Mt 10:27.
But I say to you, Fear not - Let not the fear of man make you act the hypocrite, or conceal any thing which I have commissioned you to publish.
Fear him who hath power to cast into hell - Even to his peculiar friends, Christ gives this direction. Therefore the fearing of God as having power to cast into hell, is to be pressed even on true believers.
Are not five sparrows - But trust as well as fear him.
Mt 10:30.
And I say to you - If you avoid all hypocrisy, and openly avow my Gospel: The Son of man shall confess you - before the angels - At the last day. Mr 8:38; Lu 9:26.
And whosoever - As if he had said, Yet the denying me in some degree, may, upon true repentance, be forgiven; but if it rise so high as that of the blasphemy against the Holy Ghost, it shall never be forgiven, neither is there place for repentance. Mt 12:31; Mr 3:28.
Take no thought - Be not solicitous about the matter or manner of your defence; nor how to express yourselves. Mt 10:19; Lu 21:12.
Who made me a judge? - In worldly things. His kingdom is not of this world.
He said to them - Perhaps to the two brothers, and through them to the people. A man's life - That is, the comfort or happiness of it.
What shall I do? - The very language of want! Do? Why, lay up treasure in heaven.
Thou fool - To think of satisfying thy soul with earthly goods! To depend on living many years! Yea, one day! They - The messengers of death, commissioned by God, require thy soul of thee!
Rich toward God - Namely, in faith, and love, and good works.
Mt 6:25.
Which of you can add the least measure - It seems, to add one cubit to a thing (which is the phrase in the original) was a kind of proverbial expression for making the least addition to it.
The grass - The Greek word means all sorts of herbs and flowers.
Neither be ye of a doubtful mind - The word in the original signifies, any speculations or musings in which the mind fluctuates, or is suspended (like meteors in the air) in an uneasy hesitation.
It is your Father's good pleasure to give you the kingdom - How much more food and raiment? And since ye have such an inheritance, regard not your earthly possessions.
Sell what ye have - This is a direction, not given to all the multitude: (much less is it a standing rule for all Christians:) neither to the apostles; for they had nothing to sell, having left all before: but to his other disciples, (mentioned Lu 12:22, and Acts 1:15,) especially to the seventy, that they might be free from all worldly entanglements. Mt 6:19.
Let your loins be girt - An allusion to the long garments, worn by the eastern nations, which they girded or tucked up about their loins, when they journeyed or were employed in any labour: as also to the lights that servants used to carry at weddings, which were generally in the night.
He will come and serve them - The meaning is, he will show them his love, in the most condescending and tender manner.
The Jews frequently divided the night into three watches, to which our Lord seems here to allude.
Speakest thou this parable to us - Apostles and disciples: Or to all - The people? Does it concern us alone? Or all men?
Who is that faithful and wise steward - Our Lord's answer manifestly implies, that he had spoken this parable primarily (though not wholly) to the ministers of his word: Whom his lord shall make ruler over his household - For his wisdom and faithfulness.
Happy is that servant - God himself pronounces him wise, faithful, happy! Yet we see, he might fall from all, and perish for ever.
The Lord will appoint him his portion - His everlasting portion, with the unfaithful - As faithful as he was once, God himself being the Judge!
And that servant who knew his Lord's will shall be beaten with many stripes - And his having much knowledge will increase, not lessen, his punishment.
I am come to send fire - To spread the fire of heavenly love over all the earth.
But I have a baptism to be baptized with - I must suffer first, before I can set up my kingdom. And how I long to fight my way through all!
Suppose ye that I am come to send peace upon earth - That universal peace will be the immediate effect of my coming? Not so, but quite the contrary. Mt 10:34.
There shall be five in one house, three against two, and two against three - There being an irreconcilable enmity between the Spirit of Christ and the spirit of the world.
The father against the son - For those who reject me will be implacable toward their very nearest relations who receive me. At this day also is this scripture fulfilled. Now likewise there is no concord between Christ and Belial.
And he said to the people also - In the preceding verses he speaks only to his disciples. From the west - In Judea, the west wind, blowing from the sea, usually brought rain: the south wind, blowing from the deserts of Arabia, occasioned sultry heat. Mt 16:2.
How do ye not discern this season - Of the Messiah's coming, distinguishable by so many surer signs.
Why even of yourselves, without any external sign, judge ye not what is right? - Why do ye not discern and acknowledge the intrinsic excellence of my doctrine?
When thou art going - As if he had said, And ye have not a moment to lose. For the executioners of God's vengeance are at hand. And when he hath once delivered you over to them, ye are undone for ever. Mt 5:25.
A mite - was about the third part of a farthing sterling.
The Galileans, whose blood Pilate had mingled with their sacrifices - Some of the followers of Judas Gaulonites. They absolutely refused to own the Roman authority. Pilate surrounded and slew them, while they were worshipping in the temple, at a public feast.
Ye shall all likewise perish - All ye of Galilee and of Jerusalem shall perish in the very same manner. So the Greek word implies. And so they did. There was a remarkable resemblance between the fate of these Galileans and of the main body of the Jewish nation; the flower of which was slain at Jerusalem by the Roman sword, while they were assembled at one of their great festivals. And many thousands of them perished in the temple itself, and were literally buried under its ruins.
A man had a fig tree - Either we may understand God the Father by him that had the vineyard , and Christ by him that kept it: or Christ himself is he that hath it, and his ministers they that keep it. Psa 80:8
Three years - Christ was then in the third year of his ministry. But it may mean only several years; a certain number being put for an uncertain. Why doth it also cumber the ground? - That is, not only bear no fruit itself, but take up the ground of another tree that would.
She was bowed together, and utterly unable to lift up herself - The evil spirit which possessed her afflicted her in this manner. To many doubtless it appeared a natural distemper. Would not a modern physician have termed it a nervous case?
Thou hypocrite - For the real motive of his speaking was envy, not (as he pretended) pure zeal for the glory of God.
And ought not this woman? - Ought not any human creature, which is so far better than an ox or an ass? Much more, this daughter of Abraham - probably in a spiritual as well as natural sense, to be loosed?
Mt 13:31; Mr 4:30.