---
title: "Life of Antony · Ἀντώνιος"
author: "Plutarch"
translator: "Bernadotte Perrin"
title_ru: "Жизнеописание: Антоний"
author_ru: "Плутарх"
languages: [grc, en]
shelf: "Classical Greek"
section: 6 of 7
url: https://scriptura.si/works/plutarch-antony/6/
cite: "Plutarch, tr. Bernadotte Perrin, Life of Antony · Ἀντώνιος, section 6. Scriptura (scriptura.si), https://scriptura.si/works/plutarch-antony/6/"
---

# Life of Antony · Ἀντώνιος

*Plutarch, tr. Bernadotte Perrin*

Russian: Жизнеописание: Антоний, Плутарх

Mark Antony: Caesar’s friend, Cleopatra’s lover, Actium and the end in Alexandria, the source of Shakespeare’s play; with the Comparison of Demetrius and Antony.

> Greek: ed. Bernadotte Perrin, from the Perseus Digital Library (canonical-greekLit, tlg0007.tlg058, tlg0007.tlg059, CC BY-SA 4.0).

> English: Bernadotte Perrin, from the Perseus Digital Library (tlg0007.tlg058.perseus-eng2, tlg0007.tlg059.perseus-eng2). Notes are not included.

> Rows follow the references the two texts share (chapters and sections), cut where both reach the end of a sentence.

## 6. Chapters 71–87

Source: https://scriptura.si/works/plutarch-antony/6/ · cite a paragraph as https://scriptura.si/works/plutarch-antony/6/#p-N

[¶0] 71.3. Cleopatra and Antony now dissolved their famous society of Inimitable Livers, and founded another, not at all inferior to that in daintiness and luxury and extravagant outlay, which they called the society of Partners in Death. For their friends enrolled themselves as those who would die together, and passed the time delightfully in a round of suppers.

> Greek: 71.3. αὐτοὶ δὲ τὴν μὲν τῶν ἀμιμητοβίων ἐκείνην σύνοδον κατέλυσαν, ἑτέραν δὲ συνέταξαν οὐδέν τι λειπομένην ἐκείνης ἁβρότητι καὶ τρυφαῖς καὶ πολυτελείαις, ἣν συναποθανουμένων ἐκάλουν. ἀπεγράφοντο γὰρ οἱ φίλοι συναποθανουμένους ἑαυτούς, καὶ διῆγον εὐπαθοῦντες ἐν δείπνων περιόδοις.

[¶1] 71.4. Moreover, Cleopatra was getting together collections of all sorts of deadly poisons, and she tested the painless working of each of them by giving them to prisoners under sentence of death. But when she saw that the speedy poisons enhanced the sharpness of death by the pain they caused, while the milder poisons were not quick, she made trial of venomous animals, watching with her own eyes as they were set one upon another.

> Greek: 71.4. Κλεοπάτρα δὲ φαρμάκων θανασίμων συνῆγε παντοδαπὰς δυνάμεις, ὧν ἑκάστης τὸ ἀνώδυνον ἐλέγχουσα προὔβαλλε τοῖς ἐπὶ θανάτῳ φρουρουμένοις. ἐπεὶ δὲ ἑώρα τὰς μὲν ὠκυμόρους τὴν ὀξύτητα τοῦ θανάτου δι’ ὀδύνης ἐπιφερούσας, τὰς δὲ πρᾳοτέρας τάχος οὐκ ἐχούσας, τῶν θηρίων ἀπεπειρᾶτο, θεωμένης αὐτῆς ἕτερον ἑτέρῳ προσφερόντων.

[¶2] 71.5. She did this daily, and tried them almost all; and she found that the bite of the asp alone induced a sleepy torpor and sinking, where there was no spasm or groan, but a gentle perspiration on the face, while the perceptive faculties were easily relaxed and dimmed, and resisted all attempts to rouse and restore them, as is the case with those who are soundly asleep.

> Greek: 71.5. ἐποίει δὲ τοῦτο καθʼ ἡμέραν· καὶ σχεδὸν ἐν πᾶσι μόνον εὕρισκε τὸ δῆγμα τῆς ἀσπίδος ἄνευ σπασμοῦ καὶ στεναγμοῦ κάρον ὑπνώδη καὶ καταφορὰν ἐφελκόμενον, ἱδρῶτι μαλακῷ τοῦ προσώπου, καὶ τῶν αἰσθητηρίων ἀμαυρώσει παραλυομένων ῥᾳδίως καὶ δυσχεραινόντων πρὸς τὰς ἐξεγέρσεις καὶ ἀνακλίσεις, ὥσπερ οἱ βαθέως καθεύδοντες.

[¶3] 72.1. At the same time they also sent an embassy to Caesar in Asia, Cleopatra asking the realm of Egypt for her children, and Antony requesting that he might live as a private person at Athens, if he could not do so in Egypt. But owing to their lack of friends and the distrust which they felt on account of desertions, Euphronius, the teacher of the children, was sent on the embassy.

> Greek: 72.1. ἅμα δὲ καὶ πρὸς Καίσαρα πρεσβεις ἔπεμπον εἰς Ἀσίαν, ἡ μὲν αἰτουμένη τὴν ἐν Αἰγύπτῳ τοῖς παισὶν ἀρχήν, ὁ δὲ ἀξιῶν Ἀθήνησιν, εἰ μὴ δοκοίη περὶ Αἴγυπτον, ἰδιώτης καταβιῶναι. φίλων δὲ ἀπορίᾳ καὶ ἀπιστίᾳ διὰ τὰς αὐτομολίας ὁ τῶν παίδων διδάσκαλος ἐπέμφθη πρεσβεύων Εὐφρόνιος.

[¶4] 72.2. For Alexas the Laodicean, who had been made known to Antony in Rome through Timagenes and had more influence with him than any other Greek, who had also been Cleopatra’s most effective instrument against Antony and had overthrown the considerations arising in his mind in favour of Octavia, had been sent to keep Herod the king from apostasy;

> Greek: 72.2. καὶ γὰρ Ἀλεξᾶς ὁ Λαοδικεύς, γνωρισθεὶς μὲν ἐν Ῥώμῃ διὰ Τιμαγένους καὶ πλεῖστον Ἑλλήνων δυνηθείς, γενόμενος δὲ τῶν Κλεοπάτρας ἐπʼ Ἀντώνιον ὀργάνων τὸ βιαιότατον καὶ τῶν ὑπὲρ Ὀκταουίας ἱσταμένων ἐν αὐτῷ λογισμῶν ἀνατροπεύς, ἐπέμφθη μὲν Ἡρώδην τὸν βασιλέα τῆς μεταβολῆς ἐφέξων, αὐτοῦ δὲ καταμείνας καὶ προδοὺς Ἀντώνιον ἐτόλμησεν εἰς ὄψιν ἐλθεῖν Καίσαρος, Ἡρώδῃ πεποιθώς.

[¶5] 72.3. but after remaining there and betraying Antony he had the audacity to come into Caesar’s presence, relying on Herod. Herod, however, could not help him, but the traitor was at once confined and carried in fetters to his own country, where he was put to death by Caesar’s orders. Such was the penalty for his treachery which Alexas paid to Antony while Antony was yet alive.

> Greek: 72.3. ὤνησε δὲ αὐτὸν οὐδὲν Ἡρώδης, ἀλλʼ εὐθὺς εἱρχθεὶς καὶ κομισθεὶς εἰς τὴν ἑαυτοῦ πατρίδα δέσμιος ἐκεῖ Καίσαρος κελεύσαντος ἀνῃρέθη. τοιαύτην μὲν Ἀλεξᾶς ἔτι ζῶντι δίκην Ἀντωνίῳ τῆς ἀπιστίας ἐξέτισε.

[¶6] 73.1. Caesar would not listen to the proposals for Antony, but he sent back word to Cleopatra that she would receive all reasonable treatment if she either put Antony to death or cast him out. He also sent with the messengers one of his own freedmen, Thyrsus, a man of no mean parts, and one who would persuasively convey messages from a young general to a woman who was haughty and astonishingly proud in the matter of beauty.

> Greek: 73.1. Καῖσαρ δὲ τοὺς μὲν ὑπὲρ Ἀντωνίου λόγους οὐκ ἠνέσχετο, Κλεοπάτραν δὲ ἀπεκρίνατο μηδενὸς ἁμαρτήσεσθαι τῶν ἐπιεικῶν ἀνελοῦσαν Ἀντώνιον ἢ ἐκβαλοῦσαν. συνέπεμψε δὲ καὶ παρʼ αὑτοῦ τινα τῶν ἀπελευθέρων Θύρσον, οὐκ ἀνόητον ἄνθρωπον οὐδὲ ἀπιθάνως ἂν ἀφʼ ἡγεμόνος νέου διαλεχθέντα πρὸς γυναῖκα σοβαρὰν καὶ θαυμαστὸν ὅσον ἐπὶ κάλλει φρονοῦσαν.

[¶7] 73.2. This man had longer interviews with Cleopatra than the rest, and was conspicuously honoured by her, so that he roused suspicion in Antony, who seized him and gave him a flogging, and then sent him back to Caesar with a written message stating that Thyrsus, by his insolent and haughty airs, had irritated him, at a time when misfortunes made him easily irritated. “But if thou dost not like the thing,” he said, “thou hast my freedman Hipparchus; hang him up and give him a flogging, and we shall be quits.”

> Greek: 73.2. οὗτος ἐντυγχάνων αὐτῇ μακρότερα τῶν ἄλλων καὶ τιμώμενος διαφερόντως ὑπόνοιαν τῷ Ἀντωνίῳ παρέσχε, καὶ συλλαβὼν αὐτὸν ἐμαστίγωσεν, εἶτα ἀφῆκε πρὸς Καίσαρα γράψας ὡς ἐντρυφῶν καὶ περιφρονῶν παροξύνειεν αὐτόν, εὐπαρόξυντον ὑπὸ κακῶν ὄντα. σὺ δὲ εἰ μὴ φέρεις τὸ πρᾶγμα, ἔφη, μετρίως, ἔχεις ἐμὸν ἀπελεύθερον Ἵππαρχον. τοῦτον κρεμάσας μαστίγωσον, ἵνα ἴσον ἔχωμεν.

[¶8] 73.3. After this, Cleopatra tried to dissipate his causes of complaint and his suspicions by paying extravagant court to him; her own birthday she kept modestly and in a manner becoming to her circumstances, but she celebrated his with an excess of all kinds of splendour and costliness, so that many of those who were bidden to the supper came poor and went away rich. Meanwhile Caesar was being called home by Agrippa, who frequently wrote him from Rome that matters there greatly needed his presence.

> Greek: 73.3. ἐκ τούτου Κλεοπάτρα μὲν ἀπολυομένη τὰς αἰτίας καὶ ὑπονοίας ἐθεράπευεν αὐτὸν περιττῶς· καὶ τὴν ἑαυτῆς γενέθλιον ταπεινῶς διαγαγοῦσα καὶ ταῖς τύχαις πρεπόντως, τὴν ἐκείνου πᾶσαν ὑπερβαλλομένη λαμπρότητα καὶ πολυτέλειαν ἑώρτασεν, ὥστε πολλοὺς τῶν κεκλημένων ἐπὶ τὸ δεῖπνον πένητας ἐλθόντας ἀπελθεῖν πλουσίους. Καίσαρα δὲ Ἀγρίππας ἀνεκαλεῖτο πολλάκις ἀπὸ Ῥώμης γράφων ὡς τῶν ἐκεῖ πραγμάτων τὴν παρουσίαν αὐτοῦ ποθούντων.

[¶9] 74.1. Accordingly, the war was suspended for the time being; but when the winter was over, Caesar again marched against his enemy through Syria, and his generals through Libya. When Pelusium was taken there was a rumour that Seleucus had given it up, and not without the consent of Cleopatra; but Cleopatra allowed Antony to put to death the wife and children of Seleucus, and she herself, now that she had a tomb and monument built surpassingly lofty and beautiful, which she had erected near the temple of Isis, collected there the most valuable of the royal treasures, gold, silver, emeralds, pearls, ebony, ivory, and cinnamon; and besides all this she put there great quantities of torch-wood and tow, so that Caesar was anxious about the treasure, and fearing lest the woman might become desperate and burn up and destroy this wealth, kept sending on to her vague hopes of kindly treatment from him, at the same time that he advanced with his army against the city.

> Greek: 74.1. ἔσχεν οὖν ἀναβολὴν ὁ πόλεμος τότε· τοῦ δὲ χειμῶνος παρελθόντος αὖθις ἐπῄει διὰ Συρίας, οἱ δὲ στρατηγοὶ διὰ Λιβύης. ἁλόντος δὲ Πηλουσίου λόγος ἦν ἐνδοῦναι Σέλευκον οὐκ ἀκούσης τῆς Κλεοπάτρας. ἡ δὲ ἐκείνου μὲν γυναῖκα καὶ παῖδας Ἀντωνίῳ κτεῖναι παρεῖχεν, αὐτὴ δὲ θήκας ἔχουσα καὶ μνήματα κατεσκευασμένα περιττῶς εἴς τε κάλλος καὶ ὕψος, ἃ προσῳκοδόμησε τῷ ναῷ τῆς Ἴσιδος, ἐνταῦθα τῶν βασιλικῶν συνεφόρει τὰ πλείστης ἄξια σπουδῆς, χρυσόν, ἄργυρον, σμάραγδον, μαργαρίτην, ἔβενον, ἐλέφαντα, κινάμωμον· ἐπὶ πᾶσι δὲ δᾷδα πολλὴν καὶ στυππεῖον, ὥστε δείσαντα περὶ τῶν χρημάτων Καίσαρα, μὴ τραπομένη πρὸς ἀπόγνωσιν ἡ γυνὴ διαφθείρῃ καὶ καταφλέξῃ τὸν πλοῦτον, ἀεί τινας ἐλπίδας αὐτῇ φιλανθ ρώπους προσπέμπειν ἅμα τῷ στρατῷ πορευόμενον ἐπὶ τὴν πόλιν.

[¶10] 74.3. But when Caesar had taken up position near the hippodrome, Antony sallied forth against him and fought brilliantly and routed his cavalry, and pursued them as far as their camp. Then, exalted by his victory, he went into the palace, kissed Cleopatra, all armed as he was, and presented to her the one of his soldiers who had fought most spiritedly. Cleopatra gave the man as a reward of valour a golden breastplate and a helmet. The man took them, of course,—and in the night deserted to Caesar.

> Greek: 74.3. ἱδρυθέντος δὲ αὐτοῦ περὶ τὸν ἱππόδρομον, Ἀντώνιος ἐπεξελθὼν ἠγωνίσατο λαμπρῶς καὶ τροπὴν τῶν Καίσαρος ἱππέων ἐποίησε, καὶ κατεδίωξεν ἄχρι τοῦ στρατοπέδου. μεγαλυνόμενος δὲ τῇ νίκῃ παρῆλθεν εἰς τὰ βασίλεια, καὶ τὴν Κλεοπάτραν κατεφίλησεν ἐν τοῖς ὅπλοις, καὶ τὸν ἠγωνισμένον προθυμότατα τῶν στρατιωτῶν συνέστησεν. ἡ δὲ ἀριστεῖον αὐτῷ θώρακα χρυσοῦν καὶ κράνος ἔδωκεν. ἐκεῖνος μὲν οὖν ὁ ἄνθρωπος λαβὼν ταῦτα διὰ νυκτὸς ηὐτομόλησε πρὸς Καίσαρα.

[¶11] 75.1. And now Antony once more sent Caesar a challenge to single combat. But Caesar answered that Antony had many ways of dying. Then Antony, conscious that there was no better death for him than that by battle, determined to attack by land and sea at once. And at supper, we are told, he bade the slaves pour out for him and feast him more generously;

> Greek: 75.1. πάλιν δὲ Ἀντώνιος ἔπεμπε Καίσαρα μονομαχῆσαι προκαλούμενος. ἀποκριναμένου δὲ ἐκείνου πολλὰς ὁδοὺς Ἀντωνίῳ παρεῖναι θανάτων, συμφρονήσας ὅτι τοῦ διὰ μάχης οὐκ ἔστιν αὐτῷ βελτίων θάνατος, ἔγνω καὶ κατὰ γῆν ἅμα καὶ θάλατταν ἐπιχειρεῖν. καὶ παρὰ δεῖπνον, ὡς λέγεται, τοὺς οἰκέτας ἐκέλευσεν ὑποχεῖν καὶ προθυμότερον εὐωχεῖν αὐτόν·

[¶12] 75.2. for it was uncertain, he said, whether they would be doing this on the morrow, or whether they would be serving other masters, while he himself would be lying dead, a mummy and a nothing. Then, seeing that his friends were weeping at these words, he declared that he would not lead them out to battle, since from it he sought an honourable death for himself rather than safety and victory.

> Greek: 75.2. ἄδηλον γάρ, εἰ τοῦτο ποιήσουσιν αὔριον ἢ δεσπόταις ἑτέροις ὑπηρετήσουσιν, αὐτὸς δὲ κείσεται σκελετὸς καὶ τὸ μηδὲν γενόμενος. τοὺς δὲ φίλους ἐπὶ τούτοις δακρύοντας ὁρῶν ἔφη μὴ προάξειν ἐπὶ τὴν μάχην, ἐξ ἧς αὑτῷ θάνατον εὐκλεᾶ μᾶλλον ἢ σωτηρίαν ζητεῖν καὶ νίκην.

[¶13] 75.3. During this night, it is said, about the middle of it, while the city was quiet and depressed through fear and expectation of what was coming, suddenly certain harmonious sounds from all sorts of instruments were heard, and the shouting of a throng, accompanied by cries of Bacchic revelry and satyric leapings, as if a troop of revellers, making a great tumult, were going forth from the city;

> Greek: 75.3. ἐν ταύτῃ τῇ νυκτὶ λέγεται, μεσούσης σχεδόν, ἐν ἡσυχίᾳ καὶ κατηφείᾳ τῆς πόλεως διὰ φόβον καὶ προσδοκίαν τοῦ μέλλοντος οὔσης, αἰφνίδιον ὀργάνων τε παντοδαπῶν ἐμμελεῖς τινας φωνὰς ἀκουσθῆναι καὶ βοὴν ὄχλου μετὰ εὐασμῶν καὶ πηδήσεων σατυρικῶν, ὥσπερ θιάσου τινὸς οὐκ ἀθορύβως ἐξελαύνοντος·

[¶14] 75.4. and their course seemed to lie about through the middle of the city toward the outer gate which faced the enemy, at which point the tumult became loudest and then dashed out. Those who sought the meaning of the sign were of the opinion that the god to whom Antony always most likened and attached himself was now deserting him.

> Greek: 75.4. εἶναι δὲ τὴν ὁρμὴν ὁμοῦ τι διὰ τῆς πόλεως μέσης ἐπὶ τὴν πύλην ἔξω τὴν τετραμμένην πρὸς τοὺς πολεμίους, καὶ ταύτῃ τὸν θόρυβον ἐκπεσεῖν πλεῖστον γενόμενον. ἐδόκει δὲ τοῖς ἀναλογιζομένοις τὸ σημεῖον ἀπολείπειν ὁ θεὸς Ἀντώνιον, ᾧ μάλιστα συνεξομοιῶν καὶ συνοικειῶν ἑαυτὸν διετέλεσεν.

[¶15] 76.1. At daybreak, Antony in person posted his infantry on the hills in front of the city, and watched his ships as they put out and attacked those of the enemy; and as he expected to see something great accomplished by them, he remained quiet. But the crews of his ships, as soon as they were near, saluted Caesar’s crews with their oars, and on their returning the salute changed sides, and so all the ships, now united into one fleet, sailed up towards the city prows on.

> Greek: 76.1. ἅμα δὲ ἡμέρᾳ τὸν πεζὸν αὐτὸς ἐπὶ τῶν πρὸ τῆς πόλεως λόφων ἱδρύσας ἐθεᾶτο τὰς ναῦς ἀνηγμένας καὶ ταῖς τῶν πολεμίων προσφερομένας· καὶ περιμένων ἔργον τι παρʼ ἐκείνων ἰδεῖν ἡσύχαζεν. οἱ δὲ ὡς ἐγγὺς ἐγένοντο, ταῖς κώπαις ἠσπάσαντο τοὺς Καίσαρος, ἐκείνων τε ἀντασπασαμένων μετεβάλοντο, καὶ πάσαις ἅμα ταῖς ναυσὶν ὁ στόλος εἷς γενόμενος ἐπέπλει πρὸς τὴν πόλιν ἀντίπρῳρος.

[¶16] 76.2. No sooner had Antony seen this than he was deserted by his cavalry, which went over to the enemy, and after being defeated with his infantry he retired into the city, crying out that he had been betrayed by Cleopatra to those with whom he waged war for her sake. But she, fearing his anger and his madness, fled for refuge into her tomb and let fall the drop-doors, which were made strong with bolts and bars; then she sent messengers to tell Antony that she was dead.

> Greek: 76.2. τοῦτο Ἀντώνιος ἰδὼν ἀπελείφθη μὲν εὐθὺς ὑπὸ τῶν ἱππέων μεταβαλομένων, ἡττηθεὶς δὲ τοῖς πεζοῖς ἀνεχώρησεν εἰς τὴν πόλιν, ὑπὸ Κλεοπάτρας προδεδόσθαι βοῶν οἷς δι’ ἐκείνην ἐπολέμησεν. ἡ δὲ τὴν ὀργὴν αὐτοῦ φοβηθεῖσα καὶ τὴν ἀπόνοιαν εἰς τὸν τάφον κατέφυγε καὶ τοὺς καταρράκτας ἀφῆκε κλείθροις καὶ μοχλοῖς καρτεροὺς ὄντας· πρὸς δὲ Ἀντώνιον ἔπεμψε τοὺς ἀπαγγελοῦντας ὅτι τέθνηκε.

[¶17] 76.3. Antony believed the message, and saying to himself, “Why dost thou longer delay, Antony? Fortune has taken away thy sole remaining excuse for clinging to life,” he went into his chamber. Here, as he unfastened his breastplate and laid it aside, he said; “O Cleopatra, I am not grieved to be bereft of thee, for I shall straight-way join thee; but I am grieved that such an imperator as I am has been found to be inferior to a woman in courage.”

> Greek: 76.3. πιστεύσας δὲ ἐκεῖνος καὶ εἰπὼν πρὸς αὑτόν, τί ἔτι μέλλεις, Ἀντώνιε; τὴν μόνην ἡ τύχη καὶ λοιπὴν ἀφῄρηκε τοῦ φιλοψυχεῖν πρόφασιν, εἰσῆλθεν εἰς τὸ δωμάτιον, καὶ τὸν θώρακα παραλύων καὶ διαστέλλων, ὦ Κλεοπάτρα, εἶπεν, οὐκ ἄχθομαί σου στερούμενος· αὐτίκα γὰρ εἰς ταὐτὸν ἀφίξομαι· ἀλλʼ ὅτι γυναικὸς ὁ τηλικοῦτος αὐτοκράτωρ εὐψυχίᾳ πεφώραμαι λειπόμενος.

[¶18] 76.4. Now, Antony had a trusty slave named Eros. Him Antony had long before engaged, in case of need, to kill him, and now demanded the fulfilment of his promise. So Eros drew his sword and held it up as though he would smite his master, but then turned his face away and slew himself. And as he fell at his master’s feet Antony said: “Well done, Eros! though thou wast not able to do it thyself, thou teachest me what I must do”; and running himself through the belly he dropped upon the couch.

> Greek: 76.4. ἦν δέ τις οἰκέτης αὐτοῦ πιστὸς Ἔρως ὄνομα. τοῦτον ἐκ πολλοῦ παρακεκληκώς, εἰ δεήσειεν, ἀνελεῖν αὐτόν, ἀπῄτει τὴν ὑπόσχεσιν. ὁ δὲ σπασάμενος τὸ ξίφος ἀνέσχε μὲν ὡς παίσων ἐκεῖνον, ἀποστρέψας δὲ τὸ πρόσωπον ἑαυτὸν ἀπέκτεινε. πεσόντος δὲ αὐτοῦ πρὸς τοὺς πόδας ὁ Ἀντώνιος εὖγε, εἶπεν, ὦ Ἔρως, ὅτι μὴ δυνηθεὶς αὐτὸς ἐμὲ ποιεῖν ὃ δεῖ διδάσκεις· καὶ παίσας διὰ τῆς κοιλίας ἑαυτὸν ἀφῆκεν εἰς τὸ κλινίδιον.

[¶19] 76.5. But the wound did not bring a speedy death. Therefore, as the blood ceased flowing after he had lain down, he came to himself and besought the bystanders to give him the finishing stroke. But they fled from the chamber, and he lay writhing and crying out, until Diomedes the secretary came from Cleopatra with orders to bring him to her in the tomb.

> Greek: 76.5. ἦν δὲ οὐκ εὐθυθάνατος ἡ πληγή. διὸ καὶ τῆς φορᾶς τοῦ αἵματος, ἐπεὶ κατεκλίθη, παυσαμένης, ἀναλαβὼν ἐδεῖτο τῶν παρόντων ἐπισφάττειν αὐτόν. οἱ δὲ ἔφευγον ἐκ τοῦ δωματίου βοῶντος καὶ σφαδάζοντος, ἄχρι οὗ παρὰ Κλεοπάτρας ἧκε Διομήδης ὁ γραμματεύς, κομίζειν αὐτὸν ὡς ἐκείνην εἰς τὸν τάφον κελευσθείς.

[¶20] 77.1. Having learned, then, that Cleopatra was alive, Antony eagerly ordered his servants to raise him up, and he was carried in their arms to the doors of her tomb. Cleopatra, however, would not open the doors, but showed herself at a window, from which she let down ropes and cords. To these Antony was fastened, and she drew him up herself, with the aid of the two women whom alone she had admitted with her into the tomb.

> Greek: 77.1. γνοὺς οὖν ὅτι ζῇ, προθύμως ἐκέλευσεν ἄρασθαι τοῖς ὑπηρέταις τὸ σῶμα, καὶ διὰ χειρῶν προσεκομίσθη ταῖς θύραις τοῦ οἰκήματος. ἡ δὲ Κλεοπάτρα τὰς μὲν θύρας οὐκ ἀνέῳξεν, ἐκ δὲ θυρίδων τινῶν φανεῖσα σειρὰς καὶ καλώδια καθίει. καὶ τούτοις ἐναψάντων τὸν Ἀντώνιον ἀνεῖλκεν αὐτὴ καὶ δύο γυναῖκες, ἃς μόνας ἐδέξατο μεθʼ αὑτῆς εἰς τὸν τάφον.

[¶21] 77.2. Never, as those who were present tell us, was there a more piteous sight. Smeared with blood and struggling with death he was drawn up, stretching out his hands to her even as he dangled in the air. For the task was not an easy one for women, and scarcely could Cleopatra, with clinging hands and strained face, pull up the rope, while those below called out encouragement to her and shared her agony.

> Greek: 77.2. οὐδὲν ἐκείνου λέγουσιν οἰκτρότερον γενέσθαι οἱ παραγενόμενοι θέαμα. πεφυρμένος γὰρ αἵματι καὶ δυσθανατῶν εἵλκετο, τὰς χεῖρας ὀρέγων εἰς ἐκείνην καὶ παραιωρούμενος. οὐ γὰρ ἦν γυναιξὶ ῥᾴδιον τὸ ἔργον, ἀλλὰ μόλις ἡ Κλεοπάτρα ταῖν χεροῖν ἐμπεφυκυῖα καὶ κατατεινομένη τῷ προσώπῳ τὸν δεσμὸν ἀνελάμβανεν, ἐπικελευομένων τῶν κάτωθεν αὐτῇ καὶ συναγωνιώντων.

[¶22] 77.3. And when she had thus got him in and laid him down, she rent her garments over him, beat and tore her breasts with her hands, wiped off some of his blood upon her face, and called him master, husband, and imperator; indeed, she almost forgot her own ills in her pity for his. But Antony stopped her lamentations and asked for a drink of wine, either because he was thirsty, or in the hope of a speedier release.

> Greek: 77.3. δεξαμένη δὲ αὐτὸν οὕτως καὶ κατακλίνασα περιερρήξατο τε τοὺς πέπλους ἐπʼ αὐτῷ, καὶ τὰ στέρνα τυπτομένη καὶ σπαράττουσα ταῖς χερσί, καὶ τῷ προσώπῳ τοῦ αἵματος ἀναματτομένη, δεσπότην ἐκάλει καὶ ἄνδρα καὶ αὐτοκράτορα· καὶ μικροῦ δεῖν ἐπιλέληστο τῶν αὑτῆς κακῶν οἴκτῳ τῶν ἐκείνου. καταπαύσας δὲ τὸν θρῆνον αὐτῆς Ἀντώνιος ᾔτησε πιεῖν οἶνον, εἴτε διψῶν, εἴτε συντομώτερον ἐλπίζων ἀπολυθήσεσθαι.

[¶23] 77.4. When he had drunk, he advised her to consult her own safety, if she could do it without disgrace, and among all the companions of Caesar to put most confidence in Proculeius, and not to lament him for his last reverses, but to count him happy for the good things that had been his, since he had become most illustrious of men, had won greatest power, and now had been not ignobly conquered, a Roman by a Roman.

> Greek: 77.4. πιὼν δὲ παρῄνεσεν αὐτῇ τὰ μὲν ἑαυτῆς, ἂν ᾖ μὴ μετʼ αἰσχύνης, σωτήρια τίθεσθαι, μάλιστα τῶν Καίσαρος ἑταίρων Προκληΐῳ πιστεύουσαν, αὐτὸν δὲ μὴ θρηνεῖν ἐπὶ ταῖς ὑστάταις μεταβολαῖς, ἀλλὰ μακαρίζειν ὧν ἔτυχε καλῶν, ἐπιφανέστατος ἀνθρώπων γενόμενος καὶ πλεῖστον ἰσχύσας καὶ νῦν οὐκ ἀγεννῶς Ῥωμαῖος ὑπὸ Ῥωμαίου κρατηθείς.

[¶24] 78.1. Scarcely was he dead, when Proculeius came from Caesar. For after Antony had smitten himself and while he was being carried to Cleopatra, Dercetaeus, one of his body-guard, seized Antony’s sword, concealed it, and stole away with it; and running to Caesar, he was the first to tell him of Antony’s death, and showed him the sword all smeared with blood.

> Greek: 78.1. ὅσον δὲ ἀπολιπόντος αὐτοῦ Προκλήϊος ἧκε παρὰ Καίσαρος. ἐπεὶ γὰρ ἑαυτὸν πατάξας ὁ Ἀντώνιος ᾤχετο πρὸς Κλεοπάτραν κομιζόμενος, Δερκεταῖός τις τῶν δορυφόρων λαβὼν τὸ ἐγχειρίδιον αὐτοῦ καὶ ἀποκρύψας ὑπεξῆλθε, καὶ δραμὼν πρὸς Καίσαρα πρῶτος ἤγγειλε τὴν Ἀντωνίου τελευτήν, καὶ τὸ ξίφος ἔδειξεν ᾑμαγμένον.

[¶25] 78.2. When Caesar heard these tidings, he retired within his tent and wept for a man who had been his relation by marriage, his colleague in office and command, and his partner in many undertakings and struggles. Then he took the letters which had passed between them, called in his friends, and read the letters aloud, showing how reasonably and justly he had written, and how rude and overbearing Antony had always been in his replies.

> Greek: 78.2. ὁ δὲ ὡς ἤκουσεν, ἐνδοτέρω τῆς σκηνῆς ἀποστὰς ἀπεδάκρυσεν ἄνδρα κηδεστὴν γενόμενον καὶ συνάρχοντα καὶ πολλῶν ἀγώνων καὶ πραγμάτων κοινωνόν. εἶτα τὰς ἐπιστολὰς λαβὼν καὶ τοὺς φίλους καλέσας ἀνεγίνωσκεν ὡς εὐγνώμονα γράφοντος αὐτοῦ καὶ δίκαια φορτικὸς ἦν καὶ ὑπερήφανος ἀεὶ περὶ τὰς ἀποκρίσεις ἐκεῖνος.

[¶26] 78.3. After this, he sent Proculeius, bidding him, if possible, above all things to get Cleopatra into his power alive; for he was fearful about the treasures in her funeral pyre, and he thought it would add greatly to the glory of his triumph if she were led in the procession. Into the hands of Proculeius, however, Cleopatra would not put herself;

> Greek: 78.3. ἐκ δὲ τούτου τὸν Προκλήϊον ἔπεμψε κελεύσας, ἢν δύνηται, μάλιστα τῆς Κλεοπάτρας ζώσης κρατῆσαι· καὶ γὰρ ἐφοβεῖτο περὶ τῶν χρημάτων, καὶ μέγα πρὸς δόξαν ἡγεῖτο τοῦ θριάμβου καταγαγεῖν ἐκείνην. εἰς μὲν οὖν χεῖρας τῷ Προκληΐῳ συνελθεῖν οὐκ ἠθέλησεν·

[¶27] 78.4. but she conferred with him after he had come close to the tomb and stationed himself outside at a door which was on a level with the ground. The door was strongly fastened with bolts and bars, but allowed a passage for the voice. So they conversed, Cleopatra asking that her children might have her kingdom, and Proculeius bidding her be of good cheer and trust Caesar in everything.

> Greek: 78.4. ἐγίνοντο δὲ λόγοι τῷ οἰκήματι προσελθόντος ἔξωθεν αὐτοῦ κατὰ θύρας ἐπιπέδους, ἀποκεκλειμένας μὲν ὀχυρῶς, φωνῇ δὲ διέξοδον ἐχούσας. καὶ διελέχθησαν ἡ μὲν αἰτουμένη τοῖς παισὶ τὴν βασιλείαν, ὁ δὲ θαρρεῖν καὶ πάντα πιστεύειν Καίσαρι κελεύων.

[¶28] 79.1. After Proculeius had surveyed the place, he brought back word to Caesar, and Gallus was sent to have another interview with the queen; and coming up to the door he purposely prolonged the conversation. Meanwhile Proculeius applied a ladder and went in through the window by which the women had taken Antony inside.

> Greek: 79.1. ὡς δὲ κατιδὼν τὸν τόπον ἀπήγγειλε Καίσαρι, Γάλλος μὲν ἐπέμφθη πάλιν ἐντευξόμενος αὐτῇ· καὶ πρὸς τὰς θύρας ἐλθὼν ἐπίτηδες ἐμήκυνε τὸν λόγον. ἐν τούτῳ δὲ Προκλήϊος κλίμακος προστεθείσης διὰ τῆς θυρίδος εἰσῆλθεν ᾗ τὸν Ἀντώνιον αἱ γυναῖκες ἐδέξαντο. καὶ πρὸς τὰς θύρας αὐτὰς εὐθύς, αἷς ἡ Κλεοπάτρα παρειστήκει προσέχουσα τῷ Γάλλῳ, κατέβαινεν ὑπηρέτας ἔχων δύο μεθʼ αὑτοῦ.

[¶29] 79.2. Then he went down at once to the very door at which Cleopatra was standing and listening to Gallus, and he had two servants with him. One of the women imprisoned with Cleopatra cried out, “Wretched Cleopatra, thou art taken alive,” whereupon the queen turned about, saw Proculeius, and tried to stab herself; for she had at her girdle a dagger such as robbers wear. But Proculeius ran swiftly to her, threw both his arms about her, and said: “O Cleopatra, thou art wronging both thyself and Caesar, by trying to rob him of an opportunity to show great kindness, and by fixing upon the gentlest of commanders the stigma of faithlessness and implacability.”

> Greek: 79.2. τῶν δὲ συγκαθειργμένων τῇ Κλεοπάτρᾳ γυναικῶν τῆς ἑτέρας ἀνακραγούσης, τάλαινα Κλεοπάτρα, ζωγρεῖ, μεταστραφεῖσα καὶ θεασαμένη τὸν Προκλήϊον ὥρμησε μὲν αὑτὴν πατάξαι· παρεζωσμένη γὰρ ἐτύγχανέ τι τῶν λῃστρικῶν ξιφιδίων· προσδραμὼν δὲ ταχὺ καὶ περισχὼν αὐτὴν ταῖς χερσὶν ἀμφοτέραις ὁ Προκλήϊος, ἀδικεῖς, εἶπεν, ὦ Κλεοπάτρα, καὶ σεαυτὴν καὶ Καίσαρα, μεγάλην ἀφαιρουμένη χρηστότητος ἐπίδειξιν αὐτοῦ, καὶ διαβάλλουσα τὸν πρᾳότατον ἡγεμόνων ὡς ἄπιστον καὶ ἀδιάλλακτον.

[¶30] 79.3. At the same time he took away her weapon, and shook out her clothing, to see whether she was concealing any poison. And there was also sent from Caesar one of his freedmen, Epaphroditus, with injunctions to keep the queen alive by the strictest vigilance, but otherwise to make any concession that would promote her ease and pleasure.

> Greek: 79.3. ἅμα δὲ καὶ τὸ ξίφος αὐτῆς παρείλετο, καὶ τὴν ἐσθῆτα, μὴ κρύπτοι τι φάρμακον, ἐξέσεισεν. ἐπέμφθη δὲ καὶ παρὰ Καίσαρος τῶν ἀπελευθέρων Ἐπαφρόδιτος, ᾧ προσετέτακτο ζῶσαν αὐτὴν φυλάττειν ἰσχυρῶς ἐπιμελόμενον, τἆλλα δὲ πρὸς τὸ ῥᾷστον ἐνδιδόναι καὶ ἥδιστον.

[¶31] 80.1. And now Caesar himself drove into the city, and he was conversing with Areius the philosopher, to whom he had given his right hand, in order that Areius might at once be conspicuous among the citizens, and be admired because of the marked honour shown him by Caesar. After he had entered the gymnasium and ascended a tribunal there made for him, the people were beside themselves with fear and prostrated themselves before him, but he bade them rise up, and said that he acquitted the people of all blame, first, because of Alexander, their founder; second, because he admired the great size and beauty of the city; and third, to gratify his companion, Areius.

> Greek: 80.1. αὐτὸς δὲ Καῖσαρ εἰσήλαυνεν εἰς τὴν πόλιν, Ἀρείῳ τῷ φιλοσόφῳ προσδιαλεγόμενος καὶ τὴν δεξιὰν ἐνδεδωκώς, ἵνα εὐθὺς ἐν τοῖς πολίταις περίβλεπτος εἴη καὶ θαυμάζοιτο τιμώμενος ὑπʼ αὐτοῦ διαπρεπῶς. εἰς δὲ τὸ γυμνάσιον εἰσελθὼν καὶ ἀναβὰς ἐπὶ βῆμά τι πεποιημένον, ἐκπεπληγμένων ὑπὸ δέους τῶν ἀνθρώπων καὶ προσπιπτόντων, ἀναστῆναι κελεύσας ἔφη πάσης αἰτίας τὸν δῆμον ἀφιέναι, πρῶτον μὲν διὰ τὸν κτίστην Ἀλέξανδρον· δεύτερον δὲ τῆς πόλεως θαυμάζων τὸ κάλλος καὶ τὸ μέγεθος· τρίτον δὲ Ἀρείῳ τῷ ἑταίρῳ χαριζόμενος.

[¶32] 80.2. This honour Caesar bestowed upon Areius, and pardoned many other persons also at his request. Among these was Philostratus, a man more competent to speak extempore than any sophist that ever lived, but he improperly represented himself as belonging to the school of the Academy. Therefore Caesar, abominating his ways, would not listen to his entreaties.

> Greek: 80.2. ταύτης δὴ τῆς τιμῆς ἔτυχε παρὰ Καίσαρος Ἄρειος, καὶ τῶν ἄλλων ἐξῃτήσατο συχνούς· ὧν ἦν καὶ Φιλόστρατος, ἀνὴρ εἰπεῖν μὲν ἐξ ἐπιδρομῆς τῶν πώποτε σοφιστῶν ἱκανώτατος, εἰσποιῶν δὲ μὴ προσηκόντως ἑαυτὸν τῇ Ἀκαδημείᾳ. διὸ καὶ Καῖσαρ αὐτοῦ βδελυττόμενος τὸν τρόπον οὐ προσίετο τὰς δεήσεις.

[¶33] 80.3. So Philostratus, having a long white beard and wearing a dark robe, would follow behind Areius, ever declaiming this verse:—
A wise man will a wise man save, if wise he be.
When Caesar learned of this, he pardoned him, wishing rather to free Areius from odium than Philostratus from fear.

> Greek: 80.3. ὁ δὲ πώγωνα πολιὸν καθεὶς καὶ φαιὸν ἱμάτιον περιβαλόμενος ἐξόπισθεν Ἀρείῳ παρηκολούθει, τοῦτον ἀεὶ τὸν στίχον ἀναφθεγγόμενος·
σοφοὶ σοφοὺς σώζουσιν, ἂν ὦσιν σοφοί.
πυθόμενος δὲ Καῖσαρ, καὶ τοῦ φθόνου μᾶλλον Ἄρειον ἢ τοῦ δέους Φιλόστρατον ἀπαλλάξαι βουλόμενος, διῆκε.

[¶34] 81.1. As for the children of Antony, Antyllus, his son by Fulvia, was betrayed by Theodorus his tutor and put to death; and after the soldiers had cut off his head, his tutor took away the exceeding precious stone which the boy wore about his neck and sewed it into his own girdle; and though he denied the deed, he was convicted of it and crucified.

> Greek: 81.1. τῶν δὲ Ἀντωνίου παίδων ὁ μὲν ἐκ Φουλβίας Ἄντυλλος ὑπὸ Θεοδώρου τοῦ παιδαγωγοῦ παραδοθεὶς ἀπέθανε· καὶ τὴν κεφαλὴν αὐτοῦ τῶν στρατιωτῶν ἀποτεμόντων, ὁ παιδαγωγὸς ἀφελὼν ὃν ἐφώρει περὶ τῷ τραχήλῳ πολυτιμότατον λίθον εἰς τὴν ζώνην κατέρραψεν· ἀρνησάμενος δὲ καὶ φωραθεὶς ἀνεσταυρώθη.

[¶35] 81.2. Cleopatra’s children, together with their attendants, were kept under guard and had generous treatment. But Caesarion, who was said to be Cleopatra’s son by Julius Caesar, was sent by his mother, with much treasure, into India, by way of Ethiopia. There Rhodon, another tutor like Theodorus, persuaded him to go back, on the ground that Caesar invited him to take the kingdom. But while Caesar was deliberating on the matter, we are told that Areius said:—
Not a good thing were a Caesar too many.

> Greek: 81.2. τὰ δὲ Κλεοπάτρας παιδία φρουρούμενα μετὰ τῶν τρεφόντων ἐλευθέριον εἶχε δίαιταν. Καισαρίωνα δὲ τὸν ἐκ Καίσαρος γεγονέναι λεγόμενον ἡ μὲν μήτηρ ἐξέπεμψε μετὰ χρημάτων πολλῶν εἰς τὴν Ἰνδικὴν δι’ Αἰθιοπίας, ἕτερος δὲ παιδαγωγὸς ὅμοιος Θεοδώρῳ Ῥόδων ἀνέπεισεν ἐπανελθεῖν, ὡς Καίσαρος αὐτὸν ἐπὶ βασιλείαν καλοῦντος. βουλευομένου δὲ Καίσαρος Ἄρειον εἰπεῖν λέγουσιν·
οὐκ ἀγαθὸν πολυκαισαρίη.

[¶36] 82.1. As for Caesarion, then, he was afterwards put to death by Caesar,—after the death of Cleopatra; but as for Antony, though many generals and kings asked for his body that they might give it burial, Caesar would not take it away from Cleopatra, and it was buried by her hands in sumptuous and royal fashion, such things being granted her for the purpose as she desired. But in consequence of so much grief as well as pain (for her breasts were wounded and inflamed by the blows she gave them) a fever assailed her, and she welcomed it as an excuse for abstaining from food and so releasing herself from life without hindrance.

> Greek: 82.1. τοῦτον μὲν οὖν ὕστερον ἀπέκτεινε μετὰ τὴν Κλεοπάτρας τελευτήν. Ἀντώνιον δὲ πολλῶν αἰτουμένων θάψαι καὶ βασιλέων καὶ στρατηγῶν, οὐκ ἀφείλετο Κλεοπάτρας τὸ σῶμα Καῖσαρ, ἀλλὰ ἐθάπτετο ταῖς ἐκείνης χερσὶ πολυτελῶς καὶ βασιλικῶς, πᾶσιν ὡς ἐβούλετο χρῆσθαι λαβούσης. ἐκ δὲ λύπης ἅμα τοσαύτης καὶ ὀδύνης ʽἀνεφλέγμηνε γὰρ αὐτῆς τὰ στέρνα τυπτομένης καὶ ἥλκωτὀ πυρετῶν ἐπιλαβόντων ἠγάπησε τὴν πρόφασιν, ὡς ἀφεξομένη τροφῆς διὰ τοῦτο καὶ παραλύσουσα τοῦ ζῆν ἀκωλύτως ἑαυτήν.

[¶37] 82.2. Moreover, there was a physician in her company of intimates, Olympus, to whom she told the truth, and she had his counsel and assistance in compassing her death, as Olympus himself testifies in a history of these events which he published. But Caesar was suspicious, and plied her with threats and fears regarding her children, by which she was laid low, as by engines of war, and surrendered her body for such care and nourishment as was desired.

> Greek: 82.2. ἦν δὲ ἰατρὸς αὐτῇ συνήθης Ὄλυμπος, ᾧ φράσασα τἀληθὲς ἐχρῆτο συμβούλῳ καὶ συνεργῷ τῆς καθαιρέσεως, ὡς αὐτὸς ὁ Ὄλυμπος εἴρηκεν ἱστορίαν τινὰ τῶν πραγμάτων τούτων ἐκδεδωκώς. ὑπονοήσας δὲ Καῖσαρ ἀπειλὰς μέν τινας αὐτῇ καὶ φόβους περὶ τῶν τέκνων προσέβαλλεν, οἷς ἐκείνη καθάπερ μηχανήμασιν ὑπηρείπετο καὶ παρεδίδου τὸ σῶμα θεραπεύειν καὶ τρέφειν τοῖς χρῄζουσιν.

[¶38] 83.1. After a few days Caesar himself came to talk with her and give her comfort. She was lying on a mean pallet-bed, clad only in her tunic, but sprang up as he entered and threw herself at his feet; her hair and face were in terrible disarray, her voice trembled, and her eyes were sunken. There were also visible many marks of the cruel blows upon her bosom; in a word, her body seemed to be no better off than her spirit.

> Greek: 83.1. ἧκε δὲ καὶ αὐτὸς ἡμέρας ὀλίγας διαλιπὼν ἐντευξόμενος αὐτῇ καὶ παρηγορήσων. ἡ δὲ ἔτυχε μὲν ἐν στιβάδι κατακειμένη ταπεινῶς, εἰσιόντι δʼ αὐτῷ μονοχίτων ἀναπηδήσασα προσπίπτει, δεινῶς μὲν ἐξηγριωμένη κεφαλὴν καὶ πρόσωπον, ὑπότρομος δὲ τῇ φωνῇ καὶ συντετηκυῖα ταῖς ὄψεσιν. ἦν δὲ πολλὰ καὶ τῆς περὶ τὸ στέρνον αἰκίας καταφανῆ· καὶ ὅλως οὐθὲν ἐδόκει τὸ σῶμα τῆς ψυχῆς ἔχειν βέλτιον.

[¶39] 83.2. Nevertheless, the charm for which she was famous and the boldness of her beauty were not altogether extinguished, but, although she was in such a sorry plight, they shone forth from within and made themselves manifest in the play of her features. After Caesar had bidden her to lie down and had seated himself near her, she began a sort of justification of her course, ascribing it to necessity and fear of Antony; but as Caesar opposed and refuted her on every point, she quickly changed her tone and sought to move his pity by prayers, as one who above all things clung to life.

> Greek: 83.2. ἡ μέντοι χάρις ἐκείνη καὶ τὸ τῆς ὥρας ἰταμὸν οὐ κατέσβεστο παντάπασιν, ἀλλὰ καὶπερ οὕτως διακειμένης ἔνδοθέν ποθεν ἐξέλαμπε καὶ συνεπεφαίνετο τοῖς κινήμασι τοῦ προσώπου. κελεύσαντος δὲ τοῦ Καίσαρος αὐτὴν κατακλιθῆναι καὶ πλησίον αὐτοῦ καθίσαντος, ἥψατο μέν τινος δικαιολογίας εἰς ἀνάγκην καὶ φόβον Ἀντωνίου τὰ πεπραγμένα τρεπούσης, ἐνισταμένου δὲ πρὸς ἕκαστον αὐτῇ τοῦ Καίσαρος ἐξελεγχομένη ταχὺ πρὸς οἶκτον μεθηρμόσατο καὶ δέησιν, ὡς δή τις ἂν μάλιστα τοῦ ζῆν περιεχομένη.

[¶40] 83.3. And finally she gave him a list which she had of all her treasures; and when Seleucus, one of her stewards, showed conclusively that she was stealing away and hiding some of them, she sprang up, seized him by the hair, and showered blows upon his face.

> Greek: 83.3. τέλος δὲ τοῦ πλήθους τῶν χρημάτων ἀναγραφὴν ἔχουσα προσέδωκεν αὐτῷ· Σελεύκου δέ τινος τῶν ἐπιτρόπων ἐλέγχοντος ὡς ἔνια κρύπτουσαν καὶ διακλέπτουσαν, ἀναπηδήσασα καὶ τῶν τριχῶν αὐτοῦ λαβομένη πολλὰς ἐνεφόρει τῷ προσώπῳ πληγάς.

[¶41] 83.4. And when Caesar, with a smile, stopped her, she said: “But is it not a monstrous thing, O Caesar, that when thou hast deigned to come to me and speak to me though I am in this wretched plight, my slaves denounce me for reserving some women’s adornments,—not for myself, indeed, unhappy woman that I am,—but that I may make trifling gifts to Octavia and thy Livia, and through their intercession find thee merciful and more gentle?”

> Greek: 83.4. τοῦ δὲ Καίσαρος μειδιῶντος καὶ καταπαύοντος αὐτήν, ἀλλʼ οὐ δεινόν, εἶπεν, ὦ Καῖσαρ, εἰ σὺ μὲν ἠξίωσας ἀφικέσθαι πρὸς ἐμὲ καὶ προσειπεῖν οὕτω πράττουσαν, οἱ δὲ δοῦλοί μου κατηγοροῦσιν εἴ τι τῶν γυναικείων ἀπεθέμην, οὐκ ἐμαυτῇ δήπουθεν, ἡ τάλαινα, κόσμον, ἀλλʼ ὅπως Ὀκταουία καὶ Λιβίᾳ τῇ σῇ μικρὰ δοῦσα δι’ ἐκείνων ἵλεώ σου τύχοιμι καὶ πραοτέρου;

[¶42] 83.5. Caesar was pleased with this speech, being altogether of the opinion that she desired to live. He told her, therefore, that he left these matters for her to manage, and that in all other ways he would give her more splendid treatment than she could possibly expect. Then he went off, supposing that he had deceived her, but the rather deceived by her.

> Greek: 83.5. τούτοις ὁ Καῖσαρ ἥδετο, παντάπασιν αὐτὴν φιλοψυχεῖν οἰόμενος. εἰπὼν οὖν ὅτι καὶ ταῦτα ἐπιτρέπει καὶ τἆλλα πάσης ἐλπίδος αὐτῇ χρήσεται λαμπρότερον, ᾤχετο ἀπιών, ἐξηπατηκέναι μὲν οἰόμενος, ἐξηπατημένος δὲ μᾶλλον.

[¶43] 84.1. Now, there was a young man of rank among Caesar’s companions, named Cornelius Dolabella. This man was not without a certain tenderness for Cleopatra; and so now, in response to her request, he secretly sent word to her that Caesar himself was preparing to march with his land forces through Syria, and had resolved to send off her and her children within three days.

> Greek: 84.1. ἦν δὲ Κορνήλιος Δολοβέλλας ἐπιφανὴς νεανίσκος ἐν τοῖς Καίσαρος ἑταίροις. οὗτος εἶχε πρὸς τὴν Κλεοπάτραν οὐκ ἀηδῶς· καὶ τότε χαριζόμενος αὐτῇ δεηθείσῃ κρύφα πέμψας ἐξήγγειλεν ὡς αὐτὸς μὲν ὁ Καῖσαρ ἀναζεύγνυσι πεζῇ διὰ Συρίας, ἐκείνην δὲ μετὰ τῶν τέκνων ἀποστέλλειν εἰς τρίτην ἡμέραν ἔγνωκεν.

[¶44] 84.2. After Cleopatra had heard this, in the first place, she begged Caesar that she might be permitted to pour libations for Antony; and when the request was granted, she had herself carried to the tomb, and embracing the urn which held his ashes, in company with the women usually about her, she said: “Dear Antony, I buried thee but lately with hands still free; now, however, I pour libations for thee as a captive, and so carefully guarded that I cannot either with blows or tears disfigure this body of mine, which is a slave’s body, and closely watched that it may grace the triumph over thee.”

> Greek: 84.2. ἡ δὲ ἀκούσασα ταῦτα πρῶτον μὲν ἐδεήθη Καίσαρος ὅπως αὐτὴν ἐάσῃ χοὰς ἐπενεγκεῖν Ἀντωνίῳ· καὶ συγχωρήσαντος ἐπὶ τὸν τάφον κομισθεῖσα καὶ περιπεσοῦσα τῇ σορῷ μετὰ τῶν συνήθων γυναικῶν, ὦ φίλε Ἀντώνιε, εἶπεν, ἔθαπτον μέν δε πρώην ἔτι χερσὶν ἐλευθέραις, σπένδω δὲ νῦν αἰχμάλωτος οὖσα, καὶ φρουρουμένη μήτε κοπετοῖς μήτε θρήνοις αἰκίσασθαι τὸ δοῦλον τοῦτο σῶμα καὶ τηρούμενον ἐπὶ τοὺς κατὰ σοῦ θριάμβους.

[¶45] 84.3. “Do not expect other honours or libations; these are the last from Cleopatra the captive. For though in life nothing could part us from each other, in death we are likely to change places; thou, the Roman, lying buried here, while I, the hapless woman, lie in Italy, and get only so much of thy country as my portion.”

> Greek: 84.3. ἄλλας δὲ μὴ προσδέχου τιμὰς ἢ χοάς· ἀλλʼ αὗταί σοι τελευταῖαι Κλεοπάτρας ἀγομένης. ζῶντας μὲν γὰρ ἡμᾶς οὐθὲν ἀλλήλων διέστησε, κινδυνεύομεν δὲ τῷ θανάτῳ διαμείψασθαι τοὺς τόπους· σὺ μὲν ὁ Ῥωμαῖος ἐνταῦθα κείμενος, ἐγὼ δʼ ἡ δύστηνος ἐν Ἰταλίᾳ, τοσοῦτο τῆς σῆς μεταλαβοῦσα χώρας μόνον.

[¶46] 84.4. “But if indeed there is any might or power in the gods of that country (for the gods of this country have betrayed us), do not abandon thine own wife while she lives, nor permit a triumph to be celebrated over thyself in my person, but hide and bury me here with thyself, since out of all my innumerable ills not one is so great and dreadful as this short time that I have lived apart from thee.”

> Greek: 84.4. ἀλλʼ εἰ δή τις τῶν ἐκεῖ θεῶν ἀλκὴ καὶ δύναμις (οἱ γὰρ ἐνταῦθα προὔδωκαν ἡμᾶς), μὴ πρόῃ ζῶσαν τὴν σεαυτοῦ γυναῖκα, μηδʼ ἐν ἐμοὶ περΐδῃς θριαμβευόμενον σεαυτόν, ἀλλʼ ἐνταῦθά με κρύψον μετὰ σεαυτοῦ καὶ σύνθαψον, ὡς ἐμοὶ μυρίων κακῶν ὄντων οὐδὲν οὕτω μέγα καὶ δεινόν ἐστιν ὡς ὁ βραχὺς οὗτος χρόνος ὃν σοῦ χωρὶς ἔζηκα.

[¶47] 85.1. After such lamentations, she wreathed and kissed the urn, and then ordered a bath to be prepared for herself. After her bath, she reclined at table and was making a sumptuous meal. And there came a man from the country carrying a basket; and when the guards asked him what he was bringing there, he opened the basket, took away the leaves, and showed them that the dish inside was full of figs.

> Greek: 85.1. τοιαῦτα ὀλοφυραμένη καὶ στέψασα καὶ κατασπασαμένη τὴν σορὸν ἐκέλευσεν αὑτῇ λουτρὸν γενέσθαι. λουσαμένη δὲ καὶ κατακλιθεῖσα λαμπρὸν ἄριστον ἠρίστα. καί τις ἧκεν ἀπʼ ἀγροῦ κίστην τινὰ κομίζων· τῶν δὲ φυλάκων ὅ τι φέροι πυνθανομένων ἀνοίξας καὶ ἀφελὼν τὰ θρῖα σύκων ἐπίπλεων τὸ ἀγγεῖον ἔδειξε.

[¶48] 85.2. The guards were amazed at the great size and beauty of the figs, whereupon the man smiled and asked them to take some; so they felt no mistrust and bade him take them in. After her meal, however, Cleopatra took a tablet which was already written upon and sealed, and sent it to Caesar, and then, sending away all the rest of the company except her two faithful women, she closed the doors.

> Greek: 85.2. θαυμασάντων δὲ τὸ κάλλος καὶ τὸ μέγεθος μειδιάσας παρεκάλει λαβεῖν· οἱ δὲ πιστεύσαντες ἐκέλευον εἰσενεγκεῖν. μετὰ δὲ τὸ ἄριστον ἡ Κλεοπάτρα δέλτον ἔχουσα γεγραμμένην καὶ κατασεσημασμένην ἀπέστειλε πρὸς Καίσαρα, καὶ τοὺς ἄλλους ἐκποδὼν ποιησαμένη πλὴν τῶν δυεῖν ἐκείνων γυναικῶν τὰς θύρας ἔκλεισε.

[¶49] 85.3. But Caesar opened the tablet, and when he found there lamentations and supplications of one who begged that he would bury her with Antony, he quickly knew what had happened. At first he was minded to go himself and give aid; then he ordered messengers to go with all speed and investigate. But the mischief had been swift. For though his messengers came on the run and found the guards as yet aware of nothing, when they opened the doors they found Cleopatra lying dead upon a golden couch, arrayed in royal state.

> Greek: 85.3. Καῖσαρ δὲ λύσας τὴν δέλτον, ὡς ἐνέτυχε λιταῖς καὶ ὀλοφυρμοῖς δεομένης αὐτὴν σὺν Ἀντωνίῳ θάψαι, ταχὺ συνῆκε τὸ πεπραγμένον. καὶ πρῶτον μὲν αὐτὸς ὥρμησε βοηθεῖν, ἔπειτα τοὺς σκεψομένους κατὰ τάχος ἔπεμψεν. ἐγεγόνει δʼ ὀξὺ τὸ πάθος. δρόμῳ γὰρ ἐλθόντες καὶ τοὺς μὲν φυλάττοντας οὐδὲν ᾐσθημένους καταλαβόντες, τὰς δὲ θύρας ἀνοίξαντες, εὗρον αὐτὴν τεθνηκυῖαν ἐν χρυσῇ κατακειμένην κλίνῃ, κεκοσμημένην βασιλικῶς.

[¶50] 85.4. And of her two women, the one called Iras was dying at her feet, while Charmion, already tottering and heavy-headed, was trying to arrange the diadem which encircled the queen’s brow. Then somebody said in anger: “A fine deed, this, Charmion!” “It is indeed most fine,” she said, “and befitting the descendant of so many kings.” Not a word more did she speak, but fell there by the side of the couch.

> Greek: 85.4. τῶν δὲ γυναικῶν ἡ μὲν Εἰρὰς λεγομένη πρὸς τοῖς ποσὶν ἀπέθνησκεν, ἡ δὲ Χάρμιον ἤδη σφαλλομένη καὶ καρηβαροῦσα κατεκόσμει τὸ διάδημα τὸ περὶ τὴν κεφαλὴν αὐτῆς. εἰπόντος δέ τινος ὀργῇ· καλὰ ταῦτα, Χάρμιον· κάλλιστα μὲν οὖν, ἔφη, καὶ πρέποντα τῇ τοσούτων ἀπογόνῳ βασιλέων. πλέον δὲ οὐδὲν εἶπεν, ἀλλʼ αὐτοῦ παρὰ τὴν κλίνην ἔπεσε.

[¶51] 86.1. It is said that the asp was brought with those figs and leaves and lay hidden beneath them, for thus Cleopatra had given orders, that the reptile might fasten itself upon her body without her being aware of it. But when she took away some of the figs and saw it, she said: “There it is, you see,” and baring her arm she held it out for the bite.

> Greek: 86.1. λέγεται δὲ τὴν ἀσπίδα κομισθῆναι σὺν τοῖς σύκοις ἐκείνοις καὶ τοῖς θρίοις ἄνωθεν ἐπικαλυφθεῖσαν, οὕτω γὰρ τὴν Κλεοπάτραν κελεῦσαι, μηδὲ αὐτῆς ἐπισταμένης τῷ σώματι προσπεσεῖν τὸ θηρίον· ὡς δὲ ἀφαιροῦσα τῶν σύκων εἶδεν, εἰπεῖν· ἐνταῦθα ἦν ἄρα τοῦτο· καὶ τὸν βραχίονα παρασχεῖν τῷ δήγματι γυμνώσασαν.

[¶52] 86.2. But others say that the asp was kept carefully shut up in a water jar, and that while Cleopatra was stirring it up and irritating it with a golden distaff it sprang and fastened itself upon her arm. But the truth of the matter no one knows; for it was also said that she carried about poison in a hollow comb and kept the comb hidden in her hair; and yet neither spot nor other sign of poison broke out upon her body.

> Greek: 86.2. οἱ δὲ τηρεῖσθαι μὲν ἐν ὑδρίᾳ τὴν ἀσπίδα καθ̔ειργμένην φάσκουσιν, ἠλακάτῃ δέ τινι χρυσῇ τῆς Κλεοπάτρας ἐκκαλουμένης αὐτὴν καὶ διαγριαινούσης ὁρμήσασαν ἐμφῦναι τῷ βραχίονι. τὸ δὲ ἀληθὲς οὐδεὶς οἶδεν· ἐπεὶ καὶ φάρμακον αὐτὴν ἐλέχθη φορεῖν ἐν κνηστίδι κοίλῃ, τὴν δὲ κνηστίδα κρύπτειν τῇ κόμῃ· πλὴν οὔτε κηλὶς ἐξήνθησε τοῦ σώματος οὔτε ἄλλο φαρμάκου σημεῖον.

[¶53] 86.3. Moreover, not even was the reptile seen within the chamber, though people said they saw some traces of it near the sea, where the chamber looked out upon it with its windows. And some also say that Cleopatra’s arm was seen to have two slight and indistinct punctures; and this Caesar also seems to have believed. For in his triumph an image of Cleopatra herself with the asp clinging to her was carried in the procession. These, then, are the various accounts of what happened.

> Greek: 86.3. οὐ μὴν οὐδὲ τὸ θηρίον ἐντὸς ὤφθη, συρμοὺς δέ τινας αὐτοῦ παρὰ θάλασσαν, ᾗ τὸ δωμάτιον ἀφεώρα καὶ θυρίδες ἦσαν, ἰδεῖν ἔφασκον. ἔνιοι δὲ καὶ τὸν βραχίονα τῆς Κλεοπάτρας ὀφθῆναι δύο νυγμὰς ἔχοντα λεπτὰς καὶ ἀμυδράς· οἷς ἔοικε πιστεῦσαι καὶ ὁ Καῖσαρ. ἐν γὰρ τῷ θριάμβῳ τῆς Κλεοπάτρας αὐτῆς εἴδωλον ἐκομίζετο καὶ τῆς ἀσπίδος ἐμπεφυκυίας. ταῦτα μὲν οὖν οὕτω λέγεται γενέσθαι.

[¶54] 86.4. But Caesar, although vexed at the death of the woman, admired her lofty spirit; and he gave orders that her body should be buried with that of Antony in splendid and regal fashion. Her women also received honourable interment by his orders. When Cleopatra died she was forty years of age save one, had been queen for two and twenty of these, and had shared her power with Antony more than fourteen.

> Greek: 86.4. Καῖσαρ δέ, καίπερ ἀχθεσθεὶς ἐπὶ τῇ τελευτῇ τῆς γυναικός, ἐθαύμασε τὴν εὐγένειαν αὐτῆς· καὶ ταφῆναι τὸ σῶμα σὺν Ἀντωνίῳ λαμπρῶς καὶ βασιλικῶς ἐκέλευσεν. ἐντίμου δὲ καὶ τὰ γύναια κηδείας ἔτυχεν αὐτοῦ προστάξαντος. ἐτελεύτησε δὲ Κλεοπάτρα μὲν ἑνὸς δέοντα τεσσαράκοντα ἔτη βιώσασα, καὶ τούτων δύο καὶ εἴκοσι βασιλεύσασα, συνάρξασα δὲ Ἀντωνίῳ πλείω τῶν δεκατεσσάρων.

[¶55] 86.5. Antony was fifty-six years of age, according to some, according to others, fifty-three. Now, the statues of Antony were torn down, but those of Cleopatra were left standing, because Archibius, one of her friends, gave Caesar two thousand talents, in order that they might not suffer the same fate as Antony’s.

> Greek: 86.5. Ἀντώνιον δὲ οἱ μὲν ἕξ, οἱ δὲ τρισὶ τὰ πεντήκοντα ὑπερβαλεῖν φασιν. αἱ μὲν οὖν Ἀντωνίου καθῃρέθησαν εἰκόνες, αἱ δὲ Κλεοπάτρας κατὰ χώραν ἔμειναν, Ἀρχιβίου τινὸς τῶν φίλων αὐτῆς δισχίλια τάλαντα Καίσαρι δόντος, ἵνα μὴ τὸ αὐτὸ ταῖς Ἀντωνίου πάθωσιν.

[¶56] 87.1. Antony left seven children by his three wives, of whom Antyllus, the eldest, was the only one who was put to death by Caesar; the rest were taken up by Octavia and reared with her own children. Cleopatra, the daughter of Cleopatra, Octavia gave in marriage to Juba, the most accomplished of kings, and Antony, the son of Fulvia, she raised so high that, while Agrippa held the first place in Caesar’s estimation, and the sons of Livia the second, Antony was thought to be and really was third.

> Greek: 87.1. Ἀντωνίου δὲ γενεὰν ἀπολιπόντος ἐκ τριῶν γυναικῶν ἑπτὰ παῖδας, ὁ πρεσβύτατος Ἄντυλλος ὑπὸ Καίσαρος ἀνῃρέθη μόνος· τοὺς λοιποὺς δὲ Ὀκταουία παραλαβοῦσα μετὰ τῶν ἐξ ἑαυτῆς ἔθρεψε. καὶ Κλεοπάτραν μὲν τὴν ἐκ Κλεοπάτρας Ἰόβᾳ τῷ χαριεστάτῳ βασιλέων συνῴκισεν, Ἀντώνιον δὲ τὸν ἐκ Φουλβίας οὕτω μέγαν ἐποίησεν ὥστε τὴν πρώτην παρὰ Καίσαρι τιμὴν Ἀγρίππου, τὴν δὲ δευτέραν τῶν Λιβίας παίδων ἐχόντων, τρίτον εἶναι καὶ δοκεῖν Ἀντώνιον.

[¶57] 87.2. By Marcellus Octavia had two daughters, and one son, Marcellus, whom Caesar made both his son and his son-in-law and he gave one of the daughters to Agrippa. But since Marcellus died very soon after his marriage and it was not easy for Caesar to select from among his other friends a son-in-law whom he could trust, Octavia proposed that Agrippa should take Caesar’s daughter to wife, and put away her own.

> Greek: 87.2. ἐκ δὲ Μαρκέλλου δυεῖν αὐτῇ θυγατέρων οὐσῶν, ἑνὸς δὲ υἱοῦ Μαρκέλλου, τοῦτον μὲν ἅμα παῖδα καὶ γαμβρὸν ἐποιήσατο Καῖσαρ, τῶν δὲ θυγατέρων Ἀγρίππᾳ τὴν ἑτέραν ἔδωκεν. ἐπεὶ δὲ Μάρκελλος ἐτελεύτησε κομιδῆ νεόγαμος καὶ Καίσαρι γαμβρὸν ἔχοντα πίστιν οὐκ εὔπορον ἦν ἐκ τῶν ἄλλων φίλων ἑλέσθαι, λόγον ἡ Ὀκταουία προσήνεγκεν ὡς χρὴ τὴν Καίσαρος θυγατέρα λαβεῖν Ἀγρίππαν, ἀφέντα τὴν ἑαυτῆς.

[¶58] 87.3. First Caesar was persuaded by her, then Agrippa, where upon she took back her own daughter and married her to young Antony, while Agrippa married Caesar’s daughter. Antony left two daughters by Octavia, of whom one was taken to wife by Domitius Ahenobarbus, and the other, Antonia, famous for her beauty and discretion, was married to Drusus, who was the son of Livia and the step-son of Caesar. From this marriage sprang Germanicus and Claudius;

> Greek: 87.3. πεισθέντος δὲ Καίσαρος πρῶτον, εἶτα Ἀγρίππου, τὴν μὲν αὑτῆς ἀπολαβοῦσα συνῴκισεν Ἀντωνίῳ, τὴν δὲ Καίσαρος Ἀγρίππας ἔγημεν. ἀπολειπομένων δὲ τῶν Ἀντωνίου καὶ Ὀκταουίας δυεῖν θυγατέρων τὴν μὲν Δομίτιος Ἀηνόβαρβος ἔλαβε, τὴν δὲ σωφροσύνῃ καὶ κάλλει περιβόητον Ἀντωνίαν Δροῦσος, ὁ Λιβίας υἱός, πρόγονος δὲ Καίσαρος. ἐκ τούτων ἐγένετο Γερμανικὸς καὶ Κλαύδιος·

[¶59] 87.4. of these, Claudius afterwards came to the throne, and of the children of Germanicus, Caius reigned with distinction, but for a short time only, and was then put to death with his wife and child, and Agrippina, who had a son by Ahenobarbus, Lucius Domitius, became the wife of Claudius Caesar. And Claudius, having adopted Agrippina’s son, gave him the name of Nero Germanicus. This Nero came to the throne in my time. He killed his mother, and by his folly and madness came near subverting the Roman empire. He was the fifth in descent from Antony.

> Greek: 87.4. ὧν Κλαύδιος μὲν ὕστερον ἦρξε, τῶν δὲ Γερμανικοῦ παίδων Γάϊος μὲν ἄρξας ἐπιφανῶς οὐ πολὺν χρόνον ἀνῃρέθη μετὰ τέκνου καὶ γυναικός, Ἀγριππίνα δὲ υἱὸν ἐξ Ἀηνοβάρβου Λεύκιον Δομίτιον ἔχουσα Κλαυδίῳ Καίσαρι συνῴκησε. καὶ θέμενος τὸν υἱὸν αὐτῆς Κλαύδιος Νέρωνα Γερμανικὸν προσωνόμασεν. οὗτος ἄρξας ἐφʼ ἡμῶν ἀπέκτεινε τὴν μητέρα καὶ μικρὸν ἐδέησεν ὑπὸ ἐμπληξίας καὶ παραφροσύνης ἀνατρέψαι τὴν Ῥωμαίων ἡγεμονίαν, πέμπτος ἀπὸ Ἀντωνίου κατʼ ἀριθμὸν διαδοχῆς γενόμενος.