Chapter 6 (from verse 35)
35 It came to pass after this, that I wept again, and fasted seven days in like manner, that I might fulfill the three weeks which he told me. 36 On the eighth night, my heart was troubled within me again, and I began to speak in the presence of the Most High. 37 For my spirit was greatly aroused, and my soul was in distress. 38 I said, “O Lord, truly you spoke at the beginning of the creation, on the first day, and said this: ‘Let heaven and earth be made,’ and your word perfected the work. 39 Then the spirit was hovering, and darkness and silence were on every side. The sound of man’s voice was not yet there. 40 Then you commanded a ray of light to be brought out of your treasuries, that your works might then appear.
41 “On the second day, again you made the spirit of the firmament and commanded it to divide and to separate the waters, that the one part might go up, and the other remain beneath.
42 “On the third day, you commanded that the waters should be gathered together in the seventh part of the earth. You dried up six parts and kept them, to the intent that of these some being both planted and tilled might serve before you. 43 For as soon as your word went out, the work was done. 44 Immediately, great and innumerable fruit grew, with many pleasant tastes, and flowers of inimitable color, and fragrances of most exquisite smell. This was done the third day.
45 “On the fourth day, you commanded that the sun should shine, the moon give its light, and the stars should be in their order; 46 and gave them a command to serve mankind, who was to be made.
47 “On the fifth day, you said to the seventh part, where the water was gathered together, that it should produce living creatures, fowls and fishes; and so it came to pass 48 that the mute and lifeless water produced living things as it was told, that the nations might therefore praise your wondrous works.
49 “Then you preserved two living creatures. The one you called Behemoth, and the other you called Leviathan. 50 You separated the one from the other; for the seventh part, namely, where the water was gathered together, might not hold them both. 51 To Behemoth, you gave one part, which was dried up on the third day, that he should dwell in it, in which are a thousand hills; 52 but to Leviathan you gave the seventh part, namely, the watery part. You have kept them to be devoured by whom you wish, when you wish.
53 “But on the sixth day, you commanded the earth to produce before you cattle, animals, and creeping things. 54 Over these, you ordained Adam as ruler over all the works that you have made. Of him came all of us, the people whom you have chosen.
55 “All this have I spoken before you, O Lord, because you have said that for our sakes you made this world. 56 As for the other nations, which also come from Adam, you have said that they are nothing, and are like spittle. You have likened the abundance of them to a drop that falls from a bucket. 57 Now, O Lord, behold these nations, which are reputed as nothing, being rulers over us and devouring us. 58 But we your people, whom you have called your firstborn, your only children, and your fervent lover, are given into their hands. 59 Now if the world is made for our sakes, why don’t we possess our world for an inheritance? How long will this endure?”
Chapter 7
1 When I had finished speaking these words, the angel which had been sent to me the nights before was sent to me. 2 He said to me, “Rise, Esdras, and hear the words that I have come to tell you.”
3 I said, “Speak on, my Lord.” Then he said to me, “There is a sea set in a wide place, that it might be broad and vast,
4 but its entrance is set in a narrow place so as to be like a river. 5 Whoever desires to go into the sea to look at it, or to rule it, if he didn’t go through the narrow entrance, how could he come into the broad part? 6 Another thing also: There is a city built and set in a plain country, and full of all good things, 7 but its entrance is narrow, and is set in a dangerous place to fall, having fire on the right hand, and deep water on the left. 8 There is only one path between them both, even between the fire and the water, so that only one person can go there at once. 9 If this city is now given to a man for an inheritance, if the heir doesn’t pass the danger before him, how will he receive his inheritance?”
10 I said, “That is so, Lord.” Then said he to me, “Even so also is Israel’s portion.
11 I made the world for their sakes. What is now done was decreed when Adam transgressed my statutes. 12 Then the entrances of this world were made narrow, sorrowful, and toilsome. They are but few and evil, full of perils, and involved in great toils. 13 For the entrances of the greater world are wide and safe, and produce fruit of immortality. 14 So if those who live don’t enter these difficult and vain things, they can never receive those that are reserved for them. 15 Now therefore why are you disturbed, seeing you are but a corruptible man? Why are you moved, since you are mortal? 16 Why haven’t you considered in your mind that which is to come, rather than that which is present?”
17 Then I answered and said, “O sovereign Lord, behold, you have ordained in your law that the righteous will inherit these things, but that the ungodly will perish. 18 The righteous therefore will suffer difficult things, and hope for easier things, but those who have done wickedly have suffered the difficult things, and yet will not see the easier things.”
19 He said to me, “You are not a judge above God, neither do you have more understanding than the Most High. 20 Yes, let many perish who now live, rather than that the law of God which is set before them be despised. 21 For God strictly commanded those who came, even as they came, what they should do to live, and what they should observe to avoid punishment. 22 Nevertheless, they weren’t obedient to him, but spoke against him and imagined for themselves vain things. 23 They made cunning plans of wickedness, and said moreover of the Most High that he doesn’t exist, and they didn’t know his ways. 24 They despised his law and denied his covenants. They haven’t been faithful to his statutes, and haven’t performed his works. 25 Therefore, Esdras, for the empty are empty things, and for the full are the full things. 26 For behold, the time will come, and it will be, when these signs of which I told you before will come to pass, that the bride will appear, even the city coming forth, and she will be seen who now is withdrawn from the earth. 27 Whoever is delivered from the foretold evils will see my wonders. 28 For my son Jesus will be revealed with those who are with him, and those who remain will rejoice four hundred years. 29 After these years my son Christ will die, along with all of those who have the breath of life. 30 Then the world will be turned into the old silence seven days, like as in the first beginning, so that no human will remain. 31 After seven days the world that is not yet awake will be raised up, and what is corruptible will die. 32 The earth will restore those who are asleep in it, and the dust those who dwell in it in silence, and the secret places will deliver those souls that were committed to them. 33 The Most High will be revealed on the judgment seat, and compassion will pass away, and patience will be withdrawn. 34 Only judgment will remain. Truth will stand. Faith will grow strong. 35 Recompense will follow. The reward will be shown. Good deeds will awake, and wicked deeds won’t sleep. 36 The pit of torment will appear, and near it will be the place of rest. The furnace of hellwill be shown, and near it the paradise of delight. 37 Then the Most High will say to the nations that are raised from the dead, ‘Look and understand whom you have denied, whom you haven’t served, whose commandments you have despised. 38 Look on this side and on that. Here is delight and rest, and there fire and torments.’ Thus he will speak to them in the day of judgment. 39 This is a day that has neither sun, nor moon, nor stars, 40 neither cloud, nor thunder, nor lightning, neither wind, nor water, nor air, neither darkness, nor evening, nor morning, 41 neither summer, nor spring, nor heat, nor winter, neither frost, nor cold, nor hail, nor rain, nor dew, 42 neither noon, nor night, nor dawn, neither shining, nor brightness, nor light, except only the splendor of the glory of the Most High, by which all will see the things that are set before them. 43 It will endure as though it were a week of years. 44 This is my judgment and its prescribed order; but I have only shown these things to you.”
45 I answered, “I said then, O Lord, and I say now: Blessed are those who are now alive and keep your commandments! 46 But what about those for whom I prayed? For who is there of those who are alive who has not sinned, and who of the children of men hasn’t transgressed your covenant? 47 Now I see that the world to come will bring delight to few, but torments to many. 48 For an evil heart has grown up in us, which has led us astray from these commandments and has brought us into corruption and into the ways of death. It has shown us the paths of perdition and removed us far from life—and that, not a few only, but nearly all who have been created.”
49 He answered me, “Listen to me, and I will instruct you. I will admonish you yet again. 50 For this reason, the Most High has not made one world, but two. 51 For because you have said that the just are not many, but few, and the ungodly abound, hear the explanation. 52 If you have just a few precious stones, will you add them to lead and clay?”
53 I said, “Lord, how could that be?”
54 He said to me, “Not only that, but ask the earth, and she will tell you. Defer to her, and she will declare it to you. 55 Say to her, ‘You produce gold, silver, and brass, and also iron, lead, and clay; 56 but silver is more abundant than gold, and brass than silver, and iron than brass, and lead than iron, and clay than lead.’ 57 Judge therefore which things are precious and to be desired, what is abundant or what is rare?”
58 I said, “O sovereign Lord, that which is plentiful is of less worth, for that which is more rare is more precious.”
59 He answered me, “Weigh within yourself the things that you have thought, for he who has what is hard to get rejoices over him who has what is plentiful. 60 So also is the judgment which I have promised; for I will rejoice over the few that will be saved, because these are those who have made my glory to prevail now, and through them, my name is now honored. 61 I won’t grieve over the multitude of those who perish; for these are those who are now like mist, and have become like flame and smoke; they are set on fire and burn hotly, and are extinguished.”
62 I answered, “O earth, why have you produced, if the mind is made out of dust, like all other created things? 63 For it would have been better that the dust itself had been unborn, so that the mind might not have been made from it. 64 But now the mind grows with us, and because of this we are tormented, because we perish and we know it. 65 Let the race of men lament and the animals of the field be glad. Let all who are born lament, but let the four-footed animals and the livestock rejoice. 66 For it is far better with them than with us; for they don’t look forward to judgment, neither do they know of torments or of salvation promised to them after death. 67 For what does it profit us, that we will be preserved alive, but yet be afflicted with torment? 68 For all who are born are defiled with iniquities, and are full of sins and laden with transgressions. 69 If after death we were not to come into judgment, perhaps it would have been better for us.”
70 He answered me, “When the Most High made the world and Adam and all those who came from him, he first prepared the judgment and the things that pertain to the judgment. 71 Now understand from your own words, for you have said that the mind grows with us. 72 They therefore who dwell on the earth will be tormented for this reason, that having understanding they have committed iniquity, and receiving commandments have not kept them, and having obtained a law they dealt unfaithfully with that which they received. 73 What then will they have to say in the judgment, or how will they answer in the last times? 74 For how long a time has the Most High been patient with those who inhabit the world, and not for their sakes, but because of the times which he has foreordained!”
75 I answered, “If I have found grace in your sight, O Lord, show this also to your servant, whether after death, even now when every one of us gives up his soul, we will be kept in rest until those times come, in which you renew the creation, or whether we will be tormented immediately.”
76 He answered me, “I will show you this also; but don’t join yourself with those who are scorners, nor count yourself with those who are tormented. 77 For you have a treasure of works laid up with the Most High, but it won’t be shown you until the last times. 78 For concerning death the teaching is: When the decisive sentence has gone out from the Most High that a man shall die, as the spirit leaves the body to return again to him who gave it, it adores the glory of the Most High first of all. 79 And if it is one of those who have been scorners and have not kept the way of the Most High, and that have despised his law, and who hate those who fear God, 80 these spirits won’t enter into habitations, but will wander and be in torments immediately, ever grieving and sad, in seven ways. 81 The first way, because they have despised the law of the Most High. 82 The second way, because they can’t now make a good repentance that they may live. 83 The third way, they will see the reward laid up for those who have believed the covenants of the Most High. 84 The fourth way, they will consider the torment laid up for themselves in the last days. 85 The fifth way, they will see the dwelling places of the others guarded by angels, with great quietness. 86 The sixth way, they will see how immediately some of them will pass into torment. 87 The seventh way, which is more grievous than all the aforesaid ways, because they will pine away in confusion and be consumed with shame, and will be withered up by fears, seeing the glory of the Most High before whom they have sinned while living, and before whom they will be judged in the last times.
88 “Now this is the order of those who have kept the ways of the Most High, when they will be separated from their mortal body. 89 In the time that they lived in it, they painfully served the Most High, and were in jeopardy every hour, that they might keep the law of the lawgiver perfectly. 90 Therefore this is the teaching concerning them: 91 First of all they will see with great joy the glory of him who takes them up, for they will have rest in seven orders. 92 The first order, because they have labored with great effort to overcome the evil thought which was fashioned together with them, that it might not lead them astray from life into death. 93 The second order, because they see the perplexity in which the souls of the ungodly wander, and the punishment that awaits them. 94 The third order, they see the testimony which he who fashioned them gives concerning them, that while they lived they kept the law which was given them in trust. 95 The fourth order, they understand the rest which, being gathered in their chambers, they now enjoy with great quietness, guarded by angels, and the glory that awaits them in the last days. 96 The fifth order, they rejoice that they have now escaped from that which is corruptible, and that they will inherit that which is to come, while they see in addition the difficulty and the pain from which they have been delivered, and the spacious liberty which they will receive with joy and immortality. 97 The sixth order, when it is shown to them how their face will shine like the sun, and how they will be made like the light of the stars, being incorruptible from then on. 98 The seventh order, which is greater than all the previously mentioned orders, because they will rejoice with confidence, and because they will be bold without confusion, and will be glad without fear, for they hurry to see the face of him whom in their lifetime they served, and from whom they will receive their reward in glory. 99 This is the order of the souls of the just, as from henceforth is announced to them. Previously mentioned are the ways of torture which those who would not give heed will suffer from after this.”
100 I answered, “Will time therefore be given to the souls after they are separated from the bodies, that they may see what you have described to me?”
101 He said, “Their freedom will be for seven days, that for seven days they may see the things you have been told, and afterwards they will be gathered together in their habitations.”
102 I answered, “If I have found favor in your sight, show further to me your servant whether in the day of judgment the just will be able to intercede for the ungodly or to entreat the Most High for them, 103 whether fathers for children, or children for parents, or kindred for kindred, or kinsfolk for their next of kin, or friends for those who are most dear.”
104 He answered me, “Since you have found favor in my sight, I will show you this also. The day of judgment is a day of decision, and displays to all the seal of truth. Even as now a father doesn’t send his son, or a son his father, or a master his slave, or a friend him that is most dear, that in his place he may understand, or sleep, or eat, or be healed, 105 so no one will ever pray for another in that day, neither will one lay a burden on another, for then everyone will each bear his own righteousness or unrighteousness.”
106 I answered, “How do we now find that first Abraham prayed for the people of Sodom, and Moses for the ancestors who sinned in the wilderness, 107 and Joshua after him for Israel in the days of Achan, 108 and Samuel in the days of Saul, and David for the plague, and Solomon for those who would worship in the sanctuary, 109 and Elijah for those that received rain, and for the dead, that he might live, 110 and Hezekiah for the people in the days of Sennacherib, and many others prayed for many? 111 If therefore now, when corruption has grown and unrighteousness increased, the righteous have prayed for the ungodly, why will it not be so then also?”
112 He answered me, “This present world is not the end. The full glory doesn’t remain in it. Therefore those who were able prayed for the weak. 113 But the day of judgment will be the end of this age, and the beginning of the immortality to come, in which corruption has passed away, 114 intemperance is at an end, infidelity is cut off, but righteousness has grown, and truth has sprung up. 115 Then no one will be able to have mercy on him who is condemned in judgment, nor to harm someone who is victorious.”
116 I answered then, “This is my first and last saying, that it would have been better if the earth had not produced Adam, or else, when it had produced him, to have restrained him from sinning. 117 For what profit is it for all who are in this present time to live in heaviness, and after death to look for punishment? 118 O Adam, what have you done? For though it was you who sinned, the evil hasn’t fallen on you alone, but on all of us who come from you. 119 For what profit is it to us, if an immortal time is promised to us, but we have done deeds that bring death? 120 And that there is promised us an everlasting hope, but we have most miserably failed? 121 And that there are reserved habitations of health and safety, but we have lived wickedly? 122 And that the glory of the Most High will defend those who have led a pure life, but we have walked in the most wicked ways of all? 123 And that a paradise will be revealed, whose fruit endures without decay, in which is abundance and healing, but we won’t enter into it, 124 for we have lived in perverse ways? 125 And that the faces of those who have practiced self-control will shine more than the stars, but our faces will be blacker than darkness? 126 For while we lived and committed iniquity, we didn’t consider what we would have to suffer after death.”
127 Then he answered, “This is the significance of the battle which humans born on the earth will fight: 128 if they are overcome, they will suffer as you have said, but if they get the victory, they will receive the thing that I say. 129 For this is the way that Moses spoke to the people while he lived, saying, ‘Choose life, that you may live!’ 130 Nevertheless they didn’t believe him or the prophets after him, not even me, who have spoken to them. 131 Therefore there won’t be such heaviness in their destruction, as there will be joy over those who are assured of salvation.”
132 Then I answered, “I know, Lord, that the Most High is now called merciful, in that he has mercy upon those who have not yet come into the world; 133 and compassionate, in that he has compassion upon those who turn to his law; 134 and patient, in that he is patient with those who have sinned, since they are his creatures; 135 and bountiful, in that he is ready to give rather than to take away; 136 and very merciful, in that he multiplies more and more mercies to those who are present, and who are past, and also to those who are to come— 137 for if he wasn’t merciful, the world wouldn’t continue with those who dwell in it— 138 and one who forgives, for if he didn’t forgive out of his goodness, that those who have committed iniquities might be relieved of them, not even one ten thousandth part of mankind would remain living; 139 and a judge, for if he didn’t pardon those who were created by his word, and blot out the multitude of sins, 140 there would perhaps be very few left of an innumerable multitude.”
Chapter 8
1 He answered me, “The Most High has made this world for many, but the world to come for few. 2 Now I will tell you a parable, Esdras. Just as when you ask the earth, it will say to you that it gives very much clay from which earthen vessels are made, but little dust that gold comes from. Even so is the course of the present world. 3 Many have been created, but few will be saved.”
4 I answered, “Drink your fill of understanding then, O my soul, and let my heart devour wisdom. 5 For you have come here apart from your will, and depart against your will, for you have only been given a short time to live. 6 O Lord over us, grant to your servant that we may pray before you, and give us seed for our heart and cultivation for our understanding, that fruit may grow from it, by which everyone who is corrupt, who bears the likeness of a man, may live. 7 For you alone exist, and we all one workmanship of your hands, just as you have said. 8 Because you give life to the body that is now fashioned in the womb, and give it members, your creature is preserved in fire and water, and your workmanship endures nine months as your creation which is created in it. 9 But that which keeps and that which is kept will both be kept by your keeping. When the womb gives up again what has grown in it, 10 you have commanded that out of the parts of the body, that is to say, out of the breasts, be given milk, which is the fruit of the breasts, 11 that the body that is fashioned may be nourished for a time, and afterwards you guide it in your mercy. 12 Yes, you have brought it up in your righteousness, nurtured it in your law, and corrected it with your judgment. 13 You put it to death as your creation, and make it live as your work. 14 If therefore you lightly and suddenly destroy him which with so great labor was fashioned by your commandment, to what purpose was he made? 15 Now therefore I will speak. About man in general, you know best, but about your people for whose sake I am sorry, 16 and for your inheritance, for whose cause I mourn, for Israel, for whom I am heavy, and for the seed of Jacob, for whose sake I am troubled, 17 therefore I will begin to pray before you for myself and for them; for I see the failings of us who dwell in the land; 18 but I have heard the swiftness of the judgment which is to come. 19 Therefore hear my voice, and understand my saying, and I will speak before you.” The beginning of the words of Esdras, before he was taken up. He said,
20 “O Lord, you who remain forever, whose eyes are exalted, and whose chambers are in the air, 21 whose throne is beyond measure, whose glory is beyond comprehension, before whom the army of angels stand with trembling, 22 at whose bidding they are changed to wind and fire, whose word is sure, and sayings constant, whose ordinance is strong, and commandment fearful, 23 whose look dries up the depths, and whose indignation makes the mountains to melt away, and whose truth bears witness— 24 hear, O Lord, the prayer of your servant, and give ear to the petition of your handiwork. 25 Attend to my words, for as long as I live, I will speak, and as long as I have understanding, I will answer. 26 Don’t look at the sins of your people, but on those who have served you in truth. 27 Don’t regard the doings of those who act wickedly, but of those who have kept your covenants in affliction. 28 Don’t think about those who have lived wickedly before you, but remember those who have willingly known your fear. 29 Let it not be your will to destroy those who have lived like cattle, but look at those who have clearly taught your law. 30 Don’t be indignant at those who are deemed worse than animals, but love those who have always put their trust in your glory. 31 For we and our fathers have passed our lives in ways that bring death, but you are called merciful because of us sinners. 32 For if you have a desire to have mercy upon us who have no works of righteousness, then you will be called merciful. 33 For the just, which have many good works laid up with you, will be rewarded for their own deeds. 34 For what is man, that you should take displeasure at him? Or what is a corruptible race, that you should be so bitter toward it? 35 For in truth, there is no man among those who are born who has not done wickedly, and among those who have lived, there is none which have not done wrong. 36 For in this, O Lord, your righteousness and your goodness will be declared, if you are merciful to those who have no store of good works.”
37 Then he answered me, “Some things you have spoken rightly, and it will happen according to your words. 38 For indeed I will not think about the fashioning of those who have sinned, or about their death, their judgment, or their destruction; 39 but I will rejoice over the creation of the righteous and their pilgrimage, their salvation, and the reward that they will have. 40 Therefore as I have spoken, so it will be. 41 For as the farmer sows many seeds in the ground, and plants many trees, and yet not all that is sown will come up in due season, neither will all that is planted take root, even so those who are sown in the world will not all be saved.”
42 Then I answered, “If I have found favor, let me speak before you. 43 If the farmer’s seed doesn’t come up because it hasn’t received your rain in due season, or if it is ruined by too much rain and perishes, 44 likewise man, who is formed with your hands and is called your own image, because he is made like you, for whose sake you have formed all things, even him you have made like the farmer’s seed. 45 Don’t be angry with us, but spare your people and have mercy upon your inheritance, for you have mercy upon your own creation.”
46 Then he answered me, “Things present are for those who live now, and things to come for those who will live hereafter. 47 For you come far short of being able to love my creature more than I. But you have compared yourself to the unrighteous. Don’t do that! 48 Yet in this will you be admirable to the Most High, 49 in that you have humbled yourself, as it becomes you, and have not judged yourself among the righteous, so as to be much glorified. 50 For many grievous miseries will fall on those who dwell in the world in the last times, because they have walked in great pride. 51 But understand for yourself, and for those who inquire concerning the glory of those like you, 52 because paradise is opened to you. The tree of life is planted. The time to come is prepared. Plenteousness is made ready. A city is built. Rest is allowed. Goodness is perfected, and wisdom is perfected beforehand. 53 The root of evil is sealed up from you. Weakness is done away from you, and death is hidden. Hell and corruption have fled into forgetfulness. 54 Sorrows have passed away, and in the end, the treasure of immortality is shown. 55 Therefore ask no more questions concerning the multitude of those who perish. 56 For when they had received liberty, they despised the Most High, scorned his law, and forsook his ways. 57 Moreover they have trodden down his righteous, 58 and said in their heart that there is no God—even knowing that they must die. 59 For as the things I have said will welcome you, so thirst and pain which are prepared for them. For the Most High didn’t intend that men should be destroyed, 60 but those who are created have themselves defiled the name of him who made them, and were unthankful to him who prepared life for them. 61 Therefore my judgment is now at hand, 62 which I have not shown to all men, but to you, and a few like you.” Then I answered,
63 “Behold, O Lord, now you have shown me the multitude of the wonders which you will do in the last times, but you haven’t shown me when.”
Chapter 9
1 He answered me, “Measure diligently within yourself. When you see that a certain part of the signs are past, which have been told you beforehand, 2 then will you understand that it is the very time in which the Most High will visit the world which was made by him. 3 When earthquakes, tumult of peoples, plans of nations, wavering of leaders, and confusion of princes are seen in the world, 4 then will you understand that the Most High spoke of these things from the days that were of old, from the beginning. 5 For just as with everything that is made in the world, the beginning is evident and the end manifest, 6 so also are the times of the Most High: the beginnings are manifest in wonders and mighty works, and the end in effects and signs. 7 Everyone who will be saved, and will be able to escape by his works, or by faith by which they have believed, 8 will be preserved from the said perils, and will see my salvation in my land and within my borders, which I have sanctified for myself from the beginning. 9 Then those who now have abused my ways will be amazed. Those who have cast them away despitefully will live in torments. 10 For as many as in their life have received benefits, and yet have not known me, 11 and as many as have scorned my law, while they still had liberty and when an opportunity to repent was open to them, didn’t understand, but despised it, 12 must know it in torment after death. 13 Therefore don’t be curious any longer how the ungodly will be punished, but inquire how the righteous will be saved, those who the world belongs to, and for whom the world was created.”
14 I answered, 15 “I have said before, and now speak, and will say it again hereafter, that there are more of those who perish than of those who will be saved, 16 like a wave is greater than a drop.”
17 He answered me, “Just as the field is, so also the seed. As the flowers are, so are the colors. As the work is, so also is the judgment on it. As is the farmer, so also is his threshing floor. For there was a time in the world 18 when I was preparing for those who now live, before the world was made for them to dwell in. Then no one spoke against me, 19 for no one existed. But now those who are created in this world that is prepared, both with a table that doesn’t fail and a law which is unsearchable, are corrupted in their ways. 20 So I considered my world, and behold, it was destroyed, and my earth, and behold, it was in peril, because of the plans that had come into it. 21 I saw and spared them, but not greatly, and saved myself a grape out of a cluster, and a plant out of a great forest. 22 Let the multitude perish then, which were born in vain. Let my grape be saved, and my plant, for I have made them perfect with great labor. 23 Nevertheless, if you will wait seven more days—however don’t fast in them, 24 but go into a field of flowers, where no house is built, and eat only of the flowers of the field, and you shall taste no flesh, and shall drink no wine, but shall eat flowers only— 25 and pray to the Most High continually, then I will come and talk with you.”