SCRIPTURA

John Wesley · John Wesley's Notes on the Whole Bible · 128 of 398

Job · 12 of 17

Laughed - Carried myself so familiarly with them, that they could scarce believe their eyes and ears. Cast not down - They were cautious not to give me any occasion to change my countenance towards them.

I chose - They sought to me for advice in all difficult cases, and I directed them what methods they should take. Sat - As a prince or judge, while they stood waiting for my counsel. A king - Whose presence puts life, and courage, into the whole army. As one - As I was ready to comfort any afflicted persons, so my consolations were always welcome to them.

Younger - Whom both universal custom, and the light of nature, taught to reverence their elders and betters. Whose fathers - Whose condition was so mean, that in the opinion, of the world, they were unworthy to be my shepherds the companions of my dogs which watch my flocks.

Solitary - Although want commonly drives persons to places of resort for relief, yet they were so conscious of their own guilt, that they shunned company, and for fear or shame fled into, and lived in desolate places.

Who cut - Bitter herbs, which shews their extreme necessity. Juniper - Possibly the word may signify some other plant, for the Hebrews themselves are at a loss for the signification of the names of plants.

Brayed - Like the wild asses, for hunger or thirst. Thorns - Under which they hide themselves, that they might not be discovered when they are sought out for justice.

Spit - Not literally, for they kept far from him, but figuratively, they use all manner of reproachful expressions, even to my face. Herein, also we see a type of Christ, who was thus made a reproach of men, and despised of the people.

He - God. Cord - Hath slackened the string of my bow, and so rendered my bow and arrows useless; he hath deprived me of my strength or defence. Let loose - They cast off all former restraints of humanity, or modesty, and do those things before mine eyes, which formerly they trembled lest they should come to my ears.

Right hand - This was the place of adversaries or accusers in courts of justice. The youth - Heb. young striplings, who formerly hid themselves from my presence, chap.29:8. Push - Metaphorically, they endeavour to overwhelm me. Ways - Cause - ways, or banks: so it is a metaphor from soldiers, who cast up banks, against the city which they besiege. Destruction - To destroy me.

Mar - As I am in great misery, so they endeavour to stop all my ways out of it. Set forward - Increasing it by their invectives, and censures. Even they - Who are themselves in a forlorn and miserable condition.

Waste place - In the waste place; in that part of the bank which was broken down. They rolled - As the waters, come rolling in at the breach.

Terrors - If he endeavoured to shake them off, they turned furiously upon him: if he endeavoured to out run them, they pursued his soul, as swiftly and violently as the wind.

I stand - I pray importunately and continually.

Turned - As if thou hadst changed thy very nature, which is kind, and merciful, and gracious.

Thou - Thou exposest me, to all sorts of storms and calamities; so that I am like chaff or stubble lifted up to the wind, and violently tossed hither and thither in the air. Substance - By which, my body is almost consumed, and my heart is melted within me.

House appointed - The grave is a narrow, dark, cold house, but there we shall rest and be safe. It is our home, for it is our mother's lap, and in it we are gathered to our fathers. It is an house appointed for us, by him that has appointed the bounds of all our habitations. And it is appointed for all living. It is the common receptacle for rich and poor: we must all be brought thither, and that shortly.

To the grave - The hand of God's wrath will not follow me beyond death; I shall then be safe and easy: Tho' men cry in his destruction: tho' most men cry and are affrighted, while they are dying, while the body is sinking into destruction; yet I desire it, I have nothing to fear therein, since I know that my redeemer liveth.

Did not I - Have I now judgment without mercy, because I afforded no mercy to others in misery? No; my conscience acquits me from this inhumanity: I did mourn over others in their miseries.

Upon me - Yet trouble came upon myself, when I expected it not.

Affliction - Came upon me suddenly, and unexpectedly, when I promised myself peace and prosperity.

Without the sun - Heb. black, not by the sun. My very countenance became black, tho' not by the sun, but by the force of my disease.

A brother - By imitation of their cries: persons of like qualities are often called brethren. Dragon - Which howl and wail mournfully in the deserts.

I made - So far have I been from any gross wickedness, that I have abstained from the least occasions and appearances of evil.

For - What recompence may be expected from God for those who do otherwise. Above - How secretly soever unchaste persons carry the matter, so that men cannot reprove them, yet there is one who stands upon an higher place, whence he seeth in what manner they act.

Walked - Dealt with men. Vanity - With lying, or falsehood. Deceit - If when I had an opportunity of enriching myself, by wronging others, I have readily and greedily complied with It.

Let me - I desire nothing more than to have my heart and life weighed in just balances, and searched out by the all - seeing God. That God - Or, and he will know; (upon search he will find out: which is spoken of God after the manner of men:) Mine integrity - So this is an appeal to God to be witness of his sincerity.

Heart - If I have let my heart loose to covet forbidden things, which mine eyes have seen: commonly sin enters by the eye into the heart. A blot - Any unjust gain.

Increase - All my plants, and fruits, and improvements.

Then - Not as if Job desired this; but that if God should give up his wife to such wickedness, he should acknowledge his justice in it.

This - Adultery. It is - Heb. an iniquity of the judges; which belongs to them to take cognizance of, and to punish, even with death; and that not only by the law of Moses, but even by the law of nature, as appears from the known laws and customs of the Heathen nations.

Destruction - Lust is a fire in the soul; it consumes all that is good there, the convictions, the comforts; and lays the conscience waste. It consumes the body, consumes the substance, roots out all the increase. It kindles the fire of God's wrath, which if not quenched by the blood of Christ, will burn to the lowest hell.

If I - Denied them what they desired of me. To fail - With tedious expectation of my justice or charity. Job is most large upon this head, because in this matter Eliphaz had most particularly accused him.

Youth - As soon as I was capable of managing mine own affairs. With me - Under my care. A father - With all the diligence and tenderness of a father. Her - The widow mentioned ver.16. From - From my tender years; ever since I was capable of discerning good and evil.

Perish - When it was in my power to help them.

When - When I saw I could influence the judges to do what I pleased.

For - I stood in awe of God and of his judgments. I could not - I knew myself unable either to oppose his power, or to bear his wrath. Even good men have need to restrain themselves from sin, with the fear of Destruction from God. Even when salvation from God is a comfort to us, yet destruction from God should be a terror to us. Adam in innocency was awed by a threatning.

I - This place speaks of the worship of the host of heaven, and especially of the sun and moon, the most eminent and glorious of that number, which was the most ancient kind of idolatry, and most frequent in the eastern countries. Shined - In its full strength and glory.

Kissed - In token of worship, whereof this was a sign.

The judge - The civil magistrate; who being advanced and protected by God, is obliged to maintain and vindicate his honour, and consequently to punish idolatry. Denied God - Not directly but by consequence, because this was to rob God of his prerogative, by giving to the creature, that worship which is peculiar to God.

Lift up - Heb. stirred up myself to rejoice and insult over his misery.

If - My domesticks and familiar friends. His flesh - This is farther confirmation of Job's charitable disposition to his enemy. Although all who were daily conversant with him, and were witnesses of his and their carriage, were so zealous in Job's quarrel, that they protested they could eat their flesh, and could not be satisfied without. Yet he restrained both them and himself from executing vengeance upon them.

As Adam - As Adam did in Paradise.

Did I fear - No: all that knew Job knew him to be a man of resolution, that boldly appeared, spoke and acted, in defence of religion and justice. He durst not keep silence, or stay within, when called to speak or act for God. He was not deterred by the number, or quality, or insults of the injurious, from reproving them, and doing justice to the injured.

Had written - Had given me his charge written in a book or paper, as the manner was in judicial proceedings. This shews that Job did not live, before letters were in use. And undoubtedly the first letters were those wrote on the two tables, by the finger of God. He wishes, his friends, who charged him with hypocrisy, would draw up the charge in writing.

Take it - As a trophy or badge of honour.