---
title: "The Histories"
author: "Tacitus"
translator: "Alfred John Church and William Jackson Brodribb"
languages: [en]
shelf: "Other"
section: 17 of 18
url: https://scriptura.si/works/tacitus-histories/17/
cite: "Tacitus, tr. Alfred John Church and William Jackson Brodribb, The Histories, section 17. Scriptura (scriptura.si), https://scriptura.si/works/tacitus-histories/17/"
---

# The Histories

*Tacitus, tr. Alfred John Church and William Jackson Brodribb*

A Roman senator's history of 69–70 CE, breaking off with Titus at the walls of Jerusalem.

## 17. Book IV (January–November, AD 70) · 4 of 4

Source: https://scriptura.si/works/tacitus-histories/17/ · cite a paragraph as https://scriptura.si/works/tacitus-histories/17/#p-N

### 4.65

[¶1] The inhabitants of the Colony took time for deliberation, and, as dread of the future would not allow them to accept the offered terms, while their actual condition forbade an open and contemptuous rejection, they replied to the following effect: "The very first chance of freedom that presented itself we seized with more eagerness than caution, that we might unite ourselves with you and the other Germans, our kinsmen by blood. With respect to our fortifications, as at this very moment the Roman armies are assembling, it is safer for us to strengthen than to destroy them. All strangers from Italy or the provinces, that may have been in our territory, have either perished in the war, or have fled to their own homes. As for those who in former days settled here, and have been united to us by marriage, and as for their offspring, this is their native land. We cannot think you so unjust as to wish that we should slay our parents, our brothers, and our children. All duties and restrictions on trade we repeal. Let there be a free passage across the river, but let it be during the day-time and for persons unarmed, till the new and recent privileges assume by usage the stability of time. As arbiters between us we will have Civilis and Veleda; under their sanction the treaty shall be ratified." The Tencteri were thus appeased, and ambassadors were sent with presents to Civilis and Veleda, who settled everything to the satisfaction of the inhabitants of the Colony. They were not, however, allowed to approach or address Veleda herself. In order to inspire them with more respect they were prevented from seeing her. She dwelt in a lofty tower, and one of her relatives, chosen for the purpose, conveyed, like the messenger of a divinity, the questions and answers.

### 4.66

[¶3] Thus strengthened by his alliance with the Colonia Agrippinensis, Civilis resolved to attach to himself the neighbouring States, or to make war on them if they offered any opposition. He occupied the territory of the Sunici, and formed the youth of the country into regular cohorts. To hinder his further advance, Claudius Labeo encountered him with a hastily assembled force of Betasii, Tungri, and Nervii, relying on the strength of his position, as he had occupied a bridge over the river Mosa. They fought in a narrow defile without any decided result, till the Germans swam across and attacked Labeo's rear. At the same moment, Civilis, acting either on some bold impulse or by a preconcerted plan, rushed into the Tungrian column, exclaiming in a loud voice, "We have not taken up arms in order that the Batavi and Treveri may rule over the nations. Far from us be such arrogance! Accept our alliance. I am ready to join your ranks, whether you would prefer me to be your general or your comrade." The multitude was moved by the appeal, and were beginning to sheathe their swords, when Campanus and Juvenalis, two of the Tungrian chieftains, surrendered the whole tribe to Civilis. Labeo made his escape before he could be intercepted. The Betasii and Nervii, also capitulating, were incorporated by Civilis into his army. He now commanded vast resources, as the States were either completely cowed, or else were naturally inclined in his favour.

### 4.67

[¶5] Meanwhile Julius Sabinus, after having thrown down the pillars that recorded the treaty with Rome, bade his followers salute him as Emperor, and hastened at the head of a large and undisciplined crowd of his countrymen to attack the Sequani, a neighbouring people, still faithful to Rome. The Sequani did not decline the contest. Fortune favoured the better cause, and the Lingones were defeated. Sabinus fled from the battle with a cowardice equal to the rashness with which he had precipitated it, and, in order to spread a report of his death, he set fire to a country-house where he had taken refuge. It was believed that he there perished by a death of his own seeking. The various shifts by which he contrived to conceal himself and to prolong his life for nine years, the firm fidelity of his friends, and the noble example of his wife Epponina, I shall relate in their proper place. By this victory of the Sequani the tide of war was stayed. The States began by degrees to recover their senses, and to reflect on the claims of justice and of treaties. The Remi were foremost in this movement, announcing throughout Gaul that deputies were to be sent to consult in common assembly whether they should make freedom or peace their object.

### 4.68

[¶7] At Rome report exaggerated all these disasters, and disturbed Mucianus with the fear that the generals, though distinguished men (for he had already appointed Gallus Annius and Petilius Cerialis to the command), would be unequal to the weight of so vast a war. Yet the capital could not be left without a ruler, and men feared the ungoverned passions of Domitian, while Primus Antonius and Varus Arrius were also, as I have said, objects of suspicion. Varus, who had been made commander of the Prætorian Guard, had still at his disposal much military strength. Mucianus ejected him from his office, and, not to leave him without consolation, made him superintendent of the sale of corn. To pacify the feelings of Domitian, which were not unfavourable to Varus, he appointed Arretinus Clemens, who was closely connected with the house of Vespasian, and who was also a great favourite with Domitian, to the command of the Prætorian Guard, alleging that his father, in the reign of Caligula, had admirably discharged the duties of that office. The old name, he said, would please the soldiers, and Clemens himself, though on the roll of Senators, would be equal to both duties. He selected the most eminent men in the State to accompany him, while others were appointed through interest. At the same time Domitian and Mucianus prepared to set out, but in a very different mood; Domitian in all the hope and impatience of youth, Mucianus ever contriving delays to check his ardent companion, who, he feared, were he to intrude himself upon the army, might be led by the recklessness of youth or by bad advisers to compromise at once the prospects of war and of peace. Two of the victorious legions, the 6th and 8th, the 21st, which belonged to the Vitellianist army, the 2nd, which consisted of new levies, were marched into Gaul, some over the Penine and Cottian, some over the Graian Alps. The 14th legion were summoned from Britain, and the 6th and 10th from Spain. Thus rumours of an advancing army, as well as their own temper, inclined the States of Gaul which assembled in the country of the Remi to more peaceful counsels. Envoys from the Treveri were awaiting them there, and among them Tullius Valentinus, the most vehement promoter of the war, who in a set speech poured forth all the charges usually made against great empires, and levelled against the Roman people many insulting and exasperating expressions. The man was a turbulent fomenter of sedition, and pleased many by his frantic eloquence.

### 4.69

[¶9] On the other hand Julius Auspex, one of the leading chieftains among the Remi, dwelt on the power of Rome and the advantages of peace. Pointing out that war might be commenced indeed by cowards, but must be carried on at the peril of the braver spirits, and that the Roman legions were close at hand, he restrained the most prudent by considerations of respect and loyalty, and held back the younger by representations of danger and appeals to fear. The result was, that, while they extolled the spirit of Valentinus, they followed the counsels of Auspex. It is certain that the Treveri and Lingones were injured in the eyes of the Gallic nations by their having sided with Verginius in the movement of Vindex. Many were deterred by the mutual jealousy of the provinces. "Where," they asked, "could a head be found for the war? Where could they look for civil authority, and the sanction of religion? If all went well with them, what city could they select as the seat of empire?" The victory was yet to be gained; dissension had already begun. One State angrily boasted of its alliances, another of its wealth and military strength, or of the antiquity of its origin. Disgusted with the prospect of the future, they acquiesced in their present condition. Letters were written to the Treveri in the name of the states of Gaul, requiring them to abstain from hostilities, and reminding them that pardon might yet be obtained, and that friends were ready to intercede for them, should they repent. Valentinus still opposed, and succeeded in closing the ears of his countrymen to this advice, though he was not so diligent in preparing for war as he was assiduous in haranguing.

### 4.70

[¶11] Accordingly neither the Treveri, the Lingones, nor the other revolted States, took measures at all proportioned to the magnitude of the peril they had incurred. Even their generals did not act in concert. Civilis was traversing the pathless wilds of the Belgæ in attempting to capture Claudius Labeo, or to drive him out of the country. Classicus for the most part wasted his time in indolent repose, as if he had only to enjoy an empire already won. Even Tutor made no haste to occupy with troops the upper bank of the Rhine and the passes of the Alps. Meanwhile the 21st legion, by way of Vindonissa, and Sextilius Felix with the auxiliary infantry, by way of Rhætia, penetrated into the province. They were joined by the Singularian Horse, which had been raised some time before by Vitellius, and had afterwards gone over to the side of Vespasian. Their commanding officer was Julius Briganticus. He was sister's son to Civilis, and he was hated by his uncle and hated him in return with all the extreme bitterness of a family feud. Tutor, having augmented the army of the Treveri with fresh levies from the Vangiones, the Cæracates, and the Triboci, strengthened it with a force of veteran infantry and cavalry, men from the legions whom he had either corrupted by promises or overborne by intimidation. Their first act was to cut to pieces a cohort, which had been sent on in advance by Sextilius Felix; soon afterwards, however, on the approach of the Roman generals at the head of their army, they returned to their duty by an act of honourable desertion, and the Triboci, Vangiones, and Cæracates, followed their example. Avoiding Mogontiacum, Tutor retired with the Treveri to Bingium, trusting to the strength of the position, as he had broken down the bridge over the river Nava. A sudden attack, however, was made by the infantry under the command of Sextilius; a ford was discovered, and he found himself betrayed and routed. The Treveri were panic-stricken by this disaster, and the common people threw down their arms, and dispersed themselves through the country. Some of the chiefs, anxious to seem the first to cease from hostilities, fled to those States which had not renounced the Roman alliance. The legions, which had been removed, as I have before related, from Novesium and Bonna to the territory of the Treveri, voluntarily swore allegiance to Vespasian. These proceedings took place in the absence of Valentinus. When he returned, full of fury and bent on again throwing everything into confusion and ruin, the legions withdrew to the Mediomatrici, a people in alliance with Rome. Valentinus and Tutor again involved the Treveri in war, and murdered the two legates, Herennius and Numisius, that by diminishing the hope of pardon they might strengthen the bond of crime.

### 4.71

[¶13] Such was the state of the war, when Petilius Cerialis reached Mogontiacum. Great expectations were raised by his arrival. Eager for battle, and more ready to despise than to be on his guard against the enemy, he fired the spirit of the troops by his bold language; for he would, he said, fight without a moment's delay, as soon as it was possible to meet the foe. The levies which had been raised in Gaul he ordered back to their respective States, with instructions to proclaim that the legions sufficed to defend the Empire, and that the allies might return to the duties of peace, secure in the thought that a war which Roman arms had undertaken was finished. This proceeding strengthened the loyalty of the Gauls. Now that their youth were restored to them they could more easily bear the burden of the tribute; and, finding themselves despised, they were more ready to obey. Civilis and Classicus, having heard of the defeat of Tutor and of the rout of the Treveri, and indeed of the complete success of the enemy, hastened in their alarm to concentrate their own scattered forces, and meanwhile sent repeated messages to Valentinus, warning him not to risk a decisive battle. This made Cerialis move with more rapidity. He sent to the Mediomatrici persons commissioned to conduct the legions which were there by the shortest route against the enemy; and, collecting such troops as there were at Mogontiacum and such as he had brought with himself, he arrived in three days' march at Rigodulum. Valentinus, at the head of a large body of Treveri, had occupied this position, which was protected by hills, and by the river Mosella. He had also strengthened it with ditches and breastworks of stones. These defences, however, did not deter the Roman general from ordering his infantry to the assault, and making his cavalry advance up the hill; he scorned the enemy, whose forces, hastily levied, could not, he knew, derive any advantage from their position, but what would be more than counterbalanced by the courage of his own men. There was some little delay in the ascent, while the troops were passing through the range of the enemy's missiles. As soon as they came to close fighting, the barbarians were dislodged and hurled like a falling house from their position. A detachment of the cavalry rode round where the hills were less steep, and captured the principal Belgic chiefs, and among them Valentinus, their general.

### 4.72

[¶15] On the following day Cerialis entered the Colony of the Treveri. The soldiers were eager to destroy the city, "This," they said, "is the birthplace of Classicus and Tutor; it was by the treason of these men that our legions were besieged and massacred. What had Cremona done like this, Cremona which was torn from the very bosom of Italy, because it had occasioned to the conquerors the delay of a single night? Here on the borders of Germany stands unharmed a city which exults in the spoils of our armies and the blood of our generals. Let the plunder be brought into the Imperial treasury; we shall be satisfied with the fire that will destroy a rebellious colony and compensate for the overthrow of so many camps." Cerialis, fearing the disgrace of being thought to have imbued his soldiers with a spirit of licence and cruelty, checked their fury. They submitted, for, now that civil war was at an end, they were tractable enough in dealing with an enemy. Their thoughts were then diverted by the pitiable aspect of the legions which had been summoned from the Mediomatrici. They stood oppressed by the consciousness of guilt, their eyes fixed on the earth. No friendly salutations passed between the armies as they met, they made no answer to those who would console or encourage them, but hid themselves in their tents, and shrank from the very light of day. Nor was it so much their peril or their alarm that confounded them, as their shame and humiliation. Even the conquerors were struck dumb, and dared not utter a word of entreaty, but pleaded for pardon by their silent tears, till Cerialis at last soothed their minds by declaring that destiny had brought about all that had happened through the discords of soldiers and generals or through the treachery of the foe. They must consider that day as the first of their military service and of their allegiance. Their past crimes would be remembered neither by the Emperor nor by himself. They were thus admitted into the same camp with the rest, and an order was read in every company, that no soldier was in any contention or altercation to reproach a comrade with mutiny or defeat.

### 4.73

[¶17] Cerialis then convoked an assembly of the Treveri and Lingones, and thus addressed them: "I have never cultivated eloquence; it is by my sword that I have asserted the excellence of the Roman people. Since, however, words have very great weight with you, since you estimate good and evil, not according to their real value, but according to the representations of seditious men, I have resolved to say a few words, which, as the war is at an end, it may be useful for you to have heard rather than for me to have spoken. Roman generals and Emperors entered your territory, as they did the rest of Gaul, with no ambitious purposes, but at the solicitation of your ancestors, who were wearied to the last extremity by intestine strife, while the Germans, whom they had summoned to their help, had imposed their yoke alike on friend and foe. How many battles we have fought against the Cimbri and Teutones, at the cost of what hardships to our armies, and with what result we have waged our German wars, is perfectly well known. It was not to defend Italy that we occupied the borders of the Rhine, but to insure that no second Ariovistus should seize the empire of Gaul. Do you fancy yourselves to be dearer in the eyes of Civilis and the Batavi and the Transrhenane tribes, than your fathers and grandfathers were to their ancestors? There have ever been the same causes at work to make the Germans cross over into Gaul, lust, avarice, and the longing for a new home, prompting them to leave their own marshes and deserts, and to possess themselves of this most fertile soil and of you its inhabitants. Liberty, indeed, and the like specious names are their pretexts; but never did any man seek to enslave his fellows and secure dominion for himself without using the very same words.

### 4.74

[¶19] "Gaul always had its petty kingdoms and intestine wars, till you submitted to our authority. We, though so often provoked, have used the right of conquest to burden you only with the cost of maintaining peace. For the tranquillity of nations cannot be preserved without armies; armies cannot exist without pay; pay cannot be furnished without tribute; all else is common between us. You often command our legions. You rule these and other provinces. There is no privilege, no exclusion. From worthy Emperors you derive equal advantage, though you dwell so far away, while cruel rulers are most formidable to their neighbours. Endure the passions and rapacity of your masters, just as you bear barren seasons and excessive rains and other natural evils. There will be vices as long as there are men. But they are not perpetual, and they are compensated by the occurrence of better things. Perhaps, however, you expect a milder rule under Tutor and Classicus, and fancy that armies to repel the Germans and the Britons will be furnished by less tribute than you now pay. Should the Romans be driven out (which God forbid) what can result but wars between all these nations? By the prosperity and order of eight hundred years has this fabric of empire been consolidated, nor can it be overthrown without destroying those who overthrow it. Yours will be the worst peril, for you have gold and wealth, and these are the chief incentives to war. Give therefore your love and respect to the cause of peace, and to that capital in which we, conquerors and conquered, claim an equal right. Let the lessons of fortune in both its forms teach you not to prefer rebellion and ruin to submission and safety." With words to this effect he quieted and encouraged his audience, who feared harsher treatment.

### 4.75

[¶21] The territory of the Treveri was occupied by the victorious army, when Civilis and Classicus sent letters to Cerialis, the purport of which was as follows: "Vespasian, though the news is suppressed, is dead. Rome and Italy are thoroughly wasted by intestine war. Mucianus and Domitian are mere empty and powerless names. If Cerialis wishes for the empire of Gaul, we can be content with the boundaries of our own States. If he prefers to fight, we do not refuse that alternative." Cerialis sent no answer to Civilis and Classicus, but despatched the bearer and the letter itself to Domitian. The enemy advanced from every quarter in several bodies. Cerialis was generally censured for allowing them to unite, when he might have destroyed them in detail. The Roman army surrounded their camp with a fosse and rampart, for up to that time they had been rash enough to occupy it without any defence. Among the Germans there was a conflict of opinions.

### 4.76

[¶23] Civilis said: "We must await the arrival of the Transrhenane tribes, the terror of whose name will break down the shattered strength of Rome. As for the Gauls, what are they but the prey of the conqueror? And yet the chief strength of the nation, the Belgæ, are with us, either openly, or in heart." Tutor maintained that the power of Rome would only increase with delay, as her armies were assembling from all quarters. "One legion," he said, "has already been brought over from Britain; others have been summoned from Spain, or are advancing from Italy. Nor are these troops newly raised levies, but they are veteran soldiers, experienced in war. But the Germans, whom we are expecting, do not obey orders, and cannot be controlled, but always act according to their own caprice. The money too and other presents by which alone they can be bribed are more plentiful among the Romans, and no one can be so bent on fighting as not to prefer repose to peril, when the profit is the same. But if we at once meet the foe, Cerialis has no legions but those that survive from the wreck of the German army, and these are bound by treaties to the States of Gaul. And the very fact of their having, contrary to their expectations, lately routed the undisciplined force of Valentinus will confirm in their rashness both them and their general. They will venture again, and will find themselves in the hands, not of an ignorant stripling, whose thoughts were of speeches and harangues rather than of battle and the sword, but in those of Civilis and Classicus, whom when they once behold they will be reminded of panic, of flight, of famine, and of the many times when as captives they had to beg for life. Nor are the Treveri and Lingones bound by any ties of affection; once let their fear cease, and they will resume their arms." Classicus put an end to these differences of opinion by giving his approval to the suggestions of Tutor, which were at once acted on.

### 4.77

[¶25] The centre was the post assigned to the Ubii and Lingones. On the right were the Batavian cohorts; on the left the Bructeri and the Tencteri. One division marching over the hills, another passing between the high road and the river Mosella, made the attack with such suddenness, that Cerialis, who had not slept in the camp, was in his chamber and even in his bed, when he heard at the same moment that the battle had begun, and that his men were being worsted. He rebuked the alarm of the messengers, till the whole extent of the disaster became visible, and he saw that the camp of the legions had been forced, that the cavalry were routed, that the bridge over the Mosella, which connected the further bank of the river with the Colony, was held by the Germans. Undismayed by the confusion, Cerialis held back the fugitives with his own hand, and readily exposing himself, with his person entirely unprotected, to the missiles of the enemy, he succeeded by a daring and successful effort, with the prompt aid of his bravest soldiers, in recovering the bridge and holding it with a picked force. Then returning to the camp, he saw the broken companies of the legions, which had been captured at Bonna and Novesium, with but few soldiers round the standards, and the eagles all but surrounded by the foe. Fired with indignation, he exclaimed, "It is not Flaccus or Vocula, whom you are thus abandoning. There is no treachery here; I have nothing to excuse but that I rashly believed that you, forgetting your alliance with Gaul, had again recollected your allegiance to Rome. I shall be added to the number of the Numisii and Herennii, so that all your commanders will have fallen by the hands of their soldiers or of the enemy. Go, tell Vespasian, or, since they are nearer, Civilis and Classicus, that you have deserted your general on the battlefield. Legions will come who will not leave me unavenged or you unpunished."

### 4.78

[¶27] All this was true, and the tribunes and prefects heaped on their men the same reproaches. The troops formed themselves in cohorts and companies, for they could not deploy into line, as the enemy were scattered everywhere, while from the fact that the battle was raging within the entrenchments, they were themselves hampered with their tents and baggage. Tutor, Classicus, and Civilis, each at his post, animated the combatants; the Gauls they urged to fight for freedom, the Batavi for glory, the Germans for plunder. Everything seemed in favour of the enemy, till the 21st legion, having more room than the others, formed itself into a compact body, withstood, and soon drove back the assailants. Nor was it without an interposition of heaven, that by a sudden change of temper the conquerors turned their backs and fled. Their own account was, that they were alarmed by the sight of the cohorts, which, after being broken at the first onset, rallied on the top of the hills, and presented the appearance of reinforcements. What checked them in their course of victory was a mischievous struggle among themselves to secure plunder while they forgot the enemy. Cerialis, having thus all but ruined everything by his carelessness, restored the day by his resolution; following up his success, he took and destroyed the enemy's camp on the same day.

### 4.79

[¶29] No long time was allowed to the soldiers for repose. The Agrippinenses were begging for help, and were offering to give up the wife and sister of Civilis and the daughter of Classicus, who had been left with them as pledges for the maintenance of the alliance. In the meanwhile they had massacred all the Germans who were scattered throughout their dwellings. Hence their alarm and reasonable importunity in begging for help, before the enemy, recovering their strength, could raise their spirits for a new effort or for thoughts of revenge. And indeed Civilis had marched in their direction, nor was he by any means weak, as he had still, in unbroken force, the most warlike of his cohorts, which consisted of Chauci and Frisii, and which was posted at Tolbiacum, on the frontiers of the Agrippinenses. He was, however, diverted from his purpose by the deplorable news that this cohort had been entirely destroyed by a stratagem of the Agrippinenses, who, having stupefied the Germans by a profuse entertainment and abundance of wine, fastened the doors, set fire to the houses, and burned them. At the same time Cerialis advanced by forced marches, and relieved the city. Civilis too was beset by other fears. He was afraid that the 14th legion, supported by the fleet from Britain, might do mischief to the Batavi along their line of coast. The legion was, however, marched overland under the command of Fabius Priscus into the territory of the Nervii and Tungri, and these two states were allowed to capitulate. The Canninefates, taking the offensive, attacked our fleet, and the larger part of the ships was either sunk or captured. The same tribe also routed a crowd of Nervii, who by a spontaneous movement had taken up arms on the Roman side. Classicus also gained a victory over some cavalry, who had been sent on to Novesium by Cerialis. These reverses, which, though trifling, came in rapid succession, destroyed by degrees the prestige of the recent victory.

### 4.80

[¶31] About the same time Mucianus ordered the son of Vitellius to be put to death, alleging that dissension would never cease, if he did not destroy all seeds of civil war. Nor would he suffer Antonius Primus to be taken into the number of Domitian's attendants, for he felt uneasy at his popularity with the troops, and feared the proud spirit of the man, who could not endure an equal, much less a superior, Antonius then went to Vespasian, who received him, not indeed as he expected, but in a not unfriendly spirit. Two opposite influences acted on the Emperor; on the one hand were the merits of Antonius, under whose conduct the war had beyond all doubt been terminated; on the other, were the letters of Mucianus. And everyone else inveighed against him, as an ill-affected and conceited man, nor did they forget the scandals of his early life. Antonius himself failed not to provoke offence by his arrogance and his excessive propensity to dwell on his own services. He reproached other men with being cowards; Cæcina he stigmatized as a captive and a prisoner of war. Thus by degrees he came to be thought of less weight and worth, though his friendship with the Emperor to all appearance remained the same.

### 4.81

[¶33] In the months during which Vespasian was waiting at Alexandria for the periodical return of the summer gales and settled weather at sea, many wonders occurred which seemed to point him out as the object of the favour of heaven and of the partiality of the Gods. One of the common people of Alexandria, well-known for his blindness, threw himself at the Emperor's knees, and implored him with groans to heal his infirmity. This he did by the advice of the God Serapis, whom this nation, devoted as it is to many superstitions, worships more than any other divinity. He begged Vespasian that he would deign to moisten his cheeks and eye-balls with his spittle. Another with a diseased hand, at the counsel of the same God, prayed that the limb might feel the print of a Cæsar's foot. At first Vespasian ridiculed and repulsed them. They persisted; and he, though on the one hand he feared the scandal of a fruitless attempt, yet, on the other, was induced by the entreaties of the men and by the language of his flatterers to hope for success. At last he ordered that the opinion of physicians should be taken, as to whether such blindness and infirmity were within the reach of human skill. They discussed the matter from different points of view. "In the one case," they said, "the faculty of sight was not wholly destroyed, and might return, if the obstacles were removed; in the other case, the limb, which had fallen into a diseased condition might be restored, if a healing influence were applied; such, perhaps, might be the pleasure of the Gods, and the Emperor might be chosen to be the minister of the divine will; at any rate, all the glory of a successful remedy would be Cæsar's, while the ridicule of failure would fall on the sufferers." And so Vespasian, supposing that all things were possible to his good fortune, and that nothing was any longer past belief, with a joyful countenance, amid the intense expectation of the multitude of bystanders, accomplished what was required. The hand was instantly restored to its use, and the light of day again shone upon the blind. Persons actually present attest both facts, even now when nothing is to be gained by falsehood.

### 4.82

[¶35] Vespasian thus came to conceive a deeper desire to visit the sanctuary of Serapis, that he might consult the God about the interests of his throne. He gave orders that all persons should be excluded from the temple. He had entered, and was absorbed in worship, when he saw behind him one of the chief men of Egypt, named Basilides, whom he knew at the time to be detained by sickness at a considerable distance, as much as several days' journey, from Alexandria. He enquired of the priests, whether Basilides had on this day entered the temple. He enquired of others whom he met, whether he had been seen in the city. At length, sending some horsemen, he ascertained that at that very instant the man had been eighty miles distant. He then concluded that it was a divine apparition, and discovered an oracular force in the name of Basilides.

### 4.83

[¶37] The origin of this God Serapis has not hitherto been made generally known by our writers. The Egyptian priests give this account. While Ptolemy, the first Macedonian king who consolidated the power of Egypt, was setting up in the newly-built city of Alexandria fortifications, temples, and rites of worship, there appeared to him in his sleep a youth of singular beauty and more than human stature, who counselled the monarch to send his most trusty friends to Pontus, and fetch his effigy from that country. This, he said, would bring prosperity to the realm, and great and illustrious would be the city which gave it a reception. At the same moment he saw the youth ascend to heaven in a blaze of fire. Roused by so significant and strange an appearance, Ptolemy disclosed the vision of the night to the Egyptian priests, whose business it is to understand such matters. As they knew but little of Pontus or of foreign countries, he enquired of Timotheus, an Athenian, one of the family of the Eumolpids, whom he had invited from Eleusis to preside over the sacred rites, what this worship was, and who was the deity. Timotheus, questioning persons who had found their way to Pontus, learnt that there was there a city Sinope, and near it a temple, which, according to an old tradition of the neighbourhood, was sacred to the infernal Jupiter, for there also stood close at hand a female figure, to which many gave the name of Proserpine. Ptolemy, however, with the true disposition of a despot, though prone to alarm, was, when the feeling of security returned, more intent on pleasures than on religious matters; and he began by degrees to neglect the affair, and to turn his thoughts to other concerns, till at length the same apparition, but now more terrible and peremptory, denounced ruin against the king and his realm, unless his bidding were performed. Ptolemy then gave directions that an embassy should be despatched with presents to king Scydrothemis, who at that time ruled the people of Sinope, and instructed them, when they were on the point of sailing, to consult the Pythian Apollo. Their voyage was prosperous, and the response of the oracle was clear. The God bade them go and carry back with them the image of his father, but leave that of his sister behind.

### 4.84

[¶39] On their arrival at Sinope, they delivered to Scydrothemis the presents from their king, with his request and message. He wavered in purpose, dreading at one moment the anger of the God, terrified at another by the threats and opposition of the people. Often he was wrought upon by the gifts and promises of the ambassadors. And so three years passed away, while Ptolemy did not cease to urge his zealous solicitations. He continued to increase the dignity of his embassies, the number of his ships, and the weight of his gold. A terrible vision then appeared to Scydrothemis, warning him to thwart no longer the purposes of the God. As he yet hesitated, various disasters, pestilence, and the unmistakeable anger of heaven, which grew heavier from day to day, continued to harass him. He summoned an assembly, and explained to them the bidding of the God, the visions of Ptolemy and himself, and the miseries that were gathering about them. The people turned away angrily from their king, were jealous of Egypt, and, fearing for themselves, thronged around the temple. The story becomes at this point more marvellous, and relates that the God of his own will conveyed himself on board the fleet, which had been brought close to shore, and, wonderful to say, vast as was the extent of sea that they traversed, they arrived at Alexandria on the third day. A temple, proportioned to the grandeur of the city, was erected in a place called Rhacotis, where there had stood a chapel consecrated in old times to Serapis and Isis. Such is the most popular account of the origin and introduction of the God Serapis. I am aware indeed that there are some who say that he was brought from Seleucia, a city of Syria, in the reign of Ptolemy III., while others assert that it was the act of the same king, but that the place from which he was brought was Memphis, once a famous city and the strength of ancient Egypt. The God himself, because he heals the sick, many identified with Æsculapius; others with Osiris, the deity of the highest antiquity among these nations; not a few with Jupiter, as being supreme ruler of all things; but most people with Pluto, arguing from the emblems which may be seen on his statues, or from conjectures of their own.

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[¶41] Domitian and Mucianus received, before they reached the Alps, favourable news of the operations among the Treveri. The best proof of the victory was seen in the enemy's general Valentinus, who with undaunted courage shewed in his look his habitual high spirit. He was heard, but only that they might judge of his character; and he was condemned. During his execution he replied to one who taunted him with the subjection of his country, "That I take as my consolation in death." Mucianus now brought forward as a new thought a plan he had long concealed. "Since," he said, "by the blessing of the Gods the strength of the enemy has been broken, it would little become Domitian, now that the war is all but finished, to interfere with the glory of others. If the stability of the Empire or the safety of Gaul were in danger, it would have been right for Cæsar to take his place in the field; but the Canninefates and Batavi should be handed over to inferior generals. Let the Emperor display from the near neighbourhood of Lugdunum the might and prestige of imperial power, not meddling with trifling risks, though he would not be wanting on greater occasions."

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[¶43] His artifices were understood, but it was a part of their respect not to expose them. Thus they arrived at Lugdunum. It is believed that from this place Domitian despatched secret emissaries to Cerialis, and tempted his loyalty with the question whether, on his shewing himself, he would hand over to him the command of the army. Whether in this scheme Domitian was thinking of war with his father, or of collecting money and men to be used against his brother, was uncertain; for Cerialis, by a judicious temporising, eluded the request as prompted by an idle and childish ambition. Domitian, seeing that his youth was despised by the older officers, gave up even the less important functions of government which he had before exercised. Under a semblance of simple and modest tastes, he wrapped himself in a profound reserve, and affected a devotion to literature and a love of poetry, thus seeking to throw a veil over his character, and to withdraw himself from the jealousy of his brother, of whose milder temper, so unlike his own, he judged most falsely.