---
title: "Long Discourses · Dīgha Nikāya"
author: "The Buddha"
translator: "Bhikkhu Sujato"
languages: [pi, en]
shelf: "Pali Canon"
section: 61 of 70
url: https://scriptura.si/works/pali-digha-nikaya/61/
cite: "The Buddha, tr. Bhikkhu Sujato, Long Discourses · Dīgha Nikāya, section 61. Scriptura (scriptura.si), https://scriptura.si/works/pali-digha-nikaya/61/"
---

# Long Discourses · Dīgha Nikāya

*The Buddha, tr. Bhikkhu Sujato*

The thirty-four long discourses of the Buddha: the Divine Net of views, the fruits of the ascetic life, the Great Discourse on Mindfulness, and the last days and passing of the Buddha.

> Pali: the Mahāsaṅgīti Tipiṭaka (Buddha Jayanti edition, 2500), from SuttaCentral’s bilara-data, dedicated to the public domain (CC0).

> English: Bhikkhu Sujato, from SuttaCentral’s bilara-data, dedicated to the public domain (CC0). Notes are not included.

> Rows follow the segment numbers the two texts share, gathered into paragraphs; verse keeps its lines.

## 61. DN 30 · The Marks of a Great Man · part 2

Source: https://scriptura.si/works/pali-digha-nikaya/61/ · cite a paragraph as https://scriptura.si/works/pali-digha-nikaya/61/#p-N

[¶0] 14. Privates in Foreskin

> Pali: 14. Kosohitavatthaguyhalakkhaṇaṁ

[¶1] “Mendicants, in some past lives the Realized One was reborn as a human being. He reunited long-lost and long-separated relatives, friends, loved ones, and comrades. He reunited mother with child and child with mother; father with child and child with father; brother with brother, brother with sister, sister with brother, and sister with sister, bringing them together with rejoicing. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained this mark: his private parts are sheathed in a foreskin.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno cirappanaṭṭhe sucirappavāsino ñātimitte suhajje sakhino samānetā ahosi. Mātarampi puttena samānetā ahosi, puttampi mātarā samānetā ahosi, pitarampi puttena samānetā ahosi, puttampi pitarā samānetā ahosi, bhātarampi bhātarā samānetā ahosi, bhātarampi bhaginiyā samānetā ahosi, bhaginimpi bhātarā samānetā ahosi, bhaginimpi bhaginiyā samānetā ahosi, samaṅgīkatvā ca abbhanumoditā ahosi. So tassa kammassa kaṭattā …pe… so tato cuto itthattaṁ āgato samāno imaṁ mahāpurisalakkhaṇaṁ paṭilabhati— kosohitavatthaguyho hoti.

[¶2] Possessing this mark, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He has many sons, over a thousand sons who are valiant and heroic, crushing the armies of his enemies. That’s what he obtains as king. And what does he obtain as Buddha? He has many sons, many thousands of sons who are valiant and heroic, crushing the armies of his enemies. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tena lakkhaṇena samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Pahūtaputto hoti, parosahassaṁ kho panassa puttā bhavanti sūrā vīraṅgarūpā parasenappamaddanā. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Pahūtaputto hoti, anekasahassaṁ kho panassa puttā bhavanti sūrā vīraṅgarūpā parasenappamaddanā. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶3] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶4] “In olden days, in past lives,
he reunited long-lost
and long-separated comrades and family,
bringing them together with joy.

> Pali: “Pure puratthā purimāsu jātisu,
Cirappanaṭṭhe sucirappavāsino;
Ñātī suhajje sakhino samānayi,
Samaṅgikatvā anumoditā ahu.

[¶5] By means of these deeds he went to heaven,
where he enjoyed happiness and merriment.
After passing away from there to here,
his private parts are sheathed in a foreskin.

> Pali: So tena kammena divaṁ samakkami,
Sukhañca khiḍḍāratiyo ca anvabhi;
Tato cavitvā punarāgato idha,
Kosohitaṁ vindati vatthachādiyaṁ.

[¶6] That sort has many sons,
over a thousand descendants,
valiant and heroic, devastating foes,
a layman’s joy, speaking kindly.

> Pali: Pahūtaputto bhavatī tathāvidho,
Parosahassañca bhavanti atrajā;
Sūrā ca vīrā ca amittatāpanā,
Gihissa pītiṁ jananā piyaṁvadā.

[¶7] But if he lives the renunciate life
he has even more sons following his word.
As householder or renunciate,
that’s the meaning shown by this mark.”

> Pali: Bahūtarā pabbajitassa iriyato,
Bhavanti puttā vacanānusārino;
Gihissa vā pabbajitassa vā puna,
Taṁ lakkhaṇaṁ jāyati tadatthajotakan”ti.

[¶8] The first recitation section is complete.

> Pali: Paṭhamabhāṇavāro niṭṭhito.

[¶9] 15–16. Equal Proportions and Touching the Knees

> Pali: 15–16. Parimaṇḍalaanonamajaṇṇuparimasanalakkhaṇāni

[¶10] “Mendicants, in some past lives the Realized One was reborn as a human being. Examining the gathered population, he knew what they had in common and what was their own; he knew each person, and he knew the distinctions between people. In each case, he made appropriate distinctions between people: ‘This one deserves that; that one deserves this.’ Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained these two marks: he has the proportional circumference of a banyan tree; and when standing upright and not bending over, the palms of both hands touch the knees.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno mahājanasaṅgahaṁ samekkhamāno samaṁ jānāti sāmaṁ jānāti, purisaṁ jānāti purisavisesaṁ jānāti: ‘ayamidamarahati ayamidamarahatī’ti tattha tattha purisavisesakaro ahosi. So tassa kammassa kaṭattā …pe… so tato cuto itthattaṁ āgato samāno imāni dve mahāpurisalakkhaṇāni paṭilabhati. Nigrodhaparimaṇḍalo ca hoti, ṭhitakoyeva ca anonamanto ubhohi pāṇitalehi jaṇṇukāni parimasati parimajjati.

[¶11] Possessing these marks, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He is rich, affluent, and wealthy, with lots of gold and silver, lots of property and assets, lots of money and grain, and a full treasury and storehouses. That’s what he obtains as king. And what does he obtain as Buddha? He is rich, affluent, and wealthy. He has these kinds of wealth: the wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tehi lakkhaṇehi samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Aḍḍho hoti mahaddhano mahābhogo pahūtajātarūparajato pahūtavittūpakaraṇo pahūtadhanadhañño paripuṇṇakosakoṭṭhāgāro. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Aḍḍho hoti mahaddhano mahābhogo. Tassimāni dhanāni honti, seyyathidaṁ— saddhādhanaṁ sīladhanaṁ hiridhanaṁ ottappadhanaṁ sutadhanaṁ cāgadhanaṁ paññādhanaṁ. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶12] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶13] “Examining the many people in a community,
he weighed, evaluated, and judged each case:
‘This one deserves that.’
That’s how he used to draw <j>distinctions between people.

> Pali: “Tuliya paṭivicaya cintayitvā,
Mahājanasaṅgahanaṁ samekkhamāno;
Ayamidamarahati tattha tattha,
Purisavisesakaro pure ahosi.

[¶14] Now standing without bending
he can touch his knees with both hands.
With the remaining ripening <j>of the fruit of good deeds,
his circumference was that of a great tree.

> Pali: Mahiñca pana ṭhito anonamanto,
Phusati karehi ubhohi jaṇṇukāni;
Mahiruhaparimaṇḍalo ahosi,
Sucaritakammavipākasesakena.

[¶15] Learned experts in the many different
signs and marks prophesied:
‘The young prince will obtain
many different things that householders deserve.

> Pali: Bahuvividhanimittalakkhaṇaññū,
Atinipuṇā manujā byākariṁsu;
Bahuvividhā gihīnaṁ arahāni,
Paṭilabhati daharo susu kumāro.

[¶16] Here there are many suitable pleasures
for the ruler of the land to enjoy as householder.
But if he gives up all sensual enjoyments,
he will gain the supreme, highest peak of wealth.’”

> Pali: Idha ca mahīpatissa kāmabhogī,
Gihipatirūpakā bahū bhavanti;
Yadi ca jahati sabbakāmabhogaṁ,
Labhati anuttaraṁ uttamadhanaggan”ti.

[¶17] 17–19. A Lion’s Chest, Etc.

> Pali: 17–19. Sīhapubbaddhakāyāditilakkhaṇaṁ

[¶18] “Mendicants, in some past lives the Realized One was reborn as a human being. He wanted what’s best, the welfare, the comfort, and sanctuary of the people, thinking: ‘How might they flourish in faith, ethics, learning, generosity, teachings, and wisdom; in wealth and grain, fields and land, birds and beasts, children and partners; in bondservants, workers, and staff; in family, friends, and kin?’ Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained these three marks: his chest is like that of a lion; he is filled out between the shoulders.; and his torso is cylindrical.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno bahujanassa atthakāmo ahosi hitakāmo phāsukāmo yogakkhemakāmo: ‘kintime saddhāya vaḍḍheyyuṁ, sīlena vaḍḍheyyuṁ, sutena vaḍḍheyyuṁ, cāgena vaḍḍheyyuṁ, dhammena vaḍḍheyyuṁ, paññāya vaḍḍheyyuṁ, dhanadhaññena vaḍḍheyyuṁ, khettavatthunā vaḍḍheyyuṁ, dvipadacatuppadehi vaḍḍheyyuṁ, puttadārehi vaḍḍheyyuṁ, dāsakammakaraporisehi vaḍḍheyyuṁ, ñātīhi vaḍḍheyyuṁ, mittehi vaḍḍheyyuṁ, bandhavehi vaḍḍheyyun’ti. So tassa kammassa kaṭattā …pe… so tato cuto itthattaṁ āgato samāno imāni tīṇi mahāpurisalakkhaṇāni paṭilabhati. Sīhapubbaddhakāyo ca hoti citantaraṁso ca samavaṭṭakkhandho ca.

[¶19] Possessing these marks, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He’s not liable to decline. He doesn’t decline in wealth and grain, fields and land, birds and beasts, children and partners; in bondservants, workers, and staff; in family, friends, and kin. He doesn’t decline in any of his accomplishments. That’s what he obtains as king. And what does he obtain as Buddha? He’s not liable to decline. He doesn’t decline in faith, ethics, learning, generosity, and wisdom. He doesn’t decline in any of his accomplishments. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tehi lakkhaṇehi samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Aparihānadhammo hoti, na parihāyati dhanadhaññena khettavatthunā dvipadacatuppadehi puttadārehi dāsakammakaraporisehi ñātīhi mittehi bandhavehi, na parihāyati sabbasampattiyā. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Aparihānadhammo hoti, na parihāyati saddhāya sīlena sutena cāgena paññāya, na parihāyati sabbasampattiyā. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶20] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶21] “His wish was this: ‘How may others not decline
in faith, ethics, learning, and intelligence,
in generosity, teachings, and much good else,
in coin and grain, fields and lands,

> Pali: “Saddhāya sīlena sutena buddhiyā,
Cāgena dhammena bahūhi sādhuhi;
Dhanena dhaññena ca khettavatthunā,
Puttehi dārehi catuppadehi ca.

[¶22] in children, partners, and livestock,
in family, friends, and kin,
in strength, and both beauty and happiness?’
And so he ever desired their success.

> Pali: Ñātīhi mittehi ca bandhavehi ca,
Balena vaṇṇena sukhena cūbhayaṁ;
Kathaṁ na hāyeyyuṁ pareti icchati,
Atthassa middhī ca panābhikaṅkhati.

[¶23] His chest was shaped like that of a lion,
filled out between the shoulders, <j>and torso cylindrical.
Due to the well-done deeds of the past,
he had that portent of non-decline.

> Pali: Sa sīhapubbaddhasusaṇṭhito ahu,
Samavaṭṭakhandho ca citantaraṁso;
Pubbe suciṇṇena katena kammunā,
Ahāniyaṁ pubbanimittamassa taṁ.

[¶24] Even as layman he grows in coin and grain,
in wives, children, and livestock.
But once gone forth, owning nothing, he attains
the supreme awakening which may never decline.”

> Pali: Gihīpi dhaññena dhanena vaḍḍhati,
Puttehi dārehi catuppadehi ca;
Akiñcano pabbajito anuttaraṁ,
Pappoti bodhiṁ asahānadhammatan”ti.

[¶25] 20. Ridged Taste Buds

> Pali: 20. Rasaggasaggitālakkhaṇaṁ

[¶26] “Mendicants, in some past lives the Realized One was reborn as a human being. He would never hurt any sentient being with fists, stones, rods, or swords. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained this mark: he has ridged taste buds. His raised taste receptors, originating in the throat, disperse evenly.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno sattānaṁ aviheṭhakajātiko ahosi pāṇinā vā leḍḍunā vā daṇḍena vā satthena vā. So tassa kammassa kaṭattā upacitattā …pe… so tato cuto itthattaṁ āgato samāno imaṁ mahāpurisalakkhaṇaṁ paṭilabhati, rasaggasaggī hoti, uddhaggāssa rasaharaṇīyo gīvāya jātā honti samābhivāhiniyo.

[¶27] Possessing this mark, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He is rarely ill or unwell. His stomach digests well, being neither too hot nor too cold. That’s what he obtains as king. And what does he obtain as Buddha? He is rarely ill or unwell. His stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tena lakkhaṇena samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Appābādho hoti appātaṅko, samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Appābādho hoti appātaṅko samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶28] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶29] “Not with fist or rod or stone,
or sword or beating to death,
or by bondage or threats
did he ever harm anyone.

> Pali: “Na pāṇidaṇḍehi panātha leḍḍunā,
Satthena vā maraṇavadhena vā pana;
Ubbādhanāya paritajjanāya vā,
Na heṭhayī janatamaheṭhako ahu.

[¶30] For that very reason he rejoiced in heaven <j>after passing away,
finding happiness as a fruit of happy deeds.
With taste receptors prominent <j>and evenly spreading nutrition,
on his return here he has ridged taste buds.

> Pali: Teneva so sugatimupecca modati,
Sukhapphalaṁ kariya sukhāni vindati;
Samojasā rasaharaṇī susaṇṭhitā,
Idhāgato labhati rasaggasaggitaṁ.

[¶31] That’s why the clever prophets said:
‘This man will have much happiness
as householder or renunciate.
That’s the meaning shown by this mark.’”

> Pali: Tenāhu naṁ atinipuṇā vicakkhaṇā,
Ayaṁ naro sukhabahulo bhavissati;
Gihissa vā pabbajitassa vā puna,
Taṁ lakkhaṇaṁ bhavati tadatthajotakan”ti.

[¶32] 21–22. Indigo Eyes

> Pali: 21–22. Abhinīlanettagopakhumalakkhaṇāni

[¶33] “Mendicants, in some past lives the Realized One was reborn as a human being. When looking at others he didn’t glare, look askance, or avert his eyes. Being straightforward, he reached out to others with straightforward intentions, looking at people with kindly eyes. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained these two marks: his eyes are indigo, and he has eyelashes like a cow’s.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno na ca visaṭaṁ, na ca visāci, na ca pana viceyya pekkhitā, ujuṁ tathā pasaṭamujumano, piyacakkhunā bahujanaṁ udikkhitā ahosi. So tassa kammassa kaṭattā …pe… so tato cuto itthattaṁ āgato samāno imāni dve mahāpurisalakkhaṇāni paṭilabhati. Abhinīlanetto ca hoti gopakhumo ca.

[¶34] Possessing these marks, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? The people look on him with kindly eyes. He is dear and beloved to the brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes. That’s what he obtains as king. And what does he obtain as Buddha? The people look on him with kindly eyes. He is dear and beloved to the monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tehi lakkhaṇehi samannāgato, sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Piyadassano hoti bahuno janassa, piyo hoti manāpo brāhmaṇagahapatikānaṁ negamajānapadānaṁ gaṇakamahāmattānaṁ anīkaṭṭhānaṁ dovārikānaṁ amaccānaṁ pārisajjānaṁ rājūnaṁ bhogiyānaṁ kumārānaṁ. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Piyadassano hoti bahuno janassa, piyo hoti manāpo bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānaṁ devānaṁ manussānaṁ asurānaṁ nāgānaṁ gandhabbānaṁ. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶35] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶36] “With not a glare or glance askance,
nor averting of the eyes;
straightforward, he reached out straightforwardly,
looking at people with kindly eyes.

> Pali: “Na ca visaṭaṁ na ca visāci,
Na ca pana viceyyapekkhitā;
Ujuṁ tathā pasaṭamujumano,
Piyacakkhunā bahujanaṁ udikkhitā.

[¶37] In good rebirths he enjoyed the fruit
and result, rejoicing there.
But here he has a cow’s eyelashes,
and indigo eyes so fair to see.

> Pali: Sugatīsu so phalavipākaṁ,
Anubhavati tattha modati;
Idha ca pana bhavati gopakhumo,
Abhinīlanettanayano sudassano.

[¶38] Many soothsayers, men clever
and learned in prognostic texts,
expert in cow-like lashes, indicated
he’d be looked upon with kindly eyes.

> Pali: Abhiyogino ca nipuṇā,
Bahū pana nimittakovidā;
Sukhumanayanakusalā manujā,
Piyadassanoti abhiniddisanti naṁ.

[¶39] Even as a householder he’d be regarded kindly,
beloved of the people.
But if he becomes an ascetic, not lay,
as destroyer of sorrow he’ll be loved by many.”

> Pali: Piyadassano gihīpi santo ca,
Bhavati bahujanapiyāyito;
Yadi ca na bhavati gihī samaṇo hoti,
Piyo bahūnaṁ sokanāsano”ti.

[¶40] 23. Crown Like a Turban

> Pali: 23. Uṇhīsasīsalakkhaṇaṁ

[¶41] “Mendicants, in some past lives the Realized One was reborn as a human being. He was the leader and forerunner of people in skillful behaviors such as good conduct by way of body, speech, and mind, giving and sharing, taking precepts, observing the sabbath, paying due respect to mother and father, ascetics and brahmins, honoring the elders in the family, and various other things pertaining to skillful behaviors. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained this mark: the crown of his head is like a turban.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno bahujanapubbaṅgamo ahosi kusalesu dhammesu bahujanapāmokkho kāyasucarite vacīsucarite manosucarite dānasaṁvibhāge sīlasamādāne uposathupavāse matteyyatāya petteyyatāya sāmaññatāya brahmaññatāya kule jeṭṭhāpacāyitāya aññataraññataresu ca adhikusalesu dhammesu. So tassa kammassa kaṭattā …pe… so tato cuto itthattaṁ āgato samāno imaṁ mahāpurisalakkhaṇaṁ paṭilabhati— uṇhīsasīso hoti.

[¶42] Possessing this mark, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He has a large following of brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes. That’s what he obtains as king. And what does he obtain as Buddha? He has a large following of monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tena lakkhaṇena samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Mahāssa jano anvāyiko hoti, brāhmaṇagahapatikā negamajānapadā gaṇakamahāmattā anīkaṭṭhā dovārikā amaccā pārisajjā rājāno bhogiyā kumārā. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Mahāssa jano anvāyiko hoti, bhikkhū bhikkhuniyo upāsakā upāsikāyo devā manussā asurā nāgā gandhabbā. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶43] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶44] “Among people of good conduct, he was the leader,
devoted to a life of principle among the principled.
The people followed him,
and he experienced the fruit of good deeds in heaven.

> Pali: “Pubbaṅgamo sucaritesu ahu,
Dhammesu dhammacariyābhirato;
Anvāyiko bahujanassa ahu,
Saggesu vedayittha puññaphalaṁ.

[¶45] Having experienced that fruit,
he gains a head crowned like a turban.
The experts in omens and signs prophesied:
‘He will be leader of the people.

> Pali: Veditvā so sucaritassa phalaṁ,
Uṇhīsasīsattamidhajjhagamā;
Byākaṁsu byañjananimittadharā,
Pubbaṅgamo bahujanaṁ hessati.

[¶46] Assistants serve him here among men,
as they did for him then in the past.
If he becomes an aristocrat, ruler of the land,
he’ll gain the service of the people.

> Pali: Paṭibhogiyā manujesu idha,
Pubbeva tassa abhiharanti tadā;
Yadi khattiyo bhavati bhūmipati,
Paṭihārakaṁ bahujane labhati.

[¶47] But if that man goes forth,
he’ll be sophisticated, proficient in the teachings.
Devoted to the virtues of his instruction,
the people will become his followers.’”

> Pali: Atha cepi pabbajati so manujo,
Dhammesu hoti paguṇo visavī;
Tassānusāsaniguṇābhirato,
Anvāyiko bahujano bhavatī”ti.

[¶48] 24–25. One Hair Per Pore, and a Tuft

> Pali: 24–25. Ekekalomatāuṇṇālakkhaṇāni

[¶49] “Mendicants, in some past lives the Realized One was reborn as a human being. He refrained from lying. He spoke the truth and stuck to the truth. He was honest and dependable, and didn’t trick the world with his words. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained these two marks: his hairs grow one per pore, and between his eyebrows there grows a tuft, soft and white like cotton-wool.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno musāvādaṁ pahāya musāvādā paṭivirato ahosi, saccavādī saccasandho theto paccayiko avisaṁvādako lokassa. So tassa kammassa kaṭattā upacitattā …pe… so tato cuto itthattaṁ āgato samāno imāni dve mahāpurisalakkhaṇāni paṭilabhati. Ekekalomo ca hoti, uṇṇā ca bhamukantare jātā hoti odātā mudutūlasannibhā.

[¶50] Possessing these marks, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He has many close adherents among the brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes. That’s what he obtains as king. And what does he obtain as Buddha? He has many close adherents among the monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tehi lakkhaṇehi samannāgato, sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Mahāssa jano upavattati, brāhmaṇagahapatikā negamajānapadā gaṇakamahāmattā anīkaṭṭhā dovārikā amaccā pārisajjā rājāno bhogiyā kumārā. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Mahāssa jano upavattati, bhikkhū bhikkhuniyo upāsakā upāsikāyo devā manussā asurā nāgā gandhabbā. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶51] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶52] “In past lives he was true to his promise,
with no forked tongue, he shunned lies.
He never broke his word to anyone,
but spoke what was true, real, and factual.

> Pali: “Saccappaṭiñño purimāsu jātisu,
Advejjhavāco alikaṁ vivajjayi;
Na so visaṁvādayitāpi kassaci,
Bhūtena tacchena tathena bhāsayi.

[¶53] A tuft so very white like cotton-wool
grew prettily between his eyebrows.
And never two, but only one,
hair grew in each of his pores.

> Pali: Setā susukkā mudutūlasannibhā,
Uṇṇā sujātā bhamukantare ahu;
Na lomakūpesu duve ajāyisuṁ,
Ekekalomūpacitaṅgavā ahu.

[¶54] Many soothsayers learned in marks
and expert in signs gathered and prophesied:
‘One like this, with tuft and hair so prominent,
will have many as his close adherents.

> Pali: Taṁ lakkhaṇaññū bahavo samāgatā,
Byākaṁsu uppādanimittakovidā;
Uṇṇā ca lomā ca yathā susaṇṭhitā,
Upavattatī īdisakaṁ bahujjano.

[¶55] Even as householder many people will follow him,
due to the power of deeds in the past.
But once gone forth, owning nothing,
as Buddha the people will follow him.’”

> Pali: Gihimpi santaṁ upavattatī jano,
Bahu puratthāpakatena kammunā;
Akiñcanaṁ pabbajitaṁ anuttaraṁ,
Buddhampi santaṁ upavattati jano”ti.

[¶56] 26–27. Forty Gapless Teeth

> Pali: 26–27. Cattālīsaaviraḷadantalakkhaṇāni

[¶57] “Mendicants, in some past lives the Realized One was reborn as a human being. He refrained from backbiting. He didn’t repeat in one place what he heard in another so as to divide people against each other. Instead, he reconciled those who were divided and support those who are united, delighting in harmony, loving harmony, speaking words that promote harmony. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained these two marks: he has forty teeth, and his teeth have no gaps.

> Pali: “Yampi, bhikkhave tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno pisuṇaṁ vācaṁ pahāya pisuṇāya vācāya paṭivirato ahosi. Ito sutvā na amutra akkhātā imesaṁ bhedāya, amutra vā sutvā na imesaṁ akkhātā amūsaṁ bhedāya, iti bhinnānaṁ vā sandhātā, sahitānaṁ vā anuppadātā, samaggārāmo samaggarato samagganandī samaggakaraṇiṁ vācaṁ bhāsitā ahosi. So tassa kammassa kaṭattā …pe… so tato cuto itthattaṁ āgato samāno imāni dve mahāpurisalakkhaṇāni paṭilabhati. Cattālīsadanto ca hoti aviraḷadanto ca.

[¶58] Possessing these marks, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? His retinue cannot be divided. This includes brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes. That’s what he obtains as king. And what does he obtain as Buddha? His retinue cannot be divided. This includes monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tehi lakkhaṇehi samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Abhejjapariso hoti, abhejjāssa honti parisā, brāhmaṇagahapatikā negamajānapadā gaṇakamahāmattā anīkaṭṭhā dovārikā amaccā pārisajjā rājāno bhogiyā kumārā. Rājā samāno idaṁ labhati … buddho samāno kiṁ labhati? Abhejjapariso hoti, abhejjāssa honti parisā, bhikkhū bhikkhuniyo upāsakā upāsikāyo devā manussā asurā nāgā gandhabbā. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶59] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶60] “He spoke no divisive words splitting the united,
creating disputes that foster division,
acting improperly by fostering quarrels,
sowing division in those who are united.

> Pali: “Vebhūtiyaṁ sahitabhedakāriṁ,
Bhedappavaḍḍhanavivādakāriṁ;
Kalahappavaḍḍhanaākiccakāriṁ,
Sahitānaṁ bhedajananiṁ na bhaṇi.

[¶61] He spoke kind words to foster harmony,
uniting those who are divided.
He cast aside quarrels among the people,
rejoicing together with the united.

> Pali: Avivādavaḍḍhanakariṁ sugiraṁ,
Bhinnānusandhijananiṁ abhaṇi;
Kalahaṁ janassa panudī samaṅgī,
Sahitehi nandati pamodati ca.

[¶62] In good rebirths he enjoyed the fruit
and result, rejoicing there.
Here his teeth are gapless, close-set,
forty standing prominent in his mouth.

> Pali: Sugatīsu so phalavipākaṁ,
Anubhavati tattha modati;
Dantā idha honti aviraḷā sahitā,
Caturo dasassa mukhajā susaṇṭhitā.

[¶63] If he becomes an aristocrat, ruler of the land,
his assembly will be indivisible.
And as an ascetic, stainless, immaculate,
his assembly will follow him, unshakable.”

> Pali: Yadi khattiyo bhavati bhūmipati,
Avibhediyāssa parisā bhavati;
Samaṇo ca hoti virajo vimalo,
Parisāssa hoti anugatā acalā”ti.

[¶64] 28–29. A Large Tongue and the Voice of the Divinity

> Pali: 28–29. Pahūtajivhābrahmassaralakkhaṇāni

[¶65] “Mendicants, in some past lives the Realized One was reborn as a human being. He refrained from harsh speech. He spoke in a way that’s mellow, pleasing to the ear, endearing, going to the heart, polite, and likable and agreeable to the people. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained these two marks: he has a large tongue, and the voice of the Divinity, like a cuckoo’s call.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno pharusaṁ vācaṁ pahāya pharusāya vācāya paṭivirato ahosi. Yā sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā bahujanamanāpā, tathārūpiṁ vācaṁ bhāsitā ahosi. So tassa kammassa kaṭattā upacitattā …pe… so tato cuto itthattaṁ āgato samāno imāni dve mahāpurisalakkhaṇāni paṭilabhati. Pahūtajivho ca hoti brahmassaro ca karavīkabhāṇī.

[¶66] Possessing these marks, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He has a compelling voice. His words are compelling to brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes. That’s what he obtains as king. And what does he obtain as Buddha? He has a compelling voice. His words are compelling to monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tehi lakkhaṇehi samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Ādeyyavāco hoti, ādiyantissa vacanaṁ brāhmaṇagahapatikā negamajānapadā gaṇakamahāmattā anīkaṭṭhā dovārikā amaccā pārisajjā rājāno bhogiyā kumārā. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Ādeyyavāco hoti, ādiyantissa vacanaṁ bhikkhū bhikkhuniyo upāsakā upāsikāyo devā manussā asurā nāgā gandhabbā. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶67] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶68] “He never spoke a loud harsh word,
insulting, quarrelsome,
causing harm, rude, crushing the people.
His speech was sweet, helpful, and courteous.

> Pali: “Akkosabhaṇḍanavihesakāriṁ,
Ubbādhikaṁ bahujanappamaddanaṁ;
Abāḷhaṁ giraṁ so na bhaṇi pharusaṁ,
Madhuraṁ bhaṇi susaṁhitaṁ sakhilaṁ.

[¶69] He uttered words dear to the mind,
going to the heart, pleasing to the ear.
He enjoyed the fruit of his good verbal conduct,
experiencing the fruit of good deeds in heaven.

> Pali: Manaso piyā hadayagāminiyo,
Vācā so erayati kaṇṇasukhā;
Vācāsuciṇṇaphalamanubhavi,
Saggesu vedayatha puññaphalaṁ.

[¶70] Having experienced that fruit,
on his return to here <j>he acquired the voice of the Divinity.
His tongue was long and wide,
and his speech was compelling.

> Pali: Veditvā so sucaritassa phalaṁ,
Brahmassarattamidhamajjhagamā;
Jivhāssa hoti vipulā puthulā,
Ādeyyavākyavacano bhavati.

[¶71] Even as householder his speech brings prosperity.
But if that man goes forth,
speaking often to the people,
they’ll be compelled by his fair words.”

> Pali: Gihinopi ijjhati yathā bhaṇato,
Atha ce pabbajati so manujo;
Ādiyantissa vacanaṁ janatā,
Bahuno bahuṁ subhaṇitaṁ bhaṇato”ti.

[¶72] 30. A Lion-Like Jaw

> Pali: 30. Sīhahanulakkhaṇaṁ

[¶73] “Mendicants, in some past lives the Realized One was reborn as a human being. He refrained from talking nonsense. His words were timely, true, and meaningful, in line with the teaching and training. He said things at the right time which were valuable, reasonable, succinct, and beneficial. Due to performing those deeds he was reborn in a heavenly realm. When he came back to this place he obtained this mark: his jaw is like that of a lion.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno samphappalāpaṁ pahāya samphappalāpā paṭivirato ahosi kālavādī bhūtavādī atthavādī dhammavādī vinayavādī, nidhānavatiṁ vācaṁ bhāsitā ahosi kālena sāpadesaṁ pariyantavatiṁ atthasaṁhitaṁ. So tassa kammassa kaṭattā …pe… so tato cuto itthattaṁ āgato samāno imaṁ mahāpurisalakkhaṇaṁ paṭilabhati, sīhahanu hoti.

[¶74] Possessing this mark, if he stays at home he becomes a wheel-turning monarch. And what does he obtain as king? He can’t be destroyed by any human foe or enemy. That’s what he obtains as king. And what does he obtain as Buddha? He can’t be destroyed by any foe or enemy whether internal or external; nor by greed, hate, or delusion; nor by any ascetic or brahmin or god or Māra or divinity or by anyone in the world. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: So tena lakkhaṇena samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī …pe… rājā samāno kiṁ labhati? Appadhaṁsiyo hoti kenaci manussabhūtena paccatthikena paccāmittena. Rājā samāno idaṁ labhati …pe… buddho samāno kiṁ labhati? Appadhaṁsiyo hoti abbhantarehi vā bāhirehi vā paccatthikehi paccāmittehi, rāgena vā dosena vā mohena vā samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmiṁ. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶75] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶76] “Neither nonsensical nor silly,
his way of speaking was never loose.
He cast aside what was unbeneficial,
and spoke for the welfare <j>and happiness of the people.

> Pali: “Na samphappalāpaṁ na muddhataṁ,
Avikiṇṇavacanabyappatho ahosi;
Ahitamapi ca apanudi,
Hitamapi ca bahujanasukhañca abhaṇi.

[¶77] So doing he passed from here to be reborn in heaven,
where he enjoyed the fruit of deeds well done.
Passing away, on his return to here,
he gained a jaw like the finest of beasts.

> Pali: Taṁ katvā ito cuto divamupapajji,
Sukataphalavipākamanubhosi;
Caviya punaridhāgato samāno,
Dvidugamavaratarahanuttamalattha.

[¶78] He became a king so very hard to defeat,
a mighty lord and ruler of mankind.
He was equal to the best in the city of the Third Heaven,
like Indra, the finest of gods.

> Pali: Rājā hoti suduppadhaṁsiyo,
Manujindo manujādhipati mahānubhāvo;
Tidivapuravarasamo bhavati,
Suravarataroriva indo.

[¶79] One such as that is not easily beaten by centaurs,
titans, spirits, monsters, or gods.
If he becomes of that sort,
he illuminates the quarters and in-between.”

> Pali: Gandhabbāsurayakkharakkhasebhi,
Surehi na hi bhavati suppadhaṁsiyo;
Tathatto yadi bhavati tathāvidho,
Idha disā ca paṭidisā ca vidisā cā”ti.

[¶80] 31–32. Even and White Teeth

> Pali: 31–32. Samadantasusukkadāṭhālakkhaṇāni

[¶81] “Mendicants, in some past lives the Realized One was reborn as a human being. He gave up wrong livelihood and earned a living by right livelihood. He refrained from falsifying weights, metals, or measures; bribery, fraud, cheating, and duplicity; mutilation, murder, abduction, banditry, plunder, and violence. Due to performing, accumulating, heaping up, and amassing those deeds, when his body broke up, after death, he was reborn in a good place, a heavenly realm. There he surpassed the other gods in ten respects: heavenly lifespan, beauty, happiness, glory, sovereignty, sights, sounds, smells, tastes, and touches. When he came back to this place he obtained these two marks: his teeth are even and perfectly white.

> Pali: “Yampi, bhikkhave, tathāgato purimaṁ jātiṁ purimaṁ bhavaṁ purimaṁ niketaṁ pubbe manussabhūto samāno micchājīvaṁ pahāya sammāājīvena jīvikaṁ kappesi, tulākūṭakaṁsakūṭamānakūṭaukkoṭanavañcananikatisāciyogachedanavadhabandhanaviparāmosaālopasahasākārā paṭivirato ahosi. So tassa kammassa kaṭattā upacitattā ussannattā vipulattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati. So tattha aññe deve dasahi ṭhānehi adhigaṇhāti dibbena āyunā dibbena vaṇṇena dibbena sukhena dibbena yasena dibbena ādhipateyyena dibbehi rūpehi dibbehi saddehi dibbehi gandhehi dibbehi rasehi dibbehi phoṭṭhabbehi. So tato cuto itthattaṁ āgato samāno imāni dve mahāpurisalakkhaṇāni paṭilabhati, samadanto ca hoti susukkadāṭho ca.

[¶82] Possessing these marks, if he stays at home he becomes a king, a wheel-turning monarch, a just and principled king. His dominion extends to all four sides, he achieves stability in the country, and he possesses the seven treasures. He has the following seven treasures: the wheel, the elephant, the horse, the jewel, the woman, the householder, and the commander as the seventh treasure. He has over a thousand sons who are valiant and heroic, crushing the armies of his enemies. After conquering this land girt by sea—free of harassment by bandits, successful and prosperous, safe, blessed, free of pests—he reigns by principle, without rod or sword. And what does he obtain as king? His retinue is pure. This includes brahmins and householders, people of town and country, treasurers and chief ministers, military officers, guardsmen, ministers, councillors, rulers, tax beneficiaries, and princes. That’s what he obtains as king.

> Pali: So tehi lakkhaṇehi samannāgato sace agāraṁ ajjhāvasati, rājā hoti cakkavattī dhammiko dhammarājā cāturanto vijitāvī janapadatthāvariyappatto sattaratanasamannāgato. Tassimāni satta ratanāni bhavanti, seyyathidaṁ— cakkaratanaṁ hatthiratanaṁ assaratanaṁ maṇiratanaṁ itthiratanaṁ gahapatiratanaṁ pariṇāyakaratanameva sattamaṁ. Parosahassaṁ kho panassa puttā bhavanti sūrā vīraṅgarūpā parasenappamaddanā. So imaṁ pathaviṁ sāgarapariyantaṁ akhilamanimittamakaṇṭakaṁ iddhaṁ phītaṁ khemaṁ sivaṁ nirabbudaṁ adaṇḍena asatthena dhammena abhivijiya ajjhāvasati. Rājā samāno kiṁ labhati? Suciparivāro hoti sucissa honti parivārā brāhmaṇagahapatikā negamajānapadā gaṇakamahāmattā anīkaṭṭhā dovārikā amaccā pārisajjā rājāno bhogiyā kumārā. Rājā samāno idaṁ labhati.

[¶83] But if he goes forth from the lay life to homelessness, he becomes a perfected one, a fully awakened Buddha, who has cast off the world’s veil. And what does he obtain as Buddha? His retinue is pure. This includes monks, nuns, laymen, laywomen, gods, humans, titans, dragons, and centaurs. That’s what he obtains as Buddha.” The Buddha spoke this matter.

> Pali: Sace kho pana agārasmā anagāriyaṁ pabbajati, arahaṁ hoti sammāsambuddho loke vivaṭṭacchado. Buddho samāno kiṁ labhati? Suciparivāro hoti, sucissa honti parivārā, bhikkhū bhikkhuniyo upāsakā upāsikāyo devā manussā asurā nāgā gandhabbā. Buddho samāno idaṁ labhati”. Etamatthaṁ bhagavā avoca.

[¶84] On this it is said:

> Pali: Tatthetaṁ vuccati:

[¶85] “He abandoned wrong livelihood, and created
a way of life that’s fair, pure, and just.
He cast aside what was unbeneficial,
and lived for the welfare and happiness of the people.

> Pali: “Micchājīvañca avassaji samena vuttiṁ,
Sucinā so janayittha dhammikena;
Ahitamapi ca apanudi,
Hitamapi ca bahujanasukhañca acari.

[¶86] Having done what’s praised <j>by the clever, the wise, and the good,
that man experienced the fruit in heaven.
Equal to the best in the Third Heaven,
he enjoyed himself with pleasure and play.

> Pali: Sagge vedayati naro sukhapphalāni,
Karitvā nipuṇebhi vidūhi sabbhi;
Vaṇṇitāni tidivapuravarasamo,
Abhiramati ratikhiḍḍāsamaṅgī.

[¶87] From there he passed back to a human life.
With the remaining ripening <j>of the fruit of good deeds,
he obtained teeth that are even,
gleaming, bright, and white.

> Pali: Laddhāna mānusakaṁ bhavaṁ tato,
Cavitvāna sukataphalavipākaṁ;
Sesakena paṭilabhati lapanajaṁ,
Samamapi sucisusukkaṁ.

[¶88] Many soothsayers regarded as wise men
gathered and predicted of him:
‘With twice-born teeth <j>so even, so white, so clean and bright
his retinue will be so pure.

> Pali: Taṁ veyyañjanikā samāgatā bahavo,
Byākaṁsu nipuṇasammatā manujā;
Sucijanaparivāragaṇo bhavati,
Dijasamasukkasucisobhanadanto.

[¶89] As king, his people will also be pure,
when he rules having conquered this earth so broad.
They won’t harm the country,
but will live for the welfare <j>and happiness of the people.

> Pali: Rañño hoti bahujano,
Suciparivāro mahatiṁ mahiṁ anusāsato;
Pasayha na ca janapadatudanaṁ,
Hitamapi ca bahujanasukhañca caranti.

[¶90] But if he goes forth he’ll be an ascetic free of ill,
his passions quelled, the veil cast off.
Rid of stress and weariness,
he sees this world and the next.

> Pali: Atha ce pabbajati bhavati vipāpo,
Samaṇo samitarajo vivaṭṭacchado;
Vigatadarathakilamatho,
Imamapi ca paramapi ca passati lokaṁ.

[¶91] Those who do his bidding, both lay and renunciate,
shake off wickedness, impure and blameworthy.
He’s surrounded by pure people, who cast aside
stains, callousness, sin, and corruptions.’”

> Pali: Tassovādakarā bahugihī ca pabbajitā ca,
Asuciṁ garahitaṁ dhunanti pāpaṁ;
Sa hi sucibhi parivuto bhavati,
Malakhilakalikilese panudehī”ti.

[¶92] That is what the Buddha said. Satisfied, the mendicants approved what the Buddha said.

> Pali: Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

[¶93] > Pali: Lakkhaṇasuttaṁ niṭṭhitaṁ sattamaṁ.