---
title: "The Lion and the Unicorn: Socialism and the English Genius"
author: "George Orwell"
languages: [en]
shelf: "Literature"
section: 7 of 12
url: https://scriptura.si/works/orwell-lion-and-unicorn-fp20180531/7/
cite: "George Orwell, The Lion and the Unicorn: Socialism and the English Genius, section 7. Scriptura (scriptura.si), https://scriptura.si/works/orwell-lion-and-unicorn-fp20180531/7/"
---

# The Lion and the Unicorn: Socialism and the English Genius

*George Orwell*

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> _Title:_ The Lion and the Unicorn
_Date of first publication:_ 1941
_Author:_ George Orwell (1903-1950)
_Date first posted:_ May 29, 2018
_Date last updated:_ May 29, 2018
Faded Page eBook #20180531

> This ebook was produced by: Delphine Lettau, Al Haines, Howard Ross &
the online Distributed Proofreaders Canada team at
http://www.pgdpcanada.net

> GEORGE ORWELL

> _The Lion_
_and the Unicorn_

> Socialism and the English Genius

> Penguin Books

> Penguin Books Ltd, Harmondsworth, Middlesex, England
First published in the Searchlight Books series by Seeker & Warburg 1941

> Published in Volume 2 of _The Collected Essays, Journalism and Letters
of George Orwell_ by Seeker & Warburg 1968 and in Penguin Books 1970

> Published separately with a new Introduction in Penguin Books 1982
Reprinted 1984, 1986
Copyright George Orwell, 1941
All rights reserved
Made and printed in Great Britain by
Richard Clay (The Chaucer Press) Ltd,
Bungay, Suffolk
Set in Monophoto Ehrhardt

> Except in the United States of America, this book is sold subject to the
condition that it shall not, by way of trade or otherwise, be lent,
re-sold, hired out, or otherwise circulated without the publisher's
prior consent in any form of binding or cover other than that in which
it is published and without a similar condition including this condition
being imposed on the subsequent purchaser

> CONTENTS

> THE LION AND THE UNICORN      31

> PART ONE: England Your England      33

> PART TWO: Shopkeepers at War      71

> PART THREE: The English Revolution      93

> _The Lion
                            and the Unicorn_

> [The end of _The Lion and the Unicorn_ by George Orwell]

## 7. PART TWO: Shopkeepers at War · I

Source: https://scriptura.si/works/orwell-lion-and-unicorn-fp20180531/7/ · cite a paragraph as https://scriptura.si/works/orwell-lion-and-unicorn-fp20180531/7/#p-N

[¶0] I began this book to the tune of German bombs, and I begin this second
chapter in the added racket of the barrage. The yellow gun-flashes are
lighting the sky, the splinters are rattling on the housetops, and
London Bridge is falling down, falling down, falling down. Anyone able
to read a map knows that we are in deadly danger. I do not mean that we
are beaten or need be beaten. Almost certainly the outcome depends on
our own will. But at this moment we are in the soup, full fathom five,
and we have been brought there by follies which we are still committing
and which will drown us altogether if we do not mend our ways quickly.

[¶1] What this war has demonstrated is that private capitalism—that is, an
economic system in which land, factories, mines and transport are owned
privately and operated solely for profit—_does not work_. It cannot
deliver the goods. This fact had been known to millions of people for
years past, but nothing ever came of it, because there was no real urge
from below to alter the system, and those at the top had trained
themselves to be impenetrably stupid on just this point. Argument and
propaganda got one nowhere. The lords of property simply sat on their
bottoms and proclaimed that all was for the best. Hitler's conquest of
Europe, however, was a _physical_ debunking of capitalism. War, for all
its evil, is at any rate an unanswerable test of strength, like a
try-your-grip machine. Great strength returns the penny, and there is no
way of faking the result.

[¶2] When the nautical screw was first invented, there was a controversy that
lasted for years as to whether screw-steamers or paddle-steamers were
better. The paddle-steamers, like all obsolete things, had their
champions, who supported them by ingenious arguments. Finally, however,
a distinguished admiral tied a screw-steamer and a paddle-steamer of
equal horsepower stern to stern and set their engines running. That
settled the question once and for all. And it was something similar that
happened on the fields of Norway and of Flanders. Once and for all it
was proved that a planned economy is stronger than a planless one. But
it is necessary here to give some kind of definition to those
much-abused words, Socialism and Fascism.

[¶3] Socialism is usually defined as 'common ownership of the means of
production'. Crudely: the State, representing the whole nation, owns
everything, and everyone is a State employee. This does _not_ mean that
people are stripped of private possessions such as clothes and
furniture, but it _does_ mean that all productive goods, such as land,
mines, ships and machinery, are the property of the State. The State is
the sole large-scale producer. It is not certain that Socialism is in
all ways superior to capitalism, but it is certain that, unlike
capitalism, it can solve the problems of production and consumption. At
normal times a capitalist economy can never consume all that it
produces, so that there is always a wasted surplus (wheat burned in
furnaces, herrings dumped back into the sea etc. etc.) and always
unemployment. In time of war, on the other hand, it has difficulty in
producing all that it needs, because nothing is produced unless someone
sees his way to making a profit out of it.

[¶4] In a Socialist economy these problems do not exist. The State simply
calculates what goods will be needed and does its best to produce them.
Production is only limited by the amount of labour and raw materials.
Money, for internal purposes, ceases to be a mysterious all-powerful
thing and becomes a sort of coupon or ration-ticket, issued in
sufficient quantities to buy up such consumption goods as may be
available at the moment.

[¶5] However, it has become clear in the last few years that 'common
ownership of the means of production' is not in itself a sufficient
definition of Socialism. One must also add the following: approximate
equality of incomes (it need be no more than approximate), political
democracy, and abolition of all hereditary privilege, especially in
education. These are simply the necessary safeguards against the
reappearance of a class-system. Centralized ownership has very little
meaning unless the mass of the people are living roughly upon an equal
level, and have some kind of control over the government. 'The State'
may come to mean no more than a self-elected political party, and
oligarchy and privilege can return, based on power rather than on money.

[¶6] But what then is Fascism?

[¶7] Fascism, at any rate the German version, is a form of capitalism that
borrows from Socialism just such features as will make it efficient for
war purposes. Internally, Germany has a good deal in common with a
Socialist state. Ownership has never been abolished, there are still
capitalists and workers, and—this is the important point, and the real
reason why rich men all over the world tend to sympathize with
Fascism—generally speaking the same people are capitalists and the same
people workers as before the Nazi revolution. But at the same time the
State, which is simply the Nazi Party, is in control of everything. It
controls investment, raw materials, rates of interest, working hours,
wages. The factory owner still owns his factory, but he is for practical
purposes reduced to the status of a manager. Everyone is in effect a
State employee, though the salaries vary very greatly. The mere
_efficiency_ of such a system, the elimination of waste and obstruction,
is obvious. In seven years it has built up the most powerful war machine
the world has ever seen.

[¶8] But the idea underlying Fascism is irreconcilably different from that
which underlies Socialism. Socialism aims, ultimately, at a world-state
of free and equal human beings. It takes the equality of human rights
for granted. Nazism assumes just the opposite. The driving force behind
the Nazi movement is the belief in human _inequality_, the superiority
of Germans to all other races, the right of Germany to rule the world.
Outside the German Reich it does not recognize any obligations. Eminent
Nazi professors have 'proved' over and over again that only nordic man
is fully human, have even mooted the idea that non-nordic peoples (such
as ourselves) can interbreed with gorillas! Therefore, while a species
of war-Socialism exists within the German state, its attitude towards
conquered nations is frankly that of an exploiter. The function of the
Czechs, Poles, French, etc. is simply to produce such goods as Germany
may need, and get in return just as little as will keep them from open
rebellion. If we are conquered, our job will probably be to manufacture
weapons for Hitler's forthcoming wars with Russia and America. The Nazis
aim, in effect, at setting up a kind of caste system, with four main
castes corresponding rather closely to those of the Hindu religion. At
the top comes the Nazi party, second come the mass of the German people,
third come the conquered European populations. Fourth and last are to
come the coloured peoples, the 'semi-apes' as Hitler calls them, who are
to be reduced quite openly to slavery.

[¶9] However horrible this system may seem to us, _it works_. It works
because it is a planned system geared to a definite purpose,
world-conquest, and not allowing any private interest, either of
capitalist or worker, to stand in its way. British capitalism does not
work, because it is a competitive system in which private profit is and
must be the main objective. It is a system in which all the forces are
pulling in opposite directions and the interests of the individual are
as often as not totally opposed to those of the State.

[¶10] All through the critical years British capitalism, with its immense
industrial plant and its unrivalled supply of skilled labour, was
unequal to the strain of preparing for war. To prepare for war on the
modern scale you have got to divert the greater part of your national
income to armaments, which means cutting down on consumption goods. A
bombing plane, for instance, is equivalent in price to fifty small motor
cars, or eight thousand pairs of silk stockings, or a million loaves of
bread. Clearly you can't have _many_ bombing planes without lowering the
national standard of life. It is guns or butter, as Marshal Goering
remarked. But in Chamberlain's England the transition could not be made.
The rich would not face the necessary taxation, and while the rich are
still visibly rich it is not possible to tax the poor very heavily
either. Moreover, so long as _profit_ was the main object the
manufacturer had no incentive to change over from consumption goods to
armaments. A businessman's first duty is to his shareholders. Perhaps
England needs tanks, but perhaps it pays better to manufacture motor
cars. To prevent war material from reaching the enemy is common sense,
but to sell in the highest market is a business duty. Right at the end
of August 1939 the British dealers were tumbling over one another in
their eagerness to sell Germany tin, rubber, copper and shellac—and
this in the clear, certain knowledge that war was going to break out in
a week or two. It was about as sensible as selling somebody a razor to
cut your throat with. But it was 'good business'.

[¶11] And now look at the results. After 1934 it was known that Germany was
rearming. After 1936 everyone with eyes in his head knew that war was
coming. After Munich it was merely a question of how soon the war would
begin. In September 1939 war broke out. _Eight months later_ it was
discovered that, so far as equipment went, the British army was barely
beyond the standard of 1918. We saw our soldiers fighting their way
desperately to the coast, with one aeroplane against three, with rifles
against tanks, with bayonets against tommy-guns. There were not even
enough revolvers to supply all the officers. After a year of war the
regular army was still short of 300,000 tin hats. There had even,
previously, been a shortage of uniforms—this in one of the greatest
woollen-goods producing countries in the world!

[¶12] What had happened was that the whole moneyed class, unwilling to face a
change in their way of life, had shut their eyes to the nature of
Fascism and modern war. And false optimism was fed to the general public
by the gutter press, which lives on its advertisements and is therefore
interested in keeping trade conditions normal. Year after year the
Beaverbrook press assured us in huge headlines that THERE WILL BE NO
WAR, and as late as the beginning of 1939 Lord Rothermere was describing
Hitler as 'a great gentleman'. And while England in the moment of
disaster proved to be short of every war material except ships, it is
not recorded that there was any shortage of motor cars, fur coats,
gramophones, lipstick, chocolates or silk stockings. And dare anyone
pretend that the same tug-of-war between private profit and public
necessity is not still continuing? England fights for her life, but
business must fight for profits. You can hardly open a newspaper without
seeing the two contradictory processes happening side by side. On the
very same page you will find the Government urging you to save and the
seller of some useless luxury urging you to spend. Lend to Defence, but
Guinness is Good for You. Buy a Spitfire, but also buy Haig and Haig,
Pond's Face Cream and Black Magic Chocolates.

[¶13] But one thing gives hope—the visible swing in public opinion. If we can
survive this war, the defeat in Flanders will turn out to have been one
of the great turning-points in English history. In that spectacular
disaster the working class, the middle class and even a section of the
business community could see the utter rottenness of private capitalism.
Before that the case against capitalism had never been _proved_. Russia,
the only definitely Socialist country, was backward and far away. All
criticism broke itself against the rat-trap faces of bankers and the
brassy laughter of stockbrokers. Socialism? Ha! ha! ha! Where's the
money to come from? Ha! ha! ha! The lords of property were firm in their
seats, and they knew it. But after the French collapse there came
something that could not be laughed away, something that neither
cheque-books nor policemen were any use against—the bombing.
Zweee—BOOM! What's that? Oh, only a bomb on the Stock Exchange.
Zweee—BOOM! Another acre of somebody's valuable slum-property gone
west. Hitler will at any rate go down in history as the man who made the
City of London laugh on the wrong side of its face. For the first time
in their lives the comfortable were uncomfortable, the professional
optimists had to admit that there was something wrong. It was a great
step forward. From that time onwards the ghastly job of trying to
convince artificially stupefied people that a planned economy might be
better than a free-for-all in which the worst man wins—that job will
never be quite so ghastly again.
