Epistle CXIV.
Gregory to Virgilius, Bishop of Arelate (Arles), and Syagrius, Bishop of Augustodunum (Autun).
The nature of the office committed to me, dearest brethren, drives me to break out into a cry of grief, and to sharpen your love with the anxiety of charity, for that it is said that you in your parts have been too negligent and remiss, where the rectitude of justice and zeal for chastity ought to have inflamed your earnestness. Now it has come to our ears that a certain Syagria had entered on a religious life, having even changed her dress, and was afterwards united by force to a husband (a thing iniquitous to be told), and that you have been moved by no sorrow to interfere in her defence. If this is so, I groan for it the more heavily for fear lest with the Almighty Lord (which God forbid) you should have the office of hirelings, and not the merit of shepherds, as having left without a struggle a sheep in the mouth of the wolf to be torn. For what will ye say, or what account will ye give of yourselves to the future judge; you whom the lewdness of ravishment has not moved, whom regard to the religious habit has in no wise excited to stand up in defence, whom priestly consideration has not roused to protect the purity of virgin modesty? Even now, then, let your neglect return to your memory; let remembrance of this fault stir you, and consideration of your office impel you to exhortation of the aforesaid woman. And, lest haply in course of time constraint should have passed into willing consent, let your tongue be her cure, and through your exhortations let her give herself diligently to prayer; let not the lamentations of penitence depart from her memory; let her exhibit a penitent heart to our Redeemer; and let her make amends with weeping for the loss of chastity, which in her body it was not allowed her to preserve.
Wherefore, inasmuch as the aforesaid woman desires, as it is said, even now to devote her property to pious uses, we exhort you that she experience the favour and enjoy the support of your Fraternity in this thing, and that it be lawful for her, a competent portion being reserved for her children, to decide as she will about her substance. For without doubt you do good yourselves, if you render aid to those who wish to do good. Consider, therefore, most beloved brethren, from how great love these things which we speak proceed, and take them all in the same spirit of charity that inspires them. For, we being one body in Christ, I burn with you in this which I feel to be to your hurt. And with what earnestness, and what affection I send you this epistle, may the Author of truth disclose to your hearts. And so let not this brotherly admonition distress you, since even a bitter cup is taken gladly, when offered with a view to health. Finally, dearest brethren, let us with united prayers implore the mercy of our God, that He would favourably order our life in His fear, to the end that we may both serve Him here as priests should do, and be able to stand in His sight hereafter secure and without fear.
To Syagrius, Bishop of Augustodunum (Autun)
Epistle CXV.
Gregory to Syagrius, &c.
If in secular affairs every man should have his right and his proper rank preserved to him, how much more in ecclesiastical arrangements ought no confusion to be let in; lest discord should find place there, whence the blessings of peace should proceed. And this will in this way be secured, if nothing is yielded to power but all to equity.
Now it has been reported to us that our most beloved brother Ursicinus, bishop of the city of Taurini, after the captivity and plunder which he endured, has suffered serious prejudice in his parishes, which are said to be situated within the boundaries of the Franks, even to the extent of another person being constituted bishop there in contravention of ecclesiastical ordinances, no crime of his demanding it. And, lest this prejudicial proceeding should perchance seem to be a light matter, there has been also some hardship added in the taking from him of the property of his Church which he might have held. Now, if these things are really so, seeing that it is a very cruel thing and opposed to the sacred canons, that the ambition of any should remove from his own altar an innocent priest who does not deserve to be superseded on account of crime, let all regard his cause as their own, and strive against the imposition on others of what they would be unwilling to endure themselves. For if the entrance for an evil thing is not closed before it has been long open, it grows wider by use; and what is evidently forbidden by reason will be allowed by custom. But, beyond all others, let the solicitude of your Fraternity, in consideration of our commendation and your own sense of what you owe to God, devote itself earnestly to his defence, and not allow him to be any longer removed against reason from his parishes. But, as well in your own person as by making supplication to the most excellent kings, whom we believe to cause you no sadness in any respect, do you bring it about that this thing which has been done amiss may be corrected, and that what has been taken away by force may under the patronage of truth be restored; for, seeing that it is written, A brother helping a brother shall be exalted (Prov. xviii. 19), your Charity may know that it will receive by so much the more from Almighty God as His precepts shall have been gladly and constantly executed in helping a brother.
To Theoderic and Theodebert, Kings of the Franks
Epistle CXVI.
Gregory to Theoderic, &c.
It is the chief good in kings to cultivate justice, and to preserve to every man his rights, and not to suffer subjects to have done to them what there is power to do, but what is equitable. Our trust that you both love and altogether aim at this invites us to indicate to your Excellency things that call for amendment, that so we may be able by our letters both to succour the oppressed and to acquire reward for you.
Now they say that our brother and fellow-bishop Ursicinus, bishop of the city of Taurini (Turin), suffers very serious prejudice in his parishes that are within the limits of your kingdom, in such sort that, contrary to ecclesiastical observance, contrary to priestly gravity, and contrary to the definitions of the sacred canons, no crime of his requiring it, another has not feared to be ordained bishop there. And, it being thought not enough unless unlawfulness were added to unlawfulness, even the property of his church, as is said, has been taken away. If the truth is so, it being exceedingly intolerable that one should be oppressed by force whom guilt has not harmed, we beg of you, addressing you in the first place with a greeting of paternal charity, that what out of reverence for the Church and regard to equity your Excellency might of your own accord bestow, you would study to grant all the more kindly on our intercession, and would cause justice to be observed towards him in all respects according to the trust we have in the goodness of your equity; and that, having ascertained the truth, you would order what has been unlawfully done to be corrected, and the property that has been wrongfully taken from him to be equitably restored to him. Nor should the fact of his church being detained for the present by his enemies be at all to his disadvantage: but this ought to move more and more the disposition of your Christianity to succour him, that, being consoled by the gifts of your bounty, he may not feel the loss arising from the captivity which he has endured. For the good, then, of your soul let this our exhortation find place with you, that to your own reward you may lift up again his dejection with the outstretched hand of justice, to the end that from your observance of equity towards priests you may ever flourish through their prayers before the eyes of God.
To Brunichild, Queen of the Franks
Epistle CXVII.
Gregory to Brunichild, &c.
Whereas for the government of a kingdom valour stands in need of justice, and power of equity, nor for this purpose can one suffice without the other, with what great love your care for these things is resplendent is shewn plainly enough by the fact of your governing crowds of nations so laudably. Who then, considering this, can distrust the goodness of your Excellency, or be doubtful of obtaining his request, when he thinks it right to ask for what he knows you would willingly bestow upon your subjects? The bearer, then, of these presents, Hilarius, a servant of your Excellency, supposing that our intervention with your power will aid him, has requested to be supported by letters of commendation from us; holding it as certain that he will more abundantly obtain such favours as you grant to others if our intercession should speak for him. Accordingly, paying you our address of greeting with the affection of paternal charity, we beg that, as he states that he is labouring under adversities from the iniquity of certain persons, the protection of your Excellence may defend him; and, lest he should possibly be oppressed against reason, that by your command you would order him to be kept safe; that so, while no one’s opposition shall have place unjustly and of mere will, both we may return thanks for having obtained what rather for your own reward we request, and that the blessed Peter, Prince of the Apostles, whom you will venerate in us with Christian devotion by granting what we ask, may recompense your Excellency.
To Claudius in Spain
Epistle CXX.
Gregory to Claudius, &c.
The renown of good deeds being fragrant after the manner of ointment, the odour of your glory has extended from the Western parts as far as here. Besprinkled by the sweetness of which breath of air, I declare that I greatly loved one whom I knew not, and within the bosom of my heart seized thee with the hand of love; nor did I love without already knowing him to be one whose good qualities I had learnt. For of him who is known to me by great intenseness of feeling, but remains unknown by bodily vision, I undoubtedly can say truly that I know his person, though I know not his home. Now herein is a great assertion of your good repute, that your Glory is said to cleave sedulously to the excellent king of the Goths; since, while good men always displease bad ones, it is certain that you are good, who have pleased one that is good. For this reason, addressing you with the greeting that is due to you, I hope that you are being exercised in these things which you have begun, so that that true sentence of Solomon may be fulfilled in you—The path of the just is as a shining light, and groweth unto the perfect day (Prov. iv. 18). For, now that the light of truth shines upon us, and the sweetness of the heavenly kingdom discloses itself to our minds, it is indeed already day, but not yet perfect day. But it will then be perfect day, when there shall be no longer anything of the night of sin in our souls. But do you grow unto the perfect day, that, until such time as the heavenly country shall appear, there may be spreading increase of good works here; to the end that in the retribution hereafter the fruit of reward may be by so much the greater as earnestness in labour has been increasing now. Wherefore we commend to your Glory our most beloved son Cyriacus, the Father of our monastery, that, after he has accomplished what has been enjoined him, there be no hindrance to delay his return. May Almighty God guard you by the protection of His heavenly arm, and grant unto you to be glorious both now among men and after long courses of years among the angels.