14. not cried unto me--but unto other gods [Maurer], ([Job 35:9], ). Or, they did indeed cry unto Me, but not "with their heart": answering to "lies," [Ho 7:13] (see on [Ho 7:13]).
when they howled upon their beds--sleepless with anxiety; image of deep affliction. Their cry is termed "howling," as it is the cry of anguish, not the cry of repentance and faith.
assemble ... for corn, &c.--namely in the temples of their idols, to obtain from them a good harvest and vintage, instead of coming to Me, the true Giver of these ([Ho 2:5], [8, 12]), proving that their cry to God was "not with their heart."
rebel against me--literally, "withdraw themselves against Me," that is, not only withdraw from Me, but also rebel against Me.
15. I ... bound--when I saw their arms as it were relaxed with various disasters, I bound them so as to strengthen their sinews; image from surgery [Calvin]. Maurer translates, "I instructed them" to war ([Psa 18:34]; ), namely, under Jeroboam II ([2Ki 14:25]). Grotius explains, "Whether I chastised them (Margin) or strengthened their arms, they imagined mischief against Me." English Version is best.
16. return, but not to the Most High--or, "to one who is not the Most High," one very different from Him, a stock or a stone. So the Septuagint.
deceitful bow--([Psa 78:57]). A bow which, from its faulty construction, shoots wide of the mark. So Israel pretends to seek God, but turns aside to idols.
for the rage of their tongue--their boast of safety from Egyptian aid, and their "lies" ([Ho 7:13]), whereby they pretended to serve God, while worshipping idols; also their perverse defense for their idolatries and blasphemies against God and His prophets ([Psa 73:9]; , ).
their derision in ... Egypt--Their "fall" shall be the subject of "derision" to Egypt, to whom they had applied for help ([Ho 9:3], ; [2Ki 17:4]).
Chapter 8
Ho 8:1-14. Prophecy of the Irruption of the Assyrians, in Punishment for Israel's Apostasy, Idolatry, and Setting Up of Kings without God's Sanction
In [Ho 8:14], Judah is said to multiply fenced cities; and in [Ho 8:7-9], Israel, to its great hurt, is said to have gone up to Assyria for help. This answers best to the reign of Menahem. For it was then that Uzziah of Judah, his contemporary, built fenced cities ([2Ch 26:6], [9, 10]). Then also Israel turned to Assyria and had to pay for their sinful folly a thousand talents of silver ([2Ki 15:19]) [Maurer].
1. Set the trumpet, &c.--to give warning of the approach of the enemy: "To thy palate (that is, 'mouth,' [Job 31:30], Margin) the trumpet"; the abruptness of expression indicates the suddenness of the attack. So [Ho 5:8].
as ... eagle--the Assyrian ([De 28:49]; [Jr 48:40]; [Ha 1:8]).
against ... house of ... Lord--not the temple, but Israel viewed as the family of God ([Ho 9:15]; [Nu 12:7]; [Zec 9:8]; [He 3:2]; [1Ti 3:15]; [1Pe 4:17]).
2. My God, we know thee--the singular, "My," is used distributively, each one so addressing God. They, in their hour of need, plead their knowledge of God as the covenant-people, while in their acts they acknowledge Him not (compare [Mt 7:21], ; [Tit 1:16]; also [Is 29:13]; [Jr 7:4]). The Hebrew joins "Israel," not as English Version, with "shall cry," but "We, Israel, know thee"; God denies the claim thus urged on the ground of their descent from Israel.
3. Israel--God repeats the name in opposition to their use of it ([Ho 8:2]).
the thing that is good--Jerome translates, "God" who is good and doing good ([Psa 119:68]). He is the chief object rejected, but with Him also all that is good.
the enemy shall pursue him--in just retribution from God.
4. kings ... not by me--not with My sanction ([1Ki 11:31]; ). Israel set up Jeroboam and his successors, whereas God had appointed the house of David as the rightful kings of the whole nation.
I knew it not--I approved it not ([Psa 1:6]).
of ... gold ... idols--([Ho 2:8]; ).
that they may be cut off--that is, though warned of the consequences of idolatry, as it were with open eyes they rushed on their own destruction. So [Jr 27:10], ; .
5. hath cast thee off--As the ellipsis of thee is unusual, Maurer translates, "thy calf is abominable." But the antithesis to [Ho 8:3] establishes English Version, "Israel hath cast off the thing that is good"; therefore, in just retribution, "thy calf hath cast thee off," that is, is made by God the cause of thy being cast off ([Ho 10:15]). Jeroboam, during his sojourn in Egypt, saw Apis worshipped at Memphis, and Mnevis at Heliopolis, in the form of an ox; this, and the temple cherubim, suggested the idea of the calves set up at Dan and Beth-el.
how long ... ere they attain to innocency?--How long will they be incapable of bearing innocency? [Maurer].
6. from Israel was it--that is, the calf originated with them, not from Me. "It also," as well as their "kings set up" by them, "but not by Me" ([Ho 8:4]).
7. sown ... reap--([Pr 22:8]; [Ga 6:7]). "Sow ... wind," that is, to make the vain show of worship, while faith and obedience are wanting [Calvin]. Rather, to offer senseless supplications to the calves for good harvests (compare [Ho 2:8]); the result being that God will make them "reap no stalk," that is, "standing corn." Also, the phraseology proverbially means that all their undertakings shall be profitless ([Pr 11:29]; [Ec 5:16]).
the bud--or, "growth."
strangers--foreigners ([Ho 7:9]).
8. vessel wherein is no pleasure--([Psa 41:12]; [Jr 22:28]; ).
9. gone ... to Assyria--referring to Menahem's application for Pul's aid in establishing him on the throne (compare [Ho 5:13]; ). Menahem's name is read in the inscriptions in the southwest palace of Nimrod, as a tributary to the Assyrian king in his eighth year. The dynasty of Pul, or Phalluka, was supplanted at Nineveh by that of Tiglath-pileser, about 768 (or 760) B.C. Semiramis seems to have been Pul's wife, and to have withdrawn to Babylon in 768; and her son, Nabonassar, succeeding after a period of confusion, originated "the era of Nabonassar," 747 B.C. [G. V. Smith]. Usually foreigners coming to Israel's land were said to "go up"; here it is the reverse, to intimate Israel's sunken state, and Assyria's superiority.
wild ass--a figure of Israel's headstrong perversity in following her own bent ([Jr 2:24]).
alone by himself--characteristic of Israel in all ages: "lo, the people shall dwell alone" ([Nu 23:9]; compare [Job 39:5-8]).
hired lovers--reversing the ordinary way, namely, that lovers should hire her ([Eze 16:33], ).
10. will I gather them--namely, the nations (Assyria, &c.) against Israel, instead of their assisting her as she had wished ([Eze 16:37]).
a little--rather, "in a little" [Henderson]. English Version gives good sense: They shall sorrow "a little" at the imposition of the tribute; God suspended yet the great judgment, namely, their deportation by Assyria.
the burden of the king of princes--the tribute imposed on Israel (under Menahem) by the Assyrian king Pul, ([2Ki 15:19-22]), who had many "princes" under his sway ([Is 10:8]).
11. God in righteous retribution gives them up to their own way; the sin becomes its own punishment ([Pr 1:31]).
many altars--in opposition to God's law ([De 12:5], [6, 13], ).
to sin ... to sin--Their altars which were "sin" (whatever religious intentions they might plead) should be treated as such, and be the source of their punishment ([1Ki 12:30]; ).
12. great things of ... law--([De 4:6], ; [Psa 19:8]; , ; , ). Maurer not so well translates, "the many things of My law."
my law--as opposed to their inventions. This reference of Hosea to the Pentateuch alone is against the theory that some earlier written prophecies have not come down to us.
strange thing--as if a thing with which they had nothing to do.
13. sacrifices of mine offerings--that is, which they offer to Me.
eat it--Their own carnal gratification is the object which they seek, not My honor.