15. MICYLLUS: But as for me, having nothing at stake in life, neither farm nor tenement nor gold nor gear nor reputation nor statues, of course I was in marching order, and when Atropos did but sign to me I gladly flung away my knife and my leather (I was working on a sandal) and sprang up at once and followed her, barefooted as I was and without even washing off the blacking. In fact, I led the way, with my eyes to the fore, since there was nothing in the rear to turn me about and call me back. And by Heaven I see already that everything is splendid here with you, for that all should have equal rank and nobody be any better than his neighbour is more than pleasant, to me at least. And I infer that there is no dunning of debtors here and no paying of taxes, and above all no freezing in winter or falling ill or being thrashed by men of greater consequence. All are at peace, and the tables are turned, for we paupers laugh while the rich are distressed and lament.
15. Μίκυλλος: ἐγὼ δὲ ἅτε μηδὲν ἔχων ἐνέχυρον ἐν τῷ βίῳ, οὐκ ἀγρόν, οὐ συνοικίαν, οὐ χρυσόν, οὐ σκεῦος, οὐ δόξαν, οὐκ εἰκόνας, εἰκότως εὔζωνος ἦν, κἀπειδὴ μόνον ἡ Ἄτροπος ἔνευσέ μοι, ἄσμενος ἀπορρίψας τὴν σμίλην καὶ τὸ κάττυμα — κρηπῖδα γάρ τινα ἐν ταῖν χεροῖν εἶχον — ἀναπηδήσας εὐθὺς ἀνυπόδητος οὐδὲ τὴν μελαντηρίαν ἀπονιψάμενος εἱπόμην, μᾶλλον δὲ ἡγούμην, ἐς τὸ πρόσω ὁρῶν· οὐδὲν γάρ με τῶν κατόπιν ἐπέστρεφε καὶ μετεκάλει. καὶ νὴ Δίʼ ἤδη καλὰ τὰ παρʼ ὑμῖν πάντα ὁρῶ· τό τε γὰρ ἰσοτιμίαν ἅπασιν εἶναι καὶ μηδένα τοῦ πλησίον διαφέρειν, ὑπερήδιστον ἐμοὶ γοῦν δοκεῖ. τεκμαίρομαι δὲ μηδʼ ἀπαιτεῖσθαι τὰ χρέα τοὺς ὀφείλοντας ἐνταῦθα μηδὲ φόρους ὑποτελεῖν, τὸ δὲ μέγιστον, μηδὲ ῥιγοῦν τοῦ χειμῶνος μηδὲ νοσεῖν μηδʼ ὑπὸ τῶν δυνατωτέρων ῥαπίζεσθαι. εἰρήνη δὲ πᾶσι καὶ πράγματα ἐς τὸ ἔμπαλιν ἀνεστραμμένα· ἡμεῖς μὲν οἱ πένητες γελῶμεν, ἀνιῶνται δὲ καὶ οἰμώζουσιν οἱ πλούσιοι.
16. CLOTHO: Indeed, I noticed some time ago that you were laughing, Micyllus. What was it in particular that made you laugh?
16. Κλωθώ: πάλαι οὖν σε, ὦ Μίκυλλε, γελῶντα ἑώρων. τί δʼ ἦν ὅ σε μάλιστα ἐκίνει γελᾶν;
MICYLLUS: Listen, goddess whom I honour most. As I lived next door to Sir Tyrant on earth, I used to see quite distinctly what went on at his house, and I then thought him a very god; for I held him happy when I saw the splendour of his purple, the number of his attendants, his plate, his jewelled goblets, and his couches with legs of silver; besides, the savour of the dishes prepared for his dinner drove me to distraction. Therefore he appeared to me a superman, thrice-blessed, better looking and a full royal eubit taller than almost anyone else; for he was uplifted by his good fortune, walked with a majestic gait, carried his head high and dazzled all he met. But when he was dead, not only did he cut an utterly ridiculous figure in my eyes on being stripped of his pomp, but I laughed at myself even more than at him because I had marvelled at such a worthless creature, inferring his happiness from the savour of his kitchen and counting him lucky because of his purple derived from the blood of mussels in the Laconian Sea.
Μίκυλλος: ἄκουσον, ὦ τιμιωτάτη μοι θεῶν· παροικῶν ἄνω τῷ τυράννῳ πάνυ ἀκριβῶς ἑώρων τὰ γιγνόμενα παρʼ αὐτῷ καί μοι ἐδόκει τότε ἰσόθεός τις εἶναι· τῆς τε γὰρ πορφύρας τὸ ἄνθος ὁρῶν ἐμακάριζον, καὶ τῶν ἀκολουθούντων τὸ πλῆθος καὶ τὸν χρυσὸν καὶ τὰ λιθοκόλλητα ἐκπώματα καὶ τὰς κλίνας τὰς ἀργυρόποδας· ἔτι δὲ καὶ ἡ κνῖσα ἡ τῶν σκευαζομένων εἰς τὸ δεῖπνον ἀπέκναιέ με, ὥστε ὑπεράνθρωπός τις ἀνὴρ καὶ τρισόλβιός μοι κατεφαίνετο καὶ μονονουχὶ πάντων καλλίων καὶ ὑψηλότερος ὅλῳ πήχει βασιλικῷ, ἐπαιρόμενος τῇ τύχῃ καὶ σεμνῶς προβαίνων καὶ ἑαυτὸν ἐξυπτιάζων καὶ τοὺς ἐντυγχάνοντας ἐκπλήττων. ἐπεὶ δὲ ἀπέθανεν, αὐτός τε παγγέλοιος ὤφθη μοι ἀποδυσάμενος τὴν τρυφήν, κἀμαυτοῦ ἔτι μᾶλλον κατεγέλων οἷον κάθαρμα ἐτεθήπειν, ἀπὸ τῆς κνίσης τεκμαιρόμενος αὐτοῦ τὴν εὐδαιμονίαν καὶ μακαρίζων ἐπὶ τῷ αἵματι τῶν ἐν τῇ Λακωνικῇ θαλάττῃ κοχλίδων.
17. MICYLLUS: And he was not the only one that I laughed at. When I saw the usurer Gnipho groaning and regretting that he had not enjoyed his money but had died without sampling it, abandoning his property to that wastrel Rhodochares, who was nextof kin to him and had the first claim on the estate according to law, I could not control my laughter,: especially when I called to mind how pale and unkempt he always was, with a forehead full of worries, feeling his riches only with the fingers with which he reckoned up thousands and tens of thousands ashe gathered in, little by little, what was soon to be poured out by that lucky dog Rhodochares. But why not gonow? We can finish our laughing during: the sail as we see them crying.
17. Μίκυλλος: οὐ μόνον δὲ τοῦτον, ἀλλὰ καὶ τὸν δανειστὴν Γνίφωνα ἰδὼν στένοντα καὶ μεταγινώσκοντα ὅτι μὴ ἀπέλαυσε τῶν χρημάτων, ἀλλʼ ἄγευστος αὐτῶν ἀπέθανε τῷ ἀσώτῳ Ῥοδοχάρει τὴν οὐσίαν ἀπολιπών, — οὗτος γὰρ ἄγχιστα ἦν αὐτῷ γένους καὶ πρῶτος ἐπὶ τὸν κλῆρον ἐκαλεῖτο κατὰ τὸν νόμον — οὐκ εἶχον ὅπως καταπαύσω τὸν γέλωτα, καὶ μάλιστα μεμνημένος ὡς ὠχρὸς ἀεὶ καὶ αὐχμηρὸς ἦν, φροντίδος τὸ μέτωπον ἀνάπλεως καὶ μόνοις τοῖς δακτύλοις πλουτῶν, οἷς τάλαντα καὶ μυριάδας ἐλογίζετο, κατὰ μικρὸν συλλέγων τὰ μετʼ ὀλίγον ἐκχυθησόμενα πρὸς τοῦ μακαρίου Ῥοδοχάρους. ἀλλὰ τί οὐκ ἀπερχόμεθα ἤδη; καὶ μεταξὺ γὰρ πλέοντες τὰ λοιπὰ γελασόμεθα οἰμώζοντας αὐτοὺς ὁρῶντες.
CLOTHO: Get aboard, so that the ferryman can haul the anchor up.
Κλωθώ: ἔμβαινε, ἵνα καὶ ἀνιμήσηται ὁ πορθμεὺς τὸ ἀγκύριον.
18. CHARON: Hi, fellow! Where are you going so fast? The boat is fullalready. Wait there till to-morrow; we'll set you across first thing in the morning.
18. Χάρων: οὗτος, ποῖ φέρῃ; πλῆρες ἤδη τὸ σκάφος· αὐτοῦ περίμενε εἰς αὔριον· ἕωθέν σε διαπορθμεύσομεν.
MICYLLUS: You are committing a misdemeanour, Charon, in leaving behind you a dead man who is already high. No fear, I'll have you up before Rhadamanthus for breaking the law. Oh, Lord! What hard luck! They are sailing already, “and I'll be left behind here all alone.” But why not swim across in their wake? I’m not afraid of giving out and drowning, seeing that I’m already dead! Besides, I haven’t an obol to pay my passage.
Μίκυλλος: ἀδικεῖς, ὦ Χάρων, ἕωλον ἤδη νεκρὸν ἀπολιμπάνων· ἀμέλει γράψομαί σε παρανόμων ἐπὶ τοῦ Ῥαδαμάνθυος. οἴμοι τῶν κακῶν· ἤδη πλέουσιν· ἐγὼ δὲ μόνος ἐνταῦθα περιλελείψομαι. καίτοι τί οὐ διανήχομαι κατʼ αὐτούς; οὐ γὰρ δέδια μὴ ἀπαγορεύσας ἀποπνιγῶ ἤδη τεθνεώς· ἄλλως τε οὐδὲ τὸν ὀβολὸν ἔχω τὰ πορθμεῖα καταβαλεῖν.
CLOTHO: What’s this? Wait, Micyllus; you mustn’t cross that way.
Κλωθώ: τί τοῦτο; περίμεινον, ὦ Μίκυλλε· οὐ θέμις οὕτω σε διελθεῖν.
MICYLLUS: See here, perhaps I'll beat you to the shore.CLOTHO: No, no! Come, let’s row up and take him in. Hermes, lend a hand to pull him in.
Μίκυλλος: καὶ μὴν ἴσως ὑμῶν καὶ προκαταχθήσομαι.
19. CHARON: Where shall he sit? The boat’s full, as you see.HERMES: On the shoulders of the tyrant, if you like.
19. Κλωθώ: μηδαμῶς, ἀλλὰ προσελάσαντες ἀναλάβωμεν αὐτόν· καὶ σύ, ὦ Ἑρμῆ, συνανάσπασον. ΧΑΡΩΝ ποῦ νῦν καθεδεῖται; μεστὰ γὰρ πάντα, ὡς ὁρᾷς.Ἑρμῆς: ἐπὶ τοὺς ὤμους, εἰ δοκεῖ, τοῦ τυράννου.
CLOTHO: A happy thought, that of Hermes!
Κλωθώ: καλῶς ὁ Ἑρμῆς ἐνενόησεν.
CHARON: Climb up, then, and set your feet on the sinner's neck. Let’s go on while the wind is fair. CYNISCUS: Charon, I may as well tell you the truth here and now. I shan’t be able to pay you your obol when we come to land, for I have nothing more than the wallet which you see, and this club here. However, I am ready either to bale, if you like, or to row; you will have no fault to find if you only give me a stout, well-balanced oar.
Χάρων: ἀνάβαινε οὖν καὶ τὸν τένοντα τοῦ ἀλιτηρίου καταπάτει· ἡμεῖς δὲ εὐπλοῶμεν. Κυνίσκος: ὦ Χάρων, καλῶς ἔχει σοι τὰς ἀληθείας ἐντεῦθεν εἰπεῖν. ἐγὼ τὸν ὀβολὸν μὲν οὐκ ἂν ἔχοιμι δοῦναί σοι καταπλεύσας· πλέον γὰρ οὐδέν ἐστι τῆς πήρας ἣν ὁρᾷς καὶ τουτουὶ τοῦ ξύλου· τἆλλα δὲ ἢ ἀντλεῖν, εἰ θέλεις, ἕτοιμος ἢ πρόσκωπος εἶναι· μέμψῃ δὲ οὐδέν, ἢν εὐῆρες καὶ καρτερόν μοι ἐρετμὸν δῷς μόνον.
CHARON: Pull an oar; that will be enough to exact of you. CYNISCUS: Shall I strike up a song, too?
Χάρων: Ἔρεττε· καὶ τουτὶ γὰρ ἱκανὸν παρὰ σοῦ λαβεῖν. Κυνίσκος: ἦ καὶ ὑποκελεῦσαι δεήσει;
CHARON: Yes, by all means, if you know any of the sailors’ chanties, CYNISCUS: I know plenty of them, Charon; but as you see, these people are competing with our music by crying, so that we shall be put out of tune in our song.
Χάρων: νὴ Δία, ἤνπερ εἰδῇς κέλευσμά τι τῶν ναυτικῶν. Κυνίσκος: οἶδα καὶ πολλά, ὦ Χάρων. ἀλλʼ, ὁρᾷς, ἀντεπηχοῦσιν οὗτοι δακρύοντες· ὥστε ἡμῖν τὸ ᾆσμα ἐπιταραχθήσεται.
20. THE DEAD: (one) Alas, my wealth! (anoTuer) Alas, my farms! (aNoTHER) Alackaday, what a house I left behind me! (anotuer) To think of all the thousands my heir will come into and squander! (aNoruer) Ah, my new-born babes! (anorner) Who will get the vintage of the vines I set out last year?HERMES: Micyllus, you are not lamenting at all, are you? Nobody may cross without a tear.
20. Νεκροί: οἴμοι τῶν κτημάτων. — οἴμοι τῶν ἀγρῶν. — ὀττοτοῖ, τὴν οἰκίαν οἵαν ἀπέλιπον. — ὅσα τάλαντα ὁ κληρονόμος σπαθήσει παραλαβών. — αἰαῖ τῶν νεογνῶν μοι παιδίων. — τίς ἄρα τὰς ἀμπέλους τρυγήσει, ἃς πέρυσιν ἐφυτευσάμην;Ἑρμῆς: Μίκυλλε, σὺ δʼ οὐδὲν οἰμώζεις; καὶ μὴν οὐ θέμις ἀδακρυτὶ διαπλεῦσαί τινα.
MICYLLUS: Get out with you! I have no reason to lament while the wind is fair.
Μίκυλλος: ἄπαγε· οὐδέν ἐστιν ἐφʼ ὅτῳ ἂν οἰμώξαιμ ι εὐπλοῶν.
HERMES: Do cry, however, even if only a little, for custom’s sake, MICYLLUS: Well, I'll lament, then, since you wish it, Hermes. —Alas, my scraps of leather! Alas, my old shoes! Alackaday, my rotten sandals! Unlucky man that I am, never again will I go hungry from morning to night or wander about in winter barefooted and halfnaked, with my teeth chattering for cold! Who is to get my knife and my awl?
Ἑρμῆς: ὅμως κἂν μικρόν τι ἐς τὸ ἔθος ἐπιστέναξον.Μίκυλλος: οἰμώξομαι τοίνυν, ἐπειδή, ὦ Ἑρμῆ, σοὶ δοκεῖ. οἴμοι τῶν καττυμάτων· οἴμοι τῶν κρηπίδων τῶν παλαιῶν· ὀττοτοῖ τῶν σαθρῶν ὑποδημάτων. οὐκέτι ὁ κακοδαίμων ἕωθεν εἰς ἑσπέραν ἄσιτος διαμενῶ, οὐδὲ τοῦ χειμῶνος ἀνυπόδητός τε καὶ ἡμίγυμνος περινοστήσω τοὺς ὀδόντας ὑπὸ τοῦ κρύους συγκροτῶν. τίς ἄρα μου τὴν σμίλην ἕξει καὶ τὸ κεντητήριον;
HERMES: Enough weeping; we are almost in now.
Ἑρμῆς: ἱκανῶς τεθρήνηται· σχεδὸν δὲ ἤδη καταπεπλεύκαμεν.
21. CHARON: Come, now, pay us your fares, all of you, the first thing you do. (To Micyllus) You there, pay yours too; I have it from everybody now. I say, Micyllus, pay your obol too.
21. Χάρων: ἄγε δὴ τὰ πορθμεῖα πρῶτον ἡμῖν ἀπόδοτε· καὶ σὺ δός· παρὰ πάντων ἤδη ἔχω. δὸς καὶ σὺ τὸν ὀβολόν, ὦ Μίκυλλε.
MICYLLUS: You’re joking, Charon, or if not, you might as well write in water as look for an obol from Micyllus. I haven’t the slightest idea whether an obol is round or square.
Μίκυλλος: παίζεις, ὦ Χάρων, ἢ καθʼ ὕδατος, φασίν, γράφεις παρὰ Μικύλλου δή τινα ὀβολὸν προσδοκῶν. ἀρχὴν δὲ οὐδὲ οἶδα εἰ τετράγωνόν ἐστιν ὁ ὀβολὸς ἢ στρογγύλον.
CHARON: What a fine, profitable cruise this has been to-day! Ashore with you, all the same. I am going after horses and cattle and dogs and the rest of the animals, for they have to cross now.
Χάρων: Ὢ καλῆς ναυτιλίας καὶ ἐπικερδοῦς τήμερον. ἀποβαίνετε δʼ ὅμως· ἐγὼ δὲ ἵππους καὶ βοῦς καὶ κύνας καὶ τὰ λοιπὰ ζῷα μέτειμι· διαπλεῦσαι γὰρ ἤδη κἀκεῖνα δεῖ.
CLOTHO: Take them in charge, Hermes, and lead them off. I myself will go back to the other side to bring over the Chinamen Indopates and Heramithras, for they have just died fighting with one another over boundaries.
Κλωθώ: ἄπαγε αὐτούς, ὦ Ἑρμῆ, παραλαβών· ἐγὼ δὲ αὐτὴ ἐς τὸ ἀντιπέρας ἀναπλευσοῦμαι Ἰνδοπάτην καὶ Ἡραμίθρην τοὺς Σῆρας διάξουσα· τεθνᾶσι γὰρ δὴ πρὸς ἀλλήλων περὶ γῆς ὅρων μαχόμενοι.
HERMES: Let’s move on, good people—or better, all follow me in order.
Ἑρμῆς: Προΐωμεν, ὦ οὗτοι· μᾶλλον δὲ πάντες ἑξῆς ἕπεσθέ μοι.
22. MICYLLUS: Heracles, how dark it is! Where now is handsome Megillus, and who can tell here that Simiche is not more beautiful than Phryne? All things are alike and of the same colour, and nothing is either beautiful or more beautiful; indeed, even my short cloak, which till now I thought ugly, is as good as the purple mantle of the king, for both are invisible and submerged in the same darkness. Cyniscus, where in the world are you? CYNISCUS: Here I am, talking to you, Micyllus. Come, let’s walk together, if you like.
22. Μίκυλλος: ὦ Ἡράκλεις, τοῦ ζόφου. ποῦ νῦν ὁ καλὸς Μέγιλλος; ἢ τῷ διαγνῷ τις ἐνταῦθα εἰ καλλίων Φρύνης Σιμίχη; πάντα γὰρ ἴσα καὶ ὁμόχροα καὶ οὐδὲν οὔτε καλὸν οὔτε κάλλιον, ἀλλʼ ἤδη καὶ τὸ τριβώνιον τέως ἄμορφον εἶναί μοι δοκοῦν ἰσότιμον γίγνεται τῇ πορφυρίδι τοῦ βασιλέως· ἀφανῆ γὰρ ἄμφω καὶ ὑπὸ τῷ αὐτῷ σκότῳ καταδεδυκότα. Κυνίσκε, σὺ δὲ ποῦ ποτε ἄρα ὢν τυγχάνεις; Κυνίσκος: ἐνταῦθα λέγω σοι, Μίκυλλε· ἀλλʼ ἅμα, εἰ δοκεῖ, βαδίζωμεν.
MICYLLUS: Good! Give me your hand. Tell me—for of course you have been through the Eleusinian Mysteries, Cyniscus—don’t you think this is like them? CYNISCUS: Right you are; indeed, here comes a woman with a torch, who looks very fierce and threatening. Do you suppose it is an Erinys?
Μίκυλλος: εὖ λέγεις· ἔμβαλέ μοι τὴν δεξιάν. εἰπέ μοι, — ἐτελέσθης γάρ, ὦ Κυνίσκε, δῆλον ὅτι τὰ Ἐλευσίνια — οὐχ ὅμοια τοῖς ἐκεῖ τὰ ἐνθάδε σοι δοκεῖ; Κυνίσκος: εὖ λέγεις· ἰδοὺ γοῦν προσέρχεται δᾳδουχοῦσά τις φοβερόν τι καὶ ἀπειλητικὸν προσβλέπουσα. ἦ ἄρα που Ἐρινύς ἐστιν;
MICYLLUS: Probably, to judge from her appearance.
Μίκυλλος: ἔοικεν ἀπό γε τοῦ σχήματος.
23. HERMES: Take these people in charge, Tisiphone, a thousand and four. TISIPHONE: Indeed, Rhadamanthus here has been awaiting you this long time.
23. Ἑρμῆς: παράλαβε τούτους, ὦ Τισιφόνη, τέτταρας ἐπὶ τοῖς χιλίοις. Τισιφόνη: καὶ μὴν πάλαι γε ὁ Ῥαδάμανθυς οὗτος ὑμᾶς περιμένει.
RHADAMANTHUS: Bring them before me, Erinys. Be crier, Hermes, and summon them by name. CYNISCUS: Rhadamanthus, in the name of Zeus your father I beseech you to have me up first and judge me.
Ῥαδάμανθυς: πρόσαγε αὐτούς, ὦ Ἐρινύ. σὺ δέ, ὦ Ἑρμῆ, κήρυττε καὶ προσκάλει. Κυνίσκος: ὦ Ῥαδάμανθυ, πρὸς τοῦ πατρὸς ἐμὲ πρῶτον ἐπίσκεψαι παραγαγών.
RHADAMANTHUS: For what reason? CYNISCUS: Come what may, I wish to prosecute a certain tyrant for the wicked deeds that I know him to have done in life, and I cannot expect to be believed when I speak unless I first make it plain what sort of man I am. and what sort of life I led.
Ῥαδάμανθυς: τίνος ἕνεκα; Κυνίσκος: πάντως βούλομαι κατηγορῆσαι τυράννου τινὸς ἃ συνεπίσταμαι πονηρὰ δράσαντι αὐτῷ παρὰ τὸν βίον. οὐκ ἂν οὖν ἀξιόπιστος εἴην λέγων, μὴ οὐχὶ πρότερον αὐτὸς φανεὶς οἷός εἰμι καὶ οἷόν τινα ἐβίωσα τὸν τρόπον.
RHADAMANTHUS: Who are you? CYNISCUS: Cyniscus, your worship, by profession a philosopher.
Ῥαδάμανθυς: τίς δὲ σύ; Κυνίσκος: Κυνίσκος, ὦ ἄριστε, τὴν γνώμην φιλόσοφος.
RHADAMANTHUS: Come here and be tried first. Call the plaintiffs.
Ῥαδάμανθυς: δεῦρʼ ἐλθὲ καὶ πρῶτος εἰς τὴν δίκην κατάστηθι. σὺ δὲ προσκάλει τοὺς κατηγόρους.
24. HERMES: If any one has charges to prefer against this man Cyniscus, let him come this way. CYNISCUS: No one comes.
24. Ἑρμῆς: εἴ τις Κυνίσκου τουτουὶ κατηγορεῖ, δεῦρο προσίτω. Κυνίσκος: οὐδεὶς προσέρχεται.
RHADAMANTHUS: But that is not enough, Cyniscus: strip yourself, so that I can judge you from the marks on your back. CYNISCUS: Why, how did I ever come to be a marked man?
Ῥαδάμανθυς: ἀλλʼ οὐχ ἱκανὸν τοῦτο, ὦ Κυνίσκε· ἀπόδυθι δέ, ὅπως ἐπισκοπήσω σε ἀπὸ τῶν στιγμάτων. Κυνίσκος: ποῦ γὰρ ἐγὼ στιγματίας ἐγενόμην;
RHADAMANTHUS: For every wicked deed that each of you has done in his life he bears an invisible mark on his soul. CYNISCUS: Here I am naked, so seek out the marks you mention.
Ῥαδάμανθυς: ὁπόσα ἄν τις ὑμῶν πονηρὰ ἐργάσηται παρὰ τὸν βίον, καθʼ ἕκαστον αὐτῶν ἀφανῆ στίγματα ἐπὶ τῆς ψυχῆς περιφέρει. Κυνίσκος: ἰδού σοι γυμνὸς παρέστηκα· ὥστε ἀναζήτει ταῦτα ἅπερ σὺ φὴς τὰ στίγματα.
RHADAMANTHUS: The man is altogether free from marks, except for these three or four, very faint and uncertain. But what is this? There are many traces and indications of brandings, but somehow or other they have been erased, or rather, effaced. How is that, Cyniscus, and how is it that you looked free from them at first? CYNISCUS: I will tell you. For a long time I was a wicked man through ignorance and earned many marks thereby; but no sooner had I begun to be a philosopher than I gradually washed away all the scars from my soul.
Ῥαδάμανθυς: καθαρὸς ὡς ἐπίπαν οὑτοσὶ πλὴν τούτων τριῶν ἢ τεττάρων ἀμαυρῶν πάνυ καὶ ἀσαφῶν στιγμάτων. καίτοι τί τοῦτο; ἴχνη μὲν καὶ σημεῖα πολλὰ τῶν ἐγκαυμάτων, οὐκ οἶδα δὲ ὅπως ἐξαλήλιπται, μᾶλλον δὲ ἐκκέκοπται. πῶς ταῦτα, ὦ Κυνίσκε, ἢ πῶς καθαρὸς ἐξ ὑπαρχῆς ἀναπέφηνας; Κυνίσκος: ἐγώ σοι φράσω· πάλαι πονηρὸς διʼ ἀπαιδευσίαν γενόμενος καὶ πολλὰ διὰ τοῦτο ἐμπολήσας στίγματα, ἐπειδὴ τάχιστα φιλοσοφεῖν ἠρξάμην κατʼ ὀλίγον ἁπάσας τὰς κηλῖδας ἐκ τῆς ψυχῆς ἀπελουσάμην.
RHADAMANTHUS: At any rate he made use of a cure that is sound and very efficacious. Well, go your way to the Isles of the Blest to live with the good, but first prosecute the tyrant you spoke of. Hermes, summon others.
Ῥαδάμανθυς: ἀγαθῷ γε οὗτος καὶ ἀνυσιμωτάτῳ χρησάμενος τῷ φαρμάκῳ. ἀλλʼ ἄπιθι ἐς τὰς Μακάρων νήσους τοῖς ἀρίστοις συνεσόμενος, κατηγορήσας γε πρότερον οὗ φὴς τυράννου. ἄλλους προσκάλει.
25. MICYLLUS: My case also is a trifling one and needs but a short investigation. In fact, I have been stripped and waiting for you a long time, so inspect me.
25. Μίκυλλος: καὶ τοὐμόν, ὦ Ῥαδάμανθυ, μικρόν ἐστι καὶ βραχείας τινὸς ἐξετάσεως δεόμενον· πάλαι γοῦν σοι καὶ γυμνός εἰμι, ὥστε ἐπισκόπει.
RHADAMANTHUS: Who are you?
Ῥαδάμανθυς: τίς δὲ ὢν τυγχάνεις;
MICYLLUS: The cobbler Micyllus.
Μίκυλλος: ὁ σκυτοτόμος Μίκυλλος.
RHADAMANTHUS: Good, Micyllus, you are quite clean and unmarked. Be off and join Cyniscus there. Call the tyrant now.
Ῥαδάμανθυς: εὖ γε, ὦ Μίκυλλε, καθαρὸς ἀκριβῶς καὶ ἀνεπίγραφος· ἄπιθι καὶ σὺ παρὰ Κυνίσκον τουτονί. τὸν τύραννον ἤδη προσκάλει.
HERMES: Let Megapenthes, son of Lacydes, come this way. Where are you turning to? Come here! It is you I am calling, tyrant. Thrust him in among us, Tisiphone, with a push on the neck.
Ἑρμῆς: Μεγαπένθης Λακύδου ἡκέτω. ποῖ στρέφῃ; πρόσιθι. σὲ τὸν τύραννον προσκαλῶ. πρόβαλʼ αὐτόν, ὦ Τισιφόνη, ἐς τὸ μέσον ἐπὶ τράχηλον ὠθοῦσα.
RHADAMANTHUS: Cyniscus, open your prosecution and state your case now, for here is the man.
Ῥαδάμανθυς: σὺ δέ, ὦ Κυνίσκε, κατηγόρει καὶ διέλεγχε ἤδη· πλησίον γὰρ ἁνὴρ οὑτοσί.
26. CYNISCUS: On the whole, there is no need of words; you will at once discover what sort of man he is from his marks. But in spite of that I will myself unveil the man to you and show him up more plainly. All that the cursed scoundrel did while he was a private citizen I intend to pass over; but when he had leagued himself with the boldest men and had got together a bodyguard, and so had set himself over the city and had become tyrant, he not only put to death more than ten thousand people without a hearing but confiscated their properties in each case; and after he had made himself extremely rich, he did not leave a single form of excess untried, but practised every sort of savagery and high-handedness upon his miserable fellow-citizens, ravishing maids, corrupting boys, and running amuck in every way among his subjects. And for his superciliousness, his pride, and his haughtiness toward all he met you never could exact from him a fitting penalty. It would have been less dangerous to look steadily at the sun than at this man. Then, too, in the matter of punishments who could describe his cruel inventiveness? Why, he did not even let his closest kin alone! And that all this is not mere empty calumny against him you will soon find out if you summon up the men he murdered—but no, they are here unsummoned, as you see, and press about him and throttle him. All these men, Rhadamanthus, have met their death at the scoundrel’s hands, some of them entrapped in plots because of pretty wives, others because they were angry on account of sons outrageously kidnapped, others because they were rich, and others because they were honest and decent ind did not like his actions in the least.
26. Κυνίσκος: τὸ μὲν ὅλον οὐδὲ λόγων ἔδει· γνώσῃ γὰρ αὐτὸν αὐτίκα μάλα οἷός ἐστιν ἀπὸ τῶν στιγμάτων. ὅμως δὲ καὐτὸς ἀποκαλύψω σοι τὸν ἄνδρα κἀκ τοῦ λόγου δείξω φανερώτερον. οὑτοσὶ γὰρ ὁ τρισκατάρατος ὁπόσα μὲν ἰδιώτης ὢν ἔπραξε, παραλείψειν μοι δοκῶ· ἐπεὶ δὲ τοὺς θρασυτάτους προσεταιρισάμενος καὶ δορυφόρους συναγαγὼν ἐπαναστὰς τῇ πόλει τύραννος κατέστη, ἀκρίτους μὲν ἀπέκτεινε πλείονας ἢ μυρίους, τὰς δὲ οὐσίας ἑκάστων ἀφαιρούμενος καὶ πλούτου πρὸς τὸ ἀκρότατον ἀφικόμενος οὐδεμίαν μὲν ἀκολασίας ἰδέαν παραλέλοιπεν, ἁπάσῃ δὲ ὠμότητι καὶ ὕβρει κατὰ τῶν ἀθλίων πολιτῶν ἐχρήσατο, παρθένους διαφθείρων καὶ ἐφήβους καταισχύνων καὶ πάντα τρόπον τοῖς ὑπηκόοις ἐμπαροινῶν. καὶ ὑπεροψίας μέν γε καὶ τύφου καὶ τοῦ πρὸς τοὺς ἐντυγχάνοντας φρυάγματος οὐδὲ κατʼ ἀξίαν δύναιο ἂν παρʼ αὐτοῦ λαβεῖν τὴν δίκην· ῥᾷον γοῦν τὸν ἥλιον ἄν τις ἢ τοῦτον ἀσκαρδαμυκτὶ προσέβλεψεν. οὐ μὴν ἀλλὰ καὶ τῶν κολάσεων τὸ πρὸς ὠμότητα καινουργὸν αὐτοῦ τίς ἂν διηγήσασθαι δύναιτο, ὅς γε μηδὲ τῶν οἰκειοτάτων ἀπέσχετο; καὶ ταῦτα ὅτι μὴ ἄλλως κενή τίς ἐστι κατʼ αὐτοῦ διαβολή, αὐτίκα εἴσῃ προσκαλέσας τοὺς ὑπʼ αὐτοῦ πεφονευμένους· μᾶλλον δὲ ἄκλητοι, ὡς ὁρᾷς, πάρεισι καὶ περιστάντες ἄγχουσιν αὐτόν. οὗτοι πάντες, ὦ Ῥαδάμανθυ, πρὸς τοῦ ἀλιτηρίου τεθνᾶσιν, οἱ μὲν γυναικῶν ἕνεκα εὐμόρφων ἐπιβουλευθέντες, οἱ δὲ υἱέων ἀπαγομένων πρὸς ὕβριν ἀγανακτήσαντες, οἱ δὲ ὅτι ἐπλούτουν, οἱ δὲ ὅτι ἦσαν δεξιοὶ καὶ σώφρονες καὶ οὐδαμοῦ ἠρέσκοντο τοῖς δρωμένοις.
27. RHADAMANTHUS: What have you to say to this, you villain?
27. Ῥαδάμανθυς: τί πρὸς ταῦτα φής, ὦ μιαρὲ σύ;
MEGAPENTHES: The murders which he speaks of I did commit, but in all the rest of it—the intrigues, the outrages against boys and the injuries to girls—in all that Cyniscus has maligned me. CYNISCUS: Then for that too, Rhadamanthus, I shall produce you witnesses.
Μεγαπένθης: τοὺς μὲν φόνους εἴργασμαι οὓς λέγει, τὰ δʼ ἄλλα πάντα, τὰς μοιχείας καὶ τὰς τῶν ἐφήβων ὕβρεις καὶ τὰς διαφθορὰς τῶν παρθένων, ταῦτα πάντα Κυνίσκος μου κατεψεύσατο. Κυνίσκος: οὐκοῦν καὶ τούτων, ὦ Ῥαδάμανθυ, παρέξω σοι μάρτυρας.
RHADAMANTHUS: Whom do you mean? CYNISCUS: Hermes, please summon up his lamp and his bed, for they will appear in person and testify to the things that they know he has done.
Ῥαδάμανθυς: τίνας τούτους λέγεις; Κυνίσκος: Προσκάλει μοι, ὦ Ἑρμῆ, τὸν λύχνον αὐτοῦ καὶ τὴν κλίνην· μαρτυρήσουσι γὰρ αὐτοὶ παρελθόντες, οἷα πράττοντι συνηπίσταντο αὐτῷ.
HERMES: Bed and Lamp of Megapenthes, appear. They have been so good as to comply.
Ἑρμῆς: ἡ Κλίνη καὶ ὁ Λύχνος ὁ Μεγαπένθους παρέστων. εὖ γε ἐποίησαν ὑπακούσαντες.
RHADAMANTHUS: Now then, tell us what you know this man Megapenthes to have done. You speak first, Bed. BED: All that Cyniscus has charged is true. But I am ashamed, Rhadamanthus, my lord, to speak of these matters, such were the deeds he did upon me.
Ῥαδάμανθυς: εἴπατε οὖν ὑμεῖς ἃ σύνιστε Μεγαπένθει τούτῳ· προτέρα δὲ σὺ ἡ Κλίνη λέγε. Κλίνη: πάντα ἀληθῆ κατηγόρησε Κυνίσκος. ἐγὼ μέντοι ταῦτα εἰπεῖν, ὦ δέσποτα Ῥαδάμανθυ, αἰσχύνομαι· τοιαῦτα ἦν ἃ ἐπʼ ἐμοῦ διεπράττετο.
RHADAMANTHUS: Well, you give the clearest of testimony against him by your very reluctance to speak of the facts. Now, Lamp, it is your turn to testify. LAMP: I did not see what happened by day, for I was not there, and what went on at night I am loth to say; I witnessed many things, however, that were unspeakable and overleaped the bounds of all outrageousness. In fact, I often tried of my own accord to keep my wick from drinking the oil, for I wanted to go out; but he for his part even put me closer to the scene and polluted my light in every way.
Ῥαδάμανθυς: σαφέστατα μὲν οὖν καταμαρτυρεῖς μηδὲ εἰπεῖν αὐτὰ ὑπομένουσα. καὶ σὺ δὲ ὁ Λύχνος ἤδη μαρτύρει. Λύχνος: ἐγὼ τὰ μεθʼ ἡμέραν μὲν οὐκ εἶδον· οὐ γὰρ παρῆν· ἃ δὲ τῶν νυκτῶν ἐποίει καὶ ἔπασχεν, ὀκνῶ λέγειν· πλὴν ἀλλὰ ἐθεασάμην γε πολλὰ καὶ ἄρρητα καὶ πᾶσαν ὕβριν ὑπερπεπαικότα. καίτοι πολλάκις ἑκὼν τοὔλαιον οὐκ ἔπινον ἀποσβῆναι θέλων· ὁ δὲ καὶ προσῆγέ με τοῖς δρωμένοις καὶ τὸ φῶς μου πάντα τρόπον κατεμίαινεν.
28. RHADAMANTHUS: Enough witnesses! Come, strip off your purple robe that we may see the number of your marks. Well, well! The fellow isall livid and crisscrossed; indeed, he is black and blue with marks. How can he be punished? Shall he be thrown into the River of Burning Fire or turned over to Cerberus? CYNISCUS: No, no! If you like, I will suggest you a punishment that is new and fits his crime.
28. Ῥαδάμανθυς: Ἅλις ἤδη τῶν μαρτύρων. ἀλλὰ καὶ ἀπόδυθι τὴν πορφυρίδα, ἵνα τὸν ἀριθμὸν ἴδωμεν τῶν στιγμάτων. παπαί, ὅλος οὗτος πελιδνὸς καὶ κατάγραφος, μᾶλλον δὲ κυάνεός ἐστιν ἀπὸ τῶν στιγμάτων. τίνα ἂν οὖν κολασθείη τρόπον; ἆρʼ ἐς τὸν Πυριφλεγέθοντά ἐστιν ἐμβλητέος ἢ παραδοτέος τῷ Κερβέρῳ; Κυνίσκος: μηδαμῶς· ἀλλʼ εἰ θέλεις, ἐγώ σοι καινήν τινα καὶ πρέπουσαν αὐτῷ τιμωρίαν ὑποθήσομαι.
RHADAMANTHUS: Speak out; I shall be most grateful to you for it. CYNISCUS: It is customary, I believe, for all the dead to drink the water of Lethe?
Ῥαδάμανθυς: λέγε, ὡς ἐγώ σοι μεγίστην ἐπὶ τούτω χάριν εἴσομαι. Κυνίσκος: ἔθος ἐστίν, οἶμαι, τοῖς ἀποθνήσκουσι πᾶσι πίνειν τὸ Λήθης ὕδωρ.
RHADAMANTHUS: Certainly. CYNISCUS: Then let this man be the only one not to drink it.
Ῥαδάμανθυς: πάνυ μὲν οὖν. Κυνίσκος: οὐκοῦν μόνος οὗτος ἐξ ἁπάντων ἄποτος ἔστω.
29. RHADAMANTHUS: Why, pray? CYNISCUS: He will pay a bitter penalty in that way, by remembering what he was and how much power he had in the upper world, and reviewing his life of luxury.
29. Ῥαδάμανθυς: διὰ τί δή; Κυνίσκος: χαλεπὴν οὕτως ὑφέξει τὴν δίκην μεμνημένος οἷος ἦν καὶ ὅσον ἠδύνατο ἐν τοῖς ἄνω, καὶ ἀναπεμπαζόμενος τὴν τρυφήν.
RHADAMANTHUS: Good! Let sentence stand in that form, and let the fellow be taken off and put in fetters near Tantalus, to remember what he did in life.
Ῥαδάμανθυς: εὖ λέγεις· καὶ καταδεδικάσθω καὶ παρὰ τὸν Τάνταλον ἀπαχθεὶς οὑτοσὶ δεδέσθω, μεμνημένος ὧν ἔπραξε παρὰ τὸν βίον.