---
title: "Commentary Critical and Explanatory on the Whole Bible"
author: "Robert Jamieson, A. R. Fausset and David Brown"
languages: [en]
shelf: "Commentaries"
section: 288 of 927
url: https://scriptura.si/works/jamieson-fausset-brown-commentary-critical-and-explanatory-on-the-whole-bible/288/
cite: "Robert Jamieson, A. R. Fausset and David Brown, Commentary Critical and Explanatory on the Whole Bible, section 288. Scriptura (scriptura.si), https://scriptura.si/works/jamieson-fausset-brown-commentary-critical-and-explanatory-on-the-whole-bible/288/"
---

# Commentary Critical and Explanatory on the Whole Bible

*Robert Jamieson, A. R. Fausset and David Brown*

The Victorian standard commentary, critical and practical, from Genesis to Revelation.

## 288. Ecclesiastes · 11 of 11

Source: https://scriptura.si/works/jamieson-fausset-brown-commentary-critical-and-explanatory-on-the-whole-bible/288/ · cite a paragraph as https://scriptura.si/works/jamieson-fausset-brown-commentary-critical-and-explanatory-on-the-whole-bible/288/#p-N

[¶0] 5. that which is high--The old are afraid of ascending a hill.

[¶1] fears ... in the way--Even on the level highway they are full of fears of falling, &c.

[¶2] almond ... flourish--In the East the hair is mostly dark. The white head of the old among the dark-haired is like an almond tree, with its white blossoms, among the dark trees around [Holden]. The almond tree flowers on a leafless stock in winter (answering to old age, in which all the powers are dormant), while the other trees are flowerless. Gesenius takes the Hebrew for flourishes from a different root, casts off; when the old man loses his gray hairs, as the almond tree casts its white flowers.

[¶3] grasshoppers--the dry, shrivelled, old man, his backbone sticking out, his knees projecting forwards, his arms backwards, his head down, and the apophyses enlarged, is like that insect. Hence arose the fable, that Tithonus in very old age was changed into a grasshopper [Parkhurst]. "The locust raises itself to fly"; the old man about to leave the body is like a locust when it is assuming its winged form, and is about to fly [Maurer].

[¶4] a burden--namely, to himself.

[¶5] desire shall fail--satisfaction shall be abolished. For "desire," Vulgate has "the caper tree," provocative of lust; not so well.

[¶6] long home--([Job 16:22]; ).

[¶7] mourners--([Jr 9:17-20]), hired for the occasion ([Mt 9:23]).

[¶8] 6. A double image to represent death, as in [Ec 12:1-5], old age: (1) A lamp of frail material, but gilded over, often in the East hung from roofs by a cord of silk and silver interwoven; as the lamp is dashed down and broken, when the cord breaks, so man at death; the golden bowl of the lamp answers to the skull, which, from the vital preciousness of its contents, may be called "golden"; "the silver cord" is the spinal marrow, which is white and precious as silver, and is attached to the brain. (2) A fountain, from which water is drawn by a pitcher let down by a rope wound round a wheel; as, when the pitcher and wheel are broken, water can no more be drawn, so life ceases when the vital energies are gone. The "fountain" may mean the right ventricle of the heart; the "cistern," the left; the pitcher, the veins; the wheel, the aorta, or great artery [Smith]. The circulation of the blood, whether known or not to Solomon, seems to be implied in the language put by the Holy Ghost into his mouth. This gloomy picture of old age applies to those who have not "remembered their Creator in youth." They have none of the consolations of God, which they might have obtained in youth; it is now too late to seek them. A good old age is a blessing to the godly ([Ge 15:15]; [Job 5:26]; [Pr 16:31]; ).

[¶9] 7. dust--the dust-formed body.

[¶10] spirit--surviving the body; implying its immortality ([Ec 3:11]).

[¶11] 8-12. A summary of the first part.

[¶12] Vanity, &c.--Resumption of the sentiment with which the book began ([Ec 1:2]; [1Jo 2:17]).

[¶13] 13. The grand inference of the whole book.

[¶14] Fear God--The antidote to following creature idols, and "vanities," whether self-righteousness ([Ec 7:16], ), or wicked oppression and other evils ([Ec 8:12], ), or mad mirth ([Ec 2:2]; [7:2-5]), or self-mortifying avarice ([Ec 8:13], ), or youth spent without God ([Ec 11:9]; ).

[¶15] this is the whole duty of man--literally, "this is the whole man," the full ideal of man, as originally contemplated, realized wholly by Jesus Christ alone; and, through Him, by saints now in part, hereafter perfectly ([1Jo 3:22-24]; [Re 22:14]).

[¶16] 14. For God shall bring every work into judgment--The future judgment is the test of what is "vanity," what solid, as regards the chief good, the grand subject of the book.