SCRIPTURA

Anonymous · The Kebra Nagast · 27 of 73

Chapters 56–59

Translated by E. A. Wallis Budge

56. Of the Return of Zadok the Priest, and the giving of the Gift

And when Zadok the priest returned to Solomon the King he found him sorrowful. And the King answered and said unto Zadok the priest, “When the Queen came there appeared to me by night this vision: It seemed as if I were standing in the chamber of Jerusalem, and the sun came down from heaven into the land of Judah, and lighted it up with great splendour. And having tarried a time it went down and lighted up the Country of Ethiopia, and it did not return to the land of Judah. And again the sun came down from heaven to the country of Judah, and lighted it up more brilliantly than it did the first time; but the Israelites paid no heed to it, and they wished to extinguish its light. And it rose below the earth in a place where it was not expected, and it illumined the country of Rôm, and the country of Ethiopia, and afterwards all those who believed on it.”

And Zadok the priest answered and said unto him, “O my lord, why didst thou not tell me before that thou hadst seen a vision of this kind? Thou makest my knees to tremble. Woe be unto us, if our sons have carried off our Lady, the holy, heavenly Zion, the Tabernacle of the Law of God!” And the King answered and said unto him, “Our wisdom is forgotten and our understanding is buried. Verily the sun that appeared unto me long ago when I was sleeping with the Queen of Ethiopia was the symbol of the holy Zion. But tell me: yesterday when thou didst take off the splendid covering that was lying upon Zion, didst thou not make certain that Zion was [there]?” And Zadok the priest answered and said, “I did not, lord; it had three coverings over it, and I took off the outermost, and dressed Zion in the covering which thou didst give me, and I brought [the other] to thee.” And the King said unto Zadok, “Go quickly and look at our Lady and examine her closely.” And Zadok the priest took the keys, and went and opened the house of the sanctuary, and he examined [the place] quickly, and he found there nothing except the wooden boards which Azâryâs had fastened together and had made to resemble the sides of the pedestal of Zion.

57. Concerning the Fall of Zadok the Priest

And when Zadok saw this he fell forward on his face flat upon the ground, and his spirit was poured out over him, for he was terrified; and he became like a dead man. And when he tarried in coming out Solomon sent to him Îyôas (Benaiah), the son of Yôdâḥê, and he found Zadok like one dead. And he lifted up the head of Zadok, and felt his heart and his nose to find out whether there was any sign of breath being in him; and he fanned him, and lifted him up, and rubbed him and laid him out upon the table. And he rose up and looked at the place where Zion had been set, and he found her not, and he fell down upon the ground. And he cast dust upon his head, and [then] rose up and went out and wailed at the doors of the house of God; and the sound of his cries was heard as far as the King’s house. And the King rose up and commanded the crier to go round, and the soldiers to blow the trumpets, so that the people might go forth and pursue the men of the land of Ethiopia, and if they overtook them they were to seize his son and bring him back with Zion, and slay the [other] men with the sword. For with his mouth he spake and said, “As the Lord God of Israel liveth, they are men of death and not of life; for verily they deserve death because they have robbed the house of the sanctuary of God, and have desired to pollute the habitation of His Name in a land wherein there is not the Law.”

58. How Solomon Rose up to Slay them

Thus spake King Solomon. And the King rose up in wrath and set out to pursue [the men of Ethiopia]. And when the King, and his nobles, and his mighty men of war rose up (i.e., had set out), the elders of Israel, and the widows, and the virgins gathered together in the house of God, and they wept for Zion, for the Tabernacle of the Law of God had been taken away from them. Now after Zadok had remained [senseless] for a season, his heart returned to him. And then the King commanded that the soldiers should go forth on the right hand and on the left, on the chance that some of the [fugitives] might turn aside through fear of the theft. And the King himself rose up and followed the track of the road of the men of Ethiopia, and he sent out mounted horsemen, so that they might [ride on before him and] find out where they were, and might return and bring him news [of them]. And the horsemen journeyed on and came to the country of Mesr (Egypt), where the men of Ethiopia had encamped with their king, and where they had made peace with Zion, and they rejoiced. And the soldiers of King Solomon questioned the people, and the men of the country of Egypt said unto them, “Some days ago certain men of Ethiopia passed here; and they travelled swiftly in wagons, like the angels, and they were swifter than the eagles of the heavens.” And the King’s soldiers said unto them, “How many days ago is it since they left you?” And the men of Egypt said unto them, “This day is the ninth day since they left us.” And some of the King’s horsemen who returned said unto King Solomon, “Nine days have passed since they left Egypt. Some of our companions have gone to seek for them at the Sea of Eritrea, but we came back that we might report this to thee. Bethink thyself, O King, I beseech thee. On the second day they went forth from thee, and they arrived on the third day at the river Takkazî [of] the land of Mesr (Egypt). And we being sent forth by thee from Jerusalem, arrived on the day of the Sabbath. And we came back to thee to-day [which is] the fourth day of the week. Consider in thy wisdom the distance which those men traversed.” And the King was wroth and said, “Seize the five of them, until we find out the truth of their words.”

And the King and his soldiers marched quickly, and they came to Gâzâ. And the King asked the people, saying, “When did my son leave you?” And they answered and said unto him, “He left us three days ago. And having loaded their wagons none of them travelled on the ground, but in wagons that were suspended in the air; and they were swifter than the eagles that are in the sky, and all their baggage travelled with them in wagons above the winds. As for us, we thought that thou hadst, in thy wisdom, made them to travel in wagons above the winds.” And the King said unto them, “Was Zion, the Tabernacle of the Law of God, with them?” And they said unto him, “We did not see anything.”

59. How the King Questioned an Egyptian, the Servant of Pharaoh

And Solomon left that place, and he met a noble of the nobles of Egypt, whom King Pharaoh had sent unto him with a gift; and there was an abundance of treasures with him, and he came and made obeisance to the King. And Solomon the King made haste to question him, even before he had presented his gift and embassy, and said unto him, “Hast thou seen men of Ethiopia fleeing by this road?” And the ambassador of Pharaoh answered and said unto the King, “O King, live for ever! My lord, King Pharaoh, sent me unto thee from Alexandria. And behold, I will inform thee how I have come. Having set out from Alexandria I came to Kâhĕrâ (Cairo), the city of the King, and on my arrival these men of Ethiopia of whom thou speakest arrived there also. They reached there after a passage of three days on the Takkazî, the river of Egypt, and they were blowing flutes, and they travelled on wagons like the host of the heavenly beings. And those who saw them said concerning them, ‘These, having once been creatures of earth, have become beings of heaven.’ Who then is wiser than Solomon the King of Judah? But he never travelled in this wise in a wagon of the winds. And those who were in the cities and towns were witnesses that, when these men came into the land of Egypt, our gods and the gods of the King fell down, and were dashed in pieces, and the towers of the idols were likewise broken into fragments. And they asked the priests of the gods, the diviners of Egypt, the reason why our gods had fallen down, and they said unto us, ‘The Tabernacle of the God of Israel, which came down from heaven, is with them, and will abide in their country for ever.’ And it was because of this that, when they came into the land of Egypt, our gods were broken into fragments. And thou, O King, whose wisdom hath no counterpart under the heavens, why hast thou given away the Tabernacle of the Law of the Lord thy God, which thy fathers kept pure for thee? For, according to what we hear, that Tabernacle used to deliver you out of the hand of your enemies, and the spirit of prophecy, which was therein, used to hold converse with you, and the God of heaven used to dwell in it in His Holy Spirit, and ye are called men of the house of God. Why have ye given your glory to another?” And Solomon answered in wisdom and said, “How was he (i.e., David) able to carry away our Lady, for she is with us?”