > Latin: 10. de istis qui se popularis haberi volunt abesse non neminem, ne de capite videlicet civium Romanorum sententiam ferat. et nudius tertius in custodiam civis Romanos dedit et supplicationem mihi decrevit et indices hesterno die maximis praemiis adfecit. hoc nemini dubium est qui reo custodiam, quaesitori gratulationem, indici praemium decrerit, quid de tota re et causa iudicarit. vero C. Gaius Caesar intellegit legem Semproniam esse de civibus Romanis constitutam; qui autem rei publicae sit hostis eum civem esse nullo modo posse: denique ipsum latorem Semproniae legis iussu populi poenas rei publicae dependisse. ipsum Lentulum, largitorem et prodigum, non putat, cum de pernicie populi Romani, exitio huius urbis tam acerbe, tam crudeliter cogitarit, etiam appellari posse popularem. homo mitissimus atque lenissimus non dubitat P. Publium Lentulum aeternis tenebris vinculisque mandare et sancit in posterum ne quis huius supplicio levando se iactare et in pernicie populi Romani posthac popularis esse possit. etiam publicationem bonorum, ut omnis animi cruciatus et corporis etiam egestas ac mendicitas consequatur. [¶7] 11. Wherefore, if you decide on this you give me a companion in my address, dear and acceptable to the Roman people; or if you prefer to adopt the opinion of Silanus, you will easily defend me and yourselves from the reproach of cruelty, and I will prevail that it shall be much lighter. Although, O conscript fathers, what cruelty can there be in chastising the enormity of such excessive wickedness? For I decide from my own feeling. For so may I be allowed; to enjoy the republic in safety in your company, as I am not moved to be somewhat vehement in this cause by any severity of disposition, (for who is more merciful than I am?) but rather by a singular humanity and mercifulness. For I seem to myself to see this city, the light of the world and the citadel of all nations, falling on a sudden by one conflagration. I see in my mind's eye miserable and unburied heaps of cities in my buried country; the sight of Cethegus and his madness raging amid your slaughter is ever present to my sight. > Latin: 11. ob rem, sive hoc statueritis, dederitis mihi comitem ad contionem populo carum atque iucundum, sive Silani sententiam sequi malueritis, facile me atque vos crudelitatis vituperatione populus Romanus ⟨liberabit⟩, atque obtinebo eam multo leniorem fuisse., patres conscripti, quae potest esse in tanti sceleris immanitate punienda crudelitas? enim de meo sensu iudico. ita mihi salva re publica vobiscum perfrui liceat ut ego, quod in hac causa vehementior sum, non atrocitate animi moveor — quis enim est me mitior? — sed singulari quadam humanitate et misericordia. enim mihi videre hanc urbem, lucem orbis terrarum atque arcem omnium gentium, subito uno incendio concidentem. animo sepulta in patria miseros atque insepultos acervos civium, versatur mihi ante oculos aspectus Cethegi et furor in vestra caede bacchantis. [¶8] 12. But when I have set before myself Lentulus reigning, as he himself confesses that he had hoped was his destiny, and this Gabinius arrayed in the purple and Catiline arrived with his army, then I shudder at the lamentation of matrons, and the flight of virgins and of boys and the insults of the vestal virgins; and because these things appear to me exceedingly miserable and pitiable, therefore I show myself severe and rigorous to those who have wished to bring about this state of things. I ask, forsooth, if any father of a family, supposing his children had been slain by a slave, his wife murdered, his house burnt, were not to inflict on his slaves the severest possible punishment would he appear clement and merciful or most inhuman and cruel? To me he would seem unnatural and hard-hearted who did not soothe his own pain and anguish by the pain and torture of the criminal. And so we, in the case of these men who desired to murder us, and our wives, and our children,—who endeavoured to destroy the houses of every individual among us, and also the republic, the home of all,—who designed to place the nation of the Allobroges on the relics of this city, and on the ashes of the empire destroyed by fire;—if we are very rigorous, we shall be considered merciful; if we choose to be lax, we must endure the character of the greatest cruelty, to the damage of our country and our fellow-citizens. > Latin: 12. vero mihi proposui regnantem Lentulum, sicut ipse se ex fatis sperasse confessus est, purpuratum esse huic Gabinium, cum exercitu venisse Catilinam, tum lamentationem matrum familias, tum fugam virginum atque puerorum ac vexationem virginum Vestalium perhorresco, et, quia mihi vehementer haec videntur misera atque miseranda, idcirco in eos qui ea perficere voluerunt me severum vehementemque praebebo. quaero, si quis pater familias, liberis suis a servo interfectis, uxore occisa, incensa domo, supplicium de servis ⟨non⟩ quam acerbissimum sumpserit, utrum is clemens ac misericors an inhumanissimus et crudelissimus esse videatur? vero importunus ac ferreus qui non dolore et cruciatu nocentis suum dolorem cruciatumque lenierit. nos in his hominibus qui nos, qui coniuges, qui liberos nostros trucidare voluerunt, qui singulas unius cuiusque nostrum domos et hoc universum rei publicae domicilium delere conati sunt, qui id egerunt ut gentem Allobrogum in vestigiis huius urbis atque in cinere deflagrati imperi conlocarent, si vehementissimi fuerimus, misericordes habebimur; sin remissiores esse voluerimus, summae nobis crudelitatis in patriae civiumque pernicie fama subeunda est. [¶9] 13. Unless, indeed, Lucius Caesar, a thoroughly brave man and of the best disposition towards the republic, seemed to any one to be too cruel three, days ago, when he said that the husband of his own sister, a most excellent woman, (in his presence and in his hearing,) ought to be deprived of life,— when he said that his grandfather had been put to death by command of the consul and his youthful son, sent as an ambassador by his father, had been put to death in prison. And what deed had they done like these men? had they formed any plan for destroying the republic? At that time great corruption was rife in the republic, and there was the greatest strife between parties. And, at that time, the grandfather of this Lentulus, a most illustrious man, put on his armour and pursued Gracchus; he even received a severe wound that there might be no diminution of the great dignity of the republic. But this man, his grandson, invited the Gauls to overthrow the foundations of the republic; he stirred up the slaves, he summoned Catiline, he distributed us to Cethegus to be massacred, and the rest of the citizens to Gabinius to be assassinated, the city he allotted to Cassius to burn, and the plundering and devastating of all Italy he assigned to Catiline. You fear, I think, lest in the case of such unheard of and abominable wickedness you should seem to decide anything with too great severity; when we ought much more to fear lest by being remiss in punishing we should appear cruel to our country, rather than appear by the severity of our irritation too rigorous to its most bitter enemies. > Latin: 13. Nisi vero cuipiam L. Lucius Caesar, vir fortissimus et amantissimus rei publicae, crudelior nudius tertius visus est, cum sororis suae, feminae lectissimae, virum praesentem et audientem vita privandum esse dixit, cum avum suum iussu consulis interfectum filiumque eius impuberem legatum a patre missum in carcere necatum esse dixit. quod simile factum, quod initum delendae rei publicae consilium? voluntas tum in re publica versata est et partium quaedam contentio. illo tempore huius avus Lentuli, vir clarissimus, armatus Gracchum est persecutus. etiam grave tum volnus accepit, ne quid de summa rei publicae minueretur; hic ad evertenda fundamenta rei publicae Gallos arcessit, servitia concitat, Catilinam vocat, attribuit nos trucidandos Cethego et ceteros civis interficiendos Gabinio, urbem inflammandam Cassio, totam Italiam vastandam diripiendamque Catilinae. minus censeo ne in hoc scelere tam immani ac nefando aliquid severius statuisse videamini: multo magis est verendum ne remissione poenae crudeles in patriam quam ne severitate animadversionis nimis vehementes in acerbissimos hostis fuisse videamur. [¶10] 14. But O conscript fathers, I cannot conceal what I hear; for sayings are bruited about, which come to my ears, of those men who seem to fear that I may not have force enough to put in execution the things which you determine on this day. Everything is provided for, and prepared, and arranged, O conscript fathers, both by my exceeding care and diligence, and also by the still greater zeal of the Roman people for the retaining of their supreme dominion, and for the preserving of the fortunes of all. All men of all ranks are present, and of all ages; the forum is full, the temples around the forum are full, all the approaches to this place and to this temple are full. For this is the only cause that has ever been known since the first foundation of the city, in which all men were of one and the same opinion—except those, who, as they saw they must be ruined, preferred to perish in company with all the world rather than by themselves. > Latin: 14. ea quae exaudio, patres conscripti, dissimulare non possum. enim voces quae perveniunt ad auris meas eorum qui vereri videntur ut habeam satis praesidi ad ea quae vos statueritis hodierno die transigenda. et provisa et parata et constituta sunt, patres conscripti, cum mea summa cura atque diligentia tum multo etiam maiore populi Romani ad summum imperium retinendum et ad communis fortunas conservandas voluntate. adsunt omnium ordinum homines, ⟨omnium generum,⟩ omnium denique aetatum; plenum est forum, plena templa circum forum, pleni omnes aditus huius templi ac loci. est enim post urbem conditam haec inventa sola in qua omnes sentirent unum atque idem praeter eos qui, cum sibi viderent esse pereundum, cum omnibus potius quam soli perire voluerunt. [¶11] 15. These men I except, and I willingly set apart from the rest; for I do not think that they should be classed in the number of worthless citizens, but in that of the most bitter enemies. But, as for the rest, O ye immortal gods! in what crowds, with what zeal, with what virtue do they agree in defence of the common dignity and safety. Why should I here speak of the Roman knights? who yield to you the supremacy in rank and wisdom, in order to vie with you in love for the republic,—whom this day and this cause now reunite with you in alliance and unanimity with your body reconciled after a disagreement of many years. And if we can preserve for ever in the republic this union now established in nay consulship, I pledge myself to you that no civil and domestic calamity can hereafter reach any part of the republic. I see that the tribunes of the treasury—excellent men—have united with similar zeal in defence of the republic, and all the notaries. For as this day had by chance brought them in crowds to the treasury, I see that they were diverted from an anxiety for the money due to them, from an expectation of their capital, to a regard for the common safety. > Latin: 15. ego homines excipio et secerno libenter, neque in improborum civium sed in acerbissimorum hostium numero habendos puto. vero, di immortales! qua frequentia, quo studio, qua virtute ad communem salutem dignitatemque consentiunt! ego hic equites Romanos commemorem? qui vobis ita summam ordinis consilique concedunt ut vobiscum de amore rei publicae certent; quos ex multorum annorum dissensione huius ordinis ad societatem concordiamque revocatos hodiernus dies vobiscum atque haec causa coniungit. si coniunctionem in consulatu confirmatam meo perpetuam in re publica tenuerimus, confirmo vobis nullum posthac malum civile ac domesticum ad ullam rei publicae partem esse venturum. Pari studio defendendae rei publicae convenisse video tribunos aerarios, fortissimos viros; scribas item universos quos, cum casu hic dies ad aerarium frequentasset, video ab exspectatione sortis ad salutem communem esse conversos. [¶12] 16. The entire multitude of honest men, even the poorest is present; for who is there to whom these temples, the sight of the city, the possession of liberty,—in short; this light and this soil of his, common to us all, is not both dear and pleasant and delightful? It is worth while, O conscript fathers, to know the inclinations of the freedmen; who, having by their good fortune obtained the rights of citizens, consider this to be really their country, which some who have been born here, and born in the highest rank, have considered to be not their own country, but a city of enemies. But why should I speak of men of this body whom their private fortunes, whom their common republic, whom, in short, that liberty which is most delightful has called forth to defend the safety of their country? There is no slave who is only in an endurable condition of slavery who does not shudder at the audacity of citizens, who does not desire that these things may stand, who does not contribute all the good-will that he can, and all that he dares, to the common safety. > Latin: 16. ingenuorum adest multitudo, etiam tenuissimorum. est enim cui non haec templa, aspectus urbis, possessio libertatis, lux denique haec ipsa et commune patriae solum cum sit carum tum vero dulce atque iucundum? pretium est, patres conscripti, libertinorum hominum studia cognoscere qui, sua virtute fortunam huius civitatis consecuti, vere hanc suam patriam esse iudicant quam quidam hic nati, et summo nati loco, non patriam suam sed urbem hostium esse iudicaverunt. quid ego hosce ordines atque homines commemoro quos privatae fortunae, quos communis res publica, quos denique libertas ea quae dulcissima est ad salutem patriae defendendam excitavit? est nemo, qui modo tolerabili condicione sit servitutis, qui non audaciam civium perhorrescat, qui non haec stare cupiat, qui non quantum audet et quantum potest conferat ad salutem voluntatis. [¶13] 17. Wherefore, if this consideration moves any one, that it has been heard that some tool of Lentulus is running about the shops,—is hoping that the minds of some poor and ignorant men may be corrupted by bribery; that, indeed, has been attempted and begun, but no one has been found either so wretched in their fortune or so abandoned in their inclination as not to wish the place of their seat and work and daily gain, their chamber and their bed, and, in short, the tranquil course of their lives, to be still preserved to them. And far the greater part of those who are in the shops,—yes, indeed, (for that is the more correct way of speaking,) the whole of this class is of all the most attached to tranquillity; their whole stock, indeed, their whole employment and livelihood, exists by the peaceful intercourse of the citizens, and is wholly supported by peace. And if their gains are diminished whenever their shops are shut, what will they be when they are burnt? > Latin: 17. re si quem vestrum forte commovet hoc quod auditum est, lenonem quendam Lentuli concursare circum tabernas, pretio sperare sollicitari posse animos egentium atque imperitorum, est id quidem coeptum atque temptatum, sed nulli sunt inventi tam aut fortuna miseri aut voluntate perditi qui non illum ipsum sellae atque operis et quaestus cotidiani locum, qui non cubile ac lectulum suum, qui denique non cursum hunc otiosum vitae suae salvum esse velint. vero maxima pars eorum qui in tabernis sunt, immo vero — id enim potius est dicendum — genus hoc universum amantissimum est oti. omne instrumentum, omnis opera atque quaestus frequentia civium sustentatur, alitur otio; quorum si quaestus occlusis tabernis minui solet, quid tandem incensis futurum fuit? [¶14] 18. And, as this is the case, O conscript fathers, the protection of the Roman people is not wanting to you; do you take care that you do not seem to be wanting to the Roman people. You have a consul preserved out of many dangers and plots, and from death itself not for his own life, but for your safety. All ranks agree for the preservation of the republic with heart and will, with zeal, with virtue, with their voice. Your common country, besieged by the hands and weapons of an impious conspiracy, stretches forth her hands to you as a suppliant; to you she recommends herself to you she recommends the lives of all the citizens, and the citadel, and the Capitol, and the altars of the household gods, and the eternal inextinguishable fire of Vesta, and all the temples of all the gods, and the altars and the walls and the houses of the city. Moreover, your own lives, those of your wives and children, the fortunes of all men, your homes, your hearth; are this day interested in your decision. > Latin: 18. cum ita sint, patres conscripti, vobis populi Romani praesidia non desunt: vos ne populo Romano deesse videamini providete. consulem ex plurimis periculis et insidiis atque ex media morte non ad vitam suam sed ad salutem vestram reservatum. ordines ad conservandam rem publicam mente, voluntate, voce consentiunt. facibus et telis impiae coniurationis vobis supplex manus tendit patria communis, vobis se, vobis vitam omnium civium, vobis arcem et Capitolium, vobis aras Penatium, vobis illum ignem Vestae sempiternum, vobis omnium deorum templa atque delubra, vobis muros atque urbis tecta commendat. de vestra vita, de coniugum vestrarum atque liberorum anima, de fortunis omnium, de sedibus, de focis vestris hodierno die vobis iudicandum est. [¶15] 19. You have a leader mindful of you, forgetful of himself—an opportunity which is not always given to men; you have all ranks, all individuals, the whole Roman people, (a thing which in civil transactions we see this day for the first time,) full of one and the same feeling. Think with what great labour this our dominion was founded, by what virtue this our liberty was established, by what kind favour of the gods our fortunes were aggrandized and ennobled, and how nearly one night destroyed them all. That this may never hereafter be able not only to be done, but not even to be thought of you must this day take care. And I have spoken thus, not in order to stir you up who almost outrun me myself but that my voice, which ought to be the chief voice in the republic, may appear to have fulfilled the duty which belongs to me as consul. > Latin: 19. ducem memorem vestri, oblitum sui, quae non semper facultas datur; habetis omnis ordines, omnis homines, universum populum Romanum, id quod in civili causa hodierno die primum videmus, unum atque idem sentientem. quantis laboribus fundatum imperium, quanta virtute stabilitam libertatem, quanta deorum benignitate auctas exaggeratasque fortunas una nox paene delerit. ne umquam posthac non modo non confici sed ne cogitari quidem possit a civibus hodierno die providendum est. haec, non ut vos qui mihi studio paene praecurritis excitarem, locutus sum, sed ut mea vox quae debet esse in re publica princeps officio functa consulari videretur. [¶16] 20. Now, before I return to the decision, I will say a few words concerning myself. As numerous as is the band of conspirators—and you see that it is very great,—so numerous a multitude of enemies do I see that I have brought upon myself. But I consider them base and powerless and despicable and abject. But if at any time that band shall be excited by the wickedness and madness of any one, and shall show itself more powerful than your dignity and that of the republic, yet. O conscript fathers, I shall never repent of my actions and of my advice. Death, indeed, which they perhaps threaten me with, is prepared for all men; such glory during life as you have honoured me with by your decrees no one has ever attained to. For you have passed votes of congratulation to others for having governed the republic successfully, but to me alone for having saved it. > Latin: 20. ante quam ad sententiam redeo, de me pauca dicam., quanta manus est coniuratorum, quam videtis esse permagnam, tantam me inimicorum multitudinem suscepisse video; sed eam turpem iudico et infirmam et abiectam. si aliquando alicuius furore et scelere concitata manus ista plus valuerit quam vestra ac rei publicae dignitas, me tamen meorum factorum atque consiliorum numquam, patres conscripti, paenitebit. mors, quam illi fortasse minitantur, omnibus est parata: vitae tantam laudem quanta vos me vestris decretis honestastis nemo est adsecutus; ceteris enim semper bene gesta, mihi uni conservata re publica gratulationem decrevistis. [¶17] 21. Let Scipio be thought illustrious, he by whose wisdom and valour Hannibal was compelled to return into Africa, and to depart from Italy. Let the second Africanus be extolled with conspicuous praise, who destroyed two cities most hostile to this empire, Carthage and Numantia. Let Lucius Paullus be thought a great man, he whose triumphal car was graced by Perses, previously a most powerful and noble monarch. Let Marius be held in eternal honour, who twice delivered Italy from siege, and from the fear of slavery. Let Pompey be preferred to them all—Pompey, whose exploits and whose virtues are bounded by the same districts and limits as the course of the sun. There will be, forsooth, among the praises of these men, some room for my glory, unless haply it be a greater deed to open to us provinces whither we may fly, than to take care that those who are at a distance may, when conquerors; have a home to return to. > Latin: 21. Scipio clarus ille cuius consilio atque virtute Hannibal in Africam redire atque Italia decedere coactus est, ornetur alter eximia laude Africanus qui duas urbis huic imperio infestissimas Karthaginem Numantiamque delevit, habeatur vir egregius Paulus ille cuius currum rex potentissimus quondam et nobilissimus Perses honestavit, sit aeterna gloria Marius qui bis Italiam obsidione et metu servitutis liberavit, anteponatur omnibus Pompeius cuius res gestae atque virtutes isdem quibus solis cursus regionibus ac terminis continentur: erit profecto inter horum laudes aliquid loci nostrae gloriae, nisi forte maius est patefacere nobis provincias quo exire possimus quam curare ut etiam illi qui absunt habeant quo victores revertantur. [¶18] 22. Although in one point the circumstances of foreign triumph are better than those of domestic victory; because foreign enemies, either if they be crushed become one's servants, or if they be received into the state, think themselves bound to us by obligations; but those of the number of citizens who become depraved by madness and once begin to be enemies to their country,—those men, when you have defeated their attempts to injure the republic, you can neither restrain by force nor conciliate by kindness. So that I see that an eternal war with all wicked citizens has been undertaken by me; which, however, I am confident can easily be driven back from me and mine by your aid, and by that of all good men, and by the memory of such great dangers, which will remain, not only among this people which has been saved, but in the discourse and minds of all nations forever. Nor, in truth, can any power be found which will be able to undermine and destroy your union with the Roman knights, and such unanimity as exists among all good men. > Latin: 22. est uno loco condicio melior externae victoriae quam domesticae, quod hostes alienigenae aut oppressi serviunt aut recepti beneficio se obligatos putant, qui autem ex numero civium dementia aliqua depravati hostes patriae semel esse coeperunt, eos, cum a pernicie rei publicae reppuleris, nec vi coercere nec beneficio placare possis. re mihi cum perditis civibus aeternum bellum susceptum esse video. ego vestro bonorumque omnium auxilio memoriaque tantorum periculorum, quae non modo in hoc populo qui servatus est sed in omnium gentium sermonibus ac mentibus semper haerebit, a me atque a meis facile propulsari posse confido. ulla profecto tanta vis reperietur quae coniunctionem vestram equitumque Romanorum et tantam conspirationem bonorum omnium confringere et labefactare possit. [¶19] 23. As, then, this is the case, O conscript fathers, instead of my military command—instead of the army,——instead of the province which I have neglected, and the other badges of honour which have been rejected by me for the sake of protecting the city and your safety,—in place of the ties of clientship and hospitality with citizens in the provinces, which, however, by my influence in the city, I study to preserve with as much toil as I labour to acquire them,—in place of all these things, and in reward for my singular zeal in your behalf, and for this diligence in saving the republic which you behold, I ask nothing of you but the recollection of this time and of my whole consulship. And as long as that is fixed in your minds, I still think I am fenced round by the strongest wall. But if the violence of wicked men shall deceive and overpower my expectations, I recommend to you my little son, to whom, in truth, it will be protection enough, not only for his safety, but even for his dignity if you recollect that he is the son of him who has saved all these things at his own single risk. > Latin: 23. cum ita sint, pro imperio, pro exercitu, pro provincia quam neglexi, pro triumpho ceterisque laudis insignibus quae sunt a me propter urbis vestraeque salutis custodiam repudiata, pro clientelis hospitiisque provincialibus quae tamen urbanis opibus non minore labore tueor quam comparo, pro his igitur omnibus rebus, pro meis in vos singularibus studiis proque hac quam perspicitis ad conservandam rem publicam diligentia nihil a vobis nisi huius temporis totiusque mei consulatus memoriam postulo: quae dum erit in vestris fixa mentibus, tutissimo me muro saeptum esse arbitrabor. si meam spem vis improborum fefellerit atque superaverit, commendo vobis parvum meum filium, cui profecto satis erit praesidi non solum ad salutem verum etiam ad dignitatem, si eius qui haec omnia suo solius periculo conservarit illum filium esse memineritis. [¶20] 24. Wherefore, O conscript fathers, determine with care, as you have begun, and boldly, concerning your own safety, and that of the Roman people, and concerning your wives and children; concerning your altars and your hearths your shrines and temples; concerning the houses and homes of the whole city; concerning your dominion, your liberty and the safety of Italy and the whole republic. For you have a consul who will not hesitate to obey your decrees, and who will be able as long as he lives, to defend what you decide on and of his own power to execute it. > Latin: 24. de summa salute vestra populique Romani, de vestris coniugibus ac liberis, de aris ac focis, de fanis atque templis, de totius urbis tectis ac sedibus, de imperio ac libertate, de salute Italiae, de universa re publica decernite diligenter, ut instituistis, ac fortiter. eum consulem qui et parere vestris decretis non dubitet et ea quae statueritis, quoad vivet, defendere et per se ipsum praestare possit.