SCRIPTURA

Various Church Fathers · Fathers of the Third Century: Tertullian, Minucius Felix, Commodian and Origen · 62 of 199

Of the Divine Unity, and the Resurrection of the Flesh · 6 of 8

Translated by S. Thelwall and others; A. Cleveland Coxe (ed.)

220 It is to note his many cruelties

Briefly, and the unmentionable men,

The dragon’s organs fell, through whom he now,

Speaking so much profaneness, ever toils

To blame the Maker of the world. But come;

225 Recall your foot from savage Bandit’s cave,

While space is granted, and to wretched men

God, patient in perennial parent-love,

Condones all deeds through error done! Believe

Truly in the true Sire, who built the orb;

230 Who, on behalf of men incapable

To bear the law, sunk in sin’s whirlpool, sent

The true Lord to repair the ruin wrought,

And bring them the salvation promised

Of old through seers. He who the mandates gave

235 Remits sins too. Somewhat, deservedly,

Doth He exact, because He formerly

Entrusted somewhat; or else bounteously,

As Lord, condones as it were debts to slaves:

Finally, peoples shut up ’neath the curse,

240 And meriting the penalty, Himself

Deleting the indictment, bids be washed!

Part II.—Of the Resurrection of the Flesh.

The whole man, then, believes; the whole is washed;

Abstains from sin, or truly suffers wounds

For Christ’s name’s sake: he rises a true man,

245 Death, truly vanquish, shall be mute. But not

Part of the man,—his soul,—her own part left

Behind, will win the palm which, labouring

And wrestling in the course, combinedly

And simultaneously with flesh, she earns.

250 Great crime it were for two in chains to bear

A weight, of whom the one were affluent

The other needy, and the wretched one

Be spurned, and guerdons to the happy one

Rendered. Not so the Just—fair Renderer

255 Of wages—deals, both good and just, whom we

Believe Almighty: to the thankless kind

Full is His will of pity. Nay, whate’er

He who hath greater mortal need doth need

That, by advancement, to his comrade he

260 May equalled be, that will the affluent

Bestow the rather unsolicited:

So are we bidden to believe, and not

Be willing to cast blame unlawfully