SCRIPTURA

The Buddha · Numbered Discourses: The Elevens · 6 of 6

AN 11.30–69–11.992–1151

Translated by Bhikkhu Sujato

ContentsMarkdown.md ↓

AN 11.30–69 · Untitled Discourses on the Ear, Etc.

AN 11.30–69 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… ear … nose … tongue … body … mind …”

… Sotasmiṁ… ghānasmiṁ… jivhāya… kāyasmiṁ… manasmiṁ…

AN 11.70–117 · Untitled Discourses on Sights, Etc.

AN 11.70–117 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… sights … sounds … smells … tastes … touches … ideas …”

… Rūpesu… saddesu… gandhesu… rasesu… phoṭṭhabbesu… dhammesu…

AN 11.118–165 · Untitled Discourses on Eye Consciousness, Etc.

AN 11.118–165 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… eye consciousness … ear consciousness … nose consciousness … tongue consciousness … body consciousness … mind consciousness. …”

… Cakkhuviññāṇe… sotaviññāṇe… ghānaviññāṇe… jivhāviññāṇe… kāyaviññāṇe… manoviññāṇe…

AN 11.166–213 · Untitled Discourses on Eye Contact, Etc.

AN 11.166–213 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… eye contact … ear contact … nose contact … tongue contact … body contact … mind contact. …”

… Cakkhusamphasse… sotasamphasse… ghānasamphasse… jivhāsamphasse… kāyasamphasse… manosamphasse…

AN 11.214–261 · Untitled Discourses on Feeling Born of Eye Contact, Etc.

AN 11.214–261 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… feeling born of eye contact … feeling born of ear contact … feeling born of nose contact … feeling born of tongue contact … feeling born of body contact … feeling born of mind contact …”

… Cakkhusamphassajāya vedanāya… sotasamphassajāya vedanāya… ghānasamphassajāya vedanāya… jivhāsamphassajāya vedanāya… kāyasamphassajāya vedanāya… manosamphassajāya vedanāya…

AN 11.262–309 · Untitled Discourses on Perception of Sights, Etc.

AN 11.262–309 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… perception of sights … perception of sounds … perception of smells … perception of tastes … perception of touches … perception of ideas. …”

… Rūpasaññāya… saddasaññāya… gandhasaññāya… rasasaññāya… phoṭṭhabbasaññāya… dhammasaññāya…

AN 11.310–357 · Untitled Discourses on Intention Regarding Sights, Etc.

AN 11.310–357 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… intention regarding sights … intention regarding sounds … intention regarding smells … intention regarding tastes … intention regarding touches … intention regarding ideas. …”

… Rūpasañcetanāya… saddasañcetanāya… gandhasañcetanāya… rasasañcetanāya… phoṭṭhabbasañcetanāya… dhammasañcetanāya…

AN 11.358–405 · Untitled Discourses on Craving For Sights, Etc.

AN 11.358–405 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… craving for sights … craving for sounds … craving for smells … craving for tastes … craving for touches … craving for ideas. …”

… Rūpataṇhāya… saddataṇhāya… gandhataṇhāya… rasataṇhāya… phoṭṭhabbataṇhāya… dhammataṇhāya…

AN 11.406–453 · Untitled Discourses on Thoughts About Sights, Etc.

AN 11.406–453 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… thoughts about sights … thoughts about sounds … thoughts about smells … thoughts about tastes … thoughts about touches … thoughts about ideas. …”

… Rūpavitakke… saddavitakke… gandhavitakke… rasavitakke… phoṭṭhabbavitakke… dhammavitakke…

AN 11.454–501 · Untitled Discourses on Considerations Regarding Sights, Etc.

AN 11.454–501 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

… “… considerations regarding sights … considerations regarding sounds … considerations regarding smells … considerations regarding tastes … considerations regarding touches … meditate observing impermanence in considerations about ideas … meditate observing suffering … meditate observing not-self … meditate observing ending … meditate observing vanishing … meditate observing fading away … meditate observing cessation … meditate observing letting go. …”

… Rūpavicāre… saddavicāre… gandhavicāre… rasavicāre… phoṭṭhabbavicāre… dhammavicāre aniccānupassī viharituṁ… dukkhānupassī viharituṁ… anattānupassī viharituṁ… khayānupassī viharituṁ… vayānupassī viharituṁ… virāgānupassī viharituṁ… nirodhānupassī viharituṁ… paṭinissaggānupassī viharituṁ… pe…

AN 11.502–981 · Untitled Discourses on the Eye, Etc.

AN 11.502–981 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Similarity

Sāmaññavagga

“Mendicants, a cowherd with eleven factors can maintain and expand a herd of cattle. What eleven? It’s when a cowherd knows form …

Ekādasahi, bhikkhave, aṅgehi samannāgato gopālako bhabbo gogaṇaṁ pariharituṁ phātikātuṁ. Katamehi ekādasahi? Idha, bhikkhave, gopālako rūpaññū hoti… pe…

In the same way, a mendicant with eleven qualities can meditate observing impermanence in the eye … meditate observing letting go. …”

Evameva kho, bhikkhave, ekādasahi dhammehi samannāgato bhikkhu bhabbo cakkhusmiṁ aniccānupassī viharituṁ… pe… paṭinissaggānupassī viharitunti.

AN 11.982 · Untitled Discourse on Greed

AN 11.982 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Abbreviated Texts Beginning with Greed

Rāgapeyyāla

“For insight into greed, eleven things should be developed. What eleven? The first, second, third, and fourth absorptions; the heart’s releases by love, compassion, rejoicing, and equanimity; the dimensions of infinite space, infinite consciousness, and nothingness. For insight into greed, these eleven things should be developed.”

“Rāgassa, bhikkhave, abhiññāya ekādasa dhammā bhāvetabbā. Katame ekādasa? Paṭhamaṁ jhānaṁ, dutiyaṁ jhānaṁ, tatiyaṁ jhānaṁ, catutthaṁ jhānaṁ, mettācetovimutti, karuṇācetovimutti, muditācetovimutti, upekkhācetovimutti, ākāsānañcāyatanaṁ, viññāṇañcāyatanaṁ, ākiñcaññāyatanaṁ— rāgassa, bhikkhave, abhiññāya ime ekādasa dhammā bhāvetabbā”.

AN 11.983–991 · Untitled Discourses on Greed

AN 11.983–991 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Abbreviated Texts Beginning with Greed

Rāgapeyyāla

“For the complete understanding of greed … complete ending … giving up … ending … vanishing … fading away … cessation … giving away … letting go … these eleven things should be developed.”

“Rāgassa, bhikkhave, pariññāya… parikkhayāya… pahānāya… khayāya… vayāya… virāgāya… nirodhāya… cāgāya… paṭinissaggāya… ime ekādasa dhammā bhāvetabbā”.

AN 11.992–1151 · Untitled Discourses on Hate, Etc.

AN 11.992–1151 · ~

The First Fifty

Paṭhamapaṇṇāsaka

Abbreviated Texts Beginning with Greed

Rāgapeyyāla

“Of hate … delusion … anger … acrimony … disdain … contempt … jealousy … stinginess … deceitfulness … deviousness … obstinacy … aggression … conceit … arrogance … vanity … for insight into negligence … complete understanding … complete ending … giving up … ending … vanishing … fading away … cessation … giving away … For the letting go of negligence, these eleven things should be developed.”

“Dosassa… pe… mohassa… kodhassa… upanāhassa… makkhassa… paḷāsassa… issāya… macchariyassa… māyāya… sāṭheyyassa… thambhassa… sārambhassa… mānassa… atimānassa… madassa… pamādassa abhiññāya…pe… pariññāya… parikkhayāya… pahānāya… khayāya… vayāya… virāgāya… nirodhāya… cāgāya… paṭinissaggāya ime ekādasa dhammā bhāvetabbā”ti.

That is what the Buddha said. Satisfied, the mendicants approved what the Buddha said.

Idamavoca bhagavā. Attamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.

Rāgapeyyālaṁ niṭṭhitaṁ.

Nava suttasahassāni,bhiyyo pañcasatāni ca;Sattapaññāsa suttantā,aṅguttarasamāyutāti.

The Book of the Elevens is finished.

Ekādasakanipātapāḷi niṭṭhitā.

The Numbered Discourses are complete.

Aṅguttaranikāyo samatto.