---
title: "The Fly · Μυίας Ἐγκώμιον"
author: "Lucian"
translator: "Austin Morris Harmon"
languages: [grc, en]
shelf: "Classical Greek"
url: https://scriptura.si/works/lucian-the-fly/
cite: "Lucian, tr. Austin Morris Harmon, The Fly · Μυίας Ἐγκώμιον. Scriptura (scriptura.si), https://scriptura.si/works/lucian-the-fly/"
---

# The Fly · Μυίας Ἐγκώμιον

*Lucian, tr. Austin Morris Harmon*

A mock encomium of the housefly.

> Greek: ed. Austin Morris Harmon, from the Perseus Digital Library (canonical-greekLit, tlg0062.tlg006, CC BY-SA 4.0).

> English: Austin Morris Harmon, from the Perseus Digital Library (tlg0062.tlg006.perseus-eng2). Notes are not included.

> Rows follow the references the two texts share (chapters and sections), cut where both reach the end of a sentence.

## Contents

1. [Sections 1–12](https://scriptura.si/works/lucian-the-fly/1.md)

## 1. Sections 1–12

Source: https://scriptura.si/works/lucian-the-fly/1/ · cite a paragraph as https://scriptura.si/works/lucian-the-fly/1/#p-N

[¶0] 1. The fly is not the smallest of winged creatures, at least in comparison with gnats and midges and things still tinier. On the contrary, she is as much larger than they as she is smaller than the bee. She is not provided with feathers like the birds, so as to have some for plumage all over her body, and others to fly with, but like grasshoppers, locusts and bees, she has membranous wings, as much thinner’ than theirs as Indian stuffs are more delicate and softer than Greek. Moreover, they have the colours of a peacock in them, if you look at her sharply when she spreads them and flies in the sun.

> Greek: 1. ἡ μυῖα ἔστι μὲν οὐ τὸ σμικροτάτον τῶν ὀρνέων, ὅσον ἐμπίσι καὶ κώνωψι καὶ τοῖς ἔτι λεπτοτέροις παραβάλλειν, ἀλλὰ τοσοῦτον ἐκείνων μεγέθει προὔχει ὅσον αὐτὴ μελίττης ἀπολείπεται. ἐπτέρωται δὲ οὐ κατὰ τὰ αὐτὰ τοῖς ἄλλοις, ὡς τοῖς μὲν ἁπανταχόθεν κομᾶν τοῦ σώματος, τοῖς δὲ ὠκυπτέροις χρῆσθαι, ἀλλὰ κατὰ τὰς ἀκρίδας καὶ τέττιγας καὶ μελίττας ἐστὶν ὑμενόπτερος, τοσοῦτον ἁπαλώτερα ἔχουσα τὰ πτερὰ ὅσον τῆς Ἑλληνικῆς ἐσθῆτος ἡ Ἰνδικὴ λεπτοτέρα καὶ μαλακωτέρα· καὶ μὴν διήνθισται κατὰ τοὺς ταῶνας, εἴ τις ἀτενὲς βλέποι ἐς αὐτήν, ὁπόταν ἐκπετάσασα πρὸς τὸν ἥλιον πτερύσσηται.

[¶1] 2. She does not fly like bats with a steady, oar-like movement of the wings, or like grasshoppers with a spring, or as wasps do, with a whizzing rush, but easily directs her course to any quarter of the air she will. She has also this characteristic, that her flight is not silent but musical: the sound is not shrill like that of gnats and midges, nor deep-toned like that of bees, nor fierce and threatening like that of wasps; it is much more melodious, just as flutes are sweeter than trumpet and cymbals.

> Greek: 2. ἡ δὲ πτῆσις οὔτε κατὰ τὰς νυκτερίδας εἰρεσίᾳ συνεχεῖ τῶν πτερῶν οὔτε κατὰ τὰς ἀκρίδας μετὰ πηδήματος οὔτε ὡς οἱ σφῆκες μετὰ ῥοιζήματος, ἀλλʼ εὐκαμπὴς πρὸς ὅ τι ἂν μέρος ὁρμήσῃ τοῦ ἀέρος. καὶ μὴν κἀκεῖνο πρόσεστιν αὐτῇ, τὸ μὴ καθʼ ἡσυχίαν, ἀλλὰ μετʼ ᾠδῆς πέτεσθαι οὐκ ἀπηνοῦς οἵα κωνώπων καὶ ἐμπίδων, οὐδὲ τὸ βαρύβρομον τῶν μελιττῶν ἢ τῶν σφηκῶν τὸ φοβερὸν καὶ ἀπειλητικὸν ἐνδεικνυμένης, ἀλλὰ τοσοῦτόν ἐστι λιγυρωτέρα, ὅσον σάλπιγγος καὶ κυμβάλων αὐλοὶ μελιχρότεροι.

[¶2] 3. As for her body, the head is very delicately attached to the neck and so is easily moved, not fixed like the head of a grasshopper. The eyes are prominent, and have much the quality of horn, The breast is solid, and the legs grow right out of the waist, which is not at all pinched* up, as in wasps. As in them, the abdomen is armoured and resembles a corselet in having flat zones and scales. She differs, however, from the wasp and the bee, in that her weapon is not the hinder-part, but the mouth, or rather the proboscis; for, like the elephant, she has a trunk with which she forages, seizing things and holding them tenaciously, since it is like a tentacle at the end. A tooth protrudes from it with which the fly inflicts bites in order to drink the blood, for although she drinks milk, she likes blood also. The bite causes no great pain. Though she has six feet, she walks with only four and uses the two in fwont for all the purposes of hands. You can see her standing on four legs, holding up something to eat in her hands just as we human beings do.

> Greek: 3. τὸ δὲ ἄλλο σῶμα ἡ μὲν κεφαλὴ λεπτότατα τῷ αὐχένι συνέχεται καὶ ἔστιν εὐπεριάγωγος, οὐ συμπεφυκυῖα ὡς ἡ τῶν ἀκρίδων· ὀφθαλμοὶ δὲ προπετεῖς, πολὺ τοῦ κέρατος ἔχοντες· στέρνον εὐπαγές, καὶ ἐμπεφύκασιν αὐτῇ τῇ ἐντομῇ οἱ πόδες οὐ κατὰ τοὺς σφῆκας πάνυ ἐσφιγμένῃ. ἡ γαστὴρ δὲ ὠχύρωται καὶ αὐτῇ καὶ θώρακι ἔοικεν ζώνας πλατείας καὶ φολίδας ἔχουσα. ἀμύνεται μέντοι οὐ κατὰ τοὐρροπύγιον ὡς σφὴξ καὶ μέλιττα, ἀλλὰ τῷ στόματι καὶ τῇ προβοσκίδι, ἣν κατὰ τὰ αὐτὰ τοῖς ἐλέφασι καὶ αὐτὴ ἔχουσα προνομεύει τε καὶ ἐπιλαμβάνεται καὶ προσφῦσα κατέχει κοτυληδόνι κατὰ τὸ ἄκρον ἐοικυῖαν. ἐκ δὲ αὐτῆς ὀδοὺς προκύπτει, ᾧ κεντοῦσα πίνει τοῦ αἵματος — πίνει μὲν γὰρ καὶ γάλακτος, ἡδὺ δὲ αὐτῇ καὶ τὸ αἷμα — οὐ μετὰ μεγάλης ὀδύνης τῶν κεντουμένων. ἑξάπους δὲ οὖσα τοῖς μὲν τέσσαρσι βαδίζει μόνοις, τοῖς δὲ προσθίοις δυσὶ καὶ ὅσα χερσὶ χρῆται. ἴδοις ἂν οὖν αὐτὴν ἐπὶ τεττάρων βεβηκυῖαν ἔχουσάν τι ἐν τοῖν χεροῖν μετέωρον ἐδώδιμον, ἀνθρωπίνως πάνυ καὶ καθʼ ἡμᾶς.

[¶3] 4. The fly is not born in the form which I have described, but as a maggot from the dead bodies of men or animals. Then, little by little, she puts out legs, grows her wings, changes from a creeping to a flying thing, is impregnated and becomes mother to a little maggot which is to-morrow’s fly. Living in the society of man, on the same. food and at the same table, she eats everything except oil: to taste this is death to her. Being the creature of a day— for life is meted out to her in very scant measure— she likes sunshine best and goes about her affairs in it. At night she keeps quiet and does not fly or sing, but hides away and is still.

> Greek: 4. γίνεται δὲ οὐκ εὐθὺς τοιαύτη, ἀλλὰ σκώληξ τὸ πρῶτον ἤτοι ἐξ ἀνθρώπων ἢ ἄλλων ζῴων ἀποθανόντων· εἶτα κατʼ ὀλίγον πόδας τε ἐκφέρει καὶ φύει τὰ πτερὰ καὶ ἐξ ἑρπετοῦ ὄρνεον γίνεται καὶ κυοφορεῖ δὲ καὶ ἀποτίκτει σκώληκα μικρὸν τὴν μυῖαν ὕστερον. σύντροφος δὲ ἀνθρώποις ὑπάρχουσα καὶ ὁμοδίαιτος καὶ ὁμοτράπεζος ἁπάντων γεύεται πλὴν ἐλαίου· θάνατος γὰρ αὐτῇ τοῦτο πιεῖν. καὶ μέντοι ὠκύμορος οὖσα — πάνυ γὰρ ἐς στενὸν ὁ βίος αὐτῇ συμμεμέτρηται — τῷ φωτὶ χαίρει μάλιστα κἀν τούτῳ πολιτεύεται· νυκτὸς δὲ εἰρήνην ἄγει καὶ οὔτε πέτεται οὔτε ᾄδει, ἀλλʼ ὑπέπτηχε καὶ ἀτρεμεῖ.

[¶4] 5. I can also mention her great intelligence in escaping her designing foe, the spider. She watches for him lurking in ambush, and is wary of him, turning aside from his attack, so as not to be captured by being ensnared and falling into the toils of the creature. Of her courage and bravery it is not for me to speak, but for Homer, the most mighty-mouthed of the poets; for when he, seeks to praise the foremost of the heroes, he does not compare his bravery to a lion’s or a leopard’s or a wild boar’s, but to the fearlessness of the fly and the daring and insistency of her attack. He does not say that she is reckless, but fearless: that even if she is kept away she does not desist but is eager to bite. So outspoken is he in his praise and fondness for the fly that he mentions her net merely once or twice but often; in consequence, references to her enhance the beauty of his poems. Now he describes her swarming flight after milk; now, when Athena turns the arrow aside from Menelaus in order that it may not strike a vital spot, he likens her to a mother tending a sleeping child, and again introduces the fly into the comparison. Moreover, he has adorned them with fine epithets in calling them “clustering” and their swarms “hordes.”

> Greek: 5. σύνεσιν δὲ οὐ μικρὰν αὐτῆς εἰπεῖν ἔχω, ὁπόταν τὸν ἐπίβουλον καὶ πολέμιον αὐτῇ τὸν ἀράχνην διαδιδράσκῃ· λοχῶντά τε γὰρ ἐπιτηρεῖ καὶ ἀντίον αὐτῷ ὁρᾷ ἐκκλίνουσα τὴν ὁρμήν, ὡς μὴ ἁλίσκοιτο σαγηνευθεῖσα καὶ περιπεσοῦσα ταῖς τοῦ θηρίου πλεκτάναις. τὴν μὲν γὰρ ἀνδρίαν καὶ τὴν ἀλκὴν αὐτῆς οὐχ ἡμᾶς χρὴ λέγειν, ἀλλʼ ὃς μεγαλοφωνότατος τῶν ποιητῶν Ὅμηρος· τὸν γὰρ ἄριστον τῶν ἡρώων ἐπαινέσαι ζητῶν οὐ λέοντι ἢ παρδάλει ἢ ὑῒ τὴν ἀλκὴν αὐτοῦ εἰκάζει, ἀλλὰ τῷ θάρσει τῆς μυίας καὶ τῷ ἀτρέστῳ καὶ λιπαρεῖ τῆς ἐπιχειρήσεως· οὐδὲ γὰρ θράσος ἀλλὰ θάρσος φησὶν αὐτῇ προσεῖναι. καὶ γὰρ εἰργομένη, φησίν, ὅμως οὐκ ἀφίσταται, ἀλλʼ ἐφίεται τοῦ δήγματος. οὕτω δὲ πάνυ ἐπαινεῖ καὶ ἀσπάζεται τὴν μυῖαν, ὥστε οὐχ ἅπαξ οὐδʼ ἐν ὀλίγοις μέμνηται αὐτῆς, ἀλλὰ πολλάκις· οὕτω κοσμεῖ τὰ ἔπη μνημονευομένη. ἄρτι μὲν τὴν ἀγελαίαν πτῆσιν αὐτῆς ἐπὶ τὸ γάλα διέρχεται, ἄρτι δὲ τὴν Ἀθηνᾶν, ὁπότε τοῦ Μενέλεω τὸ βέλος ἀποκρούεται, ὡς μὴ ἐπὶ τὰ καιριώτατα ἐμπέσοι, εἰκάζων μητρὶ κηδομένῃ κοιμωμένου αὐτῇ τοῦ βρέφους, τὴν μυῖαν αὖθις ἐπεισάγει τῷ παραδείγματι. καὶ μὴν καὶ ἐπιθέτῳ καλλίστῳ αὐτὰς ἐκόσμησεν ἀδινὰς προσειπὼν καὶ τὴν ἀγέλην αὐτῶν ἔθνη καλῶν.

[¶5] 6. So strong is the fly that when she bites she wounds the skin of the ox and the horse as well as that of man. She even torments the elephant by entering his wrinkles and lancing him with her proboscis as far as its length allows. In mating, love, and marriage they are very free and easy. The male is not on and off again in a moment, like the cock; he covers the female a long time. She carries her spouse, and they take wing together, mating uninterruptedly in the air, as everyone knows. A fly with her head cut off keeps alive a long time with the rest of her body, and still retains the breath of life.

> Greek: 6. οὕτω δὲ ἰσχυρά ἐστιν, ὥσθʼ ὁπόταν τι δάκνῃ, τιτρώσκει οὐκ ἀνθρώπου δέρμα μόνον, ἀλλὰ καὶ βοὸς καὶ ἵππου, καὶ ἐλέφαντα λυπεῖ ἐς τὰς ῥυτίδας αὐτοῦ παρεισδυομένη καὶ τῇ αὑτῆς προνομαίᾳ κατὰ λόγον τοῦ μεγέθους ἀμύσσουσα. μίξεως δὲ καὶ ἀφροδισίων καὶ γάμων πολλὴ αὐταῖς ἡ ἐλευθερία, καὶ ὁ ἄρρην οὐ κατὰ τοὺς ἀλεκτρυόνας ἐπιβὰς εὐθὺς ἀπεπήδησεν, ἀλλʼ ἐποχεῖται τῇ θηλείᾳ ἐπὶ πολύ, κἀκείνη φέρει τὸν νυμφίον, καὶ συμπέτονται τὴν ἐναέριον ἐκείνην μῖξιν τῇ πτήσει μὴ διαφθείρουσαι. ἀποτμηθεῖσα δὲ τὴν κεφαλὴν μυῖα ἐπὶ πολὺ ζῇ τῷ σώματι καὶ ἔμπνους ἐστίν.

[¶6] 7. You may be sure I propose to mention the most important point in the nature of the fly. It is, I think, the only point that Plato overlooks in his discussion of the soul and its immortality. When ashes are sprinkled on a dead fly, she revives and has a second birth and a new life from the beginning. This should absolutely convince everyone that the fly’s soul is immortal like ours, since after leaving the body it comes back again, recognises and reanimates it, and makes the fly take wing. It also confirms the story that the soul of Hermotimus of Clazomenae would often leave him and go away by itself, and then, returning, would occupy his body again and restore him to life.

> Greek: 7. ὃ δὲ μέγιστον ἐν τῇ φύσει αὐτῶν ὑπάρχει, τοῦτο δὴ βούλομαι εἰπεῖν. καί μοι δοκεῖ ὁ Πλάτων μόνον αὐτὸ παριδεῖν ἐν τῷ περὶ ψυχῆς καὶ ἀθανασίας αὐτῆς λόγῳ. ἀποθανοῦσα γὰρ μυῖα τέφρας ἐπιχυθείσης ἀνίσταται καὶ παλιγγενεσία τις αὐτῇ καὶ βίος ἄλλος ἐξ ὑπαρχῆς γίνεται, ὡς ἀκριβῶς πεπεῖσθαι πάντας, ὅτι κἀκείνων ἀθάνατός ἐστιν ἡ ψυχή, εἴ γε καὶ ἀπελθοῦσα ἐπανέρχεται πάλιν καὶ γνωρίζει καὶ ἐπανίστησι τὸ σῶμα καὶ πέτεσθαι τὴν μυῖαν ποιεῖ, καὶ ἐπαληθεύει τὸν περὶ Ἑρμοτίμου τοῦ Κλαζομενίου μῦθον, ὅτι πολλάκις ἀφιεῖσα αὐτὸν ἡ ψυχὴ ἀπεδήμει καθʼ ἑαυτήν, εἶτα ἐπανελθοῦσα ἐπλήρου αὖθις τὸ σῶμα καὶ ἀνίστα τὸν Ἑρμότιμον.

[¶7] 8. Knowing not labour and living at large, the. fly enjoys the fruits of the toil of others, and finds a bounteous table set everywhere. Goats give milk for her, bees work for flies and for men quite as much as for themselves, and cooks sweeten food for her. She takes precedence even of kings in eating, and walks about on their tables sharing their feasts and all their enjoyment.

> Greek: 8. ἀργὸς δὲ αὐτὴ καὶ ἄνετος οὖσα τὰ ὑπὸ τῶν ἄλλων πονούμενα καρποῦται καὶ πλήρης αὐτῇ πανταχοῦ τράπεζα· καὶ γὰρ αἱ αἶγες αὐτῇ ἀμέλγονται, καὶ ἡ μέλιττα οὐχ ἥκιστα μυίαις καὶ ἀνθρώποις ἐργάζεται, καὶ οἱ ὀψοποιοὶ ταύτῃ τὰ ὄψα ἡδύνουσι, καὶ βασιλέων αὐτῶν προγεύεται καὶ ταῖς τραπέζαις ἐμπεριπατοῦσα συνεστιᾶται αὐτοῖς καὶ συναπολαύει πάντων.

[¶8] 9. She does not make a nest or habitation in any one place, but taking up a roving, Scythian life on the wing, finds bed and board wherever night chances to overtake her. But in the dark, as I have said, she does nothing: she has no desire for stealthy actions and no thought of disgraceful deeds which would discredit her if they were done by daylight.

> Greek: 9. νεοττιὰν δὲ ἢ καλιὰν οὐκ ἐν ἑνὶ τόπῳ κατεστήσατο, ἀλλὰ πλάνητα τὴν πτῆσιν κατὰ τοὺς Σκύθας ἐπανῃρημένη, ὅπου ἂν τύχῃ ὑπὸ τῆς νυκτὸς καταληφθεῖσα, ἐκεῖ καὶ ἑστίαν καὶ εὐνὴν ποιεῖται. ὑπὸ σκότῳ μέντοι, ὡς ἔφην, οὐδὲν ἐργάζεται οὐδὲ ἀξιοῖ λανθάνειν τι πράττουσα, οὐδὲ ἡγεῖταί τι αἰσχρὸν ποιεῖν, ὃ ἐν φωτὶ δρώμενον αἰσχυνεῖ αὐτήν.

[¶9] 10. The story goes that long ago there was a human being called Muia, a girl who was very pretty, but talkative, noisy, and fond of singing. She became a ‘rival of Selene by falling in love with Endymion, and as she was for ever waking the boy out of his sleep by chattering and singing and paying him visits, he became vexed at her, and Selene in anger turned her into the fly we know. So, in remembrance of Endymion, she begrudges all sleepers their repose, especially those of tender years; and even her biting and bloodthirstiness is not a sign of savagery, but of love and friendship. She gets what satisfaction she can, and culls something of the bloom of beauty.

> Greek: 10. φησὶν δὲ ὁ μῦθος καὶ ἄνθρωπόν τινα Μυῖαν τὸ ἀρχαῖον γενέσθαι πάνυ καλήν, λάλον μέντοι γε καὶ στωμύλον καὶ ᾠδικήν, καὶ ἀντερασθῆναί γε τῇ Σελήνῃ κατὰ τὸ αὐτὸ ἀμφοτέρας τοῦ Ἐνδυμίωνος. εἶτʼ ἐπειδὴ κοιμώμενον τὸ μειράκιον συνεχὲς ἐπήγειρεν ἐρεσχηλοῦσα καὶ ᾄδουσα καὶ κωμάζουσα ἐπʼ αὐτόν, τὸν μὲν ἀγανακτῆσαι, τὴν δὲ Σελήνην ὀργισθεῖσαν εἰς τοῦτο τὴν Μυῖαν μεταβαλεῖν· καὶ διὰ τοῦτο πᾶσι νῦν τοῖς κοιμωμένοις αὐτὴν τοῦ ὕπνου φθονεῖν μεμνημένην ἔτι τοῦ Ἐνδυμίωνος, καὶ μάλιστα τοῖς νέοις καὶ ἁπαλοῖς· καὶ τὸ δῆγμα δὲ αὐτὸ καὶ ἡ τοῦ αἵματος ἐπιθυμία οὐκ ἀγριότητος, ἀλλʼ ἔρωτός ἐστι σημεῖον καὶ φιλανθρωπίας· ὡς γὰρ δυνατὸν ἀπολαύει καὶ τοῦ κάλλους τι ἀπανθίζεται.

[¶10] 11. According to the ancients she has had two namesakes, a very pretty and accomplished poetess and a famous Athenian courtesan. It was the latter whom the comic poet meant when he said, “Yon fly him to the heart did bite.” From this you see that comic wit has not disdained the name of fly nor barred it from the boards, and that parents have not been ashamed to give it to their daughters. As for tragedy, it, too, mentions the fly with great praise; for example, in these words:
'Tis strange that while the fly with hardy strength
Encounters man to sate itself with gore,
Stout men-at-arms should fear the foeman’s lance!
I could also say a great deal about Muia, the Pytha gorean, if her story were not known to everyone.

> Greek: 11. ἐγένετο κατὰ τοὺς παλαιοὺς καὶ γυνή τις ὁμώνυμος αὐτῇ, ποιήτρια, πάνυ καλὴ καὶ σοφή, καὶ ἄλλη ἑταίρα τῶν Ἀττικῶν ἐπιφανής, περὶ ἧς καὶ ὁ κωμικὸς ποιητὴς ἔφη, ἡ Μυῖα ἔδακνεν αὐτὸν ἄχρι τῆς καρδίας· οὕτως οὐδὲ ἡ κωμικὴ χάρις ἀπηξίωσεν οὐδὲ ἀπέκλεισε τῆς σκηνῆς τὸ τῆς μυίας ὄνομα, οὐδʼ οἱ γονεῖς ᾐδοῦντο τὰς θυγατέρας οὕτω καλοῦντες. ἡ μὲν γὰρ τραγῳδία καὶ σὺν μεγάλῳ ἐπαίνῳ μέμνηται τῆς μυίας, ὡς ἐν τούτοις,
δεινόν γε τὴν μὲν μυῖαν ἀλκίμῳ σθένει
πηδᾶν ἐπʼ ἀνδρῶν σώμαθʼ, ὡς πλησθῇ φόνου,
ἄνδρας δʼ ὁπλίτας πολέμιον ταρβεῖν δόρυ.
πολλὰ δʼ ἂν εἶχον εἰπεῖν καὶ περὶ Μυίας τῆς Πυθαγορικῆς, εἰ μὴ γνώριμος ἦν ἅπασιν ἡ κατʼ αὐτὴν ἱστορία.

[¶11] 12. There are very large flies, too, which most people call camp-flies, though some call them dog-flies. They have a very harsh buzz and.a very rapid flight. They are extremely long-lived, and endure the whole winter without food, usually hiding in the roof. Another surprising thing in them is that they are bisexual, like the child of Hermes and Aphrodite, who had two natures and double beauty. Though I still have a great deal to say, I will stop talking, for fear you may think that, as the saying goes, I am making an elephant out of a fly.

> Greek: 12. γίγνονται δὲ καὶ μέγισταί τινες μυῖαι, ἃς στρατιώτιδας οἱ πολλοὶ καλοῦσιν, οἱ δὲ κύνας, τραχύταται τὸν βόμβον καὶ τὴν πτῆσιν ὠκύταται, αἵ γε καὶ μακροβιώταταί εἰσιν καὶ τοῦ χειμῶνος ὅλου ἄσιτοι διακαρτεροῦσιν ὑπεπτηχυῖαι τοῖς ὀρόφοις μάλιστα, ἐφʼ ὧν κἀκεῖνο θαυμάζειν ἄξιον, ὅτι ἀμφότερα, καὶ τὰ θηλειῶν καὶ τὰ ἀρρένων, δρῶσιν καὶ βαινόμεναι καὶ βαίνοντες ἐν τῷ μέρει κατὰ τὸν Ἑρμοῦ καὶ Ἀφροδίτης παῖδα τὸν μικτὸν τὴν φύσιν καὶ διττὸν τὸ κάλλος. πολλὰ δʼ ἔτι ἔχων εἰπεῖν καταπαύσω τὸν λόγον, μὴ καὶ δόξω κατὰ τὴν παροιμίαν ἐλέφαντα ἐκ μυίας ποιεῖν.