So powerfully did the word of God grow - In extent, and prevail - In power and efficacy.
After these things were ended - Paul sought not to rest, but pressed on, as if he had yet done nothing. He is already possessed of Ephesus and Asia. He purposes for Macedonia and Achaia. He has his eye upon Jerusalem, then upon Rome; afterward on Spain, Rom 15:28. No Cesar, no Alexander the Great, no other hero, comes up to the magnanimity of this little Benjamite. Faith and love to God and man had enlarged his heart, even as the sand of the sea.
Silver shrines - Silver models of that famous temple, which were bought not only by the citizens, but by strangers from all parts. The artificers - The other silversmiths.
The workmen - Employed by him and them.
Saying, that they are not gods which are made with hands - This manifestly shows, that the contrary opinion did then generally prevail, namely, that there was a real Divinity in their sacred images. Though some of the later heathens spoke of them just as the Romanists do now.
There is danger, not only that this our craft [trade] should come into disgrace, but also that the temple of the great goddess Diana should be despised - No wonder a discourse should make so deep an impression, which was edged both by interest and superstition. The great goddess was one of the standing titles of Diana. Her majesty destroyed - Miserable majesty, which was capable of being thus destroyed! Whom all Asia and the world - That is, the Roman empire, worshippeth - Although under a great variety of titles and characters. But the multitude of those that err does not turn error into truth.
They rushed with one accord - Demetrius and his company, into the theatre - Where criminals were wont to be thrown to the wild beasts, dragging with them Gaius and Aristarchus - When they could not find Paul. Probably they hoped to oblige them to fight with the wild beasts, as some think St. Paul had done before.
When Paul would have gone in to the people - Being above all fear, to plead the cause of his companions, and prove they are not gods which are made with hands.
The principal officers of Asia - The Asian priests, who presided over the public games, which they were then celebrating in honour of Diana.
The greater part did not know for what they were come together - Which is commonly the case in such an assembly.
And they thrust forward - Namely, the artificers and workmen, Alexander - Probably some well - known Christian whom they saw in the crowd: the Jews pushing him on - To expose him to the more danger. And Alexander waving with his hand - In token of desiring silence, would have made a defence - For himself and his brethren.
But when they knew that he was a Jew - And consequently an enemy to their worship of images; they prevented him, by crying, Great is Diana of the Ephesians.
The register - Probably the chief governor of the public games. The image which fell down from Jupiter - They believed that very image of Diana, which stood in her temple, fell down from Jupiter in heaven. Perhaps he designed to insinuate, as if falling down from Jupiter, it was not made with hands, and so was not that sort of idols which Paul had said were no gods.
Nor blasphemers of your goddess - They simply declared the one God, and the vanity of idols in general.
There are proconsuls - One in every province. There was one at Ephesus.
In a lawful assembly - In such a regular assembly as has authority to judge of religious and political affairs.
This concourse - He wisely calls it by an inoffensive name.
After the tumult was ceased - So Demetrius gained nothing. Paul remained there till all was quiet.
He came into Greece - That part of it which lay between Macedonia and Achaia.
An ambush being laid for him - In his way to the ship.
To Asia - There some of them left him. But Trophimus went with him to Jerusalem, Acts 21:29. Aristarchus, even to Rome, Acts 27:2.
We set sail - St. Luke was now with St. Paul again, as we learn from his manner of expressing himself.
To break bread - That is, to celebrate the Lord's Supper; continued his discourse - Through uncommon fervour of spirit.
There were many lamps in the room where they were assembled - To prevent any possible scandal.
In the window - Doubtless kept open, to prevent heat, both from the lamps and the number of people.
Paul fell or him - It is observable, our Lord never used this gesture. But Elijah and Elisha did as well as Paul. His life is in him - He is alive again.
So departed - Without taking any rest at all.
And they brought the young man alive - But alas! How many of those who have allowed themselves to sleep under sermons, or as it were to dream awake, have slept the sleep of eternal death, and fallen to rise no more!
Being himself to go on foot - That he might enjoy the company of his Christian brethren a little longer, although he had passed the night without sleep, and though Assos was of difficult and dangerous access by land.
Mitylene - Was a city and part of the isle of Lesbos, about seven miles distant from the Asiatic coast. `16. For Paul had determined to sail by Ephesus - Which lay on the other side of the bay. He hasted to be at Jerusalem on the day of pentecost - Because then was the greatest concourse of people.
Sending to Ephesus, he called the elders of the Church - These are called bishops in the 28th verse, Acts 20:28 (rendered overseers in our translation.) Perhaps elders and bishops were then the same; or no otherwise different than are the rector of a parish and his curates.
Ye know - Happy is he who can thus appeal to the conscience of his hearers.
Serving - See the picture of a faithful servant! The Lord - Whose the church is, with all humility, and with tears, and trials - These are the concomicants of it. The service itself is described more particularly in the following verse. This humility he recommends to the Ephesians themselves, Eph 4:2. His tears are mentioned again, Ac 20:31, as also 2Cor 2:4; Php 3:18. These passages laid together supply us with the genuine character of St. Paul. Holy tears, from those who seldom weep on account of natural occurrences, are no mean specimen of the efficacy and proof of the truth of Christianity. Yet joy is well consistent therewith, Ac 20:24. The same person may be sorrowful, yet always rejoicing.
I have preached - Publicly; and taught - From house to house. Else he had not been pure from their blood. For even an apostle could not discharge his duty by public preaching only. How much less can an ordinary pastor!
Repentance toward God - The very first motion of the soul toward God is a kind of repentance.
Bound by the Spirit - Strongly impelled by him.
Save that - Only this I know in general; the Holy Ghost witnesseth - By other persons. Such was God's good pleasure to reveal these things to him, not immediately, but by the ministry of others.
Nor do I count my life precious - It adds great force to this and all the other passages of Scripture, in which the apostles express their contempt of the world, that they were not uttered by persons like Seneca and Antoninus, who talked elegantly of despising the world in the full affluence of all its enjoyments; but by men who daily underwent the greatest calamities, and exposed their lives in proof of their assertions.
Ye shall see my face no more - He wisely inserts this, that what follows might make the deeper impression.
For I have not shunned - Otherwise if any had perished, their blood would have been on his head.
Take heed therefore - I now devolve my care upon you; first to yourselves; then to the flock over which the Holy Ghost hath made you overseers - For no man, or number of men upon earth, can constitute an overseer, bishop, or any other Christian minister. To do this is the peculiar work of the Holy Ghost: to feed the Church of God - That is, the believing, loving, holy children of God; which he hath purchased - How precious is it then in his sight! with his own blood - For it is the blood of the only begotten Son of God, 1John 1:7.
Grievous wolves - From without, namely, false apostles. They had, not yet broke in on the Church at Ephesus.
Yea, from among yourselves men will arise - Such were the Nicolaitans, of whom Christ complains, Rev 2:6; to draw away disciples - From the purity of the Gospel and the unity of the body.
I ceased not to warn every one night and day - This was watching indeed! Who copies after this example?
The word of his grace - It is the grand channel of it, to believers as well as unbelievers. Who is able to build you up - To confirm and increase your faith, love, holiness. God can thus build us up, without any instrument. But he does build us up by them. O beware of dreaming that you have less need of human teachers after you know Christ than before! And to give you an inheritance - Of eternal glory, among them that are sanctified - And so made meet for it. A large number of these Paul doubtless knew, and remembered before God.