SN 45.171 · Floods
SN 45.171 · Oghasutta
At Sāvatthī.
Sāvatthinidānaṁ.
“Mendicants, there are these four floods. What four? The floods of sensuality, desire to be reborn, views, and ignorance. These are the four floods.
“Cattārome, bhikkhave, oghā. Katame cattāro? Kāmogho, bhavogho, diṭṭhogho, avijjogho— ime kho, bhikkhave, cattāro oghā.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these four floods.”
Imesaṁ kho, bhikkhave, catunnaṁ oghānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
(Tell in full as in the section on searches.)
(Yathā esanā, evaṁ vitthāretabbaṁ.)
Paṭhamaṁ.
SN 45.172 · Yokes
SN 45.172 · Yogasutta
“Mendicants, there are these four yokes. What four? The yokes of sensual pleasures, future lives, views, and ignorance. These are the four yokes.
“Cattārome, bhikkhave, yogā. Katame cattāro? Kāmayogo, bhavayogo, diṭṭhiyogo avijjāyogo— ime kho, bhikkhave, cattāro yogā.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these four yokes.”
Imesaṁ kho, bhikkhave, catunnaṁ yogānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Dutiyaṁ.
SN 45.173 · Grasping
SN 45.173 · Upādānasutta
“Mendicants, there are these four kinds of grasping. What four? Grasping at sensual pleasures, views, precepts and observances, and theories of a self. These are the four kinds of grasping.
“Cattārimāni, bhikkhave, upādānāni. Katamāni cattāri? Kāmupādānaṁ, diṭṭhupādānaṁ, sīlabbatupādānaṁ, attavādupādānaṁ— imāni kho, bhikkhave, cattāri upādānāni.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these four kinds of grasping.”
Imesaṁ kho, bhikkhave, catunnaṁ upādānānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Tatiyaṁ.
SN 45.174 · Personal Ties
SN 45.174 · Ganthasutta
“Mendicants, there are these four ties. What four? The personal ties to covetousness, ill will, misapprehension of precepts and observances, and the insistence that this is the only truth. These are the four ties.
“Cattārome, bhikkhave, ganthā. Katame cattāro? Abhijjhā kāyagantho, byāpādo kāyagantho, sīlabbataparāmāso kāyagantho, idaṁsaccābhiniveso kāyagantho— ime kho, bhikkhave, cattāro ganthā.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these four ties.”
Imesaṁ kho, bhikkhave, catunnaṁ ganthānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Catutthaṁ.
SN 45.175 · Tendencies
SN 45.175 · Anusayasutta
“Mendicants, there are these seven underlying tendencies. What seven? The underlying tendencies of sensual desire, aversion, views, doubt, conceit, desire for continued existence, and ignorance. These are the seven underlying tendencies.
“Sattime, bhikkhave, anusayā. Katame satta? Kāmarāgānusayo, paṭighānusayo, diṭṭhānusayo, vicikicchānusayo, mānānusayo, bhavarāgānusayo, avijjānusayo— ime kho, bhikkhave, sattānusayā.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these seven underlying tendencies.”
Imesaṁ kho, bhikkhave, sattannaṁ anusayānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Pañcamaṁ.
SN 45.176 · Kinds of Sensual Stimulation
SN 45.176 · Kāmaguṇasutta
“Mendicants, there are these five kinds of sensual stimulation. What five? Sights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing. Sounds known by the ear … Smells known by the nose … Tastes known by the tongue … Touches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing. These are the five kinds of sensual stimulation.
“Pañcime, bhikkhave, kāmaguṇā. Katame pañca? Cakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā, sotaviññeyyā saddā …pe… ghānaviññeyyā gandhā …pe… jivhāviññeyyā rasā …pe… kāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā— ime kho, bhikkhave, pañca kāmaguṇā.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five kinds of sensual stimulation.”
Imesaṁ kho, bhikkhave, pañcannaṁ kāmaguṇānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Chaṭṭhaṁ.
SN 45.177 · Hindrances
SN 45.177 · Nīvaraṇasutta
“Mendicants, there are these five hindrances. What five? The hindrances of sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. These are the five hindrances.
“Pañcimāni, bhikkhave, nīvaraṇāni. Katamāni pañca? Kāmacchandanīvaraṇaṁ, byāpādanīvaraṇaṁ, thinamiddhanīvaraṇaṁ, uddhaccakukkuccanīvaraṇaṁ, vicikicchānīvaraṇaṁ— imāni kho, bhikkhave, pañca nīvaraṇāni.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five hindrances.”
Imesaṁ kho, bhikkhave, pañcannaṁ nīvaraṇānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Sattamaṁ.
SN 45.178 · Grasping Aggregates
SN 45.178 · Upādānakkhandhasutta
“Mendicants, there are these five grasping aggregates. What five? The grasping aggregates of form, feeling, perception, choices, and consciousness. These are the five grasping aggregates.
“Pañcime, bhikkhave, upādānakkhandhā. Katame pañca? Seyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho. Ime kho, bhikkhave, pañcupādānakkhandhā.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five grasping aggregates.”
Imesaṁ kho, bhikkhave, pañcannaṁ upādānakkhandhānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Aṭṭhamaṁ.
SN 45.179 · Lower Fetters
SN 45.179 · Orambhāgiyasutta
“Mendicants, there are five lower fetters. What five? Substantialist view, doubt, misapprehension of precepts and observances, sensual desire, and ill will. These are the five lower fetters.
“Pañcimāni, bhikkhave, orambhāgiyāni saṁyojanāni. Katamāni pañca? Sakkāyadiṭṭhi, vicikicchā, sīlabbataparāmāso, kāmacchando, byāpādo— imāni kho, bhikkhave, pañcorambhāgiyāni saṁyojanāni.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five lowers fetters.”
Imesaṁ kho, bhikkhave, pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Navamaṁ.
SN 45.180 · Higher Fetters
SN 45.180 · Uddhambhāgiyasutta
“Mendicants, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters.
“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā— imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. What is the noble eightfold path? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo. Katamo ariyo aṭṭhaṅgiko maggo? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabboti.
“Mendicants, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters.
Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā— imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. What is the noble eightfold path? It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which culminate in the removal of greed, hate, and delusion …” “… whose objective, destination, and culmination is freedom from death …” “… which slant, slope, and incline to extinguishment.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo. Katamo ariyo aṭṭhaṅgiko maggo? Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti …pe… sammāsamādhiṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ … amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ … nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ.
This is the noble eightfold path that should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.
Dasamaṁ.
Oghavaggo aṭṭhamo.
Tassuddānaṁ
Ogho yogo upādānaṁ,ganthaṁ anusayena ca;Kāmaguṇā nīvaraṇaṁ,khandhā oruddhambhāgiyāti.
vagguddānaṁ
Avijjāvaggo paṭhamo,dutiyaṁ vihāraṁ vuccati;Micchattaṁ tatiyo vaggo,catutthaṁ paṭipanneneva.
Titthiyaṁ pañcamo vaggo,chaṭṭho sūriyena ca;Bahukate sattamo vaggo,uppādo aṭṭhamena ca.
Divasavaggo navamo,Dasamo appamādena ca;Ekādasabalavaggo,Dvādasa esanā pāḷiyaṁ;Oghavaggo bhavati terasāti.
The Linked Discourses on the Path, the first section.
Maggasaṁyuttaṁ paṭhamaṁ.