---
title: "Defence against a Charge of Taking Bribes · Ἀπολογία δωροδοκίας ἀπαράσημος"
author: "Lysias"
translator: "W. R. M. Lamb"
languages: [grc, en]
shelf: "Classical Greek"
url: https://scriptura.si/works/lysias-defence-against-bribery/
cite: "Lysias, tr. W. R. M. Lamb, Defence against a Charge of Taking Bribes · Ἀπολογία δωροδοκίας ἀπαράσημος. Scriptura (scriptura.si), https://scriptura.si/works/lysias-defence-against-bribery/"
---

# Defence against a Charge of Taking Bribes · Ἀπολογία δωροδοκίας ἀπαράσημος

*Lysias, tr. W. R. M. Lamb*

A citizen lists the costly public services he has paid for.

> Greek: ed. W.R.M. Lamb, from the Perseus Digital Library (canonical-greekLit, tlg0540.tlg021, CC BY-SA 4.0).

> English: W. R. M. Lamb, from the Perseus Digital Library (tlg0540.tlg021.perseus-eng2). Notes are not included.

> Rows follow the references the two texts share (chapters and sections), cut where both reach the end of a sentence.

## Contents

1. [Sections 1–25](https://scriptura.si/works/lysias-defence-against-bribery/1.md)

## 1. Sections 1–25

Source: https://scriptura.si/works/lysias-defence-against-bribery/1/ · cite a paragraph as https://scriptura.si/works/lysias-defence-against-bribery/1/#p-N

[¶0] 1. In regard to the counts of the accusation, gentlemen of the jury, you have been sufficiently informed; but I must ask your attention also for what has yet to be added, so that you may understand what kind of person I am before you give your verdict upon me. I was certified of age in the archonship of Theopompus: appointed to produce tragic drama, I spent thirty minae and two months later, at the Thargelia, two thousand drachmae, when I won a victory with a male chorus; and in the archonship of Glaucippus, at the Great Panathenaea, eight hundred drachmae on pyrrhic dancers.

> Greek: 1. περὶ μὲν τῶν κατηγορημένων, ὦ ἄνδρες δικασταί, ἱκανῶς ὑμῖν ἀποδέδεικται· ἀκοῦσαι δὲ καὶ περὶ τῶν ἄλλων ὑμᾶς ἀξιῶ, ἵνʼ ἐπίστησθε περὶ οἵου τινὸς ὄντος ἐμοῦ ψηφιεῖσθε. ἐγὼ γὰρ ἐδοκιμάσθην μὲν ἐπὶ Θεοπόμπου ἄρχοντος, καταστὰς δὲ χορηγὸς τραγῳδοῖς ἀνήλωσα τριάκοντα μνᾶς καὶ τρίτῳ μηνὶ Θαργηλίοις νικήσας ἀνδρικῷ χορῷ δισχιλίας δραχμάς, ἐπὶ δὲ Γλαυκίππου ἄρχοντος εἰς πυρριχιστὰς Παναθηναίοις τοῖς μεγάλοις ὀκτακοσίας.

[¶1] 2. Besides, I won a victory with a male chorus at the Dionysia under the same archon, and spent on it, including the dedication of the tripod, five thousand drachmae; then, in the time of Diocles, three hundred on a cyclic chorus at the Little Panathenaea. In the meantime, for seven years I equipped warships, at a cost of six talents.

> Greek: 2. ἔτι δʼ ἀνδράσι χορηγῶν εἰς Διονύσια ἐπὶ τοῦ αὐτοῦ ἄρχοντος ἐνίκησα, καὶ ἀνήλωσα σὺν τῇ τοῦ τρίποδος ἀναθέσει πεντακισχιλίας δραχμάς, καὶ ἐπὶ Διοκλέους Παναθηναίοις τοῖς μικροῖς κυκλίῳ χορῷ τριακοσίας. τὸν δὲ μεταξὺ χρόνον ἐτριηράρχουν ἑπτὰ ἔπτὰ ἔτη, καὶ ἓξ τάλαντα ἀνήλωσα.

[¶2] 3. Although I have borne all these expenses, and have faced daily peril in your service abroad, I have nevertheless made contributions—one of thirty minae and another of four thousand drachmae—to special levies. As soon as I returned to these shores, in the archonship of Alexias, I was producing games for the Promethea, and won a victory after spending twelve minae.

> Greek: 3. καὶ τοσαύτας δαπάνας δαπανώμενος καὶ καθʼ ἡμέραν ὑπὲρ ὑμῶν κινδυνεύων καὶ ἀποδημῶν, ὅμως εἰσφορὰς τὴν μὲν τριάκοντα μνᾶς τὴν δὲ τετρακισχιλίας δραχμὰς εἰσενήνοχα. ἐπειδὴ δὲ κατέπλευσα ἐπὶ Ἀλεξίου ἄρχοντος, εὐθὺς ἐγυμνασιάρχουν εἰς Προμήθεια, καὶ ἐνίκων ἀναλώσας δώδεκα μνᾶς.

[¶3] 4. Then, later, I was appointed to produce a chorus of children, and spent more than fifteen minae. In the archonship of Eucleides I produced comic drama for Cephisodorus and won a victory, spending on it, with the dedication of the equipment, sixteen minae; and at the Little Panathenaea I produced a chorus of beardless pyrrhic dancers, and spent seven minae.

> Greek: 4. καὶ ὕστερον κατέστην χορηγὸς παιδικῷ χορῷ καὶ ἀνήλωσα πλέον ἢ πεντεκαίδεκα μνᾶς. ἐπὶ δὲ Εὐκλείδου ἄρχοντος κωμῳδοῖς χορηγῶν Κηφισοδώρῳ ἐνίκων, καὶ ἀνήλωσα σὺν τῇ τῆς σκευῆς ἀναθέσει ἑκκαίδεκα μνᾶς, καὶ Παναθηναίοις τοῖς μικροῖς ἐχορήγουν πυρριχισταῖς ἀγενείοις, καὶ ἀνήλωσα ἑπτὰ μνᾶς.

[¶4] 5. I have won a victory with a warship in the race at Sunium, spending fifteen minae; and besides I had the conduct of sacred missions and ceremonial processions and other duties of the sort, for which my expenses have come to more than thirty minae. Of these sums that I have enumerated, had I chosen to limit my public services to the letter of the law, I should have spent not one quarter.

> Greek: 5. νενίκηκα δὲ τριήρει μὲν ἁμιλλώμενος ἐπὶ Σουνίῳ, ἀναλώσας πεντεκαίδεκα μνᾶς· χωρὶς δὲ ἀρχιθεωρίας καὶ Ἐρρηφορίας καὶ ἄλλα τοιαῦτα, εἰς ἃ ἐμοὶ δεδαπάνηται πλέον ἢ τριάκοντα μναῖ. καὶ τούτων ὧν κατέλεξα, εἰ ἐβουλόμην κατὰ τὰ γεγραμμένα ἐν τῷ νόμῳ λῃτουργεῖν, οὐδʼ ἂν τὸ τέταρτον μέρος ἀνήλωσα. τὸν δὲ χρόνον ὃν ἐτριηράρχουν, ἡ ναῦς ἄριστά μοι ἔπλει παντὸς τοῦ στρατοπέδου.

[¶5] 6. During the time when I had charge of a warship, my vessel was the best found in the whole armament. And I will tell you the surest evidence of that fact: at first Alcibiades,—I would have given a great deal to prevent his sailing with me, as he was neither my friend nor my relative nor a member of my tribe,—was aboard my ship.

> Greek: 6. τεκμήριον δὲ τούτου ὑμῖν μέγιστον ἐρῶ. πρῶτον μὲν γὰρ Ἀλκιβιάδης, ὃν ἐγὼ περὶ πολλοῦ ἂν ἐποιησάμην μὴ συμπλεῖν μοι, οὔτε φίλος ὢν οὔτε συγγενὴς οὔτε φυλέτης ἔπλει ἐπὶ τῆς ἐμῆς νεώς.

[¶6] 7. Now I am sure you must be aware that, being a commander who was free to do as he pleased, he would never have gone aboard any but the best found vessel, when he was himself to have his part in the danger. When you removed those men from the command, and selected the ten of whom Thrasyllus was one, these all wanted to sail on my ship; though, after much wrangling amongst them, it was Archestratus of Phrearrhe who came aboard.

> Greek: 7. καίτοι ὑμᾶς οἶμαι εἰδέναι ὅτι στρατηγὸς ὤν, ᾧ ἐξῆν ποιεῖν ὅ τι ἐβούλετο, οὐκ ἄν ποτε ἀνέβη ἐπʼ ἄλλην ναῦν εἰ μὴ τὴν ἄριστα πλέουσαν, μέλλων αὐτὸς κινδυνεύσειν. ἐπειδὴ δὲ ἐκείνους μὲν ὑμεῖς ἐπαύσατε τῆς ἀρχῆς, τοὺς δὲ μετὰ Θρασύλλου δέκα ἕλεσθε, οὗτοι πάντες ἐβούλοντο ἐπὶ τῆς ἐμῆς νεὼς πλεῖν, ἀνέβη μέντοι πολλῶν λοιδοριῶν αὐτοῖς γενομένων Ἀρχέστρατος ὁ Φρεάρριος·

[¶7] 8. After his death at Mytilene, Erasinides sailed with me. I ask you, how much money do you think that a warship so well furnished must have cost me?

> Greek: 8. ἀποθανόντος δὲ τούτου ἐν Μυτιλήνῃ Ἐρασινίδης μετʼ ἐμοῦ συνέπλει. καίτοι οὕτω παρεσκευασμένην τριήρη πόσα οἴεσθε ἀνηλωκέναι χρήματα;

[¶8] 9. How much harm did it do to the enemy, and how much benefit to the city? The best proof is this: at the time when our ships were destroyed in the last sea-fight, and I had no commander on board with me,—I may mention this, as your anger on account of the disaster that occurred was shown even against those who had charge of the warships,—I not only brought away my own vessel, but I also saved that of Nausimachus of Phalerum.

> Greek: 9. ἢ πόσα τοὺς πολεμίους εἰργάσθαι κακά; ἢ πόσα τὴν πόλιν εὖ πεποιηκέναι; τεκμήριον δὲ τούτου μέγιστον· ὅτε γὰρ ἐν τῇ τελευταίᾳ ναυμαχία αἱ νῆες διεφθάρησαν, οὐδενός μοι συμπλέοντος στρατηγοῦ (ἵνα καὶ τούτου μνησθῶ, ἐπειδὴ καὶ τοῖς τριηράρχοις ὠργίσθητε διὰ τὴν γενομένην συμφοράν) ἐγὼ τήν τε ἐμαυτοῦ ναῦν ἐκόμισα καὶ τὴν Ναυσιμάχου τοῦ Φαληρέως ἔσωσα.

[¶9] 10. And all this was the result, not of chance, but of my arrangements: for by making it worth his while I secured as my pilot for the whole time Phantias, who was esteemed the best in Greece; and also provided such a crew and complement of oarsmen as were suitable for him. That these statements of mine are true is fully known to all of you who were in the forces over there. But call Nausimachus to support them.

> Greek: 10. καὶ ταῦτα οὐκ ἀπὸ τύχης ἐγίγνετο, ἀλλʼ ἀπὸ παρασκευῆς τῆς ἐμῆς· εἶχον γὰρ χρήμασι πείσας κυβερνήτην Φαντίαν ἅπαντα τὸν χρόνον, ὃς ἐδόκει τῶν Ἑλλήνων ἄριστος εἶναι, παρεσκευασάμην δὲ καὶ τὸ πλήρωμα πρὸς ἐκεῖνον καὶ τὴν ἄλλην ὑπηρεσίαν ἀκόλουθον. καὶ ταῦθʼ ὅτι ἀληθῆ λέγω, πάντες ἐπίστασθε, ὅσοι ἐτυγχάνετε ὄντες ἐκεῖ τῶν στρατιωτῶν. κάλεσον δὲ καὶ Ναυσίμαχον.

[¶10] 11. Testimony So the vessels that were saved were twelve in number; and two were brought away for you by myself,—my own warship, and that of Nausimachus. After so many dangers encountered in your defence, and after all the services that I have rendered to the city, I now request, not a boon for my reward, as others do, but that I be not deprived of my own property; for I consider it a disgrace to you also, to take it both with my will and against my will.

> Greek: 11. Μαρτυρία αἱ μὲν τοίνυν σωθεῖσαι τῶν νεῶν δώδεκα ἦσαν· ἐγὼ δʼ ὑμῖν δύο ἐκόμισα, τὴν ἐμαυτοῦ καὶ τὴν Ναυσιμάχου τριήρη. καὶ οὕτω πολλοὺς κινδύνους ὑπὲρ ὑμῶν κεκινδυνευκὼς καὶ τοσαῦτα ἀγαθὰ εἰργασμένος τὴν πόλιν, νυνὶ δέομαι οὐ δωρεὰν ὥσπερ ἕτεροι ἀντὶ τούτων παρʼ ὑμῶν λαβεῖν, ἀλλὰ μὴ στερηθῆναι τῶν ἐμαυτοῦ, ἡγούμενος καὶ ὑμῖν αἰσχρὸν εἶναι παρά τε ἑκόντος ἐμοῦ καὶ παρʼ ἄκοντος λαμβάνειν.

[¶11] 12. I do not mind so much having to lose my possessions; but I could not put up with an outrage, and the impression that it must produce on those who shirk their public services,—that while I get no credit for what I have spent on you, they prove to have been rightly advised in giving up to you no part of their own property. Now, if you will admit my plea, you will both vote what is just and choose what is to your own advantage.

> Greek: 12. καὶ οὐ τοσοῦτόν μοι μέλει εἴ με δεῖ τὰ ὄντα ἀπολέσαι· ἀλλʼ οὐκ ἂν δεξαίμην ὑβρισθῆναι, οὐδὲ παραστῆναι τοῖς διαδυομένοις τὰς λῃτουργίας ἐμοὶ μὲν ἀχάριστα εἶναι τὰ εἰς ὑμᾶς ἀνηλωμένα, ἐκείνους δὲ δοκεῖν ὀρθῶς βεβουλεῦσθαι ὅτι ὑμῖν οὐδὲν προεῖνται τῶν σφετέρων αὐτῶν. ἐὰν οὖν ἐμοὶ πεισθῆτε, τά τε δίκαια ψηφιεῖσθε καὶ τὰ λυσιτελοῦντα ὑμῖν αὐτοῖς αἱρήσεσθε.

[¶12] 13. Do but observe, gentlemen of the jury, how slender are the revenues of the State, and how even these are pilfered by their appointed guardians: you ought, therefore, to see the surest revenue for the State in the fortunes of those who are willing to perform public services. So, if you are well advised, you will take as great care of our property as of your own personal possessions, knowing that you will be able to avail yourselves of all that we have, as you were in the past.

> Greek: 13. ὁρᾶτε γάρ, ὦ ἄνδρες δικασταί, τὰ προσιόντα τῇ πόλει ὡς ὀλίγα ἐστί, καὶ ταῦτα ὡς ὑπὸ τῶν ἐφεστηκότων ἁρπάζεται· ὥστʼ ἄξιον ταύτην ἡγεῖσθαι πρόσοδον βεβαιοτάτην τῇ πόλει, τὰς οὐσίας τῶν ἐθελόντων λῃτουργεῖν. ἐὰν οὖν εὖ βουλεύσησθε, οὐδὲν ἧττον ἐπιμελήσεσθε τῶν ἡμετέρων χρημάτων ἢ τῶν ἰδίων τῶν ὑμετέρων αὐτῶν, εἰδότες ὅτι ἕξετε πᾶσι χρῆσθαι τοῖς ἡμετέροις ὥσπερ καὶ πρότερον·

[¶13] 14. And I think you are all aware that you will find me far superior, as controller of my property, to those who control for you the property of the State: whereas, if you impoverish me, you will wrong yourselves besides; others will divide it up amongst them, as they do the rest.

> Greek: 14. οἶμαι δὲ πάντας ὑμᾶς ἐπίστασθαι ὅτι τῶν ἐμῶν ἐγὼ πολὺ βελτίων ὑμῖν ἔσομαι ταμίας τῶν τὰ τῆς πόλεως ὑμῖν ταμιευόντων. ἐὰν δʼ ἐμὲ πένητα ποιήσητε, καὶ ὑμᾶς αὐτοὺς ἀδικήσετε· ἕτεροι δὲ καὶ ταῦτα διανεμοῦνται, ὥσπερ καὶ τἆλλα.

[¶14] 15. You ought also to consider that it is far more fitting for you to give me of what is yours than to dispute my claim to what is mine, and to pity me if I am impoverished than to envy me my wealth: you should pray Heaven that the others may be as good citizens, so that, instead of coveting your money, they may spend their own on you.

> Greek: 15. ἄξιον δέ ἐστιν ἐνθυμηθῆναι ὅτι πολὺ μᾶλλον ὑμῖν προσήκει τῶν ὑμετέρων ἐμοὶ διδόναι ἢ τῶν ἐμῶν ἐμοὶ ἀμφισβητῆσαι, καὶ πένητα γενόμενον ἐλεῆσαι μᾶλλον ἢ πλουτοῦντι φθονῆσαι, καὶ τοῖς θεοῖς εὔχεσθαι τοὺς ἄλλους εἶναι τοιούτους πολίτας, ἵνα τῶν μὲν ὑμετέρων ⟨μὴ⟩ ἐπιθυμήσωσι, τὰ δὲ σφέτερα αὐτῶν εἰς ὑμᾶς ἀναλίσκωσιν.

[¶15] 16. In my opinion, gentlemen,—and let none of you take it ill,—there would be far more justice in your being declared by the Commissioners to be holding my property than in my being prosecuted now for holding Treasury funds. For my attitude towards the State is shown by the fact that, while I am frugal in the private use of my means, I delight in the discharge of my public duties: I take a pride, not in the residue that is left to me, but in the amounts that I have spent on you;

> Greek: 16. ἡγοῦμαι δʼ, ὦ ἄνδρες δικασταί (καὶ μηδεὶς ὑμῶν ἀχθεσθῇ), πολὺ ἂν δικαιότερον ὑμᾶς ὑπὸ τῶν ζητητῶν ἀπογραφῆναι τὰ ἐμὰ ἔχειν, ἢ ἐμὲ νυνὶ κινδυνεύειν ὡς τοῦ δημοσίου χρήματα ἔχοντα. τοιοῦτον γὰρ ἐμαυτὸν τῇ πόλει παρέχω, ὥστε ἰδίᾳ μὲν τῶν ⟨ὄντων⟩ φείδομαι, δημοσίᾳ δὲ λῃτουργῶν ἥδομαι, καὶ οὐκ ἐπὶ τοῖς περιοῦσι μέγα φρονῶ, ἀλλʼ ἐπὶ τοῖς εἰς ὑμᾶς ἀνηλωμένοις, ἡγούμενος τούτων μὲν αὐτὸς αἴτιος εἶναι, τὴν δʼ οὐσίαν ἑτέρους μοι καταλιπεῖν, καὶ διὰ ταύτην μὲν ὑπὸ τῶν ἐχθρῶν ἀδίκως συκοφαντεῖσθαι, διʼ ἐκεῖνα δὲ ὑφʼ ὑμῶν δικαίως σῴζεσθαι.

[¶16] 17. for I regard the latter as my own achievement, whereas my fortune was bequeathed to me by others, and if on account of this I unjustly incur the venal slander of my enemies, those expenses have justly earned my salvation at your hands. There is no good reason, therefore, why others should have interceded with you on my behalf: and indeed, if any of my friends had been involved in a similar suit, I might expect you to show me your gratitude;

> Greek: 17. ὥστʼ οὐκ ἂν εἰκότως ἕτεροί με ἐξῃτήσαντο παρʼ ὑμῶν, ἀλλὰ καὶ εἴ τις τῶν ἐμῶν φίλων τοιοῦτον ἀγῶνα ἠγωνίζετο, ὑμᾶς ἂν ἠξίουν ἐμοὶ δοῦναι τὴν χάριν, καὶ εἰ παρʼ ἄλλοις ἐκινδύνευον, ὑμᾶς εἶναι τοὺς δεομένους ὑπὲρ ἐμοῦ.

[¶17] 18. and if I were being tried before another court I should look to you as the petitioners in my defence. For it can never be alleged that I have profited at your expense by the tenure of many offices, or that I have been the subject of disgraceful suits, or that I am guilty of any disgraceful act, or that I saw with delight the disasters of the city. In all my dealings, both private and public, I believe that I have shown such a character as a citizen, in a manner so well known to you, that I have no need to justify myself in those respects.

> Greek: 18. ⟨οὐ γὰρ ἂν⟩ τοῦτό γε εἰπεῖν ἔχοι τις, ὡς πολλὰς ἀρχὰς ἄρξας ἐκ τῶν ὑμετέρων ὠφέλημαι, ἢ ὡς αἰσχρὰς δίκας δεδίκασμαι, ἢ ὡς αἰσχροῦ τινος αἴτιός εἰμι, ἢ ὡς τὰς τῆς πόλεως συμφορὰς ἀσμένως εἶδον· ὑπὲρ ἁπάντων δὲ καὶ ⟨τῶν⟩ ἰδίων καὶ τῶν δημοσίων οὕτως ἡγοῦμαί μοι πεπολιτεῦσθαι καὶ ὑμᾶς εἰδέναι, ὥστε οὐδὲν δεῖν με ἀπολογήσασθαι περὶ αὐτῶν.

[¶18] 19. I therefore request you, gentlemen of the jury, to hold the same opinion of me now as you have held hitherto, and not only to remember my public services to the State, but also to bear in mind my private propensities. Consider that the most onerous of public services is to maintain throughout one’s life an orderly and self-respecting behavior, neither overcome by pleasure nor elated by gain, but evincing such a character that one is free from complaint or the thought of a prosecution in the mind of any fellow-citizen.

> Greek: 19. δέομαι οὖν ὑμῶν, ὦ ἄνδρες δικασταί, τὴν αὐτὴν νῦν περὶ ἐμοῦ γνώμην ἔχειν ἥνπερ καὶ ἐν τῷ τέως χρόνῳ, καὶ μὴ μόνον τῶν δημοσίων λῃτουργιῶν μεμνῆσθαι, ἀλλὰ τῶν ἰδίων ἐπιτηδευμάτων ἐνθυμεῖσθαι, ἡγουμένους ταύτην εἶναι [τὴν] λῃτουργίαν ἐπιπονωτάτην, διὰ τέλους τὸν πάντα χρόνον κόσμιον εἶναι καὶ σώφρονα καὶ μήθʼ ὑφʼ ἡδονῆς ἡττηθῆναι μήθʼ ὑπὸ κέρδους ἐπαρθῆναι, ἀλλὰ τοιοῦτον παρασχεῖν ἑαυτὸν ὥστε μηδένα τῶν πολιτῶν μήτε μέμψασθαι μήτε δίκην τολμῆσαι προσκαλέσασθαι.

[¶19] 20. It is therefore unfair, gentlemen, that you should condemn me in deference to such accusers as these, who have gone this length in contesting the charge of their own impiety, and then, as they could never clear themselves of their own offences, they have the hardihood to accuse others. Nay, Cinesias, with the character that we know, has served in more campaigns than these men, who now show indignation at the city’s plight! They make no contribution to any scheme for raising the fortunes of the city, but do their utmost to incense you against your benefactors.

> Greek: 20. οὔκουν ἄξιον, ὦ ἄνδρες δικασταί, πειθομένους κατηγόροις τοιούτοις ἐμοῦ καταψηφίσασθαι, οἳ περὶ ἀσεβείας μὲν ἀγωνιζόμενοι τηλικοῦτοι γεγόνασιν, οὐκ ἂν δυνάμενοι δʼ ὑπὲρ τῶν σφετέρων ἁμαρτημάτων ἀπολογήσασθαι ἑτέρων κατηγορεῖν τολμῶσι. καὶ ὧν Κινησίας οὕτω διακείμενος πλείους στρατείας ἐστράτευται, οὗτοι περὶ τῶν τῆς πόλεως ἀγανακτοῦσι. καὶ ἐξ ὧν μὲν ἡ πόλις εὐδαίμων ἔσται, οὐ συμβάλλονται, πάντα δὲ ποιοῦσιν ὅπως ὑμεῖς τοῖς εὖ πεποιηκόσιν ὀργισθήσεσθε.

[¶20] 21. Rather is it to be wished that they, gentlemen, might recount their own proceedings to you in Assembly; for I could not find a worse fate to invoke upon them. On my own part, I request, I beseech, I supplicate you not to condemn me for venality, nor to believe that any amount of money could make me wish any ill to befall the city.

> Greek: 21. οὗτοι μὲν οὖν, ὦ ἄνδρες δικασταί, ἐν τῷ δήμῳ κατείποιεν ὑμῖν τὰ σφέτερʼ αὐτῶν ἐπιτηδεύματα· οὐ γὰρ ἂν ἔχοιμι ὅ τι τούτου μεῖζον αὐτοῖς εὐξαίμην κακόν· ἐγὼ δʼ ὑμῶν δέομαι καὶ ἱκετεύω καὶ ἀντιβολῶ μὴ καταγνῶναι δωροδοκίαν ἐμοῦ, μηδʼ ἡγήσασθαι τοσαῦτα χρήματα εἶναι, ⟨διʼ⟩ ἃ ἐγὼ βουληθείην ἄν τι κακὸν τῇ πόλει γενέσθαι.

[¶21] 22. For I should be a madman, gentlemen, if, after spending my patrimony upon you in the pursuit of distinction, I accepted bribes from others with the aim of injuring the State. I indeed, gentlemen, cannot think what judges I should prefer to you for the trial of my case, if one ought really to pray that the benefited should give decision upon their benefactors.

> Greek: 22. μαινοίμην γὰρ ⟨ἄν⟩, ὦ ἄνδρες δικασταί, εἰ τὴν μὲν πατρῴαν οὐσίαν φιλοτιμούμενος εἰς ὑμᾶς ἀναλίσκοιμι, ἐπὶ δὲ τῷ τῆς πόλεως κακῷ παρὰ τῶν ἄλλων δωροδοκοίην. ἐγὼ μὲν οὖν, ὦ ἄνδρες δικασταί, οὐκ οἶδʼ οὕστινας ἢ ὑμᾶς ἐβουλήθην περὶ ἐμοῦ δικαστὰς γενέσθαι, εἴπερ χρὴ τοὺς εὖ πεπονθότας περὶ τῶν εὖ πεποιηκότων εὔχεσθαι τὴν ψῆφον φέρειν.

[¶22] 23. Furthermore, gentlemen,—for this is a point that I am anxious to mention,—never once when I had to perform a public service in your aid did I consider it a hardship that I should leave my children so much the poorer, but much rather that I should fail in the zealous discharge of my obligations.

> Greek: 23. καὶ μὲν δή, ὦ ἄνδρες δικασταί, (ἐπιθυμῶ γὰρ καὶ τούτων μνησθῆναι) οὐδεπώποτε λῃτουργεῖν ὑπὲρ ὑμῶν δέον ⟨δεινὸν ἡγούμην⟩, εἰ τοσούτῳ πενεστέρους τοὺς παῖδας καταλείψω, ἀλλὰ πολὺ μᾶλλον εἰ μὴ προθύμως ποιήσω τὰ προσταχθέντα·

[¶23] 24. Nor, whenever I was about to risk my life in our sea-fights, did I once pity or bewail or mention my wife or my children, nor think it hard that, if I lost my life in my country’s cause, I should leave them orphaned and bereft of their father; but hard indeed it would be if I should save myself by a shameful act and fasten reproach on them as well as myself.

> Greek: 24. οὐδʼ εἴ ποτε κινδυνεύσειν ἐν ταῖς ναυμαχίαις μέλλοιμι, οὐδεπώποτʼ ἠλέησα οὐδʼ ἐδάκρυσα οὐδʼ ἐμνήσθην γυναικὸς οὐδὲ παίδων τῶν ἐμαυτοῦ, οὐδʼ ἡγούμην δεινὸν εἶναι εἰ τελευτήσας ὑπὲρ τῆς πατρίδος τὸν βίον ὀρφανοὺς καὶ πατρὸς ἀπεστερημένους αὐτοὺς καταλείψω, ἀλλὰ πολὺ μᾶλλον εἰ σωθεὶς αἰσχρῶς ὀνείδη καὶ ἐμαυτῷ καὶ ἐκείνοις περιάψω.

[¶24] 25. In return I ask from you the grace that I deserve, and I expect that, since I have shown such regard for you in times of danger, you in your present security will set a high value on me and these children, considering that it will be as disgraceful to you as terrible to us if we are to be compelled on such charges as these to lose our citizenship, or to be deprived of our present resources, and thus impoverished, and to wander about in sore straits and in a plight unworthy of ourselves and unworthy also of the services that you have received. Let it not be so, gentlemen of the jury, but decide on our acquittal, and continue to find in us the self-same kind of citizens as you have done in the past.

> Greek: 25. ἀνθʼ ὧν ὑμᾶς ἀπαιτῶ νῦν τὴν χάριν, καὶ ἀξιῶ, ἐν τοῖς κινδύνοις ἐμοῦ τοιαύτην περὶ ὑμῶν γνώμην ἔχοντος, ὑμᾶς νυνὶ ἐν τῷ θαρραλέῳ ὄντας ἐμὲ καὶ τοὺς παῖδας τούτους περὶ πολλοῦ ποιήσασθαι, ἡγουμένους ἡμῖν μὲν δεινὸν ὑμῖν δὲ αἰσχρὸν εἶναι, εἰ ἀναγκασθησόμεθα ἐπὶ τοιαύταις αἰτίαις ἄτιμοι γενέσθαι, ἢ στερηθέντες τῶν ὑπαρχόντων πένητες εἶναι καὶ πολλῶν ἐνδεεῖς ὄντες περιιέναι, ἀνάξια μὲν ἡμῶν αὐτῶν πεπονθότες, ἀνάξια δὲ τῶν εἰς ὑμᾶς ὑπηργμένων. μηδαμῶς, ὦ ἄνδρες δικασταί· ἀλλʼ ἀποψηφισάμενοι τοιούτοις ἡμῖν χρῆσθε πολίταις οἵοισπερ ἐν τῷ πρόσθεν χρόνῳ.
