As I write, highly civilized human beings are flying overhead, trying to
kill me.
They do not feel any enmity against me as an individual, nor I against
them. They are 'only doing their duty', as the saying goes. Most of
them, I have no doubt, are kind-hearted law-abiding men who would never
dream of committing murder in private life. On the other hand, if one of
them succeeds in blowing me to pieces with a well-placed bomb, he will
never sleep any the worse for it. He is serving his country, which has
the power to absolve him from evil.
One cannot see the modern world as it is unless one recognizes the
overwhelming strength of patriotism, national loyalty. In certain
circumstances it can break down, at certain levels of civilization it
does not exist, but as a positive force there is nothing to set beside
it. Christianity and international Socialism are as weak as straw in
comparison with it. Hitler and Mussolini rose to power in their own
countries very largely because they could grasp this fact and their
opponents could not.
Also, one must admit that the divisions between nation and nation are
founded on real differences of outlook. Till recently it was thought
proper to pretend that all human beings are very much alike, but in fact
anyone able to use his eyes knows that the average of human behaviour
differs enormously from country to country. Things that could happen in
one country could not happen in another. Hitler's June purge, for
instance, could not have happened in England. And, as western peoples
go, the English are very highly differentiated. There is a sort of
back-handed admission of this in the dislike which nearly all foreigners
feel for our national way of life. Few Europeans can endure living in
England, and even Americans often feel more at home in Europe.
When you come back to England from any foreign country, you have
immediately the sensation of breathing a different air. Even in the
first few minutes dozens of small things conspire to give you this
feeling. The beer is bitterer, the coins are heavier, the grass is
greener, the advertisements are more blatant. The crowds in the big
towns, with their mild knobby faces, their bad teeth and gentle manners,
are different from a European crowd. Then the vastness of England
swallows you up, and you lose for a while your feeling that the whole
nation has a single identifiable character. Are there really such things
as nations? Are we not forty-six million individuals, all different? And
the diversity of it, the chaos! The clatter of clogs in the Lancashire
mill towns, the to-and-fro of the lorries on the Great North Road, the
queues outside the Labour Exchanges, the rattle of pintables in the Soho
pubs, the old maids biking to Holy Communion through the mists of the
autumn morning—all these are not only fragments, but characteristic
fragments, of the English scene. How can one make a pattern out of this
muddle?
But talk to foreigners, read foreign books or newspapers, and you are
brought back to the same thought. Yes, there is something distinctive
and recognizable in English civilization. It is a culture as individual
as that of Spain. It is somehow bound up with solid breakfasts and
gloomy Sundays, smoky towns and winding roads, green fields and red
pillar-boxes. It has a flavour of its own. Moreover it is continuous, it
stretches into the future and the past, there is something in it that
persists, as in a living creature. What can the England of 1940 have in
common with the England of 1840? But then, what have you in common with
the child of five whose photograph your mother keeps on the mantelpiece?
Nothing, except that you happen to be the same person.
And above all, it is your civilization, it is you. However much you
hate it or laugh at it, you will never be happy away from it for any
length of time. The suet puddings and the red pillar-boxes have entered
into your soul. Good or evil, it is yours, you belong to it, and this
side the grave you will never get away from the marks that it has given
you.
Meanwhile England, together with the rest of the world, is changing. And
like everything else it can change only in certain directions, which up
to a point can be foreseen. That is not to say that the future is fixed,
merely that certain alternatives are possible and others not. A seed may
grow or not grow, but at any rate a turnip seed never grows into a
parsnip. It is therefore of the deepest importance to try and determine
what England is, before guessing what part England can play in the
huge events that are happening.
Public domain in Canada and Hong Kong, where copyright ends fifty years after the author’s death. It may still be under copyright elsewhere: not for use or redistribution outside Canada or Hong Kong.