SCRIPTURA

Medieval

Summa Theologica, First Half

Thomas Aquinas

Translated by Fathers of the English Dominican Province

God and creation, human action, law and grace, then faith, hope, charity and justice.

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Contents · 1210

  1. 1First Part
  2. 2I · Question 1: The Nature and Extent of Sacred Doctrine
  3. 3I · Q. 1, Art. 2: Whether sacred doctrine is a science?
  4. 4I · Q. 1, Art. 5: Whether sacred doctrine is nobler than other sciences?
  5. 5I · Q. 1, Art. 8: Whether sacred doctrine is a matter of argument?
  6. 6I · Q. 1, Art. 10: Whether in Holy Scripture a word may have several senses?
  7. 7I · Q. 2, Art. 1: Whether the existence of God is self-evident?
  8. 8I · Q. 2, Art. 3: Whether God exists?
  9. 9I · Question 3: Of the Simplicity of God (eight Articles)
  10. 10I · Q. 3, Art. 1: Whether God is a body?
  11. 11I · Q. 3, Art. 3: Whether God is the same as His essence or nature?
  12. 12I · Q. 3, Art. 6: Whether in God there are any accidents?
  13. 13I · Q. 3, Art. 8: Whether God enters into the composition of other things?
  14. 14I · Q. 4, Art. 1: Whether God is perfect?
  15. 15I · Q. 4, Art. 3: Whether any creature can be like God?
  16. 16I · Q. 5, Art. 1: Whether goodness differs really from being?
  17. 17I · Q. 5, Art. 3: Whether every being is good?
  18. 18I · Q. 5, Art. 5: Whether the essence of goodness consists in mode, species and order?
  19. 19I · Question 6: The Goodness of God (four Articles)
  20. 20I · Q. 6, Art. 3: Whether to be essentially good belongs to God alone?
  21. 21I · Question 7: The Infinity of God (four Articles)
  22. 22I · Q. 7, Art. 2: Whether anything but God can be essentially infinite?
  23. 23I · Q. 7, Art. 3: Whether an actually infinite magnitude can exist?
  24. 24I · Q. 7, Art. 4: Whether an infinite multitude can exist?
  25. 25I · Q. 8, Art. 1: Whether God is in all things?
  26. 26I · Q. 8, Art. 3: Whether God is everywhere by essence, presence and power?
  27. 27I · Q. 8, Art. 4: Whether to be everywhere belongs to God alone?
  28. 28I · Q. 9, Art. 1: Whether God is altogether immutable?
  29. 29I · Question 10: The Eternity of God (six Articles)
  30. 30I · Q. 10, Art. 1: Whether this is a good definition of eternity, “The simultaneously-whole and perfect possession of interminable life”?
  31. 31I · Q. 10, Art. 2: Whether God is eternal?
  32. 32I · Q. 10, Art. 4: Whether eternity differs from time?
  33. 33I · Q. 10, Art. 5: The difference of aeviternity and time
  34. 34I · Q. 10, Art. 6: Whether there is only one aeviternity?
  35. 35I · Q. 11, Art. 1: Whether “one” adds anything to “being”?
  36. 36I · Q. 11, Art. 3: Whether God is one?
  37. 37I · Question 12: How God Is Known by Us (thirteen Articles)
  38. 38I · Q. 12, Art. 1: Whether any created intellect can see the essence of God?
  39. 39I · Q. 12, Art. 3: Whether the essence of God can be seen with the bodily eye?
  40. 40I · Q. 12, Art. 5: Whether the created intellect needs any created light in order to see the essence of God?
  41. 41I · Q. 12, Art. 7: Whether those who see the essence of God comprehend Him?
  42. 42I · Q. 12, Art. 9: Whether what is seen in God by those who see the Divine essence, is seen through any similitude?
  43. 43I · Q. 12, Art. 11: Whether anyone in this life can see the essence of God?
  44. 44I · Q. 12, Art. 13: Whether by grace a higher knowledge of God can be obtained than by natural reason?
  45. 45I · Question 13: The Names of God (twelve Articles)
  46. 46I · Q. 13, Art. 2: Whether any name can be applied to God substantially?
  47. 47I · Q. 13, Art. 4: Whether names applied to God are synonymous?
  48. 48I · Q. 13, Art. 5: Whether what is said of God and of creatures is univocally predicated of them?
  49. 49I · Q. 13, Art. 7: Whether names which imply relation to creatures are predicated of God temporally?
  50. 50I · Q. 13, Art. 8: Whether this name “God” is a name of the nature?
  51. 51I · Q. 13, Art. 10: Whether this name “God” is applied to God univocally by nature, by participation, and according to opinion?
  52. 52I · Q. 13, Art. 11: Whether this name, HE WHO IS, is the most proper name of God?
  53. 53I · Question 14: Of God’s Knowledge (sixteen Articles)
  54. 54I · Q. 14, Art. 1: Whether there is knowledge
  55. 55I · Q. 14, Art. 3: Whether God comprehends Himself?
  56. 56I · Q. 14, Art. 5: Whether God knows things other than Himself?
  57. 57I · Q. 14, Art. 6: Whether God knows things other than Himself by proper knowledge?
  58. 58I · Q. 14, Art. 8: Whether the knowledge of God is the cause of things?
  59. 59I · Q. 14, Art. 10: Whether God knows evil things?
  60. 60I · Q. 14, Art. 11: Whether God knows singular things?
  61. 61I · Q. 14, Art. 13: Whether the knowledge of God is of future contingent things?
  62. 62I · Q. 14, Art. 15: Whether the knowledge of God is variable?
  63. 63I · Question 15: Of Ideas (three Articles)
  64. 64I · Q. 15, Art. 2: Whether ideas are many?
  65. 65I · Question 16: Of Truth (eight Articles)
  66. 66I · Q. 16, Art. 2: Whether truth resides only in the intellect composing and dividing?
  67. 67I · Q. 16, Art. 4: Whether good is logically prior to the true?
  68. 68I · Q. 16, Art. 6: Whether there is only one truth, according to which all things are true?
  69. 69I · Q. 16, Art. 8: Whether truth is immutable?
  70. 70I · Q. 17, Art. 1: Whether falsity exists in things?
  71. 71I · Q. 17, Art. 3: Whether falsity is in the intellect?
  72. 72I · Q. 18, Art. 1: Whether to live belongs to all natural things?
  73. 73I · Q. 18, Art. 3: Whether life is properly attributed to God?
  74. 74I · Question 19: The Will of God (twelve Articles)
  75. 75I · Q. 19, Art. 2: Whether God wills things apart from Himself?
  76. 76I · Q. 19, Art. 3: Whether whatever God wills He wills necessarily?
  77. 77I · Q. 19, Art. 4: Whether the will of God is the cause of things?
  78. 78I · Q. 19, Art. 6: Whether the will of God is always fulfilled?
  79. 79I · Q. 19, Art. 8: Whether the will of God imposes necessity on the things willed?
  80. 80I · Q. 19, Art. 10: Whether God has free-will?
  81. 81I · Q. 19, Art. 12: Whether five expressions of will are rightly assigned to the divine will?
  82. 82I · Q. 20, Art. 1: Whether love exists in God?
  83. 83I · Q. 20, Art. 3: Whether God loves all things equally?
  84. 84I · Q. 20, Art. 4: Whether God always loves more the better things?
  85. 85I · Q. 21, Art. 1: Whether there is justice in God?
  86. 86I · Q. 21, Art. 3: Whether mercy can be attributed to God?
  87. 87I · Q. 21, Art. 4: Whether in every work of God there are mercy and justice?
  88. 88I · Q. 22, Art. 1: Whether providence can suitably be attributed to God?
  89. 89I · Q. 22, Art. 2: Whether everything is subject to the providence of God?
  90. 90I · Q. 22, Art. 4: Whether providence imposes any necessity on things foreseen?
  91. 91I · Q. 23, Art. 1: Whether men are predestined by God?
  92. 92I · Q. 23, Art. 3: Whether God reprobates any man?
  93. 93I · Q. 23, Art. 5: Whether the foreknowledge of merits is the cause of predestination?
  94. 94I · Q. 23, Art. 7: Whether the number of the predestined is certain?
  95. 95I · Question 24: The Book of Life (three Articles)
  96. 96I · Q. 24, Art. 2: Whether the book of life regards only the life of glory of the predestined?
  97. 97I · Question 25: The Power of God (six Articles)
  98. 98I · Q. 25, Art. 2: Whether the power of God is infinite?
  99. 99I · Q. 25, Art. 3: Whether God is omnipotent?
  100. 100I · Q. 25, Art. 5: Whether God can do what He does not?
  101. 101I · Question 26: Of the Divine Beatitude (four Articles)
  102. 102I · Q. 26, Art. 3: Whether God is the beatitude of each of the blessed?
  103. 103I · Q. 27, Art. 1: Whether there is procession in God?
  104. 104I · Q. 27, Art. 3: Whether any other procession exists in God besides that of the Word?
  105. 105I · Q. 27, Art. 5: Whether there are more than two processions in God?
  106. 106I · Q. 28, Art. 1: Whether there are real relations in God?
  107. 107I · Q. 28, Art. 2: Whether relation in God is the same as His essence?
  108. 108I · Q. 28, Art. 4: Whether in God there are only four real relations---paternity, filiation, spiration, and procession?
  109. 109I · Q. 29, Art. 1: The definition of “person”
  110. 110I · Q. 29, Art. 2: Whether “person” is the same as hypostasis, subsistence, and essence?
  111. 111I · Q. 29, Art. 4: Whether this word “person” signifies relation?
  112. 112I · Q. 30, Art. 1: Whether there are several persons in God?
  113. 113I · Q. 30, Art. 2: Whether there are more than three persons in God?
  114. 114I · Q. 30, Art. 3: Whether the numeral terms denote anything real in God?
  115. 115I · Question 31: Of What Belongs to the Unity Or Plurality in God (four Articles)
  116. 116I · Q. 31, Art. 1: Whether there is trinity in God?
  117. 117I · Q. 31, Art. 2: Whether the Son is other than the Father?
  118. 118I · Q. 31, Art. 4: Whether an exclusive diction can be joined to the personal term?
  119. 119I · Q. 32, Art. 1: Whether the trinity of the divine persons can be known by natural reason?
  120. 120I · Q. 32, Art. 2: Whether there are notions in God?
  121. 121I · Q. 32, Art. 3: Whether there are five notions?
  122. 122I · Question 33: Of the Person of the Father (four Articles)
  123. 123I · Q. 33, Art. 2: Whether this name “Father” is properly the name of a divine person?
  124. 124I · Q. 33, Art. 4: Whether it is proper to the Father to be unbegotten?
  125. 125I · Q. 34, Art. 1: Whether Word in God is a personal name?
  126. 126I · Q. 34, Art. 2: Whether “Word” is the Son's proper name?
  127. 127I · Q. 34, Art. 3: Whether the name “Word” imports relation to creatures?
  128. 128I · Q. 35, Art. 1: Whether image in God is said personally?
  129. 129I · Question 36: Of the Person of the Holy Ghost (four Articles)
  130. 130I · Q. 36, Art. 2: Whether the Holy Ghost proceeds from the Son?
  131. 131I · Q. 36, Art. 3: Whether the Holy Ghost proceeds from the Father through the Son?
  132. 132I · Q. 36, Art. 4: Whether the Father and the Son are one principle of the Holy Ghost?
  133. 133I · Q. 37, Art. 1: Whether “Love” is the proper name of the Holy Ghost?
  134. 134I · Question 38: Of the Name of the Holy Ghost, As Gift (two Articles)
  135. 135I · Q. 38, Art. 2: Whether 'Gift' is the proper name of the Holy Ghost?
  136. 136I · Q. 39, Art. 1: Whether in God the essence is the same as the person?
  137. 137I · Q. 39, Art. 2: Whether it must be said that the three persons are of one essence?
  138. 138I · Q. 39, Art. 3: Whether essential names should be predicated in the singular of the three persons?
  139. 139I · Q. 39, Art. 4: Whether the concrete essential names can stand for the person?
  140. 140I · Q. 39, Art. 5: Whether abstract essential names can stand for the person?
  141. 141I · Q. 39, Art. 7: Whether the essential names should be appropriated to the persons?
  142. 142I · Q. 39, Art. 8: Whether the essential attributes are appropriated to the persons in a fitting manner by the holy doctors?
  143. 143I · Q. 40, Art. 1: Whether relation is the same as person?
  144. 144I · Q. 40, Art. 2: Whether the persons are distinguished by the relations?
  145. 145I · Q. 40, Art. 3: Whether the hypostases remain if the relations are mentally abstracted from the persons?
  146. 146I · Question 41: Of the Persons in Reference to the Notional Acts (six Articles)
  147. 147I · Q. 41, Art. 2: Whether the notional acts are voluntary?
  148. 148I · Q. 41, Art. 3: Whether the notional acts proceed from something?
  149. 149I · Q. 41, Art. 5: Whether the power of begetting signifies a relation, and not the essence?
  150. 150I · Q. 41, Art. 6: Whether several persons can be the term of one notional act?
  151. 151I · Q. 42, Art. 1: Whether there is equality in God?
  152. 152I · Q. 42, Art. 3: Whether in the divine persons there exists an order of nature?
  153. 153I · Q. 42, Art. 5: Whether the Son is in the Father, and conversely?
  154. 154I · Question 43: The Mission of the Divine Persons (eight Articles)
  155. 155I · Q. 43, Art. 2: Whether mission is eternal, or only temporal?
  156. 156I · Q. 43, Art. 3: Whether the invisible mission of the divine person is only according to the gift of sanctifying grace?
  157. 157I · Q. 43, Art. 5: Whether it is fitting for the Son to be sent invisibly?
  158. 158I · Q. 43, Art. 7: Whether it is fitting for the Holy Ghost to be sent visibly?
  159. 159I · Q. 43, Art. 8: Whether a divine person is sent only by the person whence He proceeds eternally?
  160. 160I · Q. 44, Art. 1: Whether it is necessary that every being be created by God?
  161. 161I · Q. 44, Art. 3: Whether the exemplar cause is anything besides God?
  162. 162I · Question 45: The Mode of Emanation of Things From the First Principle (eight Articles)
  163. 163I · Q. 45, Art. 2: Whether God can create anything?
  164. 164I · Q. 45, Art. 4: Whether to be created belongs to composite and subsisting things?
  165. 165I · Q. 45, Art. 5: Whether it belongs to God alone to create?
  166. 166I · Q. 45, Art. 7: Whether in creatures is necessarily found a trace of the Trinity?
  167. 167I · Q. 45, Art. 8: Whether creation is mingled with works of nature and art?
  168. 168I · Q. 46, Art. 1: Whether the universe of creatures always existed?
  169. 169I · Q. 46, Art. 2: Whether it is an article of faith that the world began?
  170. 170I · Q. 46, Art. 3: Whether the creation of things was in the beginning of time?
  171. 171I · Q. 47, Art. 1: Whether the multitude and distinction of things come from God?
  172. 172I · Q. 47, Art. 3: Whether there is only one world?
  173. 173I · Q. 48, Art. 1: Whether evil is a nature?
  174. 174I · Q. 48, Art. 3: Whether evil is in good as in its subject?
  175. 175I · Q. 48, Art. 4: Whether evil corrupts the whole good?
  176. 176I · Q. 48, Art. 6: Whether pain has the nature of evil more than fault has?
  177. 177I · Q. 49, Art. 1: Whether good can be the cause of evil?
  178. 178I · Q. 49, Art. 3: Whether there be one supreme evil which is the cause of every evil?
  179. 179I · Question 50: Of The Substance of The Angels Absolutely Considered
  180. 180I · Q. 50, Art. 2: Whether an angel is composed of matter and form?
  181. 181I · Q. 50, Art. 3: Whether the angels exist in any great number?
  182. 182I · Q. 50, Art. 4: Whether the angels differ in species?
  183. 183I · Question 51: Of the Angels in Comparison With Bodies (three Articles)
  184. 184I · Q. 51, Art. 2: Whether angels assume bodies?
  185. 185I · Q. 51, Art. 3: Whether the angels exercise functions of life in the bodies assumed?
  186. 186I · Q. 52, Art. 1: Whether an angel is in a place?
  187. 187I · Q. 52, Art. 3: Whether several angels can be at the same time in the same place?
  188. 188I · Q. 53, Art. 1: Whether an angel can be moved locally?
  189. 189I · Q. 53, Art. 3: Whether the movement of an angel is instantaneous?
  190. 190I · Q. 54, Art. 1: Whether an angel's act of understanding is his substance?
  191. 191I · Q. 54, Art. 3: Whether an angel's power of intelligence is his essence?
  192. 192I · Q. 54, Art. 5: Whether there is only intellectual knowledge in the angels?
  193. 193I · Q. 55, Art. 2: Whether the angels understand by species drawn from things?
  194. 194I · Question 56: Of the Angel's Knowledge of Immaterial Things (three Articles)
  195. 195I · Q. 56, Art. 2: Whether one angel knows another?
  196. 196I · Question 57: Of the Angel's Knowledge of Material Things (five Articles)
  197. 197I · Q. 57, Art. 2: Whether an angel knows singulars?
  198. 198I · Q. 57, Art. 3: Whether angels know the future?
  199. 199I · Q. 57, Art. 5: Whether the angels know the mysteries of grace?
  200. 200I · Q. 58, Art. 1: Whether the angel's intellect is sometimes in potentiality, sometimes in act?
  201. 201I · Q. 58, Art. 3: Whether an angel's knowledge is discursive?
  202. 202I · Q. 58, Art. 5: Whether there can be falsehood in the intellect of an angel?
  203. 203I · Q. 58, Art. 7: Whether the morning and evening knowledge are one?
  204. 204I · Q. 59, Art. 1: Whether there is will in the angels?
  205. 205I · Q. 59, Art. 3: Whether there is free-will in the angels?
  206. 206I · Question 60: Of the Love Or Dilection of the Angels (five Articles)
  207. 207I · Q. 60, Art. 2: Whether there is love of choice in the angels?
  208. 208I · Q. 60, Art. 4: Whether an angel loves another with natural love as he loves himself?
  209. 209I · Q. 60, Art. 5: Whether an angel by natural love loves God more than he loves himself?
  210. 210I · Q. 61, Art. 1: Whether the angels have a cause of their existence?
  211. 211I · Q. 61, Art. 3: Whether the angels were created before the corporeal world?
  212. 212I · Question 62: Of the Perfection of the Angels in the Order of Grace and of Glory (nine Articles)
  213. 213I · Q. 62, Art. 2: Whether an angel needs grace in order to turn to God?
  214. 214I · Q. 62, Art. 4: Whether an angel merits his beatitude?
  215. 215I · Q. 62, Art. 6: Whether the angels receive grace and glory according to the degree of their natural gifts?
  216. 216I · Q. 62, Art. 8: Whether a beatified angel can sin?
  217. 217I · Question 63: The Malice of the Angels With Regard to Sin (nine Articles)
  218. 218I · Q. 63, Art. 2: Whether only the sin of pride and envy can exist in an angel?
  219. 219I · Q. 63, Art. 4: Whether any demons are naturally wicked?
  220. 220I · Q. 63, Art. 5: Whether the devil was wicked by the fault of his own will in the first instant of his creation?
  221. 221I · Q. 63, Art. 6: Whether there was any interval between the creation and the fall of the angel?
  222. 222I · Q. 63, Art. 8: Whether the sin of the highest angel was the cause of the others sinning?
  223. 223I · Question 64: The Punishment of the Demons (four Articles)
  224. 224I · Q. 64, Art. 1: Whether the demons' intellect is darkened by privation of the knowledge of all truth?
  225. 225I · Q. 64, Art. 2: Whether the will of the demons is obstinate in evil?
  226. 226I · Q. 64, Art. 4: Whether our atmosphere is the demons' place of punishment?
  227. 227I · Q. 65, Art. 1: Whether corporeal creatures are from God?
  228. 228I · Q. 65, Art. 3: Whether corporeal creatures were produced by God through the medium of the angels?
  229. 229I · Question 66: On the Order of Creation Towards Distinction (four Articles)
  230. 230I · Q. 66, Art. 1: Whether formlessness of created matter preceded in time its formation?
  231. 231I · Q. 66, Art. 2: Whether the formless matter of all corporeal things is the same?
  232. 232I · Q. 66, Art. 4: Whether time was created simultaneously with formless matter?
  233. 233I · Q. 67, Art. 1: Whether the word 'light' is used in its proper sense in speaking of spiritual things?
  234. 234I · Q. 67, Art. 2: Whether light is a body?
  235. 235I · Q. 67, Art. 4: Whether the production of light is fittingly assigned to the first day?
  236. 236I · Q. 68, Art. 1: Whether the firmament was made on the second day?
  237. 237I · Q. 68, Art. 2: Whether there are waters above the firmament?
  238. 238I · Q. 68, Art. 3: Whether the firmament divides waters from waters?
  239. 239I · Q. 68, Art. 4: Whether there is only one heaven?
  240. 240I · Q. 69, Art. 1: Whether it was fitting that the gathering together of the waters should take place, as recorded, on the third day?
  241. 241I · Question 70: Of the Work of Adornment, As Regards the Fourth Day (three Articles)
  242. 242I · Q. 70, Art. 1: Whether the lights ought to have been produced on the fourth day?
  243. 243I · Q. 70, Art. 2: Whether the cause assigned for the production of the lights is reasonable?
  244. 244I · Q. 70, Art. 3: Whether the lights of heaven are living beings?
  245. 245I · Question 71: On the Work of the Fifth Day (one Article)
  246. 246I · Question 72: On the Work of the Sixth Day (one Article)
  247. 247I · Q. 73, Art. 1: Whether the completion of the Divine works ought to be ascribed to the seventh day?
  248. 248I · Q. 73, Art. 3: Whether blessing and sanctifying are due to the seventh day?
  249. 249I · Q. 74, Art. 1: Whether these days are sufficiently enumerated?
  250. 250I · Q. 74, Art. 2: Whether all these days are one day?
  251. 251I · Q. 74, Art. 3: Whether Scripture uses suitable words to express the work of the six days?
  252. 252I · Question 75: Of Man Who is Composed of a Spiritual and a Corporeal Substance: And in the First Place, Concerning What Belongs to the Essence of the Soul
  253. 253I · Q. 75, Art. 2: Whether the human soul is something subsistent?
  254. 254I · Q. 75, Art. 4: Whether the soul is man?
  255. 255I · Q. 75, Art. 5: Whether the soul is composed of matter and form?
  256. 256I · Q. 75, Art. 7: Whether the soul is of the same species as an angel?
  257. 257I · Q. 76, Art. 1: Whether the intellectual principle is united to the body as its form?
  258. 258I · Q. 76, Art. 2: Whether the intellectual principle is multiplied according to the number of bodies?
  259. 259I · Q. 76, Art. 3: Whether besides the intellectual soul there are in man other souls essentially different from one another?
  260. 260I · Q. 76, Art. 4: Whether in man there is another form besides the intellectual soul?
  261. 261I · Q. 76, Art. 5: Whether the intellectual soul is properly united to such a body?
  262. 262I · Q. 76, Art. 7: Whether the soul is united to the animal body by means of a body?
  263. 263I · Q. 76, Art. 8: Whether the soul is in each part of the body?
  264. 264I · Question 77: Of Those Things Which Belong to the Powers of the Soul in General (eight Articles)
  265. 265I · Q. 77, Art. 1: Whether the essence of the soul is its power?
  266. 266I · Q. 77, Art. 2: Whether there are several powers of the soul?
  267. 267I · Q. 77, Art. 3: Whether the powers are distinguished by their acts and objects?
  268. 268I · Q. 77, Art. 5: Whether all the powers of the soul are in the soul as their subject?
  269. 269I · Q. 77, Art. 7: Whether one power of the soul arises from another?
  270. 270I · Q. 77, Art. 8: Whether all the powers remain in the soul when separated from the body?
  271. 271I · Q. 78, Art. 1: Whether there are to be distinguished five genera of powers in the soul?
  272. 272I · Q. 78, Art. 2: Whether the parts of the vegetative soul are fittingly described as the nutritive, augmentative, and generative?
  273. 273I · Q. 78, Art. 3: Whether the five exterior senses are properly distinguished?
  274. 274I · Q. 78, Art. 4: Whether the interior senses are suitably distinguished?
  275. 275I · Question 79: Of the Intellectual Powers (thirteen Articles)
  276. 276I · Q. 79, Art. 1: Whether the intellect is a power of the soul?
  277. 277I · Q. 79, Art. 3: Whether there is an active intellect?
  278. 278I · Q. 79, Art. 4: Whether the active intellect is something in the soul?
  279. 279I · Q. 79, Art. 6: Whether memory is in the intellectual part of the soul?
  280. 280I · Q. 79, Art. 8: Whether the reason is distinct from the intellect?
  281. 281I · Q. 79, Art. 9: Whether the higher and lower reason are distinct powers?
  282. 282I · Q. 79, Art. 11: Whether the speculative and practical intellects are distinct powers?
  283. 283I · Q. 79, Art. 13: Whether conscience be a power?
  284. 284I · Q. 80, Art. 1: Whether the appetite is a special power of the soul?
  285. 285I · Q. 81, Art. 1: Whether sensuality is only appetitive?
  286. 286I · Q. 81, Art. 3: Whether the irascible and concupiscible appetites obey reason?
  287. 287I · Q. 82, Art. 1: Whether the will desires something of necessity?
  288. 288I · Q. 82, Art. 3: Whether the will is a higher power than the intellect?
  289. 289I · Q. 82, Art. 5: Whether we should distinguish irascible and concupiscible parts in the superior appetite?
  290. 290I · Q. 83, Art. 1: Whether man has free-will?
  291. 291I · Q. 83, Art. 3: Whether free-will is an appetitive power?
  292. 292I · Question 84: How the Soul While United to the Body Understands Corporeal Things Beneath It (eight Articles)
  293. 293I · Q. 84, Art. 1: Whether the soul knows bodies through the intellect?
  294. 294I · Q. 84, Art. 2: Whether the soul understands corporeal things through its essence?
  295. 295I · Q. 84, Art. 4: Whether the intelligible species are derived by the soul from certain separate forms?
  296. 296I · Q. 84, Art. 6: Whether intellectual knowledge is derived from sensible things?
  297. 297I · Q. 84, Art. 8: Whether the judgment of the intellect is hindered through suspension of the sensitive powers?
  298. 298I · Q. 85, Art. 1: Whether our intellect understands corporeal and material things by abstraction from phantasms?
  299. 299I · Q. 85, Art. 2: Whether the intelligible species abstracted from the phantasm is related to our intellect as that which is understood?
  300. 300I · Q. 85, Art. 3: Whether the more universal is first in our intellectual cognition?
  301. 301I · Q. 85, Art. 4: Whether we can understand many things at the same time?
  302. 302I · Q. 85, Art. 6: Whether the intellect can be false?
  303. 303I · Q. 85, Art. 8: Whether the intellect understands the indivisible before the divisible?
  304. 304I · Q. 86, Art. 1: Whether our intellect knows singulars?
  305. 305I · Q. 86, Art. 2: Whether our intellect can know the infinite?
  306. 306I · Q. 86, Art. 4: Whether our intellect can know the future?
  307. 307I · Q. 87, Art. 1: Whether the intellectual soul knows itself by its essence?
  308. 308I · Q. 87, Art. 3: Whether our intellect knows its own act?
  309. 309I · Q. 88, Art. 1: Whether the human soul in the present state of life can understand immaterial substances in themselves?
  310. 310I · Q. 88, Art. 2: Whether our intellect can understand immaterial substances through its knowledge of material things?
  311. 311I · Question 89: Of the Knowledge of the Separated Soul (eight Articles)
  312. 312I · Q. 89, Art. 2: Whether the separated soul understands separate substances?
  313. 313I · Q. 89, Art. 4: Whether the separated soul knows singulars?
  314. 314I · Q. 89, Art. 5: Whether the habit of knowledge here acquired remains in the separated soul?
  315. 315I · Q. 89, Art. 7: Whether local distance impedes the knowledge in the separated soul?
  316. 316I · Question 90: Of the First Production of Man's Soul (four Articles)
  317. 317I · Q. 90, Art. 1: Whether the soul was made or was of God's substance?
  318. 318I · Q. 90, Art. 3: Whether the rational soul is produced by God immediately?
  319. 319I · Q. 90, Art. 4: Whether the human soul was produced before the body?
  320. 320I · Q. 91, Art. 1: Whether the body of the first man was made of the slime of the earth?
  321. 321I · Q. 91, Art. 3: Whether the body of man was given an apt disposition?
  322. 322I · Q. 91, Art. 4: Whether the production of the human body is fittingly described in Scripture?
  323. 323I · Q. 92, Art. 1: Whether the woman should have been made in the first production of things?
  324. 324I · Q. 92, Art. 3: Whether the woman was fittingly made from the rib of man?
  325. 325I · Question 93: The End Or Term of the Production of Man (nine Articles)
  326. 326I · Q. 93, Art. 2: Whether the image of God is to be found in irrational creatures?
  327. 327I · Q. 93, Art. 4: Whether the image of God is found in every man?
  328. 328I · Q. 93, Art. 6: Whether the image of God is in man as regards the mind only?
  329. 329I · Q. 93, Art. 8: Whether the image of the Divine Trinity is in the soul only by comparison with God as its object?
  330. 330I · Question 94: Of the State and Condition of the First Man As Regards His Intellect (four Articles)
  331. 331I · Q. 94, Art. 2: Whether Adam in the state of innocence saw the angels through their essence?
  332. 332I · Q. 94, Art. 4: Whether man in his first state could be deceived?
  333. 333I · Q. 95, Art. 1: Whether the first man was created in grace?
  334. 334I · Q. 95, Art. 2: Whether passions existed in the soul of the first man?
  335. 335I · Q. 95, Art. 3: Whether Adam had all the virtues?
  336. 336I · Question 96: Of the Mastership Belonging to Man in the State of Innocence (four Articles)
  337. 337I · Q. 96, Art. 2: Whether man had mastership over all other creatures?
  338. 338I · Q. 96, Art. 3: Whether men were equal in the state of innocence?
  339. 339I · Question 97: Of the Preservation of the Individual in the Primitive State (four Articles)
  340. 340I · Q. 97, Art. 2: Whether in the state of innocence man would have been passible?
  341. 341I · Q. 97, Art. 3: Whether in the state of innocence man had need of food?
  342. 342I · Question 98: Of the Preservation of the Species (two Articles)
  343. 343I · Q. 98, Art. 2: Whether in the state of innocence there would have been generation by coition?
  344. 344I · Q. 99, Art. 1: Whether in the state of innocence children would have had perfect strength of body as to the use of its members immediately after birth?
  345. 345I · Question 100: Of the Condition of the Offspring As Regards Righteousness (two Articles)
  346. 346I · Q. 100, Art. 2: Whether in the state of innocence children would have been born confirmed in righteousness?
  347. 347I · Q. 101, Art. 1: Whether in the state of innocence children would have been born with perfect knowledge?
  348. 348I · Q. 102, Art. 1: Whether paradise is a corporeal place?
  349. 349I · Q. 102, Art. 3: Whether man was placed in paradise to dress it and keep it?
  350. 350I · Question 103: Of the Government of Things in General
  351. 351I · Q. 103, Art. 2: Whether the end of the government of the world is something outside the world?
  352. 352I · Q. 103, Art. 4: Whether the effect of government is one or many?
  353. 353I · Q. 103, Art. 6: Whether all things are immediately governed by God?
  354. 354I · Q. 103, Art. 8: Whether anything can resist the order of the Divine government?
  355. 355I · Q. 104, Art. 1: Whether creatures need to be kept in being by God?
  356. 356I · Q. 104, Art. 2: Whether God preserves every creature immediately?
  357. 357I · Q. 104, Art. 4: Whether anything is annihilated?
  358. 358I · Q. 105, Art. 1: Whether God can move the matter immediately to the form?
  359. 359I · Q. 105, Art. 3: Whether God moves the created intellect immediately?
  360. 360I · Q. 105, Art. 5: Whether God works in every agent?
  361. 361I · Q. 105, Art. 7: Whether whatever God does outside the natural order is miraculous?
  362. 362I · Question 106: How One Creature Moves Another (four Articles)
  363. 363I · Q. 106, Art. 2: Whether one angel moves another angel's will?
  364. 364I · Q. 106, Art. 4: Whether the superior angel enlightens the inferior as regards all he himself knows?
  365. 365I · Q. 107, Art. 1: Whether one angel speaks to another?
  366. 366I · Q. 107, Art. 3: Whether an angel speaks to God?
  367. 367I · Question 108: Of the Angelic Degrees of Hierarchies and Orders (eight Articles)
  368. 368I · Q. 108, Art. 2: Whether there are several orders in one hierarchy?
  369. 369I · Q. 108, Art. 4: Whether the distinction of hierarchies and orders comes from the angelic nature?
  370. 370I · Q. 108, Art. 5: Whether the orders of the angels are properly named?
  371. 371I · Q. 108, Art. 6: Whether the grades of the orders are properly assigned?
  372. 372I · Q. 108, Art. 7: Whether the orders will outlast the Day of Judgment?
  373. 373I · Q. 109, Art. 1: Whether there are orders among the demons?
  374. 374I · Q. 109, Art. 3: Whether there is enlightenment in the demons?
  375. 375I · Q. 110, Art. 1: Whether the corporeal creature is governed by the angels?
  376. 376I · Q. 110, Art. 3: Whether bodies obey the angels as regards local motion?
  377. 377I · Question 111: The Action of the Angels on Man (four Articles)
  378. 378I · Q. 111, Art. 2: Whether the angels can change the will of man?
  379. 379I · Q. 111, Art. 4: Whether an angel can change the human senses?
  380. 380I · Q. 112, Art. 1: Whether the angels are sent on works of ministry?
  381. 381I · Q. 112, Art. 3: Whether all the angels who are sent, assist?
  382. 382I · Question 113: Of the Guardianship of the Good Angels (eight Articles)
  383. 383I · Q. 113, Art. 2: Whether each man is guarded by an angel?
  384. 384I · Q. 113, Art. 4: Whether angels are appointed to the guardianship of all men?
  385. 385I · Q. 113, Art. 6: Whether the angel guardian ever forsakes a man?
  386. 386I · Q. 113, Art. 8: Whether there can be strife or discord among the angels?
  387. 387I · Q. 114, Art. 1: Whether men are assailed by the demons?
  388. 388I · Q. 114, Art. 3: Whether all sins are due to the temptation of the devil?
  389. 389I · Q. 114, Art. 4: Whether a demon who is overcome by man, is for this reason hindered from making further assaults?
  390. 390I · Q. 115, Art. 1: Whether a body can be active?
  391. 391I · Q. 115, Art. 2: Whether there are any seminal virtues in corporeal matter?
  392. 392I · Q. 115, Art. 3: Whether the heavenly bodies are the cause of what is produced in bodies here below?
  393. 393I · Q. 115, Art. 5: Whether heavenly bodies can act on the demons?
  394. 394I · Q. 115, Art. 6: Whether heavenly bodies impose necessity on things subject to their action?
  395. 395I · Q. 116, Art. 1: Whether there be such a thing as fate?
  396. 396I · Q. 116, Art. 3: Whether fate is unchangeable?
  397. 397I · Question 117: Of Things Pertaining to the Action of Man (four Articles)
  398. 398I · Q. 117, Art. 1: Whether one man can teach another?
  399. 399I · Q. 117, Art. 3: Whether man by the power of his soul can change corporeal matter?
  400. 400I · Question 118: Of the Production of Man From Man As to the Soul (three Articles)
  401. 401I · Q. 118, Art. 1: Whether the sensitive soul is transmitted with the semen?
  402. 402I · Q. 118, Art. 2: Whether the intellectual soul is produced from the semen?
  403. 403I · Q. 118, Art. 3: Whether human souls were created together at the beginning of the world?
  404. 404I · Q. 119, Art. 1: Whether some part of the food is changed into true human nature?
  405. 405I · Q. 119, Art. 2: Whether the semen is produced from surplus food?
  406. 406I–II · Question 1: Of Man's Last End (eight Articles)
  407. 407I–II · Q. 1, Art. 2: Whether it is proper to the rational nature to act for an end?
  408. 408I–II · Q. 1, Art. 4: Whether there is one last end of human life?
  409. 409I–II · Q. 1, Art. 6: Whether man will all, whatsoever he wills, for the last end?
  410. 410I–II · Q. 1, Art. 8: Whether other creatures concur in that last end?
  411. 411I–II · Q. 2, Art. 1: Whether man's happiness consists in wealth?
  412. 412I–II · Q. 2, Art. 3: Whether man's happiness consists in fame or glory?
  413. 413I–II · Q. 2, Art. 5: Whether man's happiness consists in any bodily good?
  414. 414I–II · Q. 2, Art. 7: Whether some good of the soul constitutes man's happiness?
  415. 415I–II · Question 3: What Is Happiness (eight Articles)
  416. 416I–II · Q. 3, Art. 2: Whether happiness is an operation?
  417. 417I–II · Q. 3, Art. 4: Whether, if happiness is in the intellective part, it is an operation of the intellect or of the will?
  418. 418I–II · Q. 3, Art. 5: Whether happiness is an operation of the speculative, or of the practical intellect?
  419. 419I–II · Q. 3, Art. 7: Whether happiness consists in the knowledge of separate substances, namely, angels?
  420. 420I–II · Question 4: Of Those Things That Are Required for Happiness (eight Articles)
  421. 421I–II · Q. 4, Art. 2: Whether in happiness vision ranks before delight?
  422. 422I–II · Q. 4, Art. 4: Whether rectitude of the will is necessary for happiness?
  423. 423I–II · Q. 4, Art. 5: Whether the body is necessary for man's happiness?
  424. 424I–II · Q. 4, Art. 6: Whether perfection of the body is necessary for happiness?
  425. 425I–II · Q. 4, Art. 8: Whether the fellowship of friend is necessary for happiness?
  426. 426I–II · Q. 5, Art. 1: Whether man can attain happiness?
  427. 427I–II · Q. 5, Art. 3: Whether one can be happy in this life?
  428. 428I–II · Q. 5, Art. 4: Whether happiness once had can be lost?
  429. 429I–II · Q. 5, Art. 6: Whether man attains happiness through the action of some higher creature?
  430. 430I–II · Q. 5, Art. 8: Whether every man desires happiness?
  431. 431I–II · Question 6: Of the Voluntary and the Involuntary (eight Articles)
  432. 432I–II · Q. 6, Art. 2: Whether there is anything voluntary in irrational animals?
  433. 433I–II · Q. 6, Art. 4: Whether violence can be done to the will?
  434. 434I–II · Q. 6, Art. 6: Whether fear causes involuntariness simply?
  435. 435I–II · Q. 6, Art. 8: Whether ignorance causes involuntariness?
  436. 436I–II · Q. 7, Art. 1: Whether a circumstance is an accident of a human act?
  437. 437I–II · Q. 7, Art. 3: Whether the circumstances are properly set forth in the third book of Ethics?
  438. 438I–II · Question 8: Of the Will, in Regard to What It Wills (three Articles)
  439. 439I–II · Q. 8, Art. 2: Whether volition is of the end only, or also of the means?
  440. 440I–II · Question 9: Of That Which Moves the Will (six Articles)
  441. 441I–II · Q. 9, Art. 2: Whether the will is moved by the sensitive appetite?
  442. 442I–II · Q. 9, Art. 4: Whether the will is moved by an exterior principle?
  443. 443I–II · Q. 9, Art. 5: Whether the will is moved by a heavenly body?
  444. 444I–II · Question 10: Of the Manner in Which the Will Is Moved (four Articles)
  445. 445I–II · Q. 10, Art. 2: Whether the will is moved, of necessity, by its object?
  446. 446I–II · Q. 10, Art. 4: Whether the will is moved of necessity by the exterior mover which is God?
  447. 447I–II · Q. 11, Art. 1: Whether to enjoy is an act of the appetitive power?
  448. 448I–II · Q. 11, Art. 3: Whether enjoyment is only of the last end?
  449. 449I–II · Question 12: Of Intention (five Articles)
  450. 450I–II · Q. 12, Art. 2: Whether intention is only of the last end?
  451. 451I–II · Q. 12, Art. 4: Whether intention of the end is the same act as the volition of the means?
  452. 452I–II · Question 13: Of Choice, Which Is an Act of the Will With Regard to the Means (six Articles)
  453. 453I–II · Q. 13, Art. 2: Whether choice is to be found in irrational animals?
  454. 454I–II · Q. 13, Art. 4: Whether choice is of those things only that are done by us?
  455. 455I–II · Q. 13, Art. 6: Whether man chooses of necessity or freely?
  456. 456I–II · Q. 14, Art. 1: Whether counsel is an inquiry?
  457. 457I–II · Q. 14, Art. 3: Whether counsel is only of things that we do?
  458. 458I–II · Q. 14, Art. 5: Whether the process of counsel is one of analysis?
  459. 459I–II · Question 15: Of Consent, Which Is an Act of the Will in Regard to the Means (four Articles)
  460. 460I–II · Q. 15, Art. 2: Whether consent is to be found in irrational animals?
  461. 461I–II · Q. 15, Art. 4: Whether consent to the act belongs only to the higher part of the soul?
  462. 462I–II · Q. 16, Art. 1: Whether use is an act of the will?
  463. 463I–II · Q. 16, Art. 3: Whether use regards also the last end?
  464. 464I–II · Question 17: Of the Acts Commanded by the Will (nine Articles)
  465. 465I–II · Q. 17, Art. 2: Whether command belongs to irrational animals?
  466. 466I–II · Q. 17, Art. 4: Whether command and the commanded act are one act, or distinct?
  467. 467I–II · Q. 17, Art. 6: Whether the act of the reason is commanded?
  468. 468I–II · Q. 17, Art. 8: Whether the act of the vegetal soul is commanded?
  469. 469I–II · Question 18: Of the Good and Evil of Human Acts, in General (eleven Articles)
  470. 470I–II · Q. 18, Art. 2: Whether the good or evil of a man's action is derived from its object?
  471. 471I–II · Q. 18, Art. 4: Whether a human action is good or evil from its end?
  472. 472I–II · Q. 18, Art. 5: Whether a human action is good or evil in its species?
  473. 473I–II · Q. 18, Art. 7: Whether the species derived from the end is contained under the species derived from the object, as under its genus, or conversely?
  474. 474I–II · Q. 18, Art. 9: Whether an individual action can be indifferent?
  475. 475I–II · Q. 18, Art. 11: Whether every circumstance that makes an action better or worse, places a moral action in a species of good or evil?
  476. 476I–II · Question 19: Of the Goodness and Malice of the Interior Act of the Will (ten Articles)
  477. 477I–II · Q. 19, Art. 2: Whether the goodness of the will depends on the object alone?
  478. 478I–II · Q. 19, Art. 4: Whether the goodness of the will depends on the eternal law?
  479. 479I–II · Q. 19, Art. 6: Whether the will is good when it abides by erring reason?
  480. 480I–II · Q. 19, Art. 8: Whether the degree of goodness or malice in the will depends on the degree of good or evil in the intention?
  481. 481I–II · Q. 19, Art. 10: Whether it is necessary for the human will, in order to be good, to be conformed to the Divine will, as regards the thing willed?
  482. 482I–II · Question 20: Of Goodness and Malice in External Human Affairs (six Articles)
  483. 483I–II · Q. 20, Art. 2: Whether the whole goodness and malice of the external action depends on the goodness of the will?
  484. 484I–II · Q. 20, Art. 4: Whether the external action adds any goodness or malice to that of the interior act?
  485. 485I–II · Q. 20, Art. 5: Whether the consequences of the external action increase its goodness or malice?
  486. 486I–II · Question 21: Of the Consequences of Human Actions by Reason of Their Goodness and Malice (four Articles)
  487. 487I–II · Q. 21, Art. 2: Whether a human action deserves praise or blame, by reason of its being good or evil?
  488. 488I–II · Q. 21, Art. 4: Whether a human action is meritorious or demeritorious before God, according as it is good or evil?
  489. 489I–II · Q. 22, Art. 1: Whether any passion is in the soul?
  490. 490I–II · Q. 22, Art. 3: Whether passion is in the sensitive appetite rather than in the intellectual appetite, which is called the will?
  491. 491I–II · Q. 23, Art. 1: Whether the passions of the concupiscible part are different from those of the irascible part?
  492. 492I–II · Q. 23, Art. 3: Whether any passion of the soul has no contrariety?
  493. 493I–II · Question 24: Of Good and Evil in the Passions of the Soul (four Articles)
  494. 494I–II · Q. 24, Art. 2: Whether every passion of the soul is evil morally?
  495. 495I–II · Q. 24, Art. 4: Whether any passion is good or evil in its species?
  496. 496I–II · Q. 25, Art. 1: Whether the irascible passions precede the concupiscible passions, or vice versa?
  497. 497I–II · Q. 25, Art. 3: Whether hope is the first of the irascible passions?
  498. 498I–II · Q. 25, Art. 4: Whether these are the four principal passions: joy, sadness, hope and fear?
  499. 499I–II · Q. 26, Art. 1: Whether love is in the concupiscible power?
  500. 500I–II · Q. 26, Art. 3: Whether love is the same as dilection?
  501. 501I–II · Question 27: Of the Cause of Love (four Articles)
  502. 502I–II · Q. 27, Art. 2: Whether knowledge is a cause of love?
  503. 503I–II · Q. 27, Art. 3: Whether likeness is a cause of love?
  504. 504I–II · Question 28: Of the Effects of Love (six Articles)
  505. 505I–II · Q. 28, Art. 2: Whether mutual indwelling is an effect of love?
  506. 506I–II · Q. 28, Art. 4: Whether zeal is an effect of love?
  507. 507I–II · Q. 28, Art. 6: Whether love is cause of all that the lover does?
  508. 508I–II · Q. 29, Art. 1: Whether evil is the cause and object of hatred?
  509. 509I–II · Q. 29, Art. 3: Whether hatred is stronger than love?
  510. 510I–II · Q. 29, Art. 5: Whether a man can hate the truth?
  511. 511I–II · Question 30: Of Concupiscence (four Articles)
  512. 512I–II · Q. 30, Art. 2: Whether concupiscence is a specific passion?
  513. 513I–II · Q. 30, Art. 4: Whether concupiscence is infinite?
  514. 514I–II · Q. 31, Art. 1: Whether delight is a passion?
  515. 515I–II · Q. 31, Art. 3: Whether delight differs from joy?
  516. 516I–II · Q. 31, Art. 5: Whether bodily and sensible pleasures are greater than spiritual and intellectual pleasures?
  517. 517I–II · Q. 31, Art. 7: Whether any pleasure is not natural?
  518. 518I–II · Question 32: Of the Cause of Pleasure (eight Articles)
  519. 519I–II · Q. 32, Art. 2: Whether movement is a cause of pleasure?
  520. 520I–II · Q. 32, Art. 4: Whether sadness causes pleasure?
  521. 521I–II · Q. 32, Art. 6: Whether doing good to another is a cause of pleasure?
  522. 522I–II · Q. 32, Art. 8: Whether wonder is a cause of pleasure?
  523. 523I–II · Q. 33, Art. 1: Whether expansion is an effect of pleasure?
  524. 524I–II · Q. 33, Art. 2: Whether pleasure causes thirst or desire for itself?
  525. 525I–II · Q. 33, Art. 4: Whether pleasure perfects operation?
  526. 526I–II · Q. 34, Art. 1: Whether every pleasure is evil?
  527. 527I–II · Q. 34, Art. 3: Whether any pleasure is the greatest good?
  528. 528I–II · Question 35: Of Pain Or Sorrow, in Itself (eight Articles)
  529. 529I–II · Q. 35, Art. 2: Whether sorrow is the same as pain?
  530. 530I–II · Q. 35, Art. 4: Whether all sorrow is contrary to all pleasure?
  531. 531I–II · Q. 35, Art. 5: Whether there is any sorrow contrary to the pleasure of contemplation?
  532. 532I–II · Q. 35, Art. 6: Whether sorrow is to be shunned more than pleasure is to be sought?
  533. 533I–II · Q. 35, Art. 8: Whether there are only four species of sorrow?
  534. 534I–II · Q. 36, Art. 1: Whether sorrow is caused by the loss of good or by the presence of evil?
  535. 535I–II · Q. 36, Art. 3: Whether the craving for unity is a cause of sorrow?
  536. 536I–II · Question 37: Of the Effects of Pain Or Sorrow (four Articles)
  537. 537I–II · Q. 37, Art. 2: Whether the effect of sorrow or pain is to burden the soul?
  538. 538I–II · Q. 37, Art. 4: Whether sorrow is more harmful to the body than the other passions of the soul?
  539. 539I–II · Q. 38, Art. 1: Whether pain or sorrow is assuaged by every pleasure?
  540. 540I–II · Q. 38, Art. 3: Whether pain or sorrow are assuaged by the sympathy of friends?
  541. 541I–II · Q. 38, Art. 5: Whether pain and sorrow are assuaged by sleep and baths?
  542. 542I–II · Q. 39, Art. 2: Whether sorrow can be a virtuous good?
  543. 543I–II · Q. 39, Art. 4: Whether bodily pain is the greatest evil?
  544. 544I–II · Q. 40, Art. 1: Whether hope is the same as desire of cupidity?
  545. 545I–II · Q. 40, Art. 3: Whether hope is in dumb animals?
  546. 546I–II · Q. 40, Art. 5: Whether experience is a cause of hope?
  547. 547I–II · Q. 40, Art. 7: Whether hope is a cause of love?
  548. 548I–II · Q. 41, Art. 1: Whether fear is a passion of the soul?
  549. 549I–II · Q. 41, Art. 3: Whether there is a natural fear?
  550. 550I–II · Q. 41, Art. 4: Whether the species of fear is suitably assigned?
  551. 551I–II · Q. 42, Art. 1: Whether the object of fear is good or evil?
  552. 552I–II · Q. 42, Art. 3: Whether the evil of sin is an object of fear?
  553. 553I–II · Q. 42, Art. 5: Whether sudden things are especially feared?
  554. 554I–II · Q. 43, Art. 1: Whether love is the cause of fear?
  555. 555I–II · Question 44: Of the Effects of Fear (four Articles)
  556. 556I–II · Q. 44, Art. 2: Whether fear makes one suitable for counsel?
  557. 557I–II · Q. 44, Art. 4: Whether fear hinders action?
  558. 558I–II · Q. 45, Art. 1: Whether daring is contrary to fear?
  559. 559I–II · Q. 45, Art. 3: Whether some defect is a cause of daring?
  560. 560I–II · Question 46: Of Anger, in Itself (eight Articles)
  561. 561I–II · Q. 46, Art. 2: Whether the object of anger is good or evil?
  562. 562I–II · Q. 46, Art. 4: Whether anger requires an act of reason?
  563. 563I–II · Q. 46, Art. 6: Whether anger is more grievous than hatred?
  564. 564I–II · Q. 46, Art. 8: Whether the species of anger are suitably assigned?
  565. 565I–II · Q. 47, Art. 1: Whether the motive of anger is always something done against the one who is angry?
  566. 566I–II · Q. 47, Art. 3: Whether a man's excellence is the cause of his being angry?
  567. 567I–II · Question 48: Of the Effects of Anger (four Articles)
  568. 568I–II · Q. 48, Art. 2: Whether anger above all causes fervor in the heart?
  569. 569I–II · Q. 48, Art. 4: Whether anger above all causes taciturnity?
  570. 570I–II · Q. 49, Art. 1: Whether habit is a quality?
  571. 571I–II · Q. 49, Art. 2: Whether habit is a distinct species of quality?
  572. 572I–II · Q. 49, Art. 4: Whether habits are necessary?
  573. 573I–II · Q. 50, Art. 1: Whether there is a habit in the body?
  574. 574I–II · Q. 50, Art. 3: Whether there can be any habits in the powers of the sensitive parts?
  575. 575I–II · Q. 50, Art. 5: Whether any habit is in the will?
  576. 576I–II · Q. 50, Art. 6: Whether there are habits in the angels?
  577. 577I–II · Q. 51, Art. 1: Whether any habit is from nature?
  578. 578I–II · Q. 51, Art. 3: Whether a habit can be caused by one act?
  579. 579I–II · Question 52: Of the Increase of Habits (three Articles)
  580. 580I–II · Q. 52, Art. 1: Whether habits increase?
  581. 581I–II · Q. 52, Art. 2: Whether habits increases by addition?
  582. 582I–II · Question 53: How Habits Are Corrupted Or Diminished (three Articles)
  583. 583I–II · Q. 53, Art. 2: Whether a habit can diminish?
  584. 584I–II · Question 54: Of the Distinction of Habits (four Articles)
  585. 585I–II · Q. 54, Art. 2: Whether habits are distinguished by their objects?
  586. 586I–II · Q. 54, Art. 4: Whether one habit is made up of many habits?
  587. 587I–II · Q. 55, Art. 1: Whether human virtue is a habit?
  588. 588I–II · Q. 55, Art. 3: Whether human virtue is a good habit?
  589. 589I–II · Q. 55, Art. 4: Whether virtue is suitably defined?
  590. 590I–II · Question 56: Of the Subject of Virtue (six Articles)
  591. 591I–II · Q. 56, Art. 2: Whether one virtue can be in several powers?
  592. 592I–II · Q. 56, Art. 3: Whether the intellect can be the subject of virtue?
  593. 593I–II · Q. 56, Art. 4: Whether the irascible and concupiscible powers are the subject of virtue?
  594. 594I–II · Q. 56, Art. 6: Whether the will can be the subject of virtue?
  595. 595I–II · Q. 57, Art. 1: Whether the habits of the speculative intellect are virtues?
  596. 596I–II · Q. 57, Art. 3: Whether the intellectual habit, art, is a virtue?
  597. 597I–II · Q. 57, Art. 5: Whether prudence is a virtue necessary to man?
  598. 598I–II · Question 58: Of the Difference Between Moral and Intellectual Virtues (five Articles)
  599. 599I–II · Q. 58, Art. 2: Whether moral virtue differs from intellectual virtue?
  600. 600I–II · Q. 58, Art. 4: Whether there can be moral without intellectual virtue?
  601. 601I–II · Question 59: Of Moral Virtue in Relation to the Passions (five Articles)
  602. 602I–II · Q. 59, Art. 2: Whether there can be moral virtue with passion?
  603. 603I–II · Q. 59, Art. 3: Whether sorrow is compatible with moral virtue?
  604. 604I–II · Q. 59, Art. 5: Whether there can be moral virtue without passion?
  605. 605I–II · Q. 60, Art. 1: Whether there is only one moral virtue?
  606. 606I–II · Q. 60, Art. 3: Whether there is only one moral virtue about operations?
  607. 607I–II · Q. 60, Art. 5: Whether the moral virtues differ in point of the various objects of the passions?
  608. 608I–II · Q. 61, Art. 1: Whether the moral virtues should be called cardinal or principal virtues?
  609. 609I–II · Q. 61, Art. 3: Whether any other virtues should be called principal rather than these?
  610. 610I–II · Q. 61, Art. 5: Whether the cardinal virtues are fittingly divided into social virtues, perfecting, perfect, and exemplar virtues?
  611. 611I–II · Q. 62, Art. 1: Whether there are any theological virtues?
  612. 612I–II · Q. 62, Art. 3: Whether faith, hope, and charity are fittingly reckoned as theological virtues?
  613. 613I–II · Question 63: Of the Cause of Virtues (four Articles)
  614. 614I–II · Q. 63, Art. 2: Whether any virtue is caused in us by habituation?
  615. 615I–II · Q. 63, Art. 4: Whether virtue by habituation belongs to the same species as infused virtue?
  616. 616I–II · Q. 64, Art. 1: Whether moral virtues observe the mean?
  617. 617I–II · Q. 64, Art. 3: Whether the intellectual virtues observe the mean?
  618. 618I–II · Question 65: Of the Connection of Virtues (five Articles)
  619. 619I–II · Q. 65, Art. 1: Whether the moral virtues are connected with one another?
  620. 620I–II · Q. 65, Art. 2: Whether moral virtues can be without charity?
  621. 621I–II · Q. 65, Art. 4: Whether faith and hope can be without charity?
  622. 622I–II · Question 66: Of Equality Among the Virtues (six Articles)
  623. 623I–II · Q. 66, Art. 2: Whether all the virtues that are together in one man, are equal?
  624. 624I–II · Q. 66, Art. 4: Whether justice is the chief of the moral virtues?
  625. 625I–II · Q. 66, Art. 6: Whether charity is the greatest of the theological virtues?
  626. 626I–II · Q. 67, Art. 1: Whether the moral virtues remain after this life?
  627. 627I–II · Q. 67, Art. 3: Whether faith remains after this life?
  628. 628I–II · Q. 67, Art. 5: Whether anything of faith or hope remains in glory?
  629. 629I–II · Question 68: Of the Gifts (eight Articles)
  630. 630I–II · Q. 68, Art. 1: Whether the Gifts differ from the virtues?
  631. 631I–II · Q. 68, Art. 2: Whether the gifts are necessary to man for salvation?
  632. 632I–II · Q. 68, Art. 4: Whether the seven gifts of the Holy Ghost are suitably enumerated?
  633. 633I–II · Q. 68, Art. 6: Whether the gifts of the Holy Ghost remain in heaven?
  634. 634I–II · Q. 68, Art. 8: Whether the virtues are more excellent than the gifts?
  635. 635I–II · Q. 69, Art. 1: Whether the beatitudes differ from the virtues and gifts?
  636. 636I–II · Q. 69, Art. 3: Whether the beatitudes are suitably enumerated?
  637. 637I–II · Q. 69, Art. 4: Whether the rewards of the beatitudes are suitably enumerated?
  638. 638I–II · Q. 70, Art. 1: Whether the fruits of the Holy Ghost which the Apostle enumerates (Gal. 5) are acts?
  639. 639I–II · Q. 70, Art. 3: Whether the fruits are suitably enumerated by the Apostle?
  640. 640I–II · Question 71: EVIL HABITS, i.e. VICES AND SINS
  641. 641I–II · Q. 71, Art. 2: Whether vice is contrary to nature?
  642. 642I–II · Q. 71, Art. 4: Whether sin is compatible with virtue?
  643. 643I–II · Q. 71, Art. 5: Whether every sin includes an action?
  644. 644I–II · Q. 71, Art. 6: Whether sin is fittingly defined as a word, deed, or desire contrary to the eternal law?
  645. 645I–II · Q. 72, Art. 1: Whether sins differ in species according to their objects?
  646. 646I–II · Q. 72, Art. 2: Whether spiritual sins are fittingly distinguished from carnal sins?
  647. 647I–II · Q. 72, Art. 4: Whether sin is fittingly divided into sin against God, against oneself, and against one's neighbor?
  648. 648I–II · Q. 72, Art. 6: Whether sins of commission and omission differ specifically?
  649. 649I–II · Q. 72, Art. 8: Whether excess and deficiency diversify the species of sins?
  650. 650I–II · Question 73: Of the Comparison of One Sin With Another (ten Articles)
  651. 651I–II · Q. 73, Art. 2: Whether all sins are equal?
  652. 652I–II · Q. 73, Art. 4: Whether the gravity of sins depends on the excellence of the virtues to which they are opposed?
  653. 653I–II · Q. 73, Art. 6: Whether the gravity of a sin depends on its cause?
  654. 654I–II · Q. 73, Art. 8: Whether sin is aggravated by reason of its causing more harm?
  655. 655I–II · Q. 73, Art. 10: Whether the excellence of the person sinning aggravates the sin?
  656. 656I–II · Question 74: Of the Subject of Sin (ten Articles)
  657. 657I–II · Q. 74, Art. 2: Whether the will alone is the subject of sin?
  658. 658I–II · Q. 74, Art. 4: Whether mortal sin can be in the sensuality?
  659. 659I–II · Q. 74, Art. 6: Whether the sin of morose delectation is in the reason?
  660. 660I–II · Q. 74, Art. 8: Whether consent to delectation is a mortal sin?
  661. 661I–II · Q. 74, Art. 9: Whether there can be venial sin in the higher reason as directing the lower powers?
  662. 662I–II · Question 75: Of the Causes of Sin, in General (four Articles)
  663. 663I–II · Q. 75, Art. 2: Whether sin has an internal cause?
  664. 664I–II · Q. 75, Art. 4: Whether one sin is a cause of another?
  665. 665I–II · Q. 76, Art. 1: Whether ignorance can be a cause of sin?
  666. 666I–II · Q. 76, Art. 2: Whether ignorance is a sin?
  667. 667I–II · Q. 76, Art. 4: Whether ignorance diminishes a sin?
  668. 668I–II · Q. 77, Art. 1: Whether the will is moved by a passion of the senstive appetite?
  669. 669I–II · Q. 77, Art. 2: Whether the reason can be overcome by a passion, against its knowledge?
  670. 670I–II · Q. 77, Art. 4: Whether self-love is the source of every sin?
  671. 671I–II · Q. 77, Art. 5: Whether concupiscence of the flesh, concupiscence of the eyes, and pride of life are fittingly described as causes of sin?
  672. 672I–II · Q. 77, Art. 7: Whether passion excuses from sin altogether?
  673. 673I–II · Question 78: Of That Cause of Sin Which Is Malice (four Articles)
  674. 674I–II · Q. 78, Art. 2: Whether everyone that sins through habit, sins through certain malice?
  675. 675I–II · Q. 78, Art. 4: Whether it is more grievous to sin through certain malice than through passion?
  676. 676I–II · Q. 79, Art. 1: Whether God is a cause of sin?
  677. 677I–II · Q. 79, Art. 3: Whether God is the cause of spiritual blindness and hardness of heart?
  678. 678I–II · Question 80: Of the Cause of Sin, As Regards the Devil (four Articles)
  679. 679I–II · Q. 80, Art. 2: Whether the devil can induce man to sin, by internal instigations?
  680. 680I–II · Q. 80, Art. 4: Whether all the sins of men are due to the devil's suggestion?
  681. 681I–II · Q. 81, Art. 1: Whether the first sin of our first parent is contracted by his descendants, by way of origin?
  682. 682I–II · Q. 81, Art. 2: Whether also other sins of the first parent or of nearer ancestors are transmitted to their descendants?
  683. 683I–II · Q. 81, Art. 4: Whether original sin would be contracted by a person formed miraculously from human flesh?
  684. 684I–II · Question 82: Of Original Sin, As to Its Essence (four Articles)
  685. 685I–II · Q. 82, Art. 2: Whether there are several original sins in one man?
  686. 686I–II · Q. 82, Art. 4: Whether original sin is equally in all?
  687. 687I–II · Q. 83, Art. 1: Whether original sin is more in the flesh than in the soul?
  688. 688I–II · Q. 83, Art. 2: Whether original sin is in the essence of the soul rather than in the powers?
  689. 689I–II · Q. 83, Art. 4: Whether the aforesaid powers are more infected than the others?
  690. 690I–II · Q. 84, Art. 1: Whether covetousness is the root of all sins?
  691. 691I–II · Q. 84, Art. 3: Whether any other special sins, besides pride and avarice, should be called capital?
  692. 692I–II · Q. 84, Art. 4: Whether the seven capital vices are suitably reckoned?
  693. 693I–II · Question 85: Of the Effects of Sin, and, First, of the Corruption of the Good of Nature (six Articles)
  694. 694I–II · Q. 85, Art. 1: Whether sin diminishes the good of nature?
  695. 695I–II · Q. 85, Art. 3: Whether weakness, ignorance, malice and concupiscence are suitably reckoned as the wounds of nature consequent upon sin?
  696. 696I–II · Q. 85, Art. 5: Whether death and other bodily defects are the result of sin?
  697. 697I–II · Question 86: Of the Stain of Sin (two Articles)
  698. 698I–II · Question 87: Of the Debt of Punishment (eight Articles)
  699. 699I–II · Q. 87, Art. 2: Whether sin can be the punishment of sin?
  700. 700I–II · Q. 87, Art. 4: Whether sin incurs a debt of punishment infinite in quantity?
  701. 701I–II · Q. 87, Art. 6: Whether the debt of punishment remains after sin?
  702. 702I–II · Q. 87, Art. 8: Whether anyone is punished for another's sin?
  703. 703I–II · Q. 88, Art. 1: Whether venial sin is fittingly condivided with mortal sin?
  704. 704I–II · Q. 88, Art. 3: Whether venial sin is a disposition to mortal sin?
  705. 705I–II · Q. 88, Art. 4: Whether a venial sin can become mortal?
  706. 706I–II · Q. 88, Art. 5: Whether a circumstance can make a venial sin to be mortal?
  707. 707I–II · Question 89: Of Venial Sin in Itself (six Articles)
  708. 708I–II · Q. 89, Art. 2: Whether venial sins are suitably designated as 'wood, hay, and stubble'?
  709. 709I–II · Q. 89, Art. 4: Whether a good or a wicked angel can sin venially?
  710. 710I–II · Q. 89, Art. 6: Whether venial sin can be in anyone with original sin alone?
  711. 711I–II · Q. 90, Art. 1: Whether law is something pertaining to reason?
  712. 712I–II · Q. 90, Art. 3: Whether the reason of any man is competent to make laws?
  713. 713I–II · Question 91: Of the Various Kinds of Law (six Articles)
  714. 714I–II · Q. 91, Art. 2: Whether there is in us a natural law?
  715. 715I–II · Q. 91, Art. 4: Whether there was any need for a Divine law?
  716. 716I–II · Q. 91, Art. 5: Whether there is but one Divine law?
  717. 717I–II · Question 92: Of the Effects of Law (two Articles)
  718. 718I–II · Q. 92, Art. 2: Whether the acts of law are suitably assigned?
  719. 719I–II · Q. 93, Art. 1: Whether the eternal law is a sovereign type
  720. 720I–II · Q. 93, Art. 3: Whether every law is derived from the eternal law?
  721. 721I–II · Q. 93, Art. 5: Whether natural contingents are subject to the eternal law?
  722. 722I–II · Question 94: Of the Natural Law (six Articles)
  723. 723I–II · Q. 94, Art. 2: Whether the natural law contains several precepts, or only one?
  724. 724I–II · Q. 94, Art. 4: Whether the natural law is the same in all men?
  725. 725I–II · Q. 94, Art. 6: Whether the law of nature can be abolished from the heart of man?
  726. 726I–II · Q. 95, Art. 1: Whether it was useful for laws to be framed by men?
  727. 727I–II · Q. 95, Art. 2: Whether every human law is derived from the natural law?
  728. 728I–II · Q. 95, Art. 4: Whether Isidore's division of human laws is appropriate?
  729. 729I–II · Q. 96, Art. 1: Whether human law should be framed for the community rather than for the individual?
  730. 730I–II · Q. 96, Art. 3: Whether human law prescribes acts of all the virtues?
  731. 731I–II · Q. 96, Art. 5: Whether all are subject to the law?
  732. 732I–II · Question 97: Of Change in Laws (four Articles)
  733. 733I–II · Q. 97, Art. 2: Whether human law should always be changed, whenever something better occurs?
  734. 734I–II · Q. 97, Art. 4: Whether the rulers of the people can dispense from human laws?
  735. 735I–II · Q. 98, Art. 1: Whether the Old Law was good?
  736. 736I–II · Q. 98, Art. 3: Whether the Old Law was given through the angels?
  737. 737I–II · Q. 98, Art. 4: Whether the Old Law should have been given to the Jews alone?
  738. 738I–II · Q. 98, Art. 6: Whether the Old Law was suitably given at the time of Moses?
  739. 739I–II · Q. 99, Art. 1: Whether the Old Law contains only one precept?
  740. 740I–II · Q. 99, Art. 3: Whether the Old Law comprises ceremonial, besides moral, precepts?
  741. 741I–II · Q. 99, Art. 5: Whether the Old Law contains any others besides the moral, judicial, and ceremonial precepts?
  742. 742I–II · Question 100: Of the Moral Precepts of the Old Law (twelve Articles)
  743. 743I–II · Q. 100, Art. 2: Whether the moral precepts of the Law are about all the acts of virtue?
  744. 744I–II · Q. 100, Art. 4: Whether the precepts of the decalogue are suitably distinguished from one another?
  745. 745I–II · Q. 100, Art. 5: Whether the precepts of the decalogue are suitably set forth?
  746. 746I–II · Q. 100, Art. 6: Whether the ten precepts of the decalogue are set in proper order?
  747. 747I–II · Q. 100, Art. 7: Whether the precepts of the decalogue are suitably formulated?
  748. 748I–II · Q. 100, Art. 8: Whether the precepts of the decalogue are dispensable?
  749. 749I–II · Q. 100, Art. 9: Whether the mode of virtue falls under the precept of the law?
  750. 750I–II · Q. 100, Art. 11: Whether it is right to distinguish other moral precepts of the law besides the decalogue?
  751. 751I–II · Question 101: Of the Ceremonial Precepts in Themselves (four Articles)
  752. 752I–II · Q. 101, Art. 2: Whether the ceremonial precepts are figurative?
  753. 753I–II · Q. 101, Art. 4: Whether the ceremonies of the Old Law are suitably divided into sacrifices, sacred things, sacraments, and observances?
  754. 754I–II · Q. 102, Art. 1: Whether there was any cause for the ceremonial precepts?
  755. 755I–II · Q. 102, Art. 3: Whether a suitable cause can be assigned for the ceremonies which pertained to sacrifices?
  756. 756I–II · Q. 102, Art. 4: Whether sufficient reason can be assigned for the ceremonies pertaining to holy things?
  757. 757I–II · Q. 102, Art. 5: Whether there can be any suitable cause for the sacraments of the Old Law?
  758. 758I–II · Q. 102, Art. 6: Whether there was any reasonable cause for the ceremonial observances?
  759. 759I–II · Question 103: Of the Duration of the Ceremonial Precepts (four Articles)
  760. 760I–II · Q. 103, Art. 2: Whether, at the time of the Law, the ceremonies of the Old Law had any power of justification?
  761. 761I–II · Q. 103, Art. 3: Whether the ceremonies of the Old Law ceased at the coming of Christ?
  762. 762I–II · Q. 103, Art. 4: Whether since Christ's Passion the legal ceremonies can be observed without committing mortal sin?
  763. 763I–II · Q. 104, Art. 1: Whether the judicial precepts were those which directed man in relation to his neighbor?
  764. 764I–II · Q. 104, Art. 3: Whether the judicial precepts of the Old Law bind for ever?
  765. 765I–II · Question 105: Of the Reason for the Judicial Precepts (four Articles)
  766. 766I–II · Q. 105, Art. 1: Whether the Old Law enjoined fitting precepts concerning rulers?
  767. 767I–II · Q. 105, Art. 2: Whether the judicial precepts were suitably framed as to the relations of one man with another?
  768. 768I–II · Q. 105, Art. 3: Whether the judicial precepts regarding foreigners were framed in a suitable manner?
  769. 769I–II · Q. 105, Art. 4: Whether the Old Law set forth suitable precepts about the members of the household?
  770. 770I–II · Question 106: Of the Law of the Gospel, Called the New Law, Considered in Itself (four Articles)
  771. 771I–II · Q. 106, Art. 2: Whether the New Law justifies?
  772. 772I–II · Q. 106, Art. 4: Whether the New Law will last till the end of the world?
  773. 773I–II · Q. 107, Art. 1: Whether the New Law is distinct from the Old Law?
  774. 774I–II · Q. 107, Art. 2: Whether the New Law fulfils the Old?
  775. 775I–II · Q. 107, Art. 4: Whether the New Law is more burdensome than the Old?
  776. 776I–II · Q. 108, Art. 1: Whether the New Law ought to prescribe or prohibit any external acts?
  777. 777I–II · Q. 108, Art. 2: Whether the New Law made sufficient ordinations about external acts?
  778. 778I–II · Q. 108, Art. 3: Whether the New Law directed man sufficiently as regards interior actions?
  779. 779I–II · Q. 108, Art. 4: Whether certain definite counsels are fittingly proposed in the New Law?
  780. 780I–II · Question 109: Of the Necessity of Grace (ten Articles)
  781. 781I–II · Q. 109, Art. 1: Whether without grace man can know any truth?
  782. 782I–II · Q. 109, Art. 3: Whether by his own natural powers and without grace man can love God above all things?
  783. 783I–II · Q. 109, Art. 5: Whether man can merit everlasting life without grace?
  784. 784I–II · Q. 109, Art. 7: Whether man can rise from sin without the help of grace?
  785. 785I–II · Q. 109, Art. 9: Whether one who has already obtained grace, can, of himself and without further help of grace, do good and avoid sin?
  786. 786I–II · Question 110: Of the Grace of God As Regards Its Essence (four Articles)
  787. 787I–II · Q. 110, Art. 2: Whether grace is a quality of the soul?
  788. 788I–II · Q. 110, Art. 4: Whether grace is in the essence of the soul as in a subject, or in one of the powers?
  789. 789I–II · Q. 111, Art. 1: Whether grace is fittingly divided into sanctifying grace and gratuitous grace?
  790. 790I–II · Q. 111, Art. 2: Whether grace is fittingly divided into operating and cooperating grace?
  791. 791I–II · Q. 111, Art. 4: Whether gratuitous grace is rightly divided by the Apostle?
  792. 792I–II · Question 112: Of the Cause of Grace (five Articles)
  793. 793I–II · Q. 112, Art. 2: Whether any preparation and disposition for grace is required on man's part?
  794. 794I–II · Q. 112, Art. 4: Whether grace is greater in one than in another?
  795. 795I–II · Q. 112, Art. 5: Whether man can know that he has grace?
  796. 796I–II · Question 113: Of the Effects of Grace (ten Articles)
  797. 797I–II · Q. 113, Art. 2: Whether the infusion of grace is required for the remission of guilt, i.e. for the justification of the ungodly?
  798. 798I–II · Q. 113, Art. 4: Whether a movement of faith is required for the justification of the ungodly?
  799. 799I–II · Q. 113, Art. 6: Whether the remission of sins ought to be reckoned amongst the things required for justification?
  800. 800I–II · Q. 113, Art. 7: Whether the justification of the ungodly takes place in an instant or successively?
  801. 801I–II · Q. 113, Art. 8: Whether the infusion of grace is naturally the first of the things required for the justification of the ungodly?
  802. 802I–II · Q. 113, Art. 10: Whether the justification of the ungodly is a miraculous work?
  803. 803I–II · Question 114: Of Merit (ten Articles)
  804. 804I–II · Q. 114, Art. 2: Whether anyone without grace can merit eternal life?
  805. 805I–II · Q. 114, Art. 4: Whether grace is the principle of merit through charity rather than the other virtues?
  806. 806I–II · Q. 114, Art. 6: Whether a man can merit the first grace for another?
  807. 807I–II · Q. 114, Art. 8: Whether a man may merit the increase of grace or charity?
  808. 808I–II · Q. 114, Art. 10: Whether temporal goods fall under merit?
  809. 809II–II · Question 1: Of Faith
  810. 810II–II · Q. 1, Art. 1: Whether the object of faith is the First Truth?
  811. 811II–II · Q. 1, Art. 3: Whether anything false can come under faith?
  812. 812II–II · Q. 1, Art. 4: Whether the object of faith can be something seen?
  813. 813II–II · Q. 1, Art. 5: Whether those things that are of faith can be an object of science
  814. 814II–II · Q. 1, Art. 7: Whether the articles of faith have increased in course of time?
  815. 815II–II · Q. 1, Art. 8: Whether the articles of faith are suitably formulated?
  816. 816II–II · Q. 1, Art. 9: Whether it is suitable for the articles of faith to be embodied in a symbol?
  817. 817II–II · Question 2: Of the Act of Faith (ten Articles)
  818. 818II–II · Q. 2, Art. 2: Whether the act of faith is suitably distinguished as believing God, believing in a God and believing in God?
  819. 819II–II · Q. 2, Art. 4: Whether it is necessary to believe those things which can be proved by natural reason?
  820. 820II–II · Q. 2, Art. 6: Whether all are equally bound to have explicit faith?
  821. 821II–II · Q. 2, Art. 7: Whether it is necessary for the salvation of all, that they should believe explicitly in the mystery of Christ?
  822. 822II–II · Q. 2, Art. 9: Whether to believe is meritorious?
  823. 823II–II · Q. 3, Art. 1: Whether confession is an act of faith?
  824. 824II–II · Question 4: Of the Virtue Itself of Faith (eight Articles)
  825. 825II–II · Q. 4, Art. 1: Whether this is a fitting definition of faith: 'Faith is the substance of things to be hoped for, the evidence of things that appear not?'
  826. 826II–II · Q. 4, Art. 2: Whether faith resides in the intellect?
  827. 827II–II · Q. 4, Art. 4: Whether lifeless faith can become living, or living faith, lifeless?
  828. 828II–II · Q. 4, Art. 5: Whether faith is a virtue?
  829. 829II–II · Q. 4, Art. 7: Whether faith is the first of the virtues?
  830. 830II–II · Question 5: Of Those Who Have Faith (four Articles)
  831. 831II–II · Q. 5, Art. 2: Whether in the demons there is faith?
  832. 832II–II · Q. 5, Art. 4: Whether faith can be greater in one man than in another?
  833. 833II–II · Q. 6, Art. 1: Whether faith is infused into man by God?
  834. 834II–II · Question 7: Of the Effects of Faith (two Articles)
  835. 835II–II · Question 8: Of the Gift of Understanding (eight Articles)
  836. 836II–II · Q. 8, Art. 2: Whether the gift of understanding is compatible with faith?
  837. 837II–II · Q. 8, Art. 4: Whether the gift of understanding is in all who are in a state of grace?
  838. 838II–II · Q. 8, Art. 6: Whether the gift of understanding is distinct from the other gifts?
  839. 839II–II · Q. 8, Art. 8: Whether faith, among the fruits, responds to the gift of understanding?
  840. 840II–II · Q. 9, Art. 1: Whether knowledge is a gift?
  841. 841II–II · Q. 9, Art. 3: Whether the gift of knowledge is practical knowledge?
  842. 842II–II · Question 10: Of Unbelief in General (twelve Articles)
  843. 843II–II · Q. 10, Art. 1: Whether unbelief is a sin?
  844. 844II–II · Q. 10, Art. 3: Whether unbelief is the greatest of sin?
  845. 845II–II · Q. 10, Art. 5: Whether there are several species of unbelief?
  846. 846II–II · Q. 10, Art. 7: Whether one ought to dispute with unbelievers in public?
  847. 847II–II · Q. 10, Art. 8: Whether unbelievers ought to be compelled to the faith?
  848. 848II–II · Q. 10, Art. 9: Whether it is lawful to communicate with unbelievers?
  849. 849II–II · Q. 10, Art. 10: Whether unbelievers may have authority or dominion over the faithful?
  850. 850II–II · Q. 10, Art. 12: Whether the children of Jews and other unbelievers ought to be baptized against their parents' will?
  851. 851II–II · Q. 11, Art. 1: Whether heresy is a species of unbelief?
  852. 852II–II · Q. 11, Art. 3: Whether heretics ought to be tolerated?
  853. 853II–II · Question 12: Of Apostasy (two Articles)
  854. 854II–II · Q. 12, Art. 2: Whether a prince forfeits his dominion over his subjects, on account of apostasy from the faith, so that they no longer owe him allegiance?
  855. 855II–II · Q. 13, Art. 1: Whether blasphemy is opposed to the confession of faith?
  856. 856II–II · Q. 13, Art. 3: Whether the sin of blasphemy is the greatest sin?
  857. 857II–II · Question 14: Of Blasphemy Against the Holy Ghost (four Articles)
  858. 858II–II · Q. 14, Art. 1: Whether the sin against the Holy Ghost is the same as the sin committed through certain malice?
  859. 859II–II · Q. 14, Art. 2: Whether it is fitting to distinguish six kinds of sin against the Holy Ghost?
  860. 860II–II · Q. 14, Art. 4: Whether a man can sin first of all against the Holy Ghost?
  861. 861II–II · Q. 15, Art. 1: Whether blindness of mind is a sin?
  862. 862II–II · Q. 15, Art. 3: Whether blindness of mind and dulness of sense arise from sins of the flesh?
  863. 863II–II · Q. 16, Art. 1: Whether in the Old Law there should have been given precepts of faith?
  864. 864II–II · Q. 16, Art. 2: Whether the precepts referring to knowledge and understanding were fittingly set down in the Old Law?
  865. 865II–II · Question 17: Of Hope, Considered in Itself
  866. 866II–II · Q. 17, Art. 2: Whether eternal happiness is the proper object of hope?
  867. 867II–II · Q. 17, Art. 4: Whether a man can lawfully hope in man?
  868. 868II–II · Q. 17, Art. 5: Whether hope is a theological virtue?
  869. 869II–II · Q. 17, Art. 7: Whether hope precedes faith?
  870. 870II–II · Question 18: Of the Subject of Hope (four Articles)
  871. 871II–II · Q. 18, Art. 2: Whether in the blessed there is hope?
  872. 872II–II · Q. 18, Art. 4: Whether there is certainty in the hope of a wayfarer?
  873. 873II–II · Question 19: Of the Gift of Fear (twelve Articles)
  874. 874II–II · Q. 19, Art. 1: Whether God can be feared?
  875. 875II–II · Q. 19, Art. 2: Whether fear is fittingly divided into filial, initial, servile and worldly fear?
  876. 876II–II · Q. 19, Art. 4: Whether servile fear is good?
  877. 877II–II · Q. 19, Art. 6: Whether servile fear remains with charity?
  878. 878II–II · Q. 19, Art. 8: Whether initial fear differs substantially from filial fear?
  879. 879II–II · Q. 19, Art. 9: Whether fear is a gift of the Holy Ghost?
  880. 880II–II · Q. 19, Art. 10: Whether fear decreases when charity increases?
  881. 881II–II · Q. 19, Art. 12: Whether poverty of spirit is the beatitude corresponding to the gift of fear?
  882. 882II–II · Q. 20, Art. 1: Whether despair is a sin?
  883. 883II–II · Q. 20, Art. 3: Whether despair is the greatest of sins?
  884. 884II–II · Question 21: Of Presumption (four Articles)
  885. 885II–II · Q. 21, Art. 2: Whether presumption is a sin?
  886. 886II–II · Q. 21, Art. 4: Whether presumption arises from vainglory?
  887. 887II–II · Q. 22, Art. 2: Whether there should have been given a precept of fear?
  888. 888II–II · Q. 23, Art. 1: Whether charity is friendship?
  889. 889II–II · Q. 23, Art. 2: Whether charity is something created in the soul?
  890. 890II–II · Q. 23, Art. 4: Whether charity is a special virtue?
  891. 891II–II · Q. 23, Art. 6: Whether charity is the most excellent of the virtues?
  892. 892II–II · Q. 23, Art. 8: Whether charity is the form of the virtues?
  893. 893II–II · Question 24: Of the Subject of Charity (twelve Articles)
  894. 894II–II · Q. 24, Art. 2: Whether charity is caused in us by infusion?
  895. 895II–II · Q. 24, Art. 4: Whether charity can increase?
  896. 896II–II · Q. 24, Art. 5: Whether charity increases by addition?
  897. 897II–II · Q. 24, Art. 7: Whether charity increases indefinitely?
  898. 898II–II · Q. 24, Art. 9: Whether charity is rightly distinguished into three degrees, beginning, progress, and perfection?
  899. 899II–II · Q. 24, Art. 10: Whether charity can decrease?
  900. 900II–II · Q. 24, Art. 11: Whether we can lose charity when once we have it?
  901. 901II–II · Q. 24, Art. 12: Whether charity is lost through one mortal sin?
  902. 902II–II · Question 25: Of the Object of Charity (twelve Articles)
  903. 903II–II · Q. 25, Art. 2: Whether we should love charity out of charity?
  904. 904II–II · Q. 25, Art. 4: Whether a man ought to love himself out of charity?
  905. 905II–II · Q. 25, Art. 6: Whether we ought to love sinners out of charity?
  906. 906II–II · Q. 25, Art. 7: Whether sinners love themselves?
  907. 907II–II · Q. 25, Art. 9: Whether it is necessary for salvation that we should show our enemies the signs and effects of love?
  908. 908II–II · Q. 25, Art. 11: Whether we are bound to love the demons out of charity?
  909. 909II–II · Question 26: Of the Order of Charity (thirteen Articles)
  910. 910II–II · Q. 26, Art. 1: Whether there is order in charity?
  911. 911II–II · Q. 26, Art. 3: Whether out of charity, man is bound to love God more than himself?
  912. 912II–II · Q. 26, Art. 5: Whether a man ought to love his neighbor more than his own body?
  913. 913II–II · Q. 26, Art. 6: Whether we ought to love one neighbor more than another?
  914. 914II–II · Q. 26, Art. 7: Whether we ought to love those who are better more those who are more closely united us?
  915. 915II–II · Q. 26, Art. 9: Whether a man ought, out of charity, to love his children more than his father?
  916. 916II–II · Q. 26, Art. 11: Whether a man ought to love his wife more than his father and mother?
  917. 917II–II · Q. 26, Art. 13: Whether the order of charity endures in heaven?
  918. 918II–II · Q. 27, Art. 1: Whether to be loved is more proper to charity than to love?
  919. 919II–II · Q. 27, Art. 3: Whether out of charity God ought to be loved for Himself?
  920. 920II–II · Q. 27, Art. 5: Whether God can be loved wholly?
  921. 921II–II · Q. 27, Art. 7: Whether it is more meritorious to love an enemy than to love a friend?
  922. 922II–II · Question 28: Of Joy (four Articles)
  923. 923II–II · Q. 28, Art. 2: Whether the spiritual joy, which results from charity, is compatible with an admixture of sorrow?
  924. 924II–II · Q. 28, Art. 4: Whether joy is a virtue?
  925. 925II–II · Q. 29, Art. 1: Whether peace is the same as concord?
  926. 926II–II · Q. 29, Art. 3: Whether peace is the proper effect of charity?
  927. 927II–II · Question 30: Of Mercy (four Articles)
  928. 928II–II · Q. 30, Art. 1: Whether evil is properly the motive of mercy?
  929. 929II–II · Q. 30, Art. 2: Whether the reason for taking pity is a defect in the person who pities?
  930. 930II–II · Q. 30, Art. 4: Whether mercy is the greatest of the virtues?
  931. 931II–II · Q. 31, Art. 1: Whether beneficence is an act of charity?
  932. 932II–II · Q. 31, Art. 3: Whether we ought to do good to those rather who are more closely united to us?
  933. 933II–II · Question 32: Of Almsdeeds (ten Articles)
  934. 934II–II · Q. 32, Art. 1: Whether almsgiving is an act of charity?
  935. 935II–II · Q. 32, Art. 2: Whether the different kinds of almsdeeds are suitably enumerated?
  936. 936II–II · Q. 32, Art. 3: Whether corporal alms are of more account than spiritual alms?
  937. 937II–II · Q. 32, Art. 5: Whether almsgiving is a matter of precept?
  938. 938II–II · Q. 32, Art. 7: Whether one may give alms out of ill-gotten goods?
  939. 939II–II · Q. 32, Art. 9: Whether one ought to give alms to those rather who are more closely united to us?
  940. 940II–II · Question 33: Of Fraternal Correction (eight Articles)
  941. 941II–II · Q. 33, Art. 2: Whether fraternal correction is a matter of precept?
  942. 942II–II · Q. 33, Art. 4: Whether a mann is bound to correct his prelate?
  943. 943II–II · Q. 33, Art. 6: Whether one ought to forbear from correcting someone, through fear lest he become worse?
  944. 944II–II · Q. 33, Art. 7: Whether the precept of fraternal correction demands that a private admonition should precede denunciation?
  945. 945II–II · Q. 33, Art. 8: Whether before the public denunciation witnesses ought to be brought forward?
  946. 946II–II · Q. 34, Art. 1: Whether it is possible for anyone to hate God?
  947. 947II–II · Q. 34, Art. 3: Whether hatred of one's neighbor is always a sin?
  948. 948II–II · Q. 34, Art. 5: Whether hatred is a capital sin?
  949. 949II–II · Question 35: Of Sloth (four Articles)
  950. 950II–II · Q. 35, Art. 1: Whether sloth is a sin?
  951. 951II–II · Q. 35, Art. 3: Whether sloth is a mortal sin?
  952. 952II–II · Question 36: Of Envy (four Articles)
  953. 953II–II · Q. 36, Art. 1: Whether envy is a kind of sorrow?
  954. 954II–II · Q. 36, Art. 2: Whether envy is a sin?
  955. 955II–II · Q. 36, Art. 4: Whether envy is a capital vice?
  956. 956II–II · Q. 37, Art. 1: Whether discord is a sin?
  957. 957II–II · Question 38: Of Contention (two Articles)
  958. 958II–II · Q. 38, Art. 1: Whether contention is a mortal sin?
  959. 959II–II · Question 39: Of Schism (four Articles)
  960. 960II–II · Q. 39, Art. 2: Whether schism is a graver sin than unbelief?
  961. 961II–II · Q. 39, Art. 4: Whether it is right that schismatics should be punished with excommunication?
  962. 962II–II · Q. 40, Art. 1: Whether it is always sinful to wage war?
  963. 963II–II · Q. 40, Art. 2: Whether it is lawful for clerics and bishops to fight?
  964. 964II–II · Q. 40, Art. 4: Whether it is lawful to fight on holy days?
  965. 965II–II · Q. 41, Art. 2: Whether strife is a daughter of anger?
  966. 966II–II · Q. 42, Art. 1: Whether sedition is a special sin distinct from other sins?
  967. 967II–II · Question 43: Of Scandal (eight Articles)
  968. 968II–II · Q. 43, Art. 1: Whether scandal is fittingly defined as being something less rightly said or done that occasions spiritual downfall?
  969. 969II–II · Q. 43, Art. 2: Whether scandal is a sin?
  970. 970II–II · Q. 43, Art. 4: Whether scandal is a mortal sin?
  971. 971II–II · Q. 43, Art. 6: Whether active scandal can be found in the perfect?
  972. 972II–II · Q. 43, Art. 7: Whether spiritual goods should be foregone on account of scandal?
  973. 973II–II · Q. 43, Art. 8: Whether temporal goods should be foregone on account of scandal?
  974. 974II–II · Q. 44, Art. 1: Whether any precept should be given about charity?
  975. 975II–II · Q. 44, Art. 3: Whether two precepts of charity suffice?
  976. 976II–II · Q. 44, Art. 5: Whether to the words, 'Thou shalt love the Lord thy God with thy whole heart,' it was fitting to add 'and with thy whole soul, and with thy whole strength'?
  977. 977II–II · Q. 44, Art. 7: Whether the precept of love of our neighbor is fittingly expressed?
  978. 978II–II · Question 45: Of the Gift of Wisdom (six Articles)
  979. 979II–II · Q. 45, Art. 2: Whether wisdom is in the intellect as its subject?
  980. 980II–II · Q. 45, Art. 4: Whether wisdom can be without grace, and with mortal sin?
  981. 981II–II · Q. 45, Art. 6: Whether the seventh beatitude corresponds to the gift of wisdom?
  982. 982II–II · Q. 46, Art. 1: Whether folly is contrary to wisdom?
  983. 983II–II · Q. 46, Art. 3: Whether folly is a daughter of lust?
  984. 984II–II · Question 47: Of Prudence, Considered In Itself
  985. 985II–II · Q. 47, Art. 1: Whether prudence is in the cognitive or in the appetitive faculty?
  986. 986II–II · Q. 47, Art. 3: Whether prudence takes cognizance of singulars?
  987. 987II–II · Q. 47, Art. 5: Whether prudence is a special virtue?
  988. 988II–II · Q. 47, Art. 7: Whether it belongs to prudence to find the mean in moral virtues?
  989. 989II–II · Q. 47, Art. 9: Whether solicitude belongs to prudence?
  990. 990II–II · Q. 47, Art. 11: Whether prudence about one's own good is specifically the same as that which extends to the common good?
  991. 991II–II · Q. 47, Art. 13: Whether prudence can be in sinners?
  992. 992II–II · Q. 47, Art. 15: Whether prudence is in us by nature?
  993. 993II–II · Question 48: Of the Parts of Prudence (one Article)
  994. 994II–II · Q. 48, Art. 1: Whether three parts of prudence are fittingly assigned?
  995. 995II–II · Question 49: Of Each Quasi-integral Part of Prudence (eight Articles)
  996. 996II–II · Q. 49, Art. 2: Whether understanding* is a part of prudence?
  997. 997II–II · Q. 49, Art. 4: Whether shrewdness is part of prudence?
  998. 998II–II · Q. 49, Art. 6: Whether foresight* should be accounted a part of prudence?
  999. 999II–II · Q. 49, Art. 8: Whether caution should be reckoned a part of prudence?
  1000. 1000II–II · Q. 50, Art. 2: Whether political prudence is fittingly accounted a part of prudence?
  1001. 1001II–II · Q. 50, Art. 4: Whether military prudence should be reckoned a part of prudence?
  1002. 1002II–II · Q. 51, Art. 1: Whether {euboulia} (deliberating well) is a virtue?
  1003. 1003II–II · Q. 51, Art. 3: Whether {synesis} (judging well according to common law) is a virtue?
  1004. 1004II–II · Question 52: Of the Gift of Counsel (four Articles)
  1005. 1005II–II · Q. 52, Art. 2: Whether the gift of counsel corresponds to the virtue of prudence?
  1006. 1006II–II · Q. 52, Art. 4: Whether the fifth beatitude, which is that of mercy, corresponds to the gift of counsel?
  1007. 1007II–II · Q. 53, Art. 1: Whether imprudence is a sin?
  1008. 1008II–II · Q. 53, Art. 3: Whether precipitation is a sin included in imprudence?
  1009. 1009II–II · Q. 53, Art. 5: Whether inconstancy is a vice contained under prudence?
  1010. 1010II–II · Q. 54, Art. 1: Whether negligence is a special sin?
  1011. 1011II–II · Q. 54, Art. 3: Whether negligence can be a mortal sin?
  1012. 1012II–II · Q. 55, Art. 1: Whether prudence of the flesh is a sin?
  1013. 1013II–II · Q. 55, Art. 3: Whether craftiness is a special sin?
  1014. 1014II–II · Q. 55, Art. 5: Whether fraud pertains to craftiness?
  1015. 1015II–II · Q. 55, Art. 7: Whether we should be solicitous about the future?
  1016. 1016II–II · Q. 56, Art. 1: Whether the precepts of the decalogue should have included a precept of prudence?
  1017. 1017II–II · Question 57: Of Right
  1018. 1018II–II · Q. 57, Art. 2: Whether right is fittingly divided into natural right and positive right?
  1019. 1019II–II · Q. 57, Art. 4: Whether paternal right and right of dominion should be distinguished as special species?
  1020. 1020II–II · Question 58: Of Justice (twelve Articles)
  1021. 1021II–II · Q. 58, Art. 1: Whether justice is fittingly defined as being the perpetual and constant will to render to each one his right?
  1022. 1022II–II · Q. 58, Art. 2: Whether justice is always towards one another?
  1023. 1023II–II · Q. 58, Art. 4: Whether justice is in the will as its subject?
  1024. 1024II–II · Q. 58, Art. 6: Whether justice, as a general virtue, is essentially the same as all virtue?
  1025. 1025II–II · Q. 58, Art. 8: Whether particular justice has a special matter?
  1026. 1026II–II · Q. 58, Art. 10: Whether the mean of justice is the real mean?
  1027. 1027II–II · Q. 58, Art. 12: Whether justice stands foremost among all moral virtues?
  1028. 1028II–II · Q. 59, Art. 1: Whether injustice is a special virtue?
  1029. 1029II–II · Q. 59, Art. 3: Whether we can suffer injustice willingly?
  1030. 1030II–II · Question 60: Of Judgment (six Articles)
  1031. 1031II–II · Q. 60, Art. 2: Whether it is lawful to judge?
  1032. 1032II–II · Q. 60, Art. 4: Whether doubts should be interpreted for the best?
  1033. 1033II–II · Q. 60, Art. 6: Whether judgment is rendered perverse by being usurped?
  1034. 1034II–II · Q. 61, Art. 1: Whether two species of justice are suitably assigned, viz. commutative and distributive?
  1035. 1035II–II · Q. 61, Art. 3: Whether there is a different matter for both kinds of justice?
  1036. 1036II–II · Question 62: Of Restitution (eight Articles)
  1037. 1037II–II · Q. 62, Art. 2: Whether restitution of what has been taken away is necessary for salvation?
  1038. 1038II–II · Q. 62, Art. 4: Whether a man is bound to restore what he has not taken?
  1039. 1039II–II · Q. 62, Art. 5: Whether restitution must always be made to the person from whom a thing has been taken?
  1040. 1040II–II · Q. 62, Art. 7: Whether restitution is binding on those who have not taken?
  1041. 1041II–II · Question 63: Vices Opposed to Distributive Justice
  1042. 1042II–II · Q. 63, Art. 2: Whether respect of persons takes place in the dispensation of spiritual goods?
  1043. 1043II–II · Q. 63, Art. 4: Whether the sin of respect of persons takes place in judicial sentences?
  1044. 1044II–II · Q. 64, Art. 1: Whether it is unlawful to kill any living thing?
  1045. 1045II–II · Q. 64, Art. 3: Whether it is lawful for a private individual to kill a man who has sinned?
  1046. 1046II–II · Q. 64, Art. 5: Whether it is lawful to kill oneself?
  1047. 1047II–II · Q. 64, Art. 7: Whether it is lawful to kill a man in self-defense?
  1048. 1048II–II · Question 65: Of Other Injuries Committed on the Person (four Articles)
  1049. 1049II–II · Q. 65, Art. 2: Whether it is lawful for parents to strike their children, or masters their slaves?
  1050. 1050II–II · Q. 65, Art. 4: Whether the sin is aggravated by the fact that the aforesaid injuries are perpetrated on those who are connected with others?
  1051. 1051II–II · Question 66: Of Theft and Robbery (nine Articles)
  1052. 1052II–II · Q. 66, Art. 2: Whether it is lawful for a man to possess a thing as his own?
  1053. 1053II–II · Q. 66, Art. 4: Whether theft and robbery are sins of different species?
  1054. 1054II–II · Q. 66, Art. 5: Whether theft is always a sin?
  1055. 1055II–II · Q. 66, Art. 7: Whether it is lawful to steal through stress of need?
  1056. 1056II–II · Q. 66, Art. 9: Whether theft is a more grievous sin than robbery?
  1057. 1057II–II · Q. 67, Art. 1: Whether a man can justly judge one who is not subject to his jurisdiction?
  1058. 1058II–II · Q. 67, Art. 3: Whether a judge may condemn a man who is not accused?
  1059. 1059II–II · Question 68: Of Matters Concerning Unjust Accusation (four Articles)
  1060. 1060II–II · Q. 68, Art. 2: Whether it is necessary for the accusation to be made in writing?
  1061. 1061II–II · Q. 68, Art. 4: Whether an accuser who fails to prove his indictment is bound to the punishment of retaliation?
  1062. 1062II–II · Q. 69, Art. 1: Whether one can, without a mortal sin, deny the truth which would lead to one's condemnation?
  1063. 1063II–II · Q. 69, Art. 3: Whether it is lawful for the accused to escape judgment by appealing?
  1064. 1064II–II · Question 70: Of Injustice With Regard to the Person of the Witness (four Articles)
  1065. 1065II–II · Q. 70, Art. 2: Whether the evidence of two or three persons suffices?
  1066. 1066II–II · Q. 70, Art. 4: Whether it is always a mortal sin to give false evidence?
  1067. 1067II–II · Q. 71, Art. 1: Whether an advocate is bound to defend the suits of the poor?
  1068. 1068II–II · Q. 71, Art. 3: Whether an advocate sins by defending an unjust cause?
  1069. 1069II–II · Question 72: Of Reviling
  1070. 1070II–II · Q. 72, Art. 2: Whether reviling or railing is a mortal sin?
  1071. 1071II–II · Q. 72, Art. 4: Whether reviling arises from anger?
  1072. 1072II–II · Q. 73, Art. 1: Whether backbiting is suitably defined as the blackening of another's character by secret words?
  1073. 1073II–II · Q. 73, Art. 3: Whether backbiting is the gravest of all sins committed against one's neighbor?
  1074. 1074II–II · Question 74: Of Tale-bearing
  1075. 1075II–II · Question 75: Of Derision
  1076. 1076II–II · Question 76: Of Cursing (four Articles)
  1077. 1077II–II · Q. 76, Art. 1: Whether it is lawful to curse anyone?
  1078. 1078II–II · Q. 76, Art. 3: Whether cursing is a mortal sin?
  1079. 1079II–II · Question 77: (d) by Sins Committed in Buying and Selling
  1080. 1080II–II · Q. 77, Art. 1: Whether it is lawful to sell a thing for more than its worth?
  1081. 1081II–II · Q. 77, Art. 2: Whether a sale is rendered unlawful through a fault in the thing sold?
  1082. 1082II–II · Q. 77, Art. 3: Whether the seller is bound to state the defects of the thing sold?
  1083. 1083II–II · Question 78: (e) by Sins Committed in Loans
  1084. 1084II–II · Q. 78, Art. 1: Whether it is a sin to take usury for money lent?
  1085. 1085II–II · Q. 78, Art. 2: Whether it is lawful to ask for any other kind of consideration for money lent?
  1086. 1086II–II · Q. 78, Art. 3: Whether a man is bound to restore whatever profits he has made out of money gotten by usury?
  1087. 1087II–II · Question 79: Of the Quasi-integral Parts of Justice (four Articles)
  1088. 1088II–II · Q. 79, Art. 2: Whether transgression is a special sin?
  1089. 1089II–II · Q. 79, Art. 4: Whether a sin of omission is more grievous than a sin of transgression?
  1090. 1090II–II · Q. 80, Art. 1: Whether the virtues annexed to justice are suitably enumerated?
  1091. 1091II–II · Question 81: Of Religion (eight Articles)
  1092. 1092II–II · Q. 81, Art. 1: Whether religion directs man to God alone?
  1093. 1093II–II · Q. 81, Art. 3: Whether religion is one virtue?
  1094. 1094II–II · Q. 81, Art. 5: Whether religion is a theological virtue?
  1095. 1095II–II · Q. 81, Art. 7: Whether religion has an external act?
  1096. 1096II–II · Question 82: Of Devotion (four Articles)
  1097. 1097II–II · Q. 82, Art. 2: Whether devotion is an act of religion?
  1098. 1098II–II · Q. 82, Art. 4: Whether joy is an effect of devotion?
  1099. 1099II–II · Question 83: Of Prayer (seventeen Articles)
  1100. 1100II–II · Q. 83, Art. 1: Whether prayer is an act of the appetitive power?
  1101. 1101II–II · Q. 83, Art. 3: Whether prayer is an act of religion?
  1102. 1102II–II · Q. 83, Art. 5: Whether we ought to ask for something definite when we pray?
  1103. 1103II–II · Q. 83, Art. 7: Whether we ought to pray for others?
  1104. 1104II–II · Q. 83, Art. 9: Whether the seven petitions of the Lord's Prayer are fittingly assigned?
  1105. 1105II–II · Q. 83, Art. 11: Whether the saints in heaven pray for us?
  1106. 1106II–II · Q. 83, Art. 13: Whether attention is a necessary condition of prayer?
  1107. 1107II–II · Q. 83, Art. 15: Whether prayer is meritorious?
  1108. 1108II–II · Q. 83, Art. 17: Whether the parts of prayer are fittingly described as supplications, prayers, intercessions, and thanksgivings?
  1109. 1109II–II · Q. 84, Art. 1: Whether adoration is an act of latria or religion?
  1110. 1110II–II · Q. 84, Art. 3: Whether adoration requires a definite place?
  1111. 1111II–II · Q. 85, Art. 1: Whether offering a sacrifice to God is of the law of nature?
  1112. 1112II–II · Q. 85, Art. 3: Whether the offering of sacrifice is a special act of virtue?
  1113. 1113II–II · Question 86: Of Oblations and First-fruits (four Articles)
  1114. 1114II–II · Q. 86, Art. 2: Whether oblations are due to priests alone?
  1115. 1115II–II · Q. 86, Art. 4: Whether men are bound to pay first-fruits?
  1116. 1116II–II · Q. 87, Art. 1: Whether men are bound to pay tithes under a necessity of precept?
  1117. 1117II–II · Q. 87, Art. 2: Whether men are bound to pay tithes of all things?
  1118. 1118II–II · Q. 87, Art. 4: Whether the clergy also are bound to pay tithes?
  1119. 1119II–II · Question 88: Service by Promise
  1120. 1120II–II · Q. 88, Art. 2: Whether a vow should always be about a better good?
  1121. 1121II–II · Q. 88, Art. 4: Whether it is expedient to take vows?
  1122. 1122II–II · Q. 88, Art. 6: Whether it is more praiseworthy and meritorious to do something in fulfilment of a vow, than without a vow?
  1123. 1123II–II · Q. 88, Art. 8: Whether those who are subject to another's power are hindered from taking vows?
  1124. 1124II–II · Q. 88, Art. 10: Whether vows admit of dispensation?
  1125. 1125II–II · Q. 88, Art. 11: Whether it is possible to be dispensed from a solemn vow of continency?
  1126. 1126II–II · Q. 88, Art. 12: Whether the authority of a prelate is required for commutation or the dispensation of a vow?
  1127. 1127II–II · Question 89: Of Oaths (ten Articles)
  1128. 1128II–II · Q. 89, Art. 2: Whether it is lawful to swear?
  1129. 1129II–II · Q. 89, Art. 4: Whether an oath is an act of religion or latria?
  1130. 1130II–II · Q. 89, Art. 6: Whether it is lawful to swear by creatures?
  1131. 1131II–II · Q. 89, Art. 7: Whether an oath has a binding force?
  1132. 1132II–II · Q. 89, Art. 9: Whether anyone can dispense from an oath?
  1133. 1133II–II · Q. 89, Art. 10: Whether an oath is voided by a condition of person or time?
  1134. 1134II–II · Q. 90, Art. 1: Whether it is lawful to adjure a man?
  1135. 1135II–II · Q. 90, Art. 3: Whether it is lawful to adjure an irrational creature?
  1136. 1136II–II · Q. 91, Art. 2: Whether God should be praised with song?
  1137. 1137II–II · Q. 92, Art. 1: Whether superstition is a vice contrary to religion?
  1138. 1138II–II · Question 93: Of Superstition Consisting in Undue Worship of the True God (two Articles)
  1139. 1139II–II · Q. 93, Art. 2: Whether there can be any excess in the worship of God?
  1140. 1140II–II · Q. 94, Art. 1: Whether idolatry is rightly reckoned a species of superstition?
  1141. 1141II–II · Q. 94, Art. 2: Whether idolatry is a sin?
  1142. 1142II–II · Q. 94, Art. 3: Whether idolatry is the gravest of sins?
  1143. 1143II–II · Question 95: Of Superstition in Divinations (eight Articles)
  1144. 1144II–II · Q. 95, Art. 2: Whether divination is a species of superstition?
  1145. 1145II–II · Q. 95, Art. 3: Whether we ought to distinguish several species of divination?
  1146. 1146II–II · Q. 95, Art. 5: Whether divination by the stars is unlawful?
  1147. 1147II–II · Q. 95, Art. 7: Whether divination by auguries, omens, and by like observations of external things is unlawful?
  1148. 1148II–II · Q. 95, Art. 8: Whether divination by drawing lots is unlawful?
  1149. 1149II–II · Q. 96, Art. 1: Whether it be unlawful to practice the observances of the magic art?
  1150. 1150II–II · Q. 96, Art. 3: Whether observances directed to the purpose of fortune-telling are unlawful?
  1151. 1151II–II · Question 97: Of the Temptation of God (four Articles)
  1152. 1152II–II · Q. 97, Art. 2: Whether it is a sin to tempt God?
  1153. 1153II–II · Q. 97, Art. 4: Whether the temptation of God is a graver sin than superstition?
  1154. 1154II–II · Q. 98, Art. 1: Whether it is necessary for perjury that the statement confirmed on oath be false?
  1155. 1155II–II · Q. 98, Art. 2: Whether all perjury is sinful?
  1156. 1156II–II · Q. 98, Art. 4: Whether he sins who demands an oath of a perjurer?
  1157. 1157II–II · Q. 99, Art. 1: Whether sacrilege is the violation of a sacred thing?
  1158. 1158II–II · Q. 99, Art. 3: Whether the species of sacrilege are distinguished according to the sacred things?
  1159. 1159II–II · Question 100: On Simony (six Articles)
  1160. 1160II–II · Q. 100, Art. 1: Whether simony is an intentional will to buy or sell something spiritual or connected with a spiritual thing?
  1161. 1161II–II · Q. 100, Art. 2: Whether it is always unlawful to give money for the sacraments?
  1162. 1162II–II · Q. 100, Art. 3: Whether it is lawful to give and receive money for spiritual actions?
  1163. 1163II–II · Q. 100, Art. 4: Whether it is lawful to receive money for things annexed to spiritual things?
  1164. 1164II–II · Q. 100, Art. 6: Whether those who are guilty of simony are fittingly punished by being deprived of what they have acquired by simony?
  1165. 1165II–II · Question 101: Of Piety (four Articles)
  1166. 1166II–II · Q. 101, Art. 2: Whether piety provides support for our parents?
  1167. 1167II–II · Q. 101, Art. 4: Whether the duties of piety towards one's parents should be omitted for the sake of religion?
  1168. 1168II–II · Q. 102, Art. 1: Whether observance is a special virtue, distinct from other virtues?
  1169. 1169II–II · Q. 102, Art. 3: Whether observance is a greater virtue than piety?
  1170. 1170II–II · Q. 103, Art. 1: Whether honor denotes something corporal?
  1171. 1171II–II · Q. 103, Art. 2: Whether honor is properly due to those who are above us?
  1172. 1172II–II · Q. 103, Art. 4: Whether dulia has various species?
  1173. 1173II–II · Q. 104, Art. 1: Whether one man is bound to obey another?
  1174. 1174II–II · Q. 104, Art. 2: Whether obedience is a special virtue?
  1175. 1175II–II · Q. 104, Art. 4: Whether God ought to be obeyed in all things?
  1176. 1176II–II · Q. 104, Art. 6: Whether Christians are bound to obey the secular powers?
  1177. 1177II–II · Q. 105, Art. 2: Whether disobedience is the most grievous of sins?
  1178. 1178II–II · Q. 106, Art. 1: Whether thankfulness is a special virtue, distinct from other virtues?
  1179. 1179II–II · Q. 106, Art. 3: Whether a man is bound to give thanks to every benefactor?
  1180. 1180II–II · Q. 106, Art. 4: Whether a man is bound to repay a favor at once?
  1181. 1181II–II · Q. 106, Art. 6: Whether the repayment of gratitude should surpass the favor received?
  1182. 1182II–II · Q. 107, Art. 1: Whether ingratitude is always a sin?
  1183. 1183II–II · Q. 107, Art. 3: Whether ingratitude is always a mortal sin?
  1184. 1184II–II · Question 108: Of Vengeance (four Articles)
  1185. 1185II–II · Q. 108, Art. 1: Whether vengeance is lawful?
  1186. 1186II–II · Q. 108, Art. 2: Whether vengeance is a special virtue?
  1187. 1187II–II · Q. 108, Art. 4: Whether vengeance should be taken on those who have sinned involuntarily?
  1188. 1188II–II · Q. 109, Art. 1: Whether truth is a virtue?
  1189. 1189II–II · Q. 109, Art. 3: Whether truth is a part of justice?
  1190. 1190II–II · Question 110: Of the Vices Opposed to Truth, and First of Lying (four Articles)
  1191. 1191II–II · Q. 110, Art. 1: Whether lying is always opposed to truth?
  1192. 1192II–II · Q. 110, Art. 2: Whether lies are sufficiently divided into officious, jocose, and mischievous lies?
  1193. 1193II–II · Q. 110, Art. 3: Whether every lie is a sin?
  1194. 1194II–II · Q. 110, Art. 4: Whether every lie is a mortal sin?
  1195. 1195II–II · Q. 111, Art. 1: Whether all dissimulation is a sin?
  1196. 1196II–II · Q. 111, Art. 3: Whether hypocrisy is contrary to the virtue of truth?
  1197. 1197II–II · Question 112: Of Boasting (two Articles)
  1198. 1198II–II · Question 113: Irony (two Articles)
  1199. 1199II–II · Q. 113, Art. 2: Whether irony is a less grievous sin than boasting?
  1200. 1200II–II · Q. 114, Art. 1: Whether friendliness is a special virtue?
  1201. 1201II–II · Q. 115, Art. 1: Whether flattery is a sin?
  1202. 1202II–II · Q. 116, Art. 1: Whether quarreling is opposed to the virtue of friendship or affability?
  1203. 1203II–II · Question 117: Of Liberality (six Articles)
  1204. 1204II–II · Q. 117, Art. 2: Whether liberality is about money?
  1205. 1205II–II · Q. 117, Art. 4: Whether it belongs to a liberal man chiefly to give?
  1206. 1206II–II · Q. 117, Art. 6: Whether liberality is the greatest of the virtues?
  1207. 1207II–II · Q. 118, Art. 1: Whether covetousness is a sin?
  1208. 1208II–II · Q. 118, Art. 3: Whether covetousness is opposed to liberality?
  1209. 1209II–II · Q. 118, Art. 5: Whether covetousness is the greatest of sins?
  1210. 1210II–II · Q. 118, Art. 7: Whether covetousness is a capital vice?