---
title: "Constitution of the Lacedaemonians · Λακεδαιμονίων Πολιτεία"
author: "Xenophon"
translator: "Edgar Carew Marchant"
languages: [grc, en]
shelf: "Classical Greek"
section: 11 of 15
url: https://scriptura.si/works/xenophon-constitution-of-the-lacedaemonians/11/
cite: "Xenophon, tr. Edgar Carew Marchant, Constitution of the Lacedaemonians · Λακεδαιμονίων Πολιτεία, section 11. Scriptura (scriptura.si), https://scriptura.si/works/xenophon-constitution-of-the-lacedaemonians/11/"
---

# Constitution of the Lacedaemonians · Λακεδαιμονίων Πολιτεία

*Xenophon, tr. Edgar Carew Marchant*

How Sparta raised its citizens.

> Greek: ed. Edgar Carew Marchant, from the Perseus Digital Library (canonical-greekLit, tlg0032.tlg010, CC BY-SA 4.0).

> English: Edgar Carew Marchant, from the Perseus Digital Library (tlg0032.tlg010.perseus-eng2). Notes are not included.

> Rows follow the references the two texts share (books, chapters and sections), cut where both reach the end of a sentence.

## 11. Chapter 11

Source: https://scriptura.si/works/xenophon-constitution-of-the-lacedaemonians/11/ · cite a paragraph as https://scriptura.si/works/xenophon-constitution-of-the-lacedaemonians/11/#p-N

[¶0] 1. The blessings that I have enumerated so far were shared by all alike in peace and in war. But if anyone wishes to discover in what respect Lycurgus’ organisation of the army on active service was better than other systems, here is the information that he seeks.

> Greek: 1. καὶ ταῦτα μὲν δὴ κοινὰ ἀγαθὰ καὶ ἐν εἰρήνῃ καὶ ἐν πολέμῳ· εἰ δέ τις βούλεται καταμαθεῖν ὅ τι καὶ εἰς τὰς στρατείας βέλτιον τῶν ἄλλων ἐμηχανήσατο, ἔξεστι καὶ τούτων ἀκούειν.

[¶1] 2. The Ephors issue a proclamation stating the age-limit fixed for the levy, first for the cavalry and infantry, and then for the handicraftsmen. Thus the Lacedaemonians are well supplied in the field with all things that are found useful in civil life. All the implements that an army may require in common are ordered to be assembled, some in carts, some on baggage animals; thus anything missing is not at all likely to be overlooked.

> Greek: 2. πρῶτον μὲν τοίνυν οἱ ἔφοροι προκηρύττουσι τὰ ἔτη εἰς ἃ δεῖ στρατεύεσθαι καὶ ἱππεῦσι καὶ ὁπλίταις, ἔπειτα δὲ καὶ τοῖς χειροτέχναις· ὥστε ὅσοισπερ ἐπὶ πόλεως χρῶνται ἄνθρωποι, πάντων τούτων καὶ ἐπὶ στρατιᾶς οἱ Λακεδαιμόνιοι εὐποροῦσι· καὶ ὅσων δὲ ὀργάνων ἡ στρατιὰ κοινῇ δεηθείη ἄν, ἅπαντα τὰ μὲν ἁμάξῃ προστέτακται παρέχειν, τὰ δὲ ὑποζυγίῳ· οὕτω γὰρ ἥκιστʼ ἂν τὸ ἐλλεῖπον διαλάθοι.

[¶2] 3. In the equipment that he devised for the troops in battle he included a red cloak, because he believed this garment to have least resemblance to women’s clothing and to be most suitable for war, and a brass shield, because it is very soon polished and tarnishes very slowly. He also permitted men who were past their first youth to wear long hair, believing that it would make them look taller, more dignified and more terrifying.

> Greek: 3. εἴς γε μὴν τὸν ἐν τοῖς ὅπλοις ἀγῶνα τοιάδʼ ἐμηχανήσατο, στολὴν μὲν ἔχειν φοινικίδα, ταύτην νομίζων ἥκιστα μὲν γυναικείᾳ κοινωνεῖν, πολεμικωτάτην δʼ εἶναι, καὶ χαλκῆν ἀσπίδα· καὶ γὰρ τάχιστα λαμπρύνεται καὶ σχολαιότατα ῥυπαίνεται. ἐφῆκε δὲ καὶ κομᾶν τοῖς ὑπὲρ τὴν ἡβητικὴν ἡλικίαν, νομίζων οὕτω καὶ μείζους ἂν καὶ ἐλευθεριωτέρους καὶ γοργοτέρους φαίνεσθαι.

[¶3] 4. The men so equipped were divided into six regiments of cavalry and infantry. The officers of each citizen regiment comprise one colonel, four captains, eight first lieutenants and sixteen second lieutenants. These regiments at the word of command form sections sometimes (two), sometimes three, and sometimes six abreast.

> Greek: 4. οὕτω γε μὴν κατεσκευασμένων μόρας μὲν διεῖλεν ἓξ καὶ ἱππέων καὶ ὁπλιτῶν. ἑκάστη δὲ τῶν ὁπλιτικῶν μορῶν ἔχει πολέμαρχον ἕνα, λοχαγοὺς τέτταρας, πεντηκοντῆρας ὀκτώ, ἐνωμοτάρχους ἑκκαίδεκα. ἐκ δὲ τούτων τῶν μορῶν διὰ παρεγγυήσεως καθίστανται τοτὲ μὲν εἰς … ἐνωμοτίας, τοτὲ δὲ εἰς τρεῖς, τοτὲ δὲ εἰς ἕξ.

[¶4] 5. The prevalent opinion that the Laconian infantry formation is very complicated is the very reverse of the truth. In the Laconian formation the front rank men are all officers, and each file has all that it requires to make it efficient.

> Greek: 5. ὃ δὲ οἱ πλεῖστοι οἴονται, πολυπλοκωτάτην εἶναι τὴν ἐν ὅπλοις Λακωνικὴν τάξιν, τὸ ἐναντιώτατον ὑπειλήφασι τοῦ ὄντος· εἰσὶ μὲν γὰρ ἐν τῇ Λακωνικῇ τάξει οἱ πρωτοστάται ἄρχοντες, καὶ ὁ στίχος ἕκαστος πάντʼ ἔχων ὅσα δεῖ παρέχεσθαι.

[¶5] 6. The formation is so easy to understand that no one who knows man from man can possibly go wrong. For some have the privilege of leading; and the rest are under orders to follow. Orders to wheel from column into line of battle are given verbally by the second lieutenant acting as a herald, and the line is formed either thin or deep, by wheeling. Nothing whatever in these movements is difficult to understand.

> Greek: 6. οὕτω δὲ ῥᾴδιον ταύτην τὴν τάξιν μαθεῖν ὡς ὅστις τοὺς ἀνθρώπους δύναται γιγνώσκειν οὐδεὶς ἂν ἁμάρτοι· τοῖς μὲν γὰρ ἡγεῖσθαι δέδοται, τοῖς δὲ ἕπεσθαι τέτακται. αἱ δὲ παραγωγαὶ ὥσπερ ὑπὸ κήρυκος ὑπὸ τοῦ ἐνωμοτάρχου λόγῳ δηλοῦνται ⟨καὶ⟩ ἀραιαί τε καὶ βαθύτεραι αἱ φάλαγγες γίγνονται· ὧν οὐδὲν οὐδʼ ὁπωστιοῦν χαλεπὸν μαθεῖν.

[¶6] 7. To be sure, the secret of carrying on in a battle with any troops at hand when the line gets into confusion is not so easy to grasp, except for soldiers trained under the laws of Lycurgus.

> Greek: 7. τὸ μέντοι κἂν ταραχθῶσι μετὰ τοῦ παρατυχόντος ὁμοίως μάχεσθαι, ταύτην τὴν τάξιν οὐκέτι ῥᾴδιόν ἐστι μαθεῖν πλὴν τοῖς ὑπὸ τῶν τοῦ Λυκούργου νόμων πεπαιδευμένοις.

[¶7] 8. The Lacedaemonians also carry out with perfect ease manoeuvres that instructors in tactics think very difficult. Thus, when they march in column, every section of course follows in the rear of the section in front of it. Suppose that at such a time an enemy in order of battle suddenly makes his appearance in front: the word is passed to the second lieutenant to deploy into line to the left, and so throughout the column until the battle-line stands facing the enemy. Or again, if the enemy appears in the rear while they are in this formation, each file counter-marches, in order that the best men may always be face to face with the enemy.

> Greek: 8. εὐπορώτατα δὲ καὶ ἐκεῖνα Λακεδαιμόνιοι ποιοῦσι τὰ τοῖς ὁπλομάχοις πάνυ δοκοῦντα χαλεπὰ εἶναι· ὅταν μὲν γὰρ ἐπὶ κέρως πορεύωνται, κατʼ οὐρὰν δήπου ἐνωμοτία ⟨ἐνωμοτίᾳ⟩ ἕπεται· ἐὰν δʼ ἐν τῷ τοιούτῳ ἐκ τοῦ ἐναντίου πολεμία φάλαγξ ἐπιφανῇ, τῷ ἐνωμοτάρχῳ παρεγγυᾶται εἰς μέτωπον παρʼ ἀσπίδα καθίστασθαι, καὶ διὰ παντὸς οὕτως, ἔστʼ ἂν ἡ φάλαγξ ἐναντία καταστῇ. ἤν γε μὴν οὕτως ἐχόντων ἐκ τοῦ ὄπισθεν οἱ πολέμιοι ἐπιφανῶσιν, ἐξελίττεται ἕκαστος ὁ στίχος, ἵνα οἱ κράτιστοι ἐναντίοι ἀεὶ τοῖς πολεμίοις ὦσιν.

[¶8] 9. True, the leader is then on the left, but instead of thinking this a disadvantage, they regard it as a positive advantage at times. For should the enemy attempt a flanking movement he would try to encircle them, not on the exposed but on the protected side. If, however, it seems better for any reason that the leader should be on the right wing, the left wing wheels, and the army counter-marches by ranks until the leader is on the right, and the rear of the column on the left.

> Greek: 9. ὅτι δὲ ὁ ἄρχων εὐώνυμος γίγνεται, οὐδʼ ἐν τούτῳ μειονεκτεῖν ἡγοῦνται, ἀλλʼ ἔστιν ὅτε καὶ πλεονεκτεῖν. εἰ γάρ τινες κυκλοῦσθαι ἐπιχειροῖεν, οὐκ ἂν κατὰ τὰ γυμνά, ἀλλὰ κατὰ τὰ ὡπλισμένα περιβάλλοιεν ἄν. ἢν δέ ποτε ἕνεκά τινος δοκῇ συμφέρειν τὸν ἡγεμόνα δεξιὸν κέρας ἔχειν, στρέψαντες τὸ ἄγημα ἐπὶ κέρας ἐξελίττουσι τὴν φάλαγγα, ἔστʼ ἂν ὁ μὲν ἡγεμὼν δεξιὸς ᾖ, ἡ δὲ οὐρὰ εὐώνυμος γένηται.

[¶9] 10. If, on the other hand, an enemy force appears on the right when they are marching in column, all that they have to do is to order each company to wheel to the right so as to front the enemy like a man-of-war, and thus again the company at the rear of the column is on the right. If again an enemy approaches on the left, they do not allow that either, but either push him back or wheel their companies to the left to face him, and thus the rear of the column finds itself on the left.

> Greek: 10. ἢν δʼ αὖ ἐκ τῶν δεξιῶν πολεμίων τάξις ἐπιφαίνηται ἐπὶ κέρως πορευομένων, οὐδὲν ἄλλο πραγματεύονται ἢ τὸν λόχον ἕκαστον ὥσπερ τριήρη ἀντίπρῳρον τοῖς ἐναντίοις στρέφουσι, καὶ οὕτως αὖ γίγνεται ὁ κατʼ οὐρὰν λόχος παρὰ δόρυ. ἤν γε μὴν κατὰ τὰ εὐώνυμα πολέμιοι προσίωσιν, οὐδὲ τοῦτʼ ἐῶσιν, ἀλλὰ προθέουσιν ἢ [ἐναντίους] ἀντιπάλους τοὺς λόχους στρέφουσι· καὶ οὕτως αὖ ὁ κατʼ οὐρὰν λόχος παρʼ ἀσπίδα καθίσταται.