And showing his garment, she appeared to give a proof of the truth of what she said; and his master thinking that it was true, ordered his officers to conduct the man to prison, erring in two most important points: first, that without giving him any time to defend himself, he, without a trial, condemned one who had done no wrong, as if he had committed the greatest crimes; secondly, because the garment which the woman displayed as having been left behind by the young man, was indeed a proof of violence, but not of that which he had committed, but rather of that which had been offered to him, and of the fortitude with which he endured it from the woman; for if he had been offering violence, it was probable that he might have laid hold of the garment of his mistress; but it was owing to his having had violence offered to him that he was deprived of his own.
Section 53
But perhaps he should be pardoned for his excessive ignorance, inasmuch as he lived chiefly in the cook’s house, being filled with blood, and smoke, and ashes, his reasoning having no opportunity to become tranquillised and to enjoy leisure in itself, because it was confused still more, or, at all events, not less than the body.
Section 54
I have already sketched out three characters of the man immersed in civil business; that of him who is occupied as a shepherd, that of the regulator of a house, and that of the man possessed of fortitude: and we have now discussed the two first of these sufficiently. But the temperate man is no less connected with the regulation of political affairs than those two are;
Section 55
for temperance is a beneficial and saving thing for all the affairs of life; and in affairs of state it is most especially so, as those who wish to understand the matter may learn from numerous and easily obtained proofs.
Section 56
For who is there who does not know that great calamities have befallen nations, and districts, and whole countries all over the world, both by land and sea, in consequence of intemperance; for the most numerous and most serious wars have been kindled on account of love, and adultery, and the wiles of women; by which the most numerous and most excellent portion both of the Grecian and barbarian race has been destroyed, and the youth of the cities has perished.
Section 57
And of the consequences of intemperance, are domestic seditions, and wars, and evils upon evils in unutterable number. It is plain that the consequences of temperance, are stability, and peace, and the acquisition and enjoyment of perfect blessings.
Section 58
It is worth while, however, to proceed in regular order, and by this course to exhibit what is intended to be intimated by this figurative history. The man who brought this servant of whom we are speaking is said to have been a eunuch; very naturally, for the multitude which purchases the services of a man skilful in affairs of state is truly a eunuch, having in appearance, indeed, the organs of generation, but being deprived of all the power requisite for generating; just as those persons who have a confused sight though they have eyes, are nevertheless deprived of the active use of them, inasmuch as they are not able to see clearly.
Section 59
What, then, is the resemblance of eunuchs to the multitude? That the multitude too is unable to generate wisdom, but that it studies virtue; for when a multitude of men, brought promiscuously together from all quarters and of different races, meets in the same place, what is said indeed may be proper and becoming, but what is intended and what is done is quite the contrary; since the multitude embraces what is spurious in preference to what is genuine, because it is carried away by false opinion, and has not studied what is truly honourable.
Section 60
On which account (though it seems a most unnatural thing), a wife is represented as cohabiting with this eunuch; for the multitudes court desire, as a man courts a woman; for the sake of which it says and does everything, making it its counsellor in everything which should and should not be spoken, trifling or important, being not at all accustomed to attend to considerations of calm wisdom;
Section 61
therefore the sacred historian very appropriately calls him the chief cook. For as a cook studies nothing beyond the insatiable and immoderate pleasures of the belly, in the same manner the multitude, which is occupied with public affairs, studies only those pleasures and allurements which are conveyed by means of the hearing, by which the energies of the mind are relaxed, as one may say the nerves of the soul are in a manner loosened.
Section 62
And who is there who is not aware of the great quarrel which exists between physicians and cooks; since the first exert all their diligence and ingenuity in preparing things which are salutary, even if they are not pleasant; but the others, on the contrary, prepare only what is pleasant, disregarding what is advantageous?
Section 63
Therefore, the laws which exist among a people and those who govern in accordance with the laws resemble physicians, and so also do those counsellors and judges who have a regard to the common safety and security of the state, and who use no flattery to the people. But the chief body of the younger men resembles cooks; for their object is not to supply what will be beneficial to the people, but only to contrive for the present moment to reap gratification.
Section 64
And the desire of the multitude, like an incontinent woman, loves the man who is experienced in state affairs, and says to him: Go forth, my good man, unto the multitude among which you are dwelling, and forget all your own individual disposition, and the pursuits, and discourses, and actions in which you have been brought up. And be guided by me, and attend to me, and do every thing which is agreeable to me;