Epistle XCI.
Gregory to Fortunatus, &c.
Inasmuch as the Father of God’s servants whom I had sent to the city of Naples has, by the ordering of God as it hath pleased Him, departed this life, it has seemed good to me to send the bearer of these presents, the monk Barbatianus, for the government of the same monks. For the present we decide that he shall be Prior, so that, if his life should approve itself to thy Fraternity, thou mayest after a little time ordain him as their Father. For he has some good qualities that commend him. But he has this great fault, that he is exceedingly wise in his own conceit. And it is evidently known how many branches of sin may spring from this root. Let thy Holiness, therefore, keep careful watch over him; and if you shall find him become wary in government and humble in his own mind, then, with the permission of God, advance him to the dignity of Abbot. But, if he makes little progress in humility, defer his ordination, and report to me.
To Gulfaris, Magister Militum
Epistle XCIII.
Gregory to Gulfaris, &c.
The bearers of these presents, who come to us from the Istrian parts, have reported such good things of your Glory as to inflame us ardently to return you thanks. For we learn that, among the cares of the government of those parts which has been committed to you, you are especially anxious to win souls, and that you so take pains to recall the hearts of wanderers to the unity of the Church that, as far as your desire goes, you would have no one there separated from the Apostolic Church; and that so great love of Peter, the Prince of the Apostles, inflames you that you long with all your heart to restore the sheepfold of him to whom the keys were delivered by the Lord the Creator of all. Have, glorious son, from such and so great a work, a confident anticipation of divine retribution, wherein not only our admonition but also the words of the apostle confirm thee, since he who shall have caused a sinner to be converted from the error of his way shall save his soul from death, and cover a multitude of sins (James v.). For, however great be temporal affluence, or at any rate prosperity, it has its end,—the limit of death. But this pursuit of winning souls, which you have taken up, retains the certainty of its hope fixed; to wit, the retribution of eternal life. Wherefore, greeting you with fatherly affection, we exhort your Glory that you the more earnestly give effect to the zeal for the unity of our holy faith which the Author of unity Himself has given you; and that, recalling whomsoever you can from the error of their schism into the bosom of Mother Church, you cherish them with continual admonition. And accomplish this also,—so to protect with the succour of your defence those whom the Lord through you may grant to be restored to His fold that there may be no quarter to which those who are still in error may be able to resort for the accusation of such as return to sound counsels. For, while you uphold the cause of God on earth, He Himself will prosperously direct your actions here with the aid of His protection, and there will remain for you, in the eternal life which you long for, retribution for your so great well-doing.
To Romanus the Guardian (Defensorem)
Epistle XCIV.
Gregory to Romanus, &c.
The bearers of these presents, who came hither from the parts of Istria to find their bishop who is now living in the parts of Sicily, have asked us to speed them in their way, and we have arranged for their journey hence. Let, then, thy Experience receive them, and arrange for their reaching their said bishop as soon as possible; lest, as they allege may be the case, others of the schismatics in those parts should be beforehand to persuade them. For, so far as they indicate, the bishop himself has a desire to come to us in behalf of the unity of the faith. Assistance therefore should be given them, that, with the help of the Lord, they may accomplish the good things they desire. But let thy Experience, in person if he is near at hand or otherwise by letter, exhort this same bishop to lose no time in hastening, with the Lord’s good favour, to the threshold of the Apostles, being assured that he will be received by us with all affection. We also desire thee to pay him the cost of his journey to enable him to come to us. But, if he finds coming here burdensome, and arranges to live in Sicily, and consents, with his security given, to remain in the unity of the Church among the perverters of Scripture, this also do not thou delay to inform us of, that we may arrange, with the help of the Lord, how provision may be made for his expenses there. But lend also thy concurrence and succour for the bearers of these letters to come to their said bishop, so that after leaving us they may experience no less attention.
To Theodore, Curator of Ravenna
Epistle XCVIII.
Gregory to Theodore, &c.
Although from the report of our responsalis we have long heard many things of you to rejoice our heart, yet now our son the abbot Probus, who has returned to us, has reported still further such things of the charity of your Glory as it is becoming should be told of a really good and most Christian son. And, since he has told us of such kind feeling on your part, and such earnestness in arranging the peace as has not appeared even in our own citizens who have previously been in your parts, we beg the mercy of heavenly protection to recompense you for this in body and in soul both here and in the world to come, seeing that you have not ceased to act advantageously for the weal of many.
We inform you therefore that Ariulf has sworn to the observance of the peace, not as his King swore, but under the condition that no excess should in any way be committed against himself, and that no one should march against the army of Aroges. This being altogether unfair and crafty, we take it as if he had not sworn,—since to some extent he will easily find for himself an occasion of exceeding, and will deceive us the more if we are not on our guard against him.
But Warnilfrid, according to whose advice this same Ariulf acts in all respects, has scorned to swear at all. And so it has come to pass that from the peace which we so much desired, we in these parts can have hardly any remedy, since we must still, and for the future, be on our guard against the same enemies that we have been on our guard against so far.
Furthermore, be it known to your Glory that the King’s men who have been sent hither press us to subscribe to the compact. But remembering the insults which, to the injury through us of the blessed Peter, Agilulph is said to have addressed to the most illustrious Basilius, though Agilulph himself has entirely denied this, we have still thought it prudent to abstain from subscription, lest we, who are petitioners and mediators between him and our most excellent son the lord Exarch, should find ourselves deceived in any respect, in case of anything being perchance secretly withdrawn (i.e. from the compact), and he should find an occasion of not assenting to our petition. And so we beg, as we have requested also of our aforesaid most excellent son, that your Glory, with the charity whereby you are united to us, would take measures to the end that, before these men return from Arogis, the king may send them letters posthaste, to be, however, handed on to us, ordering them not to call on us to subscribe. But, if it serves the purpose, we will cause our glorious brother, or one of the bishops, or at any rate an archdeacon, to subscribe.
With regard to Augustus we thank you, and are giving attention to his settling his cause with his adversary in accordance with equity; having been unwilling that the trouble of putting in an appearance with you should be imposed upon him, yet so as not to deny justice to his adversary.
With regard to other matters since it has not been so far in our power to thank you adequately, we will for the future send to you our responsalis, through whom, by the mercy of God, we may be the more bound together in the charity wherein we are knit to each other. Moreover, the sorrow of your Glory affects us exceedingly; but since a wise man knows all that can be said in the way of comfort, we omit comforting you with words; but we attend you with our prayers, beseeching Almighty God to guard the life and health of yourself and all yours under the protection of His loving-kindness, and to console your heart while in a state of affliction.
To Serenus Bishop of Massilia (Marseilles)
Epistle CV.
Gregory to Serenus, &c.
That we have been so long in sending a letter to your Fraternity attribute not to sluggishness, but to press of business. We now commend to you in all respects the bearer of these presents, our most beloved son Cyriacus, the Father of our Monastery, that no delay may detain him in the city of Massilia, but that he may proceed under God’s protection to our brother and fellow-bishop Syagrius with the succour of your Holiness.
Furthermore we notify to you that it has come to our ears that your Fraternity, seeing certain adorers of images, broke and threw down these same images in Churches. And we commend you indeed for your zeal against anything made with hands being an object of adoration; but we signify to you that you ought not to have broken these images. For pictorial representation is made use of in Churches for this reason; that such as are ignorant of letters may at least read by looking at the walls what they cannot read in books. Your Fraternity therefore should have both preserved the images and prohibited the people from adoration of them, to the end that both those who are ignorant of letters might have wherewith to gather a knowledge of the history, and that the people might by no means sin by adoration of a pictorial representation.