---
title: "Linked Discourses V: The Great Book · Saṁyutta Nikāya · Mahāvagga"
author: "The Buddha"
translator: "Bhikkhu Sujato"
languages: [pi, en]
shelf: "Pali Canon"
section: 50 of 105
url: https://scriptura.si/works/pali-samyutta-nikaya-5/50/
cite: "The Buddha, tr. Bhikkhu Sujato, Linked Discourses V: The Great Book · Saṁyutta Nikāya · Mahāvagga, section 50. Scriptura (scriptura.si), https://scriptura.si/works/pali-samyutta-nikaya-5/50/"
---

# Linked Discourses V: The Great Book · Saṁyutta Nikāya · Mahāvagga

*The Buddha, tr. Bhikkhu Sujato*

The path: the noble eightfold path, the factors of awakening, mindfulness meditation, breathing, and the first teaching, Turning the Wheel of Dhamma.

> Pali: the Mahāsaṅgīti Tipiṭaka (Buddha Jayanti edition, 2500), from SuttaCentral’s bilara-data, dedicated to the public domain (CC0).

> English: Bhikkhu Sujato, from SuttaCentral’s bilara-data, dedicated to the public domain (CC0). Notes are not included.

> Rows follow the segment numbers the two texts share, gathered into paragraphs; verse keeps its lines.

## 50. The Chapter on Floods · SN 48.115–124

Source: https://scriptura.si/works/pali-samyutta-nikaya-5/50/ · cite a paragraph as https://scriptura.si/works/pali-samyutta-nikaya-5/50/#p-N

[¶0] SN 48.115–124 · Floods, etc.

> Pali: SN 48.115–124 · Oghādisutta

[¶1] “Mendicants, there are five higher fetters. What five? Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters.

> Pali: “Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā— imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.

[¶2] The five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters. What five? It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which rely on seclusion, fading away, and cessation, and ripen as letting go.

> Pali: Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya pañcindriyāni bhāvetabbāni. Katamāni pañca? Idha, bhikkhave, bhikkhu saddhindriyaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …pe… paññindriyaṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.

[¶3] These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”

> Pali: Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya imāni pañcindriyāni bhāvetabbānī”ti.

[¶4] > Pali: Dasamaṁ.

[¶5] (Tell in full as in the Linked Discourses on the Path, SN 45.171–179, with the above as the final discourse.)

> Pali: (Yathā maggasaṁyuttaṁ, tathā vitthāretabbaṁ.)

[¶6] > Pali: Oghavaggo dvādasamo.

[¶7] > Pali: Tassuddānaṁ

[¶8] Floods, yokes, grasping,
ties, and underlying tendencies,
kinds of sensual stimulation, hindrances,
aggregates, and fetters high and low.

> Pali: Ogho yogo upādānaṁ,
ganthā anusayena ca;
Kāmaguṇā nīvaraṇā,
khandhā oruddhambhāgiyāti.