---
title: "On Hunting · Κυνηγετικός"
author: "Xenophon"
translator: "Edgar Carew Marchant"
languages: [grc, en]
shelf: "Classical Greek"
section: 1 of 13
url: https://scriptura.si/works/xenophon-on-hunting/1/
cite: "Xenophon, tr. Edgar Carew Marchant, On Hunting · Κυνηγετικός, section 1. Scriptura (scriptura.si), https://scriptura.si/works/xenophon-on-hunting/1/"
---

# On Hunting · Κυνηγετικός

*Xenophon, tr. Edgar Carew Marchant*

Hunting with hounds, and its training in virtue.

> Greek: ed. Edgar Carew Marchant, from the Perseus Digital Library (canonical-greekLit, tlg0032.tlg014, CC BY-SA 4.0).

> English: Edgar Carew Marchant, from the Perseus Digital Library (tlg0032.tlg014.perseus-eng2). Notes are not included.

> Rows follow the references the two texts share (books, chapters and sections), cut where both reach the end of a sentence.

## 1. Chapter 1

Source: https://scriptura.si/works/xenophon-on-hunting/1/ · cite a paragraph as https://scriptura.si/works/xenophon-on-hunting/1/#p-N

[¶0] 1. Game and hounds are the invention of gods, of Apollo and Artemis. They bestowed it on Cheiron and honoured him therewith for his righteousness. And he, receiving it, rejoiced in the gift, and used it.

> Greek: 1. τὸ μὲν εὕρημα θεῶν, Ἀπόλλωνος καὶ Ἀρτέμιδος, ἄγραι καὶ κύνες· ἔδοσαν δὲ καὶ ἐτίμησαν τούτῳ Χείρωνα διὰ δικαιότητα.

[¶1] 2. And he had for pupils in venery and in other noble pursuits—Cephalus, Asclepius, Meilanion, Nestor, Amphiaraus, Peleus, Telamon, Meleager, Theseus, Hippolytus, Palamedes, Odysseus, Menestheus, Diomedes, Castor, Polydeuces, Machaon, Podaleirius, Antilochus, Aeneas, Achilles, of whom each in his time was honoured by gods.

> Greek: 2. ὁ δὲ λαβὼν ἐχάρη τῷ δώρῳ καὶ ἐχρῆτο· καὶ ἐγένοντο αὐτῷ μαθηταὶ κυνηγεσίων τε καὶ ἑτέρων καλῶν Κέφαλος, Ἀσκληπιός, Μειλανίων, Μέστωρ, Ἀμφιάραος, Πηλεύς, Τελαμών, Μελέαγρος, Θησεύς, Ἱππόλυτος, Παλαμήδης, Μενεσθεύς, Ὀδυσσεύς, Διομήδης, Κάστωρ, Πολυδεύκης, Μαχάων, Ποδαλείριος, Ἀντίλοχος, Αἰνείας, Ἀχιλλεύς, ὧν κατὰ χρόνον ἕκαστος ὑπὸ θεῶν ἐτιμήθη.

[¶2] 3. Let no man marvel that the more part of these, even though they pleased gods, died none the less; for that was nature’s work; but the praise of them grew mightily;—nor yet that not all of these flourished at one time. For Cheiron’s lifetime sufficed for all.

> Greek: 3. θαυμαζέτω δὲ μηδεὶς ὅτι οἱ πολλοὶ αὐτῶν ἀρέσκοντες θεοῖς ὅμως ἐτελεύτησαν· τοῦτο μὲν γὰρ ἡ φύσις· ἀλλʼ οἱ ἔπαινοι αὐτῶν μεγάλοι ἐγένοντο· μηδὲ ὅτι οὐχ αἱ αὐταὶ ἡλικίαι πᾶσι τούτοις· ὁ γὰρ Χείρωνος βίος πᾶσιν ἐξήρκει. Ζεῦς γὰρ καὶ Χείρων ἀδελφοὶ πατρὸς μὲν τοῦ αὐτοῦ, μητρὸς δὲ ὁ μὲν Ῥέας, ὁ δὲ Ναΐδος νύμφης·

[¶3] 4. For Zeus and Cheiron were brethren, sons of one sire, but the mother of the one was Rhea, of the other the nymph Nais: and so, though he was born before these, he died after them, for he taught Achilles.

> Greek: 4. ὥστε ἐγεγόνει μὲν Χείρων πρότερος τούτων, ἐτελεύτησε δὲ ὕστερος, ἐπεὶ Ἀχιλλέα ἐπαίδευσεν.

[¶4] 5. Through the heed they paid to hounds and hunting and the rest of their scholarship they excelled greatly and were admired for their virtue. Cephalus was carried away by a goddess.

> Greek: 5. ἐκ δὲ τῆς ἐπιμελείας τῆς [ἐκ] τῶν κυνῶν καὶ κυνηγεσίων καὶ ⟨ἐκ⟩ τῆς ἄλλης παιδείας πολὺ διενεγκόντες τὰ κατὰ τὴν ἀρετὴν ἐθαυμάσθησαν.

[¶5] 6. Asclepius won yet, greater preferment—to raise the dead, to heal the sick; and for these things he has everlasting fame as a god among men.

> Greek: 6. Κέφαλος μὲν [καὶ] ὑπὸ θεᾶς ἡρπάσθη, Ἀσκληπιὸς δὲ ⟨καὶ⟩ μειζόνων ἔτυχεν, ἀνιστάναι μὲν τεθνεῶτας, νοσοῦντας δὲ ἰᾶσθαι· διὰ δὲ ταῦτα θεὸς ὣς παρʼ ἀνθρώποις ἀείμνηστον κλέος ἔχει.

[¶6] 7. Meilanion was so peerless in love of toil that, though the princeliest of that age were his rival suitors for the greatest Lady of the time, only he won Atalanta. Nestor’s virtue is an old familiar tale to Greek ears; so there is no need for me to tell of it.

> Greek: 7. Μειλανίων δὲ τοσοῦτον ὑπερέσχε φιλοπονίᾳ, ὥστε ὧν αὐτῷ ἀντερασταὶ ἐγένοντο οἱ τότε ἄριστοι τῶν τότε μεγίστων γάμων μόνος ἔτυχεν Ἀταλάντης. Νέστορος δὲ προδιελήλυθεν ἡ ἀρετὴ τῶν Ἑλλήνων τὰς ἀκοάς, ὥστε εἰδόσιν ἂν λέγοιμι.

[¶7] 8. Amphiaraus when he fought against Thebes, gained great praise and won from the gods the honour of immortality. Peleus stirred a desire even in the gods to give him Thetis and to hymn their marriage in Cheiron’s home.

> Greek: 8. Ἀμφιάραος δὲ ὅτʼ ἐπὶ Θήβας ἐστράτευσε, πλεῖστον κτησάμενος ἔπαινον ἔτυχε παρὰ θεῶν ἀείζως τιμᾶσθαι. Πηλεὺς δʼ ἐπιθυμίαν παρέσχε καὶ θεοῖς δοῦναι τε Θέτιν αὐτῷ καὶ τὸν γάμον παρὰ Χείρωνι ὑμνῆσαι.

[¶8] 9. Telamon waxed so mighty that he wedded from the greatest city the maiden of his choice, Periboea, daughter of Alcathus: and when the first of the Greeks, Heracles son of Zeus, distributed the prizes of valour after taking Troy, to him he gave Hesione/.

> Greek: 9. Τελαμὼν δὲ τοσοῦτος ἐγένετο, ὥστʼ ἐκ μὲν πόλεως τῆς μεγίστης ἣν αὐτὸς ἐβούλετο γῆμαι Περίβοιαν τὴν Ἀλκάθου· ὅτε δὲ ὁ πρῶτος τῶν Ἑλλήνων ἐδίδου τἀριστεῖα Ἡρακλῆς ὁ Διός, ἑλὼν Τροίαν, Ἡσιόνην αὐτῷ ἔδωκεν.

[¶9] 10. As for Meleager, the honours that he won are manifest; and it was not by his own fault that he came to sorrow when his father in old age forgot the goddess. Theseus single-handed slew the enemies of all Greece; and because he enlarged greatly the borders of his country he is admired to this day.

> Greek: 10. Μελέαγρος δὲ τὰς μὲν τιμὰς ἃς ἔλαβε φανεραί· πατρὸς δʼ ἐν γήρᾳ ἐπιλανθανομένου τῆς θεοῦ οὐχ ὑπὸ τῆς αὑτοῦ αἰτίας ἐδυστύχησε. Θησεὺς δὲ τοὺς μὲν τῆς Ἑλλάδος ἐχθροὺς πάσης μόνος ἀπώλεσε· τὴν δʼ αὑτοῦ πατρίδα πολὺ μείζω ποιήσας ἔτι καὶ νῦν θαυμάζεται.

[¶10] 11. Hippolytus was honoured by Artemis and held converse with her; and for his prudence and holiness he was counted happy when he died. Palamedes far outstripped the men of his generation in wisdom while he lived; and being unjustly slain he won from the gods such vengeance as fell to the lot of no other mortal. But his end was not compassed by those whom some imagine, else could not the one of them have been well-nigh the best, and the other the peer of the good; but bad men did the deed.

> Greek: 11. Ἱππόλυτος δὲ ὑπὸ μὲν τῆς Ἀρτέμιδος ἐτιμᾶτο καὶ ἐν λόγοις συνῆν, σωφροσύνῃ δὲ καὶ ὁσιότητι μακαρισθεὶς ἐτελεύτησε. Παλαμήδης δὲ ἕως μὲν περιῆν πάντων τῶν ἐφʼ ἑαυτοῦ ὑπερέσχε σοφία. ἀποθανὼν δὲ ἀδίκως τοσαύτης ἔτυχε τιμωρίας ὑπὸ θεῶν, ὅσης οὐδεὶς ἄλλος ἀνθρώπων. ἐτελεύτησε δὲ οὐχ ὑφʼ ὧν οἴονταί τινες· οὐ γὰρ ἂν ἦν ὁ μὲν σχεδόν τι ἄριστος, ὁ δὲ ὅμοιος ἀγαθοῖς· κακοὶ δὲ ἔπραξαν τὸ ἔργον.

[¶11] 12. Menestheus through the heed he paid to hunting, so far surpassed others in love of toil that the first of the Greeks confessed themselves his inferiors in feats of war, all save Nestor; and he, it is said, outdid not, but rivalled him.

> Greek: 12. Μενεσθεὺς δὲ ἐκ τῆς ἐπιμελείας τῆς [ἐκ] τῶν κυνηγεσίων τοσοῦτον ὑπερέβαλε φιλοπονίᾳ, ὥστε ὁμολογεῖται τοὺς τῶν Ἑλλήνων πρώτους ὑστέρους εἶναι τὰ εἰς τὸν πόλεμον ἐκείνου πλὴν Νέστορος· καὶ οὗτος οὐ προέχειν λέγεται, ἀλλὰ ἐρίζειν.

[¶12] 13. Odysseus and Diomedes were brilliant in every single deed, and in short, to them was due the capture of Troy. Castor and Polydeuces, through the renown that they won by displaying in Greece the arts they learned of Cheiron, are immortal.

> Greek: 13. Ὀδυσσεὺς δὲ καὶ Διομήδης λαμπροὶ μὲν καὶ καθʼ ἓν ἕκαστον, τὸ δὲ ὅλον αἴτιοι τοῦ Τροίαν ἁλῶναι. Κάστωρ δὲ καὶ Πολυδεύκης ὅσα ἐπεδείξαντο ἐν τῇ Ἑλλάδι τῶν παρὰ Χείρωνος διὰ τὸ ἀξίωμα τὸ ἐκ τούτων ἀθάνατοί εἰσι.

[¶13] 14. Machaon and Podaleirius, schooled in all the selfsame arts, proved in crafts and reasonings and wars good men. Antilochus, by giving his life for his father, won such glory that he alone was proclaimed among the Greeks as “the Devoted Son.”

> Greek: 14. Μαχάων δὲ καὶ Ποδαλείριος παιδευθέντες τὰ αὐτὰ ἐγένοντο καὶ τέχνας καὶ λόγους καὶ πολέμους ἀγαθοί. Ἀντίλοχος δὲ τοῦ πατρὸς ὑπεραποθανὼν τοσαύτης ἔτυχεν εὐκλείας, ὥστε μόνος φιλοπάτωρ παρὰ τοῖς Ἕλλησιν ἀναγορευθῆναι.

[¶14] 15. Aeneas saved the gods of his father’s and his mother’s family, and withal his father himself; wherefore he bore away fame for his piety, so that to him alone among all the vanquished at Troy even the enemy granted not to be despoiled.

> Greek: 15. Αἰνείας δὲ σώσας μὲν τοὺς πατρῴους καὶ μητρῴους θεούς, σώσας δὲ καὶ αὐτὸν τὸν πατέρα, δόξαν εὐσεβείας ἐξηνέγκατο, ὥστε καὶ οἱ πολέμιοι μόνῳ ἐκείνῳ ὧν ἐκράτησαν ἐν Τροίᾳ ἔδοσαν μὴ συληθῆναι.

[¶15] 16. Achilles, nursed in this schooling, bequeathed to posterity memorials so great and glorious that no man wearies of telling and hearing of him.

> Greek: 16. Ἀχιλλεὺς δʼ ἐν ταύτῃ τῇ παιδείᾳ τραφεὶς οὕτω καλὰ καὶ μεγάλα μνημεῖα παρέδωκεν, ὥστε οὔτε λέγων οὔτʼ ἀκούων περὶ ἐκείνου οὐδεὶς ἀπαγορεύει.

[¶16] 17. These, whom the good love even to this day and the evil envy, were made so perfect through the care they learned of Cheiron that, when troubles fell upon any state or any king in Greece, they were composed through their influence; or if all Greece was at strife or at war with all the Barbarian powers, these brought victory to the Greeks, so that they made Greece invincible.

> Greek: 17. οὗτοι δὲ τοιοῦτοι ἐγένοντο ἐκ τῆς ἐπιμελείας τῆς παρὰ Χείρωνος, ἧς οἱ μὲν ἀγαθοὶ ἔτι καὶ νῦν ἐρῶσιν, οἱ δὲ κακοὶ φθονοῦσιν, ὥστʼ ἐν μὲν τῇ Ἑλλάδι εἴ τῳ συμφοραὶ ἐγίγνοντο ἢ πόλει ἢ βασιλεῖ, ἐλύοντο ⟨διʼ⟩ αὐτούς· εἰ δὲ πρὸς τοὺς βαρβάρους πάντας πάσῃ τῇ Ἑλλάδι νεῖκος ἢ πόλεμος ἦν, διὰ τούτους οἱ Ἕλληνες ἐκράτουν, ὥστε ἀνίκητον τὴν Ἑλλάδα παρέχεσθαι.

[¶17] 18. Therefore I charge the young not to despise hunting or any other schooling. For these are the means by which men become good in war and in all things out of which must come excellence in thought and word and deed.

> Greek: 18. ἐγὼ μὲν οὖν παραινῶ τοῖς νέοις μὴ καταφρονεῖν κυνηγεσίων μηδὲ τῆς ἄλλης παιδείας· ἐκ τούτων γὰρ γίγνονται τὰ εἰς τὸν πόλεμον ἀγαθοὶ καὶ [εἰς] τὰ ἄλλα ἐξ ὧν ἀνάγκη καλῶς νοεῖν καὶ λέγειν καὶ πράττειν.