--- title: "The Lion and the Unicorn: Socialism and the English Genius" author: "George Orwell" languages: [en] shelf: "Literature" section: 5 of 12 url: https://scriptura.si/works/orwell-lion-and-unicorn-fp20180531/5/ cite: "George Orwell, The Lion and the Unicorn: Socialism and the English Genius, section 5. Scriptura (scriptura.si), https://scriptura.si/works/orwell-lion-and-unicorn-fp20180531/5/" --- # The Lion and the Unicorn: Socialism and the English Genius *George Orwell* > =* A Distributed Proofreaders Canada eBook *= > This ebook is made available at no cost and with very few restrictions. These restrictions apply only if (1) you make a change in the ebook (other than alteration for different display devices), or (2) you are making commercial use of the ebook. If either of these conditions applies, please contact a FP administrator before proceeding. > This work is in the Canadian public domain, but may be under copyright in some countries. If you live outside Canada, check your country's copyright laws. IF THE BOOK IS UNDER COPYRIGHT IN YOUR COUNTRY, DO NOT DOWNLOAD OR REDISTRIBUTE THIS FILE. > _Title:_ The Lion and the Unicorn _Date of first publication:_ 1941 _Author:_ George Orwell (1903-1950) _Date first posted:_ May 29, 2018 _Date last updated:_ May 29, 2018 Faded Page eBook #20180531 > This ebook was produced by: Delphine Lettau, Al Haines, Howard Ross & the online Distributed Proofreaders Canada team at http://www.pgdpcanada.net > GEORGE ORWELL > _The Lion_ _and the Unicorn_ > Socialism and the English Genius > Penguin Books > Penguin Books Ltd, Harmondsworth, Middlesex, England First published in the Searchlight Books series by Seeker & Warburg 1941 > Published in Volume 2 of _The Collected Essays, Journalism and Letters of George Orwell_ by Seeker & Warburg 1968 and in Penguin Books 1970 > Published separately with a new Introduction in Penguin Books 1982 Reprinted 1984, 1986 Copyright George Orwell, 1941 All rights reserved Made and printed in Great Britain by Richard Clay (The Chaucer Press) Ltd, Bungay, Suffolk Set in Monophoto Ehrhardt > Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher's prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser > CONTENTS > THE LION AND THE UNICORN 31 > PART ONE: England Your England 33 > PART TWO: Shopkeepers at War 71 > PART THREE: The English Revolution 93 > _The Lion and the Unicorn_ > [The end of _The Lion and the Unicorn_ by George Orwell] ## 5. V Source: https://scriptura.si/works/orwell-lion-and-unicorn-fp20180531/5/ · cite a paragraph as https://scriptura.si/works/orwell-lion-and-unicorn-fp20180531/5/#p-N [¶0] The stagnation of the Empire in the between-war years affected everyone in England, but it had an especially direct effect upon two important sub-sections of the middle class. One was the military and imperialist middle class, generally nicknamed the Blimps, and the other the left-wing intelligentsia. These two seemingly hostile types, symbolic opposites—the half-pay colonel with his bull neck and diminutive brain, like a dinosaur, the highbrow with his domed forehead and stalk-like neck—are mentally linked together and constantly interact upon one another; in any case they are born to a considerable extent into the same families. [¶1] Thirty years ago the Blimp class was already losing its vitality. The middle-class families celebrated by Kipling, the prolific lowbrow families whose sons officered the army and navy and swarmed over all the waste places of the earth from the Yukon to the Irrawaddy, were dwindling before 1914. The thing that had killed them was the telegraph. In a narrowing world, more and more governed from Whitehall, there was every year less room for individual initiative. Men like Clive, Nelson, Nicholson, Gordon would find no place for themselves in the modern British Empire. By 1920 nearly every inch of the colonial empire was in the grip of Whitehall. Well-meaning, over-civilized men, in dark suits and black felt hats, with neatly rolled umbrellas crooked over the left forearm, were imposing their constipated view of life on Malaya and Nigeria, Mombasa and Mandalay. The one-time empire builders were reduced to the status of clerks, buried deeper and deeper under mounds of paper and red tape. In the early twenties one could see, all over the Empire, the older officials, who had known more spacious days, writhing impotently under the changes that were happening. From that time onwards it has been next door to impossible to induce young men of spirit to take any part in imperial administration. And what was true of the official world was true also of the commercial. The great monopoly companies swallowed up hosts of petty traders. Instead of going out to trade adventurously in the Indies one went to an office stool in Bombay or Singapore. And life in Bombay or Singapore was actually duller and safer than life in London. Imperialist sentiment remained strong in the middle class, chiefly owing to family tradition, but the job of administering the Empire had ceased to appeal. Few able men went east of Suez if there was any way of avoiding it. [¶2] But the general weakening of imperialism, and to some extent of the whole British morale, that took place during the nineteen-thirties, was partly the work of the left-wing intelligentsia, itself a kind of growth that had sprouted from the stagnation of the Empire. [¶3] It should be noted that there is now no intelligentsia that is not in some sense 'left'. Perhaps the last right-wing intellectual was T. E. Lawrence. Since about 1930 everyone describable as an 'intellectual' has lived in a state of chronic discontent with the existing order. Necessarily so, because society as it was constituted had no room for him. In an Empire that was simply stagnant, neither being developed nor falling to pieces, and in an England ruled by people whose chief asset was their stupidity, to be 'clever' was to be suspect. If you had the kind of brain that could understand the poems of T. S. Eliot or the theories of Karl Marx, the higher-ups would see to it that you were kept out of any important job. The intellectuals could find a function for themselves only in the literary reviews and the left-wing political parties. [¶4] The mentality of the English left-wing intelligentsia can be studied in half a dozen weekly and monthly papers. The immediately striking thing about all these papers is their generally negative, querulous attitude, their complete lack at all times of any constructive suggestion. There is little in them except the irresponsible carping of people who have never been and never expect to be in a position of power. Another marked characteristic is the emotional shallowness of people who live in a world of ideas and have little contact with physical reality. Many intellectuals of the Left were flabbily pacifist up to 1935, shrieked for war against Germany in the years 1935-9, and then promptly cooled off when the war started. It is broadly though not precisely true that the people who were most 'anti-Fascist' during the Spanish Civil War are most defeatist now. And underlying this is the really important fact about so many of the English intelligentsia—their severance from the common culture of the country. [¶5] In intention, at any rate, the English intelligentsia are Europeanized. They take their cookery from Paris and their opinions from Moscow. In the general patriotism of the country they form a sort of island of dissident thought. England is perhaps the only great country whose intellectuals are ashamed of their own nationality. In left-wing circles it is always felt that there is something slightly disgraceful in being an Englishman and that it is a duty to snigger at every English institution, from horse racing to suet puddings. It is a strange fact, but it is unquestionably true that almost any English intellectual would feel more ashamed of standing to attention during 'God save the King' than of stealing from a poor box. All through the critical years many left-wingers were chipping away at English morale, trying to spread an outlook that was sometimes squashily pacifist, sometimes violently pro-Russian, but always anti-British. It is questionable how much effect this had, but it certainly had some. If the English people suffered for several years a real weakening of morale, so that the Fascist nations judged that they were 'decadent' and that it was safe to plunge into war, the intellectual sabotage from the Left was partly responsible. Both the _New Statesman_ and the _News Chronicle_ cried out against the Munich settlement, but even they had done something to make it possible. Ten years of systematic Blimp-baiting affected even the Blimps themselves and made it harder than it had been before to get intelligent young men to enter the armed forces. Given the stagnation of the Empire the military middle class must have decayed in any case, but the spread of a shallow Leftism hastened the process. [¶6] It is clear that the special position of the English intellectuals during the past ten years, as purely _negative_ creatures, mere anti-Blimps, was a by-product of ruling-class stupidity. Society could not use them, and they had not got it in them to see that devotion to one's country implies 'for better, for worse'. Both Blimps and highbrows took for granted, as though it were a law of nature, the divorce between patriotism and intelligence. If you were a patriot you read _Blackwood's Magazine_ and publicly thanked God that you were 'not brainy'. If you were an intellectual you sniggered at the Union Jack and regarded physical courage as barbarous. It is obvious that this preposterous convention cannot continue. The Bloomsbury highbrow, with his mechanical snigger, is as out-of-date as the cavalry colonel. A modern nation cannot afford either of them. Patriotism and intelligence will have to come together again. It is the fact that we are fighting a war, and a very peculiar kind of war, that may make this possible.