--- title: "Commentary Critical and Explanatory on the Whole Bible" author: "Robert Jamieson, A. R. Fausset and David Brown" languages: [en] shelf: "Commentaries" section: 287 of 927 url: https://scriptura.si/works/jamieson-fausset-brown-commentary-critical-and-explanatory-on-the-whole-bible/287/ cite: "Robert Jamieson, A. R. Fausset and David Brown, Commentary Critical and Explanatory on the Whole Bible, section 287. Scriptura (scriptura.si), https://scriptura.si/works/jamieson-fausset-brown-commentary-critical-and-explanatory-on-the-whole-bible/287/" --- # Commentary Critical and Explanatory on the Whole Bible *Robert Jamieson, A. R. Fausset and David Brown* The Victorian standard commentary, critical and practical, from Genesis to Revelation. ## 287. Ecclesiastes · 10 of 11 Source: https://scriptura.si/works/jamieson-fausset-brown-commentary-critical-and-explanatory-on-the-whole-bible/287/ · cite a paragraph as https://scriptura.si/works/jamieson-fausset-brown-commentary-critical-and-explanatory-on-the-whole-bible/287/#p-N ### Chapter 11 [¶1] [Ec 11:1-10]. [¶2] 1. [Ec 11:2] shows that charity is here inculcated. [¶3] bread--bread corn. As in the Lord's prayer, all things needful for the body and soul. Solomon reverts to the sentiment ([Ec 9:10]). [¶4] waters--image from the custom of sowing seed by casting it from boats into the overflowing waters of the Nile, or in any marshy ground. When the waters receded, the grain in the alluvial soil sprang up ([Is 32:20]). "Waters" express multitudes, so [Ec 11:2]; [Re 17:15]; also the seemingly hopeless character of the recipients of the charity; but it shall prove at last to have been not thrown away ([Is 49:4]). [¶5] 2. portion--of thy bread. [¶6] seven--the perfect number. [¶7] eight--even to more than seven; that is, "to many" (so "waters," [Ec 11:1]), nay, even to very many in need ([Job 5:19]; [Mi 5:5]). [¶8] evil--The day may be near, when you will need the help of those whom you have bound to you by kindnesses ([Lu 16:9]). The very argument which covetous men use against liberality (namely, that bad times may come), the wise man uses for it. [¶9] 3. clouds--answering to "evil" ([Ec 11:2]), meaning, When the times of evil are fully ripe, evil must come; and speculations about it beforehand, so as to prevent one sowing seed of liberality, are vain ([Ec 11:4]). [¶10] tree--Once the storm uproots it, it lies either northward or southward, according as it fell. So man's character is unchangeable, whether for hell or heaven, once that death overtakes him ([Re 22:11], [14, 15]). Now is his time for liberality, before the evil days come ([Ec 12:1]). [¶11] 4. Therefore sow thy charity in faith, without hesitancy or speculation as to results, because they may not seem promising ([Ec 9:10]). So in [Ec 11:1], man is told to "cast his bread corn" on the seemingly unpromising "waters" ([Psa 126:5], ). The farmer would get on badly, who, instead of sowing and reaping, spent his time in watching the wind and clouds. [¶12] 5. spirit--How the soul animates the body! Thus the transition to the formation of the body "in the womb" is more natural, than if with Maurer we translate it "wind" ([Ec 1:6]; [Joh 3:8]). [¶13] bones ... grow--([Job 10:8], ; [Psa 139:15], ). [¶14] knowest not the works of God--([Ec 3:11]; ; ). [¶15] 6. morning ... evening--early and late; when young and when old; in sunshine and under clouds. [¶16] seed--of godly works ([Ho 10:12]; [2Co 9:10]; [Ga 6:7]). [¶17] prosper--([Is 55:10], ). [¶18] both ... alike--Both the unpromising and the promising sowing may bear good fruit in others; certainly they shall to the faithful sower. [¶19] 7. light--of life ([Ec 7:11]; [Psa 49:19]). Life is enjoyable, especially to the godly. [¶20] 8. But while man thankfully enjoys life, "let him remember" it will not last for ever. The "many days of darkness," that is, the unseen world ([Job 10:21], ; [Psa 88:12]), also days of "evil" in this world ([Ec 11:2]), are coming; therefore sow the good seed while life and good days last, which are not too long for accomplishing life's duties. [¶21] All that cometh--that is, All that followeth in the evil and dark days is vain, as far as work for God is concerned ([Ec 9:10]). [¶22] 9. Rejoice--not advice, but warning. So [1Ki 22:15], is irony; if thou dost rejoice (carnally, [Ec 2:2]; , not moderately, as in [Ec 5:18]), &c., then "know that ... God will bring thee into judgment" ([Ec 3:17]; ). [¶23] youth ... youth--distinct Hebrew words, adolescence or boyhood (before [Ec 11:10]), and full-grown youth. It marks the gradual progress in self-indulgence, to which the young especially are prone; they see the roses, but do not discover the thorns, until pierced by them. Religion will cost self-denial, but the want of it infinitely more ([Lu 14:28]). [¶24] 10. sorrow--that is, the lusts that end in "sorrow," opposed to "rejoice," and "heart cheer thee" ([Ec 11:9]), Margin, "anger," that is, all "ways of thine heart"; "remove," &c., is thus opposed to "walk in," &c. ([Ec 11:9]). [¶25] flesh--the bodily organ by which the sensual thoughts of the "heart" are embodied in acts. [¶26] childhood--rather, "boyhood"; the same Hebrew word as the first, "youth" in [Ec 11:9]. A motive for self-restraint; the time is coming when the vigor of youth on which thou reliest, will seem vain, except in so far as it has been given to God ([Ec 12:1]). [¶27] youth--literally, the dawn of thy days. ### Chapter 12 [¶29] [Ec 12:1-14]. [¶30] 1. As [Ec 11:9], showed what youths are to shun, so this verse shows what they are to follow. [¶31] Creator--"Remember" that thou art not thine own, but God's property; for He has created thee ([Psa 100:3]). Therefore serve Him with thy "all" ([Mr 12:30]), and with thy best days, not with the dregs of them ([Pr 8:17]; ; [Jr 3:4]; [La 3:27]). The Hebrew is "Creators," plural, implying the plurality of persons, as in [Ge 1:26]; so Hebrew, "Makers" ([Is 54:5]). [¶32] while ... not--that is, before that ([Pr 8:26]) the evil days come; namely, calamity and old age, when one can no longer serve God, as in youth ([Ec 11:2], ). [¶33] no pleasure--of a sensual kind ([2Sa 19:35]; [Psa 90:10]). Pleasure in God continues to the godly old ([Is 46:4]). [¶34] 2. Illustrating "the evil days" ([Jr 13:16]). "Light," "sun," &c., express prosperity; "darkness," pain and calamity ([Is 13:10]; ). [¶35] clouds ... after ... rain--After rain sunshine (comfort) might be looked for, but only a brief glimpse of it is given, and the gloomy clouds (pains) return. [¶36] 3. keepers of the house--namely, the hands and arms which protected the body, as guards do a palace ([Ge 49:24]; [Job 4:19]; [2Co 5:1]), are now palsied. [¶37] strong men ... bow--([Jud 16:25], ). Like supporting pillars, the feet and knees ([So 5:15]); the strongest members ([Psa 147:10]). [¶38] grinders--the molar teeth. [¶39] cease--are idle. [¶40] those that look out of the windows--the eyes; the powers of vision, looking out from beneath the eyelids, which open and shut like the casement of a window. [¶41] 4. doors--the lips, which are closely shut together as doors, by old men in eating, for, if they did not do so, the food would drop out ([Job 41:14]; [Psa 141:3]; [Mi 7:5]). [¶42] in the streets--that is, toward the street, "the outer doors" [Maurer and Weiss]. [¶43] sound of ... grinding--The teeth being almost gone, and the lips "shut" in eating, the sound of mastication is scarcely heard. [¶44] the bird--the cock. In the East all mostly rise with the dawn. But the old are glad to rise from their sleepless couch, or painful slumbers still earlier, namely, when the cock crows, before dawn ([Job 7:4]) [Holden]. The least noise awakens them [Weiss]. [¶45] daughters of music--the organs that produce and that enjoy music; the voice and ear.