SCRIPTURA

Philo of Alexandria · On the Virtues and on the Office of Ambassadors. Addressed to Caius · 10 of 29

Section 116

Translated by C. D. Yonge

for all others, all men, all women, all cities, all nations, every country and region of the earth, I had almost said the whole of the inhabited world, although groaning over what was taking place, did nevertheless flatter him, dignifying him above measure, and helping to increase his pride and arrogance; and some of them even introduced the barbaric custom into Italy of falling down in adoration before him, adulterating their native feelings of Roman liberty.

Section 117

But the single nation of the Jews, being excepted from these actions, was suspected by him of wishing to counteract his The Greek word is ἀρήγειν, from which Philo supposes Ἄρης, the Greek name of Mars, to be derived. desires, since it was accustomed to embrace voluntary death as an entrance to immortality, for the sake of not permitting any of their national or hereditary customs to be destroyed, even if it were of the most trivial character, because, as is the case in a house, it often happens that by the removal of one small part, even those parts which appeared to be solidly established fall down, being relaxed and brought to decay by the removal of that one thing,

Section 118

but in this case what was put in motion was not a trifle, but a thing of the very greatest importance, namely, the erecting the created and perishable nature of a man, as far at least as appearance went, into the uncreated and imperishable nature of God, which the nation correctly judged to be the most terrible of all impieties (for it would have been easier to change a god into man, than a man into God), besides the fact of such an action letting in other most enormous wickedness, infidelity and ingratitude towards the Benefactor of the whole world, who by his own power gives abundant supplies of all kinds of blessings to every part of the universe.

Section 119

Therefore a most terrible and irreconcileable war was prepared against our nation, for what could be a more terrible evil to a slave than a master who was an enemy? And his subjects are the slaves of the emperor, even if they were not so to any one of the former emperors, because they governed with gentleness and in accordance with the laws, but now that Caius had eradicated all feelings of humanity from his soul, and had admired lawlessness (for looking upon himself as the law, he abrogated all the enactments of other lawgivers in every state and country as so many vain sentences), we were properly to be looked upon not only as slaves, but as the very lowest and most dishonoured of slaves, now that our ruler was changed into our master.

Section 120

And the mixed and promiscuous multitude of the Alexandrians perceiving this, attacked us, looking upon it as a most favourable opportunity for doing so, and displayed all the arrogance which had been smouldering for a long period, disturbing everything, and causing universal confusion,

Section 121

for they began to crush our people as if they had been surrendered by the emperor for the most extreme and undeniable miseries, or as if they had been subdued in war, with their frantic and most brutal passion, forcing their way into their houses, and driving out the owners, with their wives and children, which they rendered desolate and void of inhabitants.

Section 122

And no longer watching for night and darkness, like ordinary robbers out of fear of being detected, they openly plundered them of all their furniture and treasures, carrying them off in broad daylight, and displaying their booty to every one whom they met, as if they had inherited it or fairly purchased it from the owners. And if a multitude joined together to share any particular piece of plunder, they divided it in the middle of the market-place, reviling it and turning it all into ridicule before the eyes of its real owners.

Section 123

These things were of themselves terrible and grievous; how could they be otherwise? Surely it was most miserable for men to become beggars from having been wealthy, and to be reduced on a sudden from a state of abundance to one of utter indigence, without having done any wrong, and to be rendered houseless and homeless, being driven out and expelled from their own houses, that thus, being compelled to dwell in the open air day and night, they might be destroyed by the burning heat of the sun or by the cold of the night.

Section 124

Yet even these evils were lighter than those which I am about to mention; for when the populace had driven together these countless myriads of men, and women, and children, like so many herds of sheep and oxen, from every quarter of the city, into a very narrow space as if into a pen, they expected that in a few days they should find a heap of corpses all huddled together, as they would either have perished by hunger through the want of necessary food, as they had not prepared themselves with any thing requisite, through a foreknowledge of the evils which thus suddenly came upon them;

Section 125

or else through being crushed and suffocated from want of any adequate space to breathe in, all the air around them becoming tainted, and all that there was of vivifying power in their respiration being cut off, or, if one is to say the truth, utterly expelled, by the breath of those who were expiring among them. By which, each individual being inflamed, and in a manner oppressed by a descent of fever upon him, inhaled a hot and unwholesome breath through his nostrils and mouth, heaping, as the proverb has it, fire on fire;

Section 126

for the power which resides in the inmost parts changed its nature, and became most excessively fiery; upon which, when the external breezes, being moderately cool, blow, all the organs of the respiratory powers flourish, and are in a good and healthy condition; but when these breezes change and become hot, then those organs must of necessity be in a bad state, fire being added to fire.

Section 127

As they then were no longer able to endure the misery of the place within which they were enclosed, they poured forth into desolate parts of the wilderness, and to the shore, and among the tombs, in their eagerness to find any pure and untainted air. And if any of them had previously been left in the other parts of the city, or if any had come in thither from the fields out of ignorance of the evils which had visited their companions, they fell into every variety of misfortune, being stoned, or else wounded with sharp tiles, or beaten on the most mortal parts of the body, and especially on the head, with branches of maple and of oak, in such a way as to cause death.

Section 128

And some of those persons who are accustomed to pass their time in idleness and inaction, sitting around, occupied themselves in watching those who, as I have said before, were thus driven together and crammed into a very small space, as if they were a force which they were blockading; lest any one should secretly escape without their perceiving it. And a great many were designing to effect their escape from want of necessaries, disregarding their own safety from a fear that, if they remained, the whole body might perish with famine. So those men, expecting that they would endeavour to escape, kept a continual watch, and the moment that they caught any one, they immediately put him to death with every circumstance of insult and cruelty.