--- title: "The Histories · Ἱστορίαι" author: "Polybius" translator: "Evelyn S. Shuckburgh" languages: [grc, en] shelf: "Classical Greek" section: 69 of 103 url: https://scriptura.si/works/polybius-histories/69/ cite: "Polybius, tr. Evelyn S. Shuckburgh, The Histories · Ἱστορίαι, section 69. Scriptura (scriptura.si), https://scriptura.si/works/polybius-histories/69/" --- # The Histories · Ἱστορίαι *Polybius, tr. Evelyn S. Shuckburgh* How did Rome conquer the known world in under fifty-three years? A Greek hostage who became Scipio’s friend explains, with the Punic Wars, Hannibal, the Roman constitution and the fall of Carthage. > Greek: ed. Theodor Büttner-Wobst, from the Perseus Digital Library (canonical-greekLit, tlg0543.tlg001, CC BY-SA 4.0). > English: Evelyn S. Shuckburgh, from the Perseus Digital Library (tlg0543.tlg001.perseus-eng2). Notes are not included. > Rows follow the references the two texts share (books, chapters and sections), cut where both reach the end of a sentence. ## 69. Book XVI · chapters 26–39 Source: https://scriptura.si/works/polybius-histories/69/ · cite a paragraph as https://scriptura.si/works/polybius-histories/69/#p-N [¶0] 26. They next summoned an ecclesia and invited the king to address them. But upon his excusing himself, on the plea that it would be ill-bred for him to appear before the people and recount his own good services in the presence of those on whom they had been bestowed, they gave up asking for his personal appearance; but begged him to give them a written statement as to what he thought was the best thing to do in view of the existing circumstances. On his consenting to do this, and writing the document, the magistrates produced the despatch to the ecclesia. The contents of this written communication were briefly these: he recalled the good services he had done the people in the past; enumerated the things he had accomplished in the existing war against Philip; and lastly exhorted them to activity in this war, and protested that, if they did not determine resolutely to adopt this policy of hostility to Philip in common with the Rhodians, Romans, and himself, and yet afterwards wished to share in the benefits which had been secured by others, they would miss securing the true interests of their country. As soon as this despatch had been read, the people, influenced both by its contents and by their warm feeling towards Attalus, were prepared to vote the war: and when the Rhodians also entered and argued at great length to the same effect, the Athenians at once decreed the war against Philip. They gave the Rhodians also a magnificent reception, honoured their state with a crown of valour, and voted all Rhodians equal rights of citizenship at Athens, on the ground of their having, besides other things, restored the Athenian ships which had been captured with the men on board them. After concluding this arrangement, the Rhodian ambassadors sailed to Ceos with their fleet to visit the islands.... > Greek: 26. μετὰ δὲ ταῦτα συναγαγόντες ἐκκλησίαν ἐκάλουν τὸν προειρημένον. παραιτουμένου δὲ καὶ φάσκοντος εἶναι φορτικὸν τὸ κατὰ πρόσωπον εἰσελθόντα διαπορεύεσθαι τὰς εὐεργεσίας τὰς αὑτοῦ τοῖς εὖ πεπονθόσι, τῆς εἰσόδου παρῆκαν, γράψαντα δʼ αὐτὸν ἠξίουν ἐκδοῦναι περὶ ὧν ὑπολαμβάνει συμφέρειν πρὸς τοὺς ἐνεστῶτας καιρούς. τοῦ δὲ πεισθέντος καὶ γράψαντος εἰσήνεγκαν τὴν ἐπιστολὴν οἱ προεστῶτες. ἦν δὲ τὰ κεφάλαια τῶν γεγραμμένων ἀνάμνησις τῶν πρότερον ἐξ αὐτοῦ γεγονότων εὐεργετημάτων εἰς τὸν δῆμον, ἐξαρίθμησις τῶν πεπραγμένων αὐτῷ πρὸς Φίλιππον κατὰ τοὺς ἐνεστῶτας καιρούς, τελευταία δὲ παράκλησις εἰς τὸν κατὰ Φιλίππου πόλεμον, καὶ διορκισμός, ὡς ἐὰν μὴ νῦν ἕλωνται συνεμβαίνειν εὐγενῶς εἰς τὴν ἀπέχθειαν ἅμα Ῥοδίοις καὶ Ῥωμαίοις καὶ αὐτῷ, μετὰ δὲ ταῦτα παρέντες τοὺς καιροὺς κοινωνεῖν βούλωνται τῆς εἰρήνης, ἄλλων αὐτὴν κατεργασαμένων, ἀστοχήσειν αὐτοὺς τοῦ τῇ πατρίδι συμφέροντος. τῆς δʼ ἐπιστολῆς ταύτης ἀναγνωσθείσης ἕτοιμον ἦν τὸ πλῆθος ψηφίζεσθαι τὸν πόλεμον καὶ διὰ τὰ λεγόμενα καὶ διὰ τὴν εὔνοιαν τὴν πρὸς τὸν Ἄτταλον. οὐ μὴν ἀλλὰ καὶ τῶν Ῥοδίων ἐπεισελθόντων καὶ πολλοὺς πρὸς τὴν αὐτὴν ὑπόθεσιν διαθεμένων λόγους, ἔδοξε τοῖς Ἀθηναίοις ἐκφέρειν τῷ Φιλίππῳ τὸν πόλεμον. ἀπεδέξαντο δὲ καὶ τοὺς Ῥοδίους μεγαλομερῶς καὶ τόν τε δῆμον ἐστεφάνωσαν ἀριστείων στεφάνῳ καὶ πᾶσι Ῥοδίοις ἰσοπολιτείαν ἐψηφίσαντο διὰ τὸ κἀκείνους αὐτοῖς χωρὶς τῶν ἄλλων τάς τε ναῦς ἀποκαταστῆσαι τὰς αἰχμαλώτους γενομένας καὶ τοὺς ἄνδρας. οἱ μὲν οὖν πρέσβεις οἱ παρὰ τῶν Ῥοδίων ταῦτα διαπράξαντες ἀνήχθησαν εἰς τὴν Κέων ἐπὶ τὰς νήσους μετὰ τοῦ στόλου. — ὅτι καθʼ ὃν χρόνον οἱ τῶν Ῥωμαίων πρέσβεις ἐν ταῖς Ἀθήναις ἐποιοῦντο τὴν διατριβήν, Νικάνορος τοῦ παρὰ Φιλίππου κατατρέχοντος τὴν Ἀττικὴν ἕως τῆς Ἀκαδημείας, προδιαπεμψάμενοι πρὸς αὐτὸν οἱ Ῥωμαῖοι κήρυκα συνέμιξαν αὐτῷ καὶ παρεκάλεσαν ἀναγγεῖλαι τῷ Φιλίππῳ διότι Ῥωμαῖοι παρακαλοῦσι τὸν βασιλέα τῶν μὲν Ἑλλήνων μηδενὶ πολεμεῖν, τῶν δὲ γεγονότων εἰς Ἄτταλον ἀδικημάτων δίκας ὑπέχειν ἐν ἴσῳ κριτηρίῳ, καὶ διότι πράξαντι μὲν ταῦτα τὴν εἰρήνην ἄγειν ἔξεστι πρὸς Ῥωμαίους, μὴ βουλομένῳ δὲ πείθεσθαι τἀναντία συνεξακολουθήσειν ἔφασαν. [¶1] 27. While the Roman ambassadors were still at Athens, Nicanor, by the command of Philip, made a raid upon Attica, and came as far as the Academy. Thereupon the Romans sent a herald to him, and bade him announce to his master Philip that “The Romans admonished him to make no war upon any Greek State, and to submit to an arbitration before a fair tribunal as to the injuries he had inflicted upon Attalus: that, if he did this, he might have peace with Rome, but, if he refused to obey, the opposite would immediately follow.” On the receipt of this message Nicanor retired. Then the Romans sailed along the coast of Epirus and delivered a similar announcement in regard to Philip in the town of Phoenice; also to Amynandrus in the district of Athamania; also to the Aetolians in Naupactus, and the Achaeans in Aegium. And having thus by the mouth of Nicanor given Philip this clear warning, the Roman envoys themselves sailed away to visit Antiochus and Ptolemy with a view to settle their controversies.... > Greek: 27. ὁ μὲν οὖν Νικάνωρ ταῦτʼ ἀκούσας ἀπηλλάγη· τὸν αὐτὸν δὲ λόγον τοῦτον οἱ Ῥωμαῖοι καὶ πρὸς Ἠπειρώτας εἶπαν περὶ Φιλίππου παραπλέοντες ἐν Φοινίκῃ καὶ πρὸς Ἀμύνανδρον ἀναβάντες εἰς Ἀθαμανίαν· παραπλησίως καὶ πρὸς Αἰτωλοὺς ἐν Ναυπάκτῳ καὶ πρὸς τοὺς Ἀχαιοὺς ἐν Αἰγίῳ. τότε δὲ διὰ τοῦ Νικάνορος τῷ Φιλίππῳ ταῦτα δηλώσαντες αὐτοὶ μὲν ἀπέπλευσαν ὡς Ἀντίοχον καὶ Πτολεμαῖον ἐπὶ τὰς διαλύσεις. — ἀλλʼ ἐμοὶ δοκεῖ τὸ μὲν ἄρξασθαι καλῶς καὶ συνακμάσαι ταῖς ὁρμαῖς πρὸς τὴν τῶν πραγμάτων αὔξησιν ἐπὶ πολλῶν ἤδη γεγονέναι, τὸ δʼ ἐπὶ τέλος ἀγαγεῖν τὸ προτεθὲν καί που καὶ τῆς τύχης ἀντιπιπτούσης συνεκπληρῶσαι τῷ λογισμῷ τὸ τῆς προθυμίας ἐλλιπὲς ἐπʼ ὀλίγων γίνεσθαι. [¶2] 28. It appears to me that to make a good beginning, and even to maintain enthusiasm long enough to secure a considerable measure of success, is an achievement of which many have been found capable; but to carry a purpose through to its end, and, even though fortune be adverse, to make up by cool reason for the deficiency of enthusiasm is within the power of few. From this point of view one cannot but disparage the inactivity of Attalus and the Rhodians, while regarding with admiration the royal and lofty spirit displayed by Philip, and his constancy to his purpose,—not meaning to speak in praise of his character as a whole, but simply commending the vigour with which he acted on this occasion. I make this distinction to prevent any one supposing that I contradict myself, because I recently praised Attalus and the Rhodians and found fault with Philip, whereas I am now doing the reverse. This is just such a case as I referred to at the beginning of my history, when I said that it was necessary sometimes to praise, and sometimes to blame the same persons, since it frequently happens that changes of circumstances for the worse and calamities alter men’s original dispositions, and frequently also changes for the better; and sometimes too it is the case that from natural temperament men are at one time inclined to what is right, at another to the reverse. And it is a variation of this sort that I think occurred to Philip in this instance. For, irritated by his defeats, and influenced in a great degree by anger and passion, he addressed himself with a kind of insane or inspired eagerness to meet the dangers of the hour; and it was in this spirit that he rose to the attack upon the Rhodians and king Attalus, and gained the successes which followed. I was induced to make these remarks, because I observe that some men, like bad runners in the stadium, abandon their purposes when close to the goal; while it is at that particular point, more than at any other, that others secure the victory over their rivals.... > Greek: 28. διὸ καὶ τότε δικαίως ἄν τις τὴν μὲν Ἀττάλου καὶ Ῥοδίων ὀλιγοπονίαν καταμέμψαιτο, τὸ δὲ Φιλίππου βασιλικὸν καὶ μεγαλόψυχον καὶ τὸ τῆς προθέσεως ἐπίμονον ἀποδέξαιτο, οὐχ ὡς καθόλου τὸν τρόπον ἐπαινῶν, ἀλλʼ ὡς τὴν πρὸς τὸ παρὸν ὁρμὴν ἐπισημαινόμενος. ποιοῦμαι δὲ τὴν τοιαύτην διαστολήν, ἵνα μή τις ἡμᾶς ὑπολάβῃ μαχόμενα λέγειν ἑαυτοῖς, ἄρτι μὲν ἐπαινοῦντας Ἄτταλον καὶ Ῥοδίους, Φίλιππον δὲ καταμεμφομένους, νῦν δὲ τοὐναντίον. τούτου γὰρ χάριν ἐν ἀρχαῖς τῆς πραγματείας διεστειλάμην, φήσας ἀναγκαῖον εἶναι ποτὲ μὲν εὐλογεῖν, ποτὲ δὲ ψέγειν τοὺς αὐτούς, ἐπειδὴ πολλάκις μὲν αἱ πρὸς τὸ χεῖρον τῶν πραγμάτων ῥοπαὶ καὶ περιστάσεις ἀλλοιοῦσι τὰς προαιρέσεις τῶν ἀνθρώπων, πολλάκις δʼ αἱ πρὸς τὸ βέλτιον, ἔστι δʼ ὅτε κατὰ τὴν ἰδίαν φύσιν ἄνθρωποι ποτὲ μὲν ἐπὶ τὸ δέον ὁρμῶσι, ποτὲ δʼ ἐπὶ τοὐναντίον. ὧν ἕν τί μοι δοκεῖ καὶ τότε γεγονέναι περὶ τὸν Φίλιππον· ἀσχάλλων γὰρ ἐπὶ τοῖς γεγονόσιν ἐλαττώμασι, καὶ τὸ πλεῖον ὀργῇ καὶ θυμῷ χρώμενος, παραστατικῶς καὶ δαιμονίως ἐνήρμοσεν εἰς τοὺς ἐνεστῶτας καιρούς, καὶ τούτῳ τῷ τρόπῳ κατανέστη τῶν Ῥοδίων καὶ τοῦ βασιλέως Ἀττάλου, καὶ καθίκετο τῶν ἑξῆς πράξεων. ταῦτα μὲν οὖν προήχθην εἰπεῖν διὰ τὸ τινὰς μὲν πρὸς τῷ τέρματι, καθάπερ οἱ κακοὶ τῶν σταδιέων, ἐγκαταλιπεῖν τὰς ἑαυτῶν προθέσεις, τινὰς δʼ ἐν τούτῳ μάλιστα νικᾶν τοὺς ἀντιπάλους. — ὁ δὲ Φίλιππος ἐβούλετο παρελέσθαι Ῥωμαίων τὰς ἐν τούτοις τοῖς τόποις ἀφορμὰς καὶ τὰς ἐπιβάθρας. [¶3] 29. Philip was anxious to anticipate the Romans in seizing bases of operation and landing-places in this country (Asia).... In order that, if it should be his purpose again to cross to Asia, he might have a landing-place at Abydos. The position of Abydos and Sestos, and the advantages of the situation of those towns it would, I think, be waste of time for me to state in great detail, because the singularity of those sites has made them familiar to all persons of intelligence. Still I imagine that it will not be otherwise than useful to remind my readers briefly of the facts, by way of attracting their attention. A man would best realise the advantages of these cities, not by regarding their sites by themselves, but by comparing and contrasting them with those about to be mentioned. For just as it is impossible to sail from the Ocean,—or as some call it the Atlantic,—into our sea, except by passing between the Pillars of Heracles, so is it impossible to sail from our sea into the Propontis and the Pontus except through the channel separating Sestos and Abydos. But as though Fortune had designed these two straits to counterbalance each other, the passage between the Pillars of Heracles is many times as broad as that of the Hellespont,—the former being sixty, the latter two stades; the reason being, as far as one may conjecture, the great superiority in size of the external Ocean to our sea: while the channel at Abydos is more convenient than that at the Pillars of Heracles. For the former being lined on both sides by human habitations is of the nature of a gate admitting mutual intercourse, sometimes being bridged over by those who determine to cross on foot, and at all times admitting a passage by sea. But the channel at the Pillars of Heracles is seldom used, and by very few persons, owing to the lack of intercourse between the tribes inhabiting those remote parts of Libya and Europe, and owing to the scantiness of our knowledge of the external Ocean. The city of Abydos itself is enclosed on both sides by two European promontories, and possesses a harbour capable of sheltering ships anchoring in it from every wind; while there is no possibility of anchoring at any point near the city outside the harbour mouth, owing to the rapidity and violence of the current setting through the strait. > Greek: 29. — ἵνα, ἐὰν πρόθηται διαβαίνειν αὖθις εἰς τὴν Ἀσίαν, ἐπιβάθραν ἔχοι τὴν Ἄβυδον. — τὴν δὲ τῆς Ἀβύδου καὶ Σηστοῦ θέσιν καὶ τὴν εὐκαιρίαν τῶν πόλεων τὸ μὲν διὰ πλειόνων ἐξαριθμεῖσθαι μάταιον εἶναί μοι δοκεῖ διὰ τὸ πάντας, ὧν καὶ μικρὸν ὄφελος, ἱστορηκέναι διὰ τὴν ἰδιότητα τῶν τόπων· κεφαλαιωδῶς γε μὴν ὑπομνῆσαι τοὺς ἀναγινώσκοντας ἐπιστάσεως χάριν οὐκ ἄχρηστον εἶναι νομίζω πρὸς τὸ παρόν. γνοίη δʼ ἄν τις τὰ περὶ τὰς προειρημένας πόλεις οὐχ οὕτως ἐξ αὐτῶν τῶν ὑποκειμένων τόπων ὡς ἐκ τῆς παραθέσεως καὶ συγκρίσεως τῶν λέγεσθαι μελλόντων. καθάπερ γὰρ οὐδʼ ἐκ τοῦ παρὰ μέν τισιν Ὠκεανοῦ προσαγορευομένου, παρὰ δέ τισιν Ἀτλαντικοῦ πελάγους. δυνατὸν εἰς τὴν καθʼ ἡμᾶς θάλατταν εἰσπλεῦσαι μὴ οὐχὶ διὰ τοῦ καθʼ Ἡρακλέους στήλας περαιωθέντα στόματος, οὕτως οὐδʼ ἐκ τῆς καθʼ ἡμᾶς εἰς τὴν Προποντίδα καὶ τὸν Πόντον ἀφικέσθαι μὴ οὐχὶ διὰ τοῦ μεταξὺ Σηστοῦ καὶ Ἀβύδου διαστήματος ποιησάμενον τὸν εἴσπλουν. ὥσπερ δὲ πρός τινα λόγον τῆς τύχης ποιουμένης τὴν κατασκευὴν ἀμφοτέρων τῶν πορθμῶν, πολλαπλάσιον εἶναι συμβαίνει τὸν καθʼ Ἡρακλέους στήλας πόρον τοῦ κατὰ τὸν Ἑλλήσποντον· ὁ μὲν γάρ ἐστιν ἑξήκοντα σταδίων, ὁ δὲ κατὰ τὴν Ἄβυδον δυεῖν, ὡς ἂν εἴ τινος τεκμαιρομένου διὰ τὸ πολλαπλασίαν εἶναι τὴν ἔξω θάλατταν τῆς καθʼ ἡμᾶς. εὐκαιρότερον μέντοι γε τοῦ καθʼ Ἡρακλείους στήλας στόματός ἐστι τὸ κατὰ τὴν Ἄβυδον. τὸ μὲν γὰρ ἐξ ἀμφοῖν ὑπʼ ἀνθρώπων οἰκούμενον πύλης ἔχει διάθεσιν διὰ τὴν πρὸς ἀλλήλους ἐπιμιξίαν, ποτὲ μὲν γεφυρούμενον ὑπὸ τῶν πεζεύειν ἐπʼ ἀμφοτέρας τὰς ἠπείρους προαιρουμένων, ποτὲ δὲ πλωτευόμενον συνεχῶς· τὸ δὲ καθʼ Ἡρακλείους στήλας σπάνιον ἔχει τὴν χρῆσιν καὶ σπανίοις διὰ τὴν ἀνεπιμιξίαν τῶν ἐθνῶν τῶν πρὸς τοῖς πέρασι κατοικούντων τῆς Λιβύης καὶ τῆς Εὐρώπης καὶ διὰ τὴν ἀγνωσίαν τῆς ἐκτὸς θαλάττης. αὐτὴ δʼ ἡ τῶν Ἀβυδηνῶν πόλις περιέχεται μὲν ἐξ ἀμφοῖν τοῖν μεροῖν ὑπὸ τῶν τῆς Εὐρώπης ἀκρωτηρίων, ἔχει δὲ λιμένα δυνάμενον σκέπειν ἀπὸ παντὸς ἀνέμου τοὺς ἐνορμοῦντας. ἐκτὸς δὲ τῆς εἰς τὸν λιμένα καταγωγῆς οὐδαμῶς οὐδαμῇ δυνατόν ἐστιν ὁρμῆσαι πρὸς τὴν πόλιν διὰ τὴν ὀξύτητα καὶ βίαν τοῦ ῥοῦ τοῦ κατὰ τὸν πόρον. [¶4] 30. Having then invested Abydos partly by a palisade and partly by an earthwork, Philip began blockading it by land and sea together. This siege was not at all remarkable for the extent of the machinery employed, or the ingenuity displayed in those works on which besiegers and besieged are wont to exhaust all their invention and skill against each other; but still it deserves, if any ever did, to be remembered and recorded for the noble spirit and extraordinary gallantry exhibited by the besieged. At first, feeling full confidence in themselves, the inhabitants of Abydos maintained a courageous resistance to the attempts of Philip; struck and dislodged some of his engines, which he brought against their walls by sea, with stones from their catapults, and destroyed others by fire, and with such fierceness, that the enemy were barely able to drag their ships out of danger. Against the siege operations on land, too, up to a certain point they offered an undaunted resistance, not at all despairing of ultimately overpowering the enemy. But when their outer wall was undermined and fell, and when moreover the Macedonians by means of these same mines were approaching the inner wall, which had been erected by the besieged to cover the breach: then at length they send Iphiades and Pantacnotus as ambassadors, with an offer to Philip that he should take over the city, on condition of letting the soldiers from Rhodes and Attalus depart under a truce; and of permitting all free persons to depart as they could, and wherever each might choose, with the clothes that each was wearing. But on Philip bidding them “surrender at discretion or fight like men,” the ambassadors returned to the town. > Greek: 30. οὐ μὴν ἀλλʼ ὅ γε Φίλιππος τὰ μὲν ἀποσταυρώσας, τὰ δὲ περιχαρακώσας τοὺς Ἀβυδηνοὺς ἐπολιόρκει καὶ κατὰ γῆν ἅμα καὶ κατὰ θάλατταν. ἡ δὲ πρᾶξις αὕτη κατὰ μὲν τὸ μέγεθος τῆς παρασκευῆς καὶ τὴν ποικιλίαν τῶν ἐν τοῖς ἔργοις ἐπινοημάτων, διʼ ὧν οἵ τε πολιορκοῦντες καὶ πολιορκούμενοι πρὸς ἀλλήλους εἰώθασιν ἀντιμηχανᾶσθαι καὶ φιλοτεχνεῖν, οὐ γέγονε θαυμάσιος, κατὰ δὲ τὴν γενναιότητα τῶν πολιορκουμένων καὶ τὴν ὑπερβολὴν τῆς εὐψυχίας, εἰ καί τις ἄλλη, μνήμης ἀξία καὶ παραδόσεως. τὰς μὲν γὰρ ἀρχὰς πιστεύοντες αὑτοῖς οἱ τὴν Ἄβυδον κατοικοῦντες ὑπέμενον ἐρρωμένως τὰς τοῦ Φιλίππου παρασκευάς, καὶ τῶν τε κατὰ θάλατταν προσαχθέντων μηχανημάτων τὰ μὲν τοῖς πετροβόλοις τύπτοντες διεσάλευσαν, τὰ δὲ τῷ πυρὶ διέφθειραν, οὕτως ὥστε καὶ τὰς ναῦς μόλις ἀνασπάσαι τοὺς πολεμίους ἐκ τοῦ κινδύνου. τοῖς δὲ κατὰ γῆν ἔργοις ἕως μέν τινος προσαντεῖχον εὐψύχως, οὐκ ἀπελπίζοντες κατακρατήσειν τῶν πολεμίων. ἐπειδὴ δὲ τὸ μὲν ἐκτὸς τοῦ τείχους ἔπεσε διὰ τῶν ὀρυγμάτων, μετὰ δὲ ταῦτα διὰ τῶν μετάλλων ἤγγιζον οἱ Μακεδόνες τῷ κατὰ τὸ πεπτωκὸς ὑπὸ τῶν ἔνδοθεν ἀντῳκοδομημένῳ τείχει, τὸ τηνικάδε πέμψαντες πρεσβευτὰς Ἰφιάδην καὶ Παντάγνωτον ἐκέλευον παραλαμβάνειν τὸν Φίλιππον τὴν πόλιν, τοὺς μὲν στρατιώτας ὑποσπόνδους ἀφέντα τοὺς παρὰ Ῥοδίων καὶ παρʼ Ἀττάλου, τὰ δʼ ἐλεύθερα τῶν σωμάτων ἐάσαντα σῴζεσθαι κατὰ δύναμιν οὗ ποτʼ ἂν ἕκαστος προαιρῆται μετὰ τῆς ἐσθῆτος τῆς περὶ τὸ σῶμα. τοῦ δὲ Φιλίππου προστάττοντος περὶ πάντων ἐπιτρέπειν ἢ μάχεσθαι γενναίως, οὗτοι μὲν ἐπανῆλθον. [¶5] 31. On being informed of the message the people of Abydos met in public assembly, and with feelings of utter despair deliberated upon their position. They thereupon resolved, first to liberate the slaves, that they might secure their sincere interest and loyalty; next, to collect all the women into the temple of Artemis, and the children with their nurses into the gymnasium; and finally to bring together their silver and gold into the market-place, as well as collect their clothes which were of any value into the quadrireme of the Rhodians and the trireme of the Cyzicenes. Having formed these resolutions and acted on the decree with unanimity, they again assembled in public meeting, and elected fifty of the older and most trusted men, who at the same time were possessed of sufficient bodily vigour to enable them to carry out what had been determined upon; and these they bound on oath in the presence of the whole of the citizens, that “whenever they saw the inner wall being captured by the enemy, they would kill the children and women, and would burn the abovementioned ships, and, in accordance with the curses that had been invoked, would throw the silver and gold into the sea.” After this they brought the priests forward, and all the citizens swore that they would conquer the enemy or die fighting for their country. To crown all, they slew victims and compelled the priests and priestesses to dictate the words of this imprecation over the burnt offerings. Having bound themselves by this solemn agreement, they left off attempting to countermine the enemy, and resolved that, directly the interior wall fell, they would fight to the last in the breach with the enemy’s storming party and there die. > Greek: 31. οἱ δʼ Ἀβυδηνοὶ πυθόμενοι τὰ λεγόμενα, συνελθόντες εἰς ἐκκλησίαν ἐβουλεύοντο περὶ τῶν ἐνεστώτων ἀπονοηθέντες ταῖς γνώμαις. ἔδοξεν οὖν αὐτοῖς πρῶτον μὲν τοὺς δούλους ἐλευθεροῦν, ἵνα συναγωνιστὰς ἔχοιεν ἀπροφασίστους, ἔπειτα συναθροῖσαι τὰς μὲν γυναῖκας εἰς τὸ τῆς Ἀρτέμιδος ἱερὸν ἁπάσας, τὰ δὲ τέκνα σὺν ταῖς τροφοῖς εἰς τὸ γυμνάσιον, ἑξῆς δὲ τούτοις τὸν ἄργυρον καὶ τὸν χρυσὸν εἰς τὴν ἀγορὰν συναγαγεῖν, ὁμοίως δὲ καὶ τὸν ἱματισμὸν τὸν ἀξιόλογον εἰς τὴν τετρήρη τὴν τῶν Ῥοδίων καὶ τὴν τριήρη τὴν τῶν Κυζικηνῶν. ταῦτα δὲ προθέμενοι καὶ πράξαντες ὁμοθυμαδὸν κατὰ τὸ δόγμα πάλιν συνηθροίσθησαν εἰς τὴν ἐκκλησίαν, καὶ πεντήκοντα προεχειρίσαντο τῶν πρεσβυτέρων ἀνδρῶν καὶ μάλιστα πιστευομένων, ἔτι δὲ τὴν σωματικὴν δύναμιν ἐχόντων πρὸς τὸ δύνασθαι τὸ κριθὲν ἐπιτελεῖν, καὶ τούτους ἐξώρκισαν ἐναντίον ἁπάντων τῶν πολιτῶν ἦ μήν, ἐὰν ἴδωσι τὸ διατείχισμα καταλαμβανόμενον ὑπὸ τῶν ἐχθρῶν, κατασφάξειν μὲν τὰ τέκνα καὶ τὰς γυναῖκας, ἐμπρήσειν δὲ τὰς προειρημένας ναῦς, ῥίψειν δὲ κατὰ τὰς ἀρὰς τὸν ἄργυρον καὶ τὸν χρυσὸν εἰς τὴν θάλατταν. μετὰ δὲ ταῦτα παραστησάμενοι τοὺς ἱερέας ὤμνυον πάντες ἢ κρατήσειν τῶν ἐχθρῶν ἢ τελευτήσειν μαχόμενοι περὶ τῆς πατρίδος. ἐπὶ δὲ πᾶσι σφαγιασάμενοι κατάρας ἠνάγκασαν ἐπὶ τῶν ἐμπύρων ποιεῖσθαι τοὺς ἱερέας καὶ τὰς ἱερείας περὶ τῶν προειρημένων. ταῦτα δʼ ἐπικυρώσαντες τοῦ μὲν ἀντιμεταλλεύειν τοῖς πολεμίοις ἀπέστησαν, ἐπὶ δὲ τοιαύτην γνώμην κατέστησαν ὥστʼ ἐπειδὰν πέσῃ τὸ διατείχισμα, τότʼ ἐπὶ τοῦ πτώματος διαμάχεσθαι καὶ διαποθνήσκειν πρὸς τοὺς βιαζομένους. [¶6] 32. This would justify us in saying that the gallantry of the Abydenians outdid the proverbial Phocian recklessness and Acarnanian courage. For the Phocians have the reputation of having adopted a similar resolution as to their families, but not because they despaired of victory, for they were about to fight a pitched battle with the Thessalians in the open field. So too the Acarnanians, upon the mere prospect of an Aetolian invasion, adopted a like resolution; the details of which I have already narrated. But the Abydenians, at a time when they were closely invested and in all but complete despair of being saved, elected by a unanimous resolution to meet their fate along with their children and wives, rather than to live any longer with the knowledge that their children and wives would fall into the power of the enemy. Therefore one might justly complain of Fortune for having, in the former cases, given victory and safety to those who despaired of them, while she adopted the opposite decision in regard to the Abydenians. For the men were killed, and the city was taken, but the children with their mothers fell into the hands of the enemy. > Greek: 32. ἐξ ὧν εἴποι τις ἂν καὶ τὴν λεγομένην Φωκικὴν ἀπόνοιαν καὶ τὴν Ἀκαρνάνων εὐψυχίαν ὑπερηρκέναι τὴν τῶν Ἀβυδηνῶν τόλμαν. Φωκεῖς τε γὰρ δοκοῦσι τὰ παραπλήσια βουλεύσασθαι περὶ τῶν ἀναγκαίων, οὐκ εἰς τέλος ἀπηλπισμένας ἔχοντες τὰς τοῦ νικᾶν ἐλπίδας διὰ τὸ μέλλειν ποιεῖσθαι τὸν κίνδυνον πρὸς τοὺς Θετταλοὺς ἐν τοῖς ὑπαίθροις ἐκ παρατάξεως· ὁμοίως δὲ καὶ τὸ τῶν Ἀκαρνάνων ἔθνος, ὅτε προιδόμενοι τὴν Αἰτωλῶν ἔφοδον, ἐβουλεύσαντο παραπλήσια περὶ τῶν ἐνεστώτων· ὑπὲρ ὧν τὰ κατὰ μέρος ἡμεῖς ἐν τοῖς πρὸ τούτων ἱστορήκαμεν. Ἀβυδηνοὶ δέ, συγκεκλεισμένοι καὶ σχεδὸν ἀπηλπικότες τὴν σωτηρίαν, πανδημεὶ προείλοντο τῆς εἱμαρμένης τυχεῖν μετὰ τῶν τέκνων καὶ τῶν γυναικῶν μᾶλλον ἢ ζῶντες ἔτι πρόληψιν ἔχειν τοῦ πεσεῖσθαι τὰ σφέτερα τέκνα καὶ τὰς γυναῖκας ὑπὸ τὴν τῶν ἐχθρῶν ἐξουσίαν. διὸ καὶ μάλιστʼ ἄν τις ἐπὶ τῆς Ἀβυδηνῶν περιπετείας μέμψαιτο τῇ τύχῃ, διότι τὰς μὲν τῶν προειρημένων συμφορὰς οἷον ἐλεήσασα παραυτίκα διωρθώσατο, περιθεῖσα τὴν νίκην ἅμα καὶ τὴν σωτηρίαν τοῖς ἀπηλπισμένοις, περὶ δʼ Ἀβυδηνῶν τὴν ἐναντίαν εἶχε διάληψιν. οἱ μὲν γὰρ ἄνδρες ἀπέθανον, ἡ δὲ πόλις ἑάλω, τὰ δὲ τέκνα σὺν αὐταῖς μητράσιν ἐγένετο τοῖς ἐχθροῖς ὑποχείρια. [¶7] 33. As soon as the interior wall had fallen, the men, according to their oaths, sprang upon the ruins and fought the enemy with such desperate courage, that Philip, though he had kept sending the Macedonians to the front in relays till nightfall, at last abandoned the contest in despair of accomplishing the capture at all. For not only did the Abydenian forlorn hope take their stand upon the dead bodies of the fallen enemies, and maintain the battle with fury; nor was it only that they fought gallantly with mere swords and spears; but when any of these weapons had been rendered useless, or had been knocked out of their hands, they grappled with the Macedonians, and either hurled them to the ground arms and all, or broke their sarissae, and stabbing their faces and exposed parts of their bodies with the broken ends, threw them into a complete panic. But the fight being interrupted by nightfall, most of the citizens having now fallen in the breach, and the rest being utterly exhausted by fatigue and wounds, Glaucides and Theognetus collected a few of the older men together, and, instigated by hopes of personal safety, lowered the special eminence and unique glory which their fellow-citizens had acquired. For they resolved to save the children and women alive, and at daybreak to send the priests and priestesses with garlands to Philip, to entreat his mercy and surrender the city to him. > Greek: 33. πεσόντος γὰρ τοῦ διατειχίσματος, ἐπιβάντες ἐπὶ τὸ πτῶμα κατὰ τοὺς ὅρκους διεμάχοντο τοῖς πολεμίοις οὕτω τετολμηκότως ὥστε τὸν Φίλιππον, καίπερ ἐκ διαδοχῆς προβαλόμενον τοὺς Μακεδόνας ἕως νυκτός, τέλος ἀποστῆναι τῆς μάχης, δυσελπιστήσαντα καὶ περὶ τῆς ὅλης ἐπιβολῆς. οὐ γὰρ μόνον ἐπὶ τοὺς θνήσκοντας τῶν πολεμίων ἐπιβαίνοντες ἠγωνίζοντο μετὰ παραστάσεως οἱ προκινδυνεύοντες τῶν Ἀβυδηνῶν, οὐδὲ τοῖς ξίφεσι καὶ τοῖς δόρασιν αὐτοῖς ἐμάχοντο παραβόλως, ἀλλʼ ὅτε τι τούτων ἀχρειωθὲν ἀδυνατήσειεν ἢ μετὰ βίας προοῖντʼ ἐκ τῶν χειρῶν, συμπλεκόμενοι τοῖς Μακεδόσιν οὓς μὲν ἀνέτρεπον ὁμοῦ τοῖς ὅπλοις, ὧν δὲ συντρίβοντες τὰς σαρίσας αὐτοῖς τοῖς ἐκείνων κλάσμασιν ἐκ διαλήψεως τύπτοντες αὐτῶν ταῖς ἐπιδορατίσι τὰ πρόσωπα καὶ τοὺς γυμνοὺς τόπους εἰς ὁλοσχερῆ διατροπὴν ἦγον. ἐπιγενομένης δὲ τῆς νυκτὸς καὶ διαλυθείσης τῆς μάχης, τῶν μὲν πλείστων τεθνεώτων ἐπὶ τοῦ πτώματος, τῶν δὲ λοιπῶν ὑπὸ τοῦ κόπου καὶ τῶν τραυμάτων ἀδυνατούντων, συναγαγόντες ὀλίγους τινὰς τῶν πρεσβυτέρων Γλαυκίδης καὶ Θεόγνητος κατέβαλον τὸ σεμνὸν καὶ θαυμάσιον τῆς τῶν πολιτῶν προαιρέσεως διὰ τὰς ἰδίας ἐλπίδας· ἐβουλεύσαντο γὰρ τὰ μὲν τέκνα καὶ τὰς γυναῖκας ζωγρεῖν, ἅμα δὲ τῷ φωτὶ τοὺς ἱερεῖς καὶ τὰς ἱερείας ἐκπέμπειν μετὰ στεμμάτων πρὸς τὸν Φίλιππον, δεησομένους καὶ παραδιδόντας αὐτῷ τὴν πόλιν. [¶8] 34. While this was going on, king Attalus, having heard that Abydos was being besieged, sailed through the Aegean to Tenedos; and similarly the youngest of the Roman ambassadors, Marcus Aemilius, arrived on board ship at Abydos itself. For the Roman ambassadors, having learnt at Rhodes the fact of the siege of Abydos, and wishing in accordance with their commission to deliver their message to Philip personally, put off their purpose of visiting the two kings, and despatched this man to him. Having found the king outside Abydos, he explained to him that “The Senate had resolved to order him not to wage war with any Greek state; nor to interfere in the dominions of Ptolemy; and to submit the injuries inflicted on Attalus and the Rhodians to arbitration; and that if he did so he might have peace, but if he refused to obey he would promptly have war with Rome.” Upon Philip endeavouring to show that the Rhodians had been the first to lay hands on him, Marcus interrupted him by saying: “But what about the Athenians? And what about the Cianians? And what about the Abydenians at this moment? Did any one of them also lay hands on you first?” The king, at a loss for a reply, said: “I pardon the offensive haughtiness of your manners for three reasons: first, because you are a young man and inexperienced in affairs; secondly, because you are the handsomest man of your time” (this was true); “and thirdly, because you are a Roman. But for my part, my first demand to the Romans is that they should not break their treaties or go to war with me; but if they do, I shall defend myself as courageously as I can, appealing to the gods to defend my cause.” With these words they separated. On becoming master of Abydos, Philip found all the property of the citizens collected by themselves ready to his hand. But when he saw the numbers and fury of those who were stabbing, burning, hanging, throwing into wells, or precipitating themselves from housetops, and their children and wives, he was overpowered with surprise; and resenting these proceedings he published a proclamation, announcing, that “he gave three days’ grace to those who wished to hang or stab themselves.” The Abydenians, already bent on executing their original decree, and looking upon themselves as traitors to those who had fought and died for their country, could not endure remaining alive on any terms; and, accordingly, with the exception of those who had previously been put in chains or some similar restraint, they all without delay hastened to their death, each family by itself. > Greek: 34. κατὰ δὲ τοὺς καιροὺς τούτους Ἄτταλος ὁ βασιλεὺς ἀκούσας πολιορκεῖσθαι τοὺς Ἀβυδηνούς, διʼ Αἰγαίου ποιησάμενος τὸν πλοῦν εἰς Τένεδον, ὁμοίως δὲ καὶ τῶν Ῥωμαίων Μάρκος Αἰμίλιος ὁ νεώτατος ἧκε καταπλέων εἰς αὐτὴν τὴν Ἄβυδον. οἱ γὰρ Ῥωμαῖοι τὸ σαφὲς ἀκούσαντες ἐν τῇ Ῥόδῳ περὶ τῆς τῶν Ἀβυδηνῶν πολιορκίας καὶ βουλόμενοι πρὸς αὐτὸν τὸν Φίλιππον ποιήσασθαι τοὺς λόγους κατὰ τὰς ἐντολάς, ἐπιστήσαντες τὴν πρὸς τοὺς βασιλέας ὁρμὴν ἐξέπεμψαν τὸν προειρημένον, ὃς καὶ συμμίξας περὶ τὴν Ἄβυδον διεσάφει τῷ βασιλεῖ διότι δέδοκται τῇ συγκλήτῳ παρακαλεῖν αὐτὸν μήτε τῶν Ἑλλήνων μηδενὶ πολεμεῖν μήτε τοῖς Πτολεμαίου πράγμασιν ἐπιβάλλειν τὰς χεῖρας, περὶ δὲ τῶν εἰς Ἄτταλον καὶ Ῥοδίους ἀδικημάτων δίκας ὑποσχεῖν, καὶ διότι ταῦτα μὲν οὕτω πράττοντι τὴν εἰρήνην ἄγειν ἐξέσται, μὴ βουλομένῳ δὲ πειθαρχεῖν ἑτοίμως ὑπάρξειν τὸν πρὸς Ῥωμαίους πόλεμον. τοῦ δὲ Φιλίππου βουλομένου διδάσκειν ὅτι Ῥόδιοι τὰς χεῖρας ἐπιβάλοιεν αὐτῷ, μεσολαβήσας ὁ Μάρκος ἤρετο "τί δαὶ Ἀθηναῖοι; τί δαὶ Κιανοί; τί δαὶ νῦν Ἀβυδηνοί; καὶ τούτων τίσ" ἔφη "σοὶ πρότερος ἐπέβαλε τὰς χεῖρας;" ὁ δὲ βασιλεὺς ἐξαπορήσας κατὰ τρεῖς τρόπους ἔφησεν αὐτῷ συγγνώμην ἔχειν ὑπερηφάνως ὁμιλοῦντι, πρῶτον μὲν ὅτι νέος ἐστὶ καὶ πραγμάτων ἄπειρος, δεύτερον ὅτι κάλλιστος ὑπάρχει τῶν καθʼ αὑτὸν — καὶ γὰρ ἦν τοῦτο κατʼ ἀλήθειαν — μάλιστα δʼ ὅτι Ῥωμαῖος. "ἐγὼ δὲ μάλιστα μὲν ἀξιῶ Ῥωμαίουσ" ἔφη "μὴ παραβαίνειν τὰς συνθήκας μηδὲ πολεμεῖν ἡμῖν· ἐὰν δὲ καὶ τοῦτο ποιῶσιν, ἀμυνούμεθα γενναίως, παρακαλέσαντες τοὺς θεούσ". οὗτοι μὲν οὖν ταῦτʼ εἰπόντες διεχωρίσθησαν ἀπʼ ἀλλήλων· ὁ δὲ Φίλιππος κυριεύσας τῆς πόλεως, τὴν ὕπαρξιν ἅπασαν καταλαβὼν συνηθροισμένην ὑπὸ τῶν Ἀβυδηνῶν ἐξ ἑτοίμου παρέλαβε. θεωρῶν δὲ τὸ πλῆθος καὶ τὴν ὁρμὴν τῶν σφᾶς αὐτοὺς καὶ τὰ τέκνα καὶ τὰς γυναῖκας ἀποσφαττόντων, κατακαόντων, ἀπαγχόντων, εἰς τὰ φρέατα ῥιπτούντων, κατακρημνιζόντων ἀπὸ τῶν τεγῶν, ἐκπλαγὴς ἦν, καὶ διαλγῶν ἐπὶ τοῖς γινομένοις παρήγγειλε διότι τρεῖς ἡμέρας ἀναστροφὴν δίδωσι τοῖς βουλομένοις ἀπάγχεσθαι καὶ σφάττειν αὑτούς. οἱ δʼ Ἀβυδηνοί, προδιειληφότες ὑπὲρ αὑτῶν κατὰ τὴν ἐξ ἀρχῆς στάσιν, καὶ νομίζοντες οἷον εἰ προδόται γίνεσθαι τῶν ὑπὲρ τῆς πατρίδος ἠγωνισμένων καὶ τεθνεώτων, οὐδαμῶς ὑπέμενον τὸ ζῆν, ὅσοι μὴ δεσμοῖς ἢ τοιαύταις ἀνάγκαις προκατελήφθησαν· οἱ δὲ λοιποὶ πάντες ὥρμων ἀμελλήτως κατὰ συγγενείας ἐπὶ τὸν θάνατον. — ὅτι παρῆσαν μετὰ τὴν ἅλωσιν Ἀβύδου παρὰ τοῦ τῶν Ἀχαιῶν ἔθνους εἰς τὴν Ῥόδον πρεσβευταί, παρακαλοῦντες τὸν δῆμον εἰς τὰς πρὸς τὸν Φίλιππον διαλύσεις. [¶9] 35. After the capture of Abydos, envoys came from the Achaean nation to Rhodes urging the Rhodians to make terms with Philip. But upon these being followed by the arrival of the ambassadors from Rome, who argued that they should make no terms with Philip without consulting the Romans, the Rhodian people voted to listen to the latter and to hold to their friendship with them.... > Greek: 35. οἷς ἐπελθόντων τῶν ἐκ τῆς Ῥώμης πρεσβευτῶν καὶ διαλεγομένων ὑπὲρ τοῦ μὴ ποιεῖσθαι διαλύσεις πρὸς Φίλιππον ἄνευ Ῥωμαίων, ἔδοξε προσέχειν τῷ δήμῳ τοῖς Ῥωμαίοις καὶ στοχάζεσθαι τῆς τούτων φιλίας. — ὁ δὲ Φιλοποίμην ἐξελογίσατο τὰ διαστήματα τῶν Ἀχαϊκῶν πόλεων ἁπασῶν καὶ ποῖαι δύνανται κατὰ τὰς αὐτὰς ὁδοὺς εἰς τὴν Τεγέαν παραγίνεσθαι. [¶10] 36. Philopoemen calculated the distances of all the cities of the Achaean league, and from which of them men could arrive at Tegea along the same roads. He then wrote despatches to each of them, and sent them to the most distant cities, so dividing them that each city that was farthest on a particular road should get, not only the one addressed to itself, but those also of the other cities on the same road. The contents of these first despatches addressed to the chief magistrate were as follows: “As soon as ye receive this despatch, forthwith cause all the men of military age, with arms, and provisions, and money for five days, to assemble immediately in the market-place. And as soon as they are thus collected, march them out and lead them to the next city. As soon as ye have arrived there, deliver the despatch addressed to its chief magistrate and follow the instructions therein contained.” Now, this second despatch contained exactly the same words as the former, except of course that the name of the next town was changed to which they were to march. By this arrangement being repeated right along the road, in the first place no one knew for what purpose or undertaking the expedition was directed; and in the next place, every one was absolutely ignorant where he was going, beyond the name of the next town, but all marched forward in a state of complete mystification, taking on the successive contingents as they went. But as of course the most remote towns were not equally distant from Tegea, the letters were not delivered to them all at the same time, but to each in proportion to its distance. By which arrangement, without either the Tegeans or the new arrivals knowing what was going to happen, all the Achaeans marched into Tegea under arms by all the gates simultaneously. > Greek: 36. λοιπὸν ἐπιστολὰς ἔγραψε πρὸς πάσας τὰς πόλεις, καὶ ταύτας διέδωκε ταῖς πορρωτάτω πόλεσι, μερίσας οὕτως ὥστε καθʼ ἑκάστην ἔχειν μὴ μόνον τὰς ἑαυτῆς, ἀλλὰ καὶ τὰς τῶν ἄλλων πόλεων, ὅσαι κατὰ τὴν αὐτὴν ὁδὸν ἔπιπτον. ἐγέγραπτο δʼ ἐν ταῖς πρώταις τοῖς ἀποτελείοις τοιαῦτα. "ὅταν κομίσησθε τὴν ἐπιστολήν, παραχρῆμα ποιήσασθε τοὺς ἐν ταῖς ἡλικίαις ἔχοντας τὰ ὅπλα καὶ πένθʼ ἡμερῶν ἐφόδια καὶ πέντʼ ἀργύριον, ἁθροίζεσθαι παραυτίκα πάντας εἰς τὴν ἀγοράν. ἐπειδὰν δὲ συλλεχθῶσιν οἱ παρόντες, ἀναλαβόντες αὐτοὺς ἄγετʼ εἰς τὴν ἑξῆς πόλιν· ὅταν δʼ ἐκεῖ παραγένησθε, τὴν ἐπιστολὴν ἀπόδοτε τὴν ἐπιγεγραμμένην τῷ παρʼ ἐκείνων ἀποτελείῳ καὶ πειθαρχεῖτε τοῖς ἐγγεγραμμένοισ". ἐγγέγραπτο δʼ ἐν ταύτῃ ταὐτὰ τοῖς πρόσθεν, πλὴν διότι τὸ τῆς ἑξῆς κειμένης ὄνομα πόλεως οὐ ταὐτὸν εἶχεν, εἰς ἣν ἔδει προάγειν. τοιούτου δὲ τοῦ χειρισμοῦ γενομένου κατὰ τὸ συνεχές, πρῶτον μὲν οὐδεὶς ἐγίνωσκε πρὸς τίνα πρᾶξιν ἢ πρὸς ποίαν ἐπιβολήν ἐστιν ἡ παρασκευή, εἶτα ποῦ πορεύεται, πλὴν τῆς ἑξῆς πόλεως, οὐδεὶς ἁπλῶς ᾔδει, πάντες δὲ διαποροῦντες καὶ παραλαμβάνοντες ἀλλήλους προῆγον εἰς τοὔμπροσθεν. τῷ δὲ μὴ τὸ ἴσον ἀπέχειν τῆς Τεγέας τὰς πορρωτάτω κειμένας πόλεις οὐχ ἅμα πάσαις ἀπεδόθη τὰ γράμματα ταύταις, ἀλλὰ κατὰ λόγον ἑκάσταις. ἐξ ὧν συνέβη, μήτε τῶν Τεγεατῶν εἰδότων τὸ μέλλον μήτε τῶν παραγινομένων, ἅμα πάντας τοὺς Ἀχαιοὺς καὶ κατὰ πάσας τὰς πύλας εἰς τὴν Τεγέαν εἰσπο ρεύεσθαι σὺν τοῖς ὅπλοις. [¶11] 37. What suggested to Philopoemen this stratagem was the great number of the tyrant’s eavesdroppers and spies. On the day then on which the main body of the Achaeans were to arrive at Tegea, he despatched a band of picked men, so timing their start, that they might pass the night near Sellasia and at daybreak begin a raid on Laconia. They had orders that, in case the mercenaries of Nabis left their quarters and attacked them, they were to retire on Scotita, and in other respects follow the directions of Didascalondas of Crete; for Philopoemen had given his confidence to this officer, and full directions as to the whole expedition. These men therefore set out in good spirits to the task assigned to them. Philopoemen himself having issued orders to the Achaeans to sup early, led out his army from Tegea, and after a rapid night’s march halted it about the time of the morning watch in the neighbourhood of Scotita, which is between Tegea and Lacedaemon. When day broke the mercenaries in Pellene, being informed by their scouts of the raid which the enemy were making, started at once to the rescue, as was their custom, and bore down upon them; and when the Achaeans, in accordance with their instructions, retired, they followed, harassing them with bold and daring assaults. But as soon as they came to the place where Philopoemen lay in ambush, the Achaeans sprang up and cut some of them to pieces, and took others prisoners. Philip seeing that the Achaeans were disposed to hesitate about undertaking the war with Rome, tried earnestly by every means to rouse their feeling of hostility. > Greek: 37. ταῦτα δὲ διεστρατήγει καὶ περιεβάλλετο τῇ διανοίᾳ διὰ τὸ πλῆθος τῶν ὠτακουστῶν καὶ κατασκόπων τοῦ τυράννου. κατὰ δὲ τὴν ἡμέραν, ἐν ᾗ συναθροίζεσθαι τὸ πλῆθος ἔμελλε τῶν Ἀχαιῶν εἰς Τεγέαν, ἐξαπέστειλε τοὺς ἐπιλέκτους, ὥστε νυκτερεύσαντας περὶ Σελλασίαν ἅμα τῷ φωτὶ κατὰ τὴν ἐπιοῦσαν ἡμέραν ἐπιτρέχειν τὴν Λακωνικήν. ἐὰν δʼ οἱ μισθοφόροι βοηθήσαντες παρενοχλῶσιν αὐτούς, συνέταξε ποιεῖσθαι τὴν ἀποχώρησιν ἐπὶ τὸν Σκοτίταν καὶ τὰ λοιπὰ πειθαρχεῖν Διδασκαλώνδᾳ τῷ Κρητί· τούτῳ γὰρ ἐπεπιστεύκει καὶ διετέτακτο περὶ τῆς ὅλης ἐπιβολῆς. οὗτοι μὲν οὖν προῆγον εὐθαρσῶς ἐπὶ τὸ συντεταγμένον· ὁ δὲ Φιλοποίμην ἐν ὥρᾳ παραγγείλας δειπνοποιεῖσθαι τοῖς Ἀχαιοῖς ἐξῆγε τὴν δύναμιν ἐκ τῆς Τεγέας, καὶ νυκτοπορήσας ἐνεργῶς περὶ τὴν ἑωθινὴν ἐνεκάθισε τὴν στρατιὰν ἐν τοῖς περὶ τὸν Σκοτίταν προσαγορευομένοις τόποις, ὅς ἐστι μεταξὺ τῆς Τεγέας καὶ τῆς Λακεδαίμονος. οἱ δʼ ἐν τῇ Πελλήνῃ μισθοφόροι κατὰ τὴν ἐπιοῦσαν ἡμέραν ἅμα τῷ σημῆναι τοὺς σκοποὺς τὴν καταδρομὴν τῶν πολεμίων ἐκ χειρὸς ἐβοήθουν, καθάπερ ἔθος ἦν αὐτοῖς, καὶ προσέκειντο τοῖς ὑπεναντίοις. τῶν δʼ Ἀχαιῶν κατὰ τὸ συνταχθὲν ὑποχωρούντων εἵποντο κατόπιν ἐπικείμενοι θρασέως καὶ τετολμηκότως. ἅμα δὲ τῷ παραβάλλειν εἰς τοὺς κατὰ τὴν ἐνέδραν τόπους, διαναστάντων τῶν Ἀχαιῶν οἱ μὲν κατεκόπησαν, οἱ δʼ ἑάλωσαν αὐτῶν. — ὁ δὲ Φίλιππος ὁρῶν τοὺς Ἀχαιοὺς εὐλαβῶς διακειμένους πρὸς τὸν κατὰ Ῥωμαίων πόλεμον, ἐσπούδαζε κατὰ πάντα τρόπον ἐμβιβάσαι αὐτοὺς εἰς ἀπέχθειαν. [¶12] 39. Ptolemy’s general Scopas marched into the upper region during the winter and subdued the Jewish nation. The siege having been conducted in a desultory manner, Scopas fell into bad repute and was attacked with all the petulance of youth.... Having conquered Scopas, Antiochus took Batanaea, Samaria, Abila, and Gadara; and after a while those of the Jews who inhabit the sacred town called Jerusalem submitted to him also. On the subject of this town I have a good deal more to say, and especially on account of the splendour of its temple, but I shall put it off to another opportunity. According to Hultsch no fragments or extracts of book 17 are preserved. In it would have been contained the campaign of B. C. 199, in the war between Rome and Philip, for which see -43. And the operations of Flamininus in the season of B. C. 198, -18. The first seventeen chapters of this book are generally classed in book 17. > Greek: 39. μαρτυρεῖ τούτοις ἡμῶν τοῖς λόγοις Πολύβιος ὁ Μεγαλοπολίτης· ἐν γὰρ τῇ ἑξκαιδεκάτῃ τῶν ἱστοριῶν αὐτοῦ φησιν οὕτως· "ὁ δὲ τοῦ Πτολεμαίου στρατηγὸς Σκόπας ὁρμήσας εἰς τοὺς ἄνω τόπους κατεστρέψατο ἐν τῷ χειμῶνι τὸ Ἰουδαίων ἔθνος." — τῆς δὲ πολιορκίας ῥεμβώδους γενομένης ὁ μὲν Σκόπας ἠδόξει καὶ διεβέβλητο νεανικῶς. — λέγει δὲ ἐν τῇ αὐτῇ βίβλῳ ὡς " τοῦ Σκόπα νικηθέντος ὑπʼ Ἀντιόχου τὴν μὲν Βατανέαν καὶ Σαμάρειαν καὶ Ἄβιλα καὶ Γάδαρα παρέλαβεν Ἀντίοχος· μετʼ ὀλίγον δὲ προσεχώρησαν αὐτῷ καὶ τῶν Ἰουδαίων οἱ περὶ τὸ ἱερὸν τὸ προσαγορευόμενον Ἱεροσόλυμα κατοικοῦντες. ὑπὲρ οὗ καὶ πλείω λέγειν ἔχοντες, καὶ μάλιστα περὶ τῆς γενομένης περὶ τὸ ἱερὸν ἐπιφανείας, εἰς ἕτερον καιρὸν ὑπερθησόμεθα τὴν διήγησιν." Βαβράντιον, τόπος περὶ Χίον. Πολύβιος ἑκκαιδεκάτῳ. Γίττα, πόλις Παλαιστίνης. Πολύβιος ἑκκαιδεκάτῳ. Ἕλλα, χωρίον Ἀσίας, Ἀττάλου βασιλέως ἐμπόριον. Πολύβιος ι#2#. Ἴνσοβροι, ἔθνος Ἰταλικόν. Πολύβιος ι#2#. Κάνδασα. … φρούριον Καρίας. Πολύβιος ἑκκαιδεκάτῳ. Κάρθαια, μία τῆς ἐν Κέῳ τετραπόλεως. … οἱ οἰκοῦντες Καρθαεῖς. Πολύβιος ι#2#. Μάντυα, πόλις Ῥωμαίων. τὸ ἐθνικὸν Μαντυανός. Πολύβιος ἑκκαιδεκάτῳ.