SCRIPTURA

Vitruvius · On Architecture · 4 of 22

Book II · chapters 5–8

Translated by Morris Hicky Morgan

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5.3. 3. Consequently, limestone when taken out of the kiln cannot be as heavy as when it was thrown in, but on being weighed, though its bulk remains the same as before, it is found to have lost about a third of its weight owing to the boiling out of the water. Therefore, its pores being thus opened and its texture rendered loose, it readily mixes with sand, and hence the two materials cohere as they dry, unite with the rubble, and make a solid structure.

5.3. (ideo autem, quo pondere saxa coiciuntur in fornacem, cum eximuntur, non possunt ad id respondere, sed cum expenduntur, permanente ea magnitudine, excocto liquore circiter tertia parte ponderis inminuta esse inveniuntur.) Ergo liquor, qui est in eius lapidis corpore, et aer cum exustus et ereptus fuerit, habueritque in se residuum calorem latentem, prius quem ex ignis vi recepit, intinctus in aqua, umore penetrante in foraminum raritates, confervescit et ita refrigeratus reicit ex calcis corpore fervorem. igitur cum patent foramina eorum et raritates, harenae mixtionem in se corripiunt et ita cohaerescunt siccescendoque cum caementis coeunt et efficiunt structurarum soliditatem.

6.1. 1. THERE is also a kind of powder which from natural causes produces astonishing results. It is found in the neighbourhood of Baiae and in the country belonging to the towns round about Mt. Vesuvius. This substance, when mixed with lime and rubble, not only lends strength to buildings of other kinds, but even when piers of it are constructed in the sea, they set hard under water. The reason for this seems to be that the soil on the slopes of the mountains in these neighbourhoods is hot and full of hot springs. This would not be so unless the mountains had beneath them huge fires of burning sulphur or alum or asphalt. So the fire and the heat of the flames, coming up hot from far within through the fissures, make the soil there light, and the tufa found there is spongy and free from moisture. Hence, when the three substances, all formed on a similar principle by the force of fire, are mixed together, the water suddenly taken in makes them cohere, and the moisture quickly hardens them so that they set into a mass which neither the waves nor the force of the water can dissolve.

6.1. Est etiam genus pulveris, quod efficit naturaliter res admirandas. nascitur in regionibus Baianis in agris municipiorum, quae sunt circa Vesuvium montem. quod commixtum cum calce et caemento non modo ceteris aedificiis praestat firmitates, sed etiam moles cum struuntur in mari, sub aqua solidescunt. hoc autem fieri hac ratione videtur, quod sub his montibus et terrae ferventes sunt et fontes crebri, qui non essent, si non in imo haberent aut e sulphure aut alumine aut bitumine ardentes maximos ignes. igitur penitus ignis et flammae vapor per intervenia permanans et ardens efficit levem eam terram, et ibi quod nascitur tofus exsurgens, est sine liquore. ergo cum tres res consimili ratione ignis vehementia foratae in unam pervenerint mixtionem, repente recepto liquore una cohaerescunt et celeriter umore duratae solidantur, neque eas fluctus neque vis aquae potest dissolvere.

6.2. 2. That there is burning heat in these regions may be proved by the further fact that in the mountains near Baiae, which belongs to the Cumaeans, there are places excavated to serve as sweating-baths, where the intense heat that comes from far below bores its way through the earth, owing to the force of the fire, and passing up appears in these regions, thus making remarkably good sweating-baths. Likewise also it is related that in ancient times the tides of heat, swelling and overflowing from under Mt. Vesuvius, vomited forth fire from the mountain upon the neighbouring country. Hence, what is called “sponge-stone” or “Pompeian pumice” appears to have been reduced by burning from another kind of stone to the condition of the kind which we see.

6.2. Ardores autem esse in his locis etiam haec res potest indicare, quod in montibus Cumanorum Baianis sunt loca sudationibus excavata, in quibus vapor fervidus ab imo nascens ignis vehementia perforat eam terram per eamque manando in his locis oritur et ita sudationum egregias efficit utilitates. non minus etiam memorantur antiquitus crevisse ardores et abundavisse sub Vesuvio monte et inde evomuisse circa agros flammam. ideoque tunc quae spongia sive pumex Pompeianus vocatur excocto ex alio genere lapidis in hanc redacta esse videtur generis qualitatem.

6.3. 3. The kind of sponge-stone taken from this region is not produced everywhere else, but only about Aetna and among the hills of Mysia which the Greeks call the “Burnt District,” and in other places of the same peculiar nature. Seeing that in such places there are found hot springs and warm vapour in excavations on the mountains, and that the ancients tell us that there were once fires spreading over the fields in those very regions, it seems to be certain that moisture has been extracted from the tufa and earth, by the force of fire, just as it is from limestone in kilns.

6.3. Id autem genus spongiae, quod inde eximitur, non in omnibus locis nascitur nisi circum Aetnam et collibus Mysiae, quae a Graecis Κατακεκαύμενη nominatur, et si quae eiusdem modi sunt locorum proprietates. si ergo in his locis aquarum ferventes inveniuntur fontes et montibus excavatis calidi vapores ipsaque loca ab antiquis memorantur pervagantes in agris habuisse ardores, videtur esse certum ab ignis vehementia ex tofo terraque, quemadmodum in fornacibus ex calce, ita ex his ereptum esse liquorem.

6.4. 4. Therefore, when different and unlike things have been subjected to the action of fire and thus reduced to the same condition, if after this, while in a warm, dry state, they are suddenly saturated with water, there is an effervescence of the heat latent in the bodies of them all, and this makes them firmly unite and quickly assume the property of one solid mass. There will still be the question why Tuscany, although it abounds in hot springs, does not furnish a powder out of which, on the same principle, a wall can be made which will set fast under water. I have therefore thought best to explain how this seems to be, before the question should be raised.

6.4. Igitur dissimilibus et disparibus rebus correptis et in udam potestatem conlatis, calida umoris ieiunitas aqua repente satiata latenti calore confervescit et vehementer efficit ea coire celeriterque communibus corporibus unam soliditatis percipere virtutem. Relinquetur desideratio, quoniam item sunt in Etruria ex aqua calida crebri fontes, quid ita non etiam ibi nascitur pulvis, e quo eadem ratione sub aqua structura solidescat. itaque visum est, antequam desideraretur, de his rebus, quemadmodum esse videantur, exponere.

6.5. 5. The same kinds of soil are not found in all places and countries alike, nor is stone found everywhere. Some soils are earthy; others gravelly, and again pebbly; in other places the material is sandy; in a word, the properties of the soil are as different and unlike as are the various countries. In particular, it may be observed that sandpits are hardly ever lacking in any place within the districts of Italy and Tuscany which are bounded by the Apennines; whereas across the Apennines toward the Adriatic none are found, and in Achaea and Asia Minor or, in short, across the sea, the very term is unknown. Hence it is not in all the places where boiling springs of hot water abound, that there is the same combination of favourable circumstances which has been described above. For things are produced in accordance with the will of nature; not to suit man's pleasure, but as it were by a chance distribution.

6.5. Omnibus locis et regionibus non eadem genera terrae nec lapides nascuntur, sed nonnulla sunt terrena, alia sabulosa itemque glareosa, aliis locis harenosa, non minus materia, et omnino dissimili disparique genere in regionum varietatibus qualitates insunt in terra. maxime autem id sic licet considerare, quod, qua mons Appenninus regiones Italiae Etruriaeque circa cingit, prope in omnibus locis non desunt fossicia harenaria, trans Appenninum vero, quae pars est ad Adriaticum mare, nulla inveniuntur, item Achaia, Asia, omnino trans mare, nec nominantur quidem. igitur non in omnibus locis, quibus effervent aquae calidae crebri fontes, eaedem opportunitates possunt similiter concurrere, sed omnia, uti natura rerum constituit, non ad voluptatem hominum, sed ut fortuito disparata procreantur.

6.6. 6. Therefore, where the mountains are not earthy but consist of soft stone, the force of the fire, passing through the fissures in the stone, sets it afire. The soft and delicate part is burned out, while the hard part is left. Consequently, while in Campania the burning of the earth makes ashes, in Tuscany the combustion of the stone makes carbuncular sand. Both are excellent in walls, but one is better to use for buildings on land, the other for piers under salt water. The Tuscan stone is softer in quality than tufa but harder than earth, and being thoroughly kindled by the violent heat from below, the result is the production in some places of the kind of sand called carbuncular.

6.6. Ergo quibus locis non sunt terrosi montes sed genere materiae, (est autem materiae potestas mollior quam tofus, solidior quam terra) ignis vis per eius venas egrediens adurit eam. quod est molle et tenerum, exurit, quod autem asperum, relinquit; quo penitus ab imo vehementia vaporis adusto, nonnullis locis procreatur id genus harenae, quod dicitur carbunculus. itaque uti Campania exusta terra cinis, sic in Etruria excocta materia efficitur carbunculus. utraque autem sunt egregia in structuris, sed alia in terrenis aedificiis, alia etiam in maritimis molibus habent virtutem.

7.1. 1. I HAVE now spoken of lime and sand, with their varieties and points of excellence. Next comes the consideration of stone-quarries from which dimension stone and supplies of rubble to be used in building are taken and brought together. The stone in quarries is found to be of different and unlike qualities. In some it is soft: for example, in the environs of the city at the quarries of Grotta Rossa, Palla, Fidenae, and of the Alban hills; in others, it is medium, as at Tivoli, at Amiternum, or Mt. Soracte, and in quarries of this sort; in still others it is hard, as in lava quarries. There are also numerous other kinds: for instance, in Campania, red and black tufas; in Umbria, Picenum, and Venetia, white tufa which can be cut with a toothed saw, like wood.

7.1. De calce et harena, quibus varietatibus sint et quas habeant virtutes, dixi. sequitur ordo de lapidicinis explicare, de quibus et quadrata saxa et caementorum ad aedificia eximuntur copiae et comparantur. haec autem inveniuntur esse disparibus et dissimilibus virtutibus. sunt enim aliae molles, uti sunt circa urbem Rubrae, Pallenses, Fidenates, Albanae; aliae temperatae, uti Tiburtinae, Amiterninae, Soractinae et quae sunt his generibus; nonnullae durae, uti siliceae. sunt etiam alia genera plura, uti in Campania rubrûm et nigrûm tofûm, in Umbria et Piceno et in Venetia albus, quod etiam serra dentata uti lignum secatur.

7.2. 2. All these soft kinds have the advantage that they can be easily worked as soon as they have been taken from the quarries. Under cover they play their part well; but in open and exposed situations the frost and rime make them crumble, and they go to pieces. On the seacoast, too, the salt eats away and dissolves them, nor can they stand great heat either. But travertine and all stone of that class can stand injury whether from a heavy load laid upon it or from the weather; exposure to fire, however, it cannot bear, but splits and cracks to pieces at once. This is because in its natural composition there is but little moisture and not much of the earthy, but a great deal of air and of fire. Therefore, it is not only without the earthy and watery elements, but when fire, expelling the air from it by the operation and force of heat, penetrates into its inmost parts and occupies the empty spaces of the fissures, there comes a great glow and the stone is made to burn as fiercely as do the particles of fire itself.

7.2. Sed haec omnia, quae mollia sunt, hanc habent utilitatem, quod ex his saxa cum sunt exempta, in opere faciliter tractantur. et si sunt in locis tectis, sustineant laborem, si autem in apertis et patentibus, gelicidiis et pruina congesta friantur et dissolvuntur. item secundum oram maritimam ab salsugine exesa diffluunt neque perferunt aestus. Tiburtina vero et quae eodem genere sunt omnia, sufferunt et ab oneribus et a tempestatibus iniurias, sed ab igni non possunt esse tuta, simulque sunt ab eo tacta, dissiliunt et dissipantur, ideo quod temperatura naturali parvo sunt umore itemque non multum habent terreni, sed aeris plurimum et ignis. igitur cum et umor et terrenum in his minus inest, tum etiam ignis, tactu et vi vaporis ex his aere fugato, penitus insequens interveniorum vacuitates occupans fervescit et efficit a suis ardentia corporibus ⟨carbonibus⟩ similia.

7.3. 3. There are also several quarries called Anician in the territory of Tarquinii, the stone being of the colour of peperino. The principal workshops lie round the lake of Bolsena and in the prefecture of Statonia. This stone has innumerable good qualities. Neither the season of frost nor exposure to fire can harm it, but it remains solid and lasts to a great age, because there is only a little air and fire in its natural composition, a moderate amount of moisture, and a great deal of the earthy. Hence its structure is of close texture and solid, and so it cannot be injured by the weather or by the force of fire.

7.3. Sunt vero item lapidicinae complures in finibus Tarquiniensium, quae dicuntur Anicianae, colore quemadmodum Albanae, quarum officinae maxime sunt circa lacum Vulsiniensem, item praefectura Statonensi. haec autem habent infinitas virtutes; neque enim his gelicidiorum tempestas neque ignis tactus potest nocere, sed est firma et ad vetustatem ideo permanens, quod parum habet e naturae mixtione aeris et ignis, umoris autem temperate plurimumque terreni. ita spissis comparationibus solidata neque ab tempestatibus neque ab ignis vehementia nocetur.

7.4. 4. This may best be seen from monuments in the neighbourhood of the town of Ferento which are made of stone from these quarries. Among them are large statues exceedingly well made, images of smaller size, and flowers and acanthus leaves gracefully carved. Old as these are, they look as fresh as if they were only just finished. Bronze workers, also, make moulds for the casting of bronze out of stone from these quarries, and find it very useful in bronze-founding. If the quarries were only near Rome, all our buildings might well be constructed from the products of these workshops.

7.4. Id autem maxime iudicare licet e monumentis, quae sunt circa municipium Ferenti ex his facta lapidicinis. namque habent et statuas amplas factas egregie et minora sigilla floresque et acanthos eleganter scalptos; quae, cum sint vetusta, sic apparent recentia, uti si sint modo facta. non minus etiam fabri aerarii de his lapidicinis in aeris flatura formis comparatis habent ex his ad aes fundendum maximas utilitates. quae si prope urbem essent, dignum esset, ut ex his officinis omnia opera perficerentur.

7.5. 5. But since, on account of the proximity of the stone-quarries of Grotta Rossa, Palla, and the others that are nearest to the city, necessity drives us to make use of their products, we must proceed as follows, if we wish our work to be finished without flaws. Let the stone be taken from the quarry two years before building is to begin, and not in winter but in summer. Then let it lie exposed in an open place. Such stone as has been damaged by the two years of exposure should be used in the foundations. The rest, which remains unhurt, has passed the test of nature and will endure in those parts of the building which are above ground. This precaution should be observed, not only with dimension stone, but also with the rubble which is to be used in walls.

7.5. Cum ergo propter propinquitatem necessitas cogat ex Rubris lapidicinis et Pallensibus et quae sunt urbi proximae copiis uti, si qui voluerit sine vitiis perficere, ita erit praeparandum. cum aedificandum fuerit, ante biennium ea saxa non hieme sed aestate eximantur et iacentia permaneant in locis patentibus. quae autem eo biennio a tempestatibus tacta laesa fuerint, ea in fundamenta coiciantur; cetera, quae non erunt vitiata, ab natura rerum probata durare poterunt supra terram aedificata. nec solum ea in quadratis lapidibus sunt observanda, sed etiam in caementiciis structuris.

8.1. 1. THERE are two styles of walls: “opus reticulatum,” now used by everybody, and the ancient style called “opus incertum.” Of these, the reticulatum looks better, but its construction makes it likely to crack, because its beds and builds spread out in every direction. On the other hand, in the opus incertum, the rubble, lying in courses and imbricated, makes a wall which, though not beautiful, is stronger than the reticulatum.

8.1. Structurarum genera sunt haec: reticulatum, quo nunc omnes utuntur, et antiquum, quod incertum dicitur. ex his venustius est reticulatum, sed ad rimas faciendas ideo paratum, quod in omnes partes dissoluta habet cubilia et coagmenta. incerta vero caementa alia super alia sedentia inter seque imbricata non speciosam sed firmiorem quam reticulata praestant structuram.

8.2. 2. Both kinds should be constructed of the smallest stones, so that the walls, being thoroughly puddled with the mortar, which is made of lime and sand, may hold together longer. Since the stones used are soft and porous, they are apt to suck the moisture out of the mortar and so to dry it up. But when there is abundance of lime and sand, the wall, containing more moisture, will not soon lose its strength, for they will hold it together. But as soon as the moisture is sucked out of the mortar by the porous rubble, and the lime and sand separate and disunite, the rubble can no longer adhere to them and the wall will in time become a ruin.

8.2. Utraque autem ex minutissimis sunt instruenda, uti materia ex calce et harena crebriter parietes satiati diutius contineantur. molli enim et rara potestate cum sint, exsiccant sugendo e materia sucum; cum autem superarit et abundarit copia calcis et harenae, paries plus habens umoris non cito fiet evanidus, sed ab his continetur. simul autem umida potestas e materia per caementorum raritatem fuerit exsucta calxque ab harena discedat et dissolvatur, item caementa non possunt cum his cohaerere, sed in vetustatem parietes efficiunt ruinosos.

8.3. 3. This we may learn from several monuments in the environs of the city, which are built of marble or dimension stone, but on the inside packed with masonry between the outer walls. In the course of time, the mortar has lost its strength, which has been sucked out of it by the porousness of the rubble; and so the monuments are tumbling down and going to pieces, with their joints loosened by the settling of the material that bound them together.

8.3. Id autem licet animadvertere etiam de nonnullis monumentis, quae circa urbem facta sunt e marmore seu lapidibus quadratis intrinsecusque medio calcata: structuris vetustate evanida facta materia caementorumque exsucta raritate, proruunt et coagmentorum ab ruina dissolutis iuncturis dissipantur.

8.4. 4. He who wishes to avoid such a disaster should leave a cavity behind the facings, and on the inside build walls two feet thick, made of red dimension stone or burnt brick or lava in courses, and then bind them to the fronts by means of iron clamps and lead. For thus his work, being no mere heap of material but regularly laid in courses, will be strong enough to last forever without a flaw, because the beds and builds, all settling equally and bonded at the joints, will not let the work bulge out, nor allow the fall of the face walls which have been tightly fastened together.

8.4. Quodsi qui noluerit in id vitium incidere, medio cavo servato secundum orthostatas intrinsecus ex rubro saxo quadrato aut ex testa aut ex silicibus ordinariis struat bipedales parietes, et cum his ansis ferreis et plumbo frontes vinctae sint. ita enim non acervatim, sed ordine structum opus poterit esse sine vitio sempiternum, quod cubilia et coagmenta eorum inter se sedentia et iuncturis alligata non protrudent opus neque orthostatas inter se religatos labi patiuntur.

8.5. 5. Consequently, the method of construction employed by the Greeks is not to be despised. They do not use a structure of soft rubble polished on the outside, but whenever they forsake dimension stone, they lay courses of lava or of some hard stone, and, as though building with brick, they bind the upright joints by interchanging the direction of the stones as they lie in the courses. Thus they attain to a perfection that will endure to eternity. These structures are of two kinds. One of them is called “isodomum,” the other “pseudisodomum.”

8.5. Itaque non est contemnenda Graecorum structura; non enim utuntur e molli caemento structura polita, sed cum discesserunt a quadrato, ponunt de silice seu lapide duro ordinaria, et ita uti latericia struentes alligant eorum alternis coriis coagmenta, et sic maxime ad aeternitatem firmas perficiunt virtutes. haec autem duobus generibus struuntur; ex his unum isodomum, alterum pseudisodomum appellatur.

8.6. 6. A wall is called isodomum when all the courses are of equal height; pseudisodomum, when the rows of courses do not match but run unequally. Both kinds are strong: first, because the rubble itself is of close texture and solid, unable to suck the moisture out of the mortar, but keeping it in its moist condition for a very long period; secondly, because the beds of the stones, being laid smooth and level to begin with, keep the mortar from falling, and, as they are bonded throughout the entire thickness of the wall, they hold together for a very long period.

8.6. Isodomum dicitur, cum omnia coria aequa crassitudine fuerint structa; pseudisodomum, cum inpares et inaequales ordines coriorum diriguntur. ea utraque sunt ideo firma, primum quod ipsa caementa sunt spissa et solida proprietate neque de materia possunt exsugere liquorem, sed conservant eam in suo umore ad summam vetustatem; ipsaque eorum cubilia primum plana et librata posita non patiuntur ruere materiam, sed perpetua parietum crassitudine religata continent ad summam vetustatem.

8.7. 7. Another method is that which they call ἔμπλεκτον, used also among us in the country. In this the facings are finished, but the other stones left in their natural state and then laid with alternate bonding stones. But our workmen, in their hurry to finish, devote themselves only to the facings of the walls, setting them upright but filling the space between with a lot of broken stones and mortar thrown in anyhow. This makes three different sections in the same structure; two consisting of facing and one of filling between them. The Greeks, however, do not build so; but laying their stones level and building every other stone lengthwise into the thickness, they do not fill the space between, but construct the thickness of their walls in one solid and unbroken mass from the facings to the interior. Further, at intervals they lay single stones which run through the entire thickness of the wall. These stones, which show at each end, are called διατονοί, and by their bonding powers they add very greatly to the solidity of the walls.

8.7. Altera est quam ἔμπλεκτον appellant, qua etiam nostri rustici utuntur. quorum frontes poliuntur, reliqua ita, uti sunt nata, cum materia conlocata alternis alligant coagmentis. sed nostri celeritati studentes, erecta conlocantes frontibus serviunt et in medio farciunt fractis separatim cum materia caementis. ita tres suscitantur in ea structura crustae, duae frontium et una media farturae. Graeci vero non ita, sed plana conlocantes et longitudines eorum alternis in crassitudinem instruentes, non media farciunt, sed e suis frontatis perpetuam et unam crassitudinem parietum consolidant. praeterea interponunt singulos crassitudine perpetua utraque parte frontatos, quos διάτονοι appellant, qui maxime religando confirmant parietum soliditatem.

8.8. 8. One who in accordance with these notes will take pains in selecting his method of construction, may count upon having something that will last. No walls made of rubble and finished with delicate beauty—no such walls can escape ruin as time goes on. Hence, when arbitrators are chosen to set a valuation on party walls, they do not value them at what they cost to build, but look up the written contract in each case and then, after deducting from the cost one eightieth for each year that the wall has been standing, decide that the remainder is the sum to be paid. They thus in effect pronounce that such walls cannot last more than eighty years.

8.8. Itaque si qui voluerit ex his commentariis animadvertere et eligere genus structurae, perpetuitatis poterit rationem habere. non enim quae sunt e molli caemento subtili facie venustatis, non eae possunt esse in vetustate non ruinosae. itaque cum arbitri communium parietum sumuntur, non aestimant eos quanti facti fuerint, sed cum ex tabulis inveniunt eorum locationes, pretia praeteritorum annorum singulorum deducunt octogesimas et ita—ex reliqua summa ⟨pro rata⟩ parte reddi pro his parietibus— sententiam pronuntiant eos non posse plus quam annos LXXX durare.

8.9. 9. In the case of brick walls, however, no deduction is made provided that they are still standing plumb, but they are always valued at what they cost to build. Hence in some states we may see public buildings and private houses, as well as those of kings, built of brick: in Athens, for example, the part of the wall which faces Mt. Hymettus and Pentelicus; at Patras, the cellae of the temple of Jupiter and Hercules, which are brick, although on the outside the entablature and columns of the temple are of stone; in Italy, at Arezzo, an ancient wall excellently built; at Tralles, the house built for the kings of the dynasty of Attalus, which is now always granted to the man who holds the state priesthood. In Sparta, paintings have been taken out of certain walls by cutting through the bricks, then have been placed in wooden frames, and so brought to the Comitium to adorn the aedileship of Varro and Murena.

8.9. De latericiis vero, dummodo ad perpendiculum sint stantes, nihil deducitur, sed quanti fuerint olim facti, tanti esse semper aestimantur. itaque nonnullis civitatibus et publica opera et privatas domos etiam regias e latere structas licet videre: et primum Athenis murum, qui spectat ad Hymettum montem et Pentelensem; item Patris in aede Iovis et Herculis latericias cellas, cum circa lapidea in aede epistylia sint et columnae; in Italia Arretio vetustum egregie factum murum. Trallibus domus regibus Attalicis facta, quae ad habitandum semper datur ei, qui civitatis gerit sacerdotium. item Lacedaemone e quibusdam parietibus etiam picturae excisae intersectis lateribus inclusae sunt in ligneis formis et in comitium ad ornatum aedilitatis Varronis et Murenae fuerunt adlatae.

8.10. 10. Then there is the house of Croesus which the people of Sardis have set apart as a place of repose for their fellow-citizens in the retirement of age,—a “Gerousia” for the guild of the elder men. At Halicarnassus, the house of that most potent king Mausolus, though decorated throughout with Proconnesian marble, has walls built of brick which are to this day of extraordinary strength, and are covered with stucco so highly polished that they seem to be as glistening as glass. That king did not use brick from poverty; for he was choke-full of revenues, being ruler of all Caria.

8.10. Croesi domus, quam Sardiani [civibus ad requiescendum aetatis otio] seniorum collegio gerusiam dedicaverunt; item Halicarnasso potentissimi regis Mausoli domus, cum Proconnensio marmore omnia haberet ornata, parietes habet latere structos, qui ad hoc tempus egregiam praestant firmitatem ita tectoriis operibus expoliti, uti vitri perluciditatem videantur habere. neque is rex ab inopia id fecit; infinitis enim vectigalibus erat fartus, quod imperabat Cariae toti.

8.11. 11. As for his skill and ingenuity as a builder, they may be seen from what follows. He was born at Melassa, but recognizing the natural advantages of Halicarnassus as a fortress, and seeing that it was suitable as a trading centre and that it had a good harbour, he fixed his residence there. The place had a curvature like that of the seats in a theatre. On the lowest tier, along the harbour, was built the forum. About half-way up the curving slope, at the point where the curved cross-aisle is in a theatre, a broad wide street was laid out, in the middle of which was built the Mausoleum, a work so remarkable that it is classed among the Seven Wonders of the World. At the top of the hill, in the centre, is the fane of Mars, containing a colossal acrolithic statue by the famous hand of Leochares. That is, some think that this statue is by Leochares, others by Timotheus. At the extreme right of the summit is the fane of Venus and Mercury, close to the spring of Salmacis.

8.11. Acumen autem eius et sollertiam ad aedificia paranda sic licet considerare. cum esset enim natus Mylasis et animadvertisset Halicarnasso locum naturaliter esse munitum, idoneum portum emporiumque utile, ibi sibi domum constituit. is autem locus est theatri curvaturae similis. itaque in imo secundum portum forum est constitutum; per mediam autem altitudinis curvaturam praecinctionemque platea ampla latitudine facta, in qua media Mausoleum ita egregiis operibus est factum, ut in septem spectaculis nominetur. in summa arce media Martis fanum habens statuam colossicam acrolithon nobili manu Leocharis factam. hanc autem statuam alii Leocharis, alii Timothei putant esse. in cornu autem summo dextro Veneris et Mercurii fanum ad ipsum Salmacidis fontem.

8.12. 12. There is a mistaken idea that this spring infects those who drink of it with an unnatural lewdness. It will not be out of place to explain how this idea came to spread throughout the world from a mistake in the telling of the tale. It cannot be that the water makes men effeminate and unchaste, as it is said to do; for the spring is of remarkable clearness and excellent in flavour. The fact is that when Melas and Arevanias came there from Argos and Troezen and founded a colony together, they drove out the Carians and Lelegans who were barbarians. These took refuge in the mountains, and, uniting there, used to make raids, plundering the Greeks and laying their country waste in a cruel manner. Later, one of the colonists, to make money, set up a well-stocked shop, near the spring because the water was so good, and the way in which he carried it on attracted the barbarians. So they began to come down, one at a time, and to meet with society, and thus they were brought back of their own accord, giving up their rough and savage ways for the delights of Greek customs. Hence this water acquired its peculiar reputation, not because it really induced unchastity, but because those barbarians were softened by the charm of civilization.

8.12. Is autem falsa opinione putatur venerio morbo inplicare eos, qui ex eo biberint. sed haec opinio quare per orbem terrae falso rumore sit pervagata, non pigebit exponere. non enim quod dicitur molles et inpudicos ex ea aqua fieri, id potest esse, sed est eius fontis potestas perlucida saporque egregius. cum autem Melas et Areuanias ab Argis et Troezene coloniam communem eo loci deduxerunt, barbaros Caras et Lelegas eiecerunt. hi autem ad montes fugati inter se congregantes discurrebant et ibi latrocinia facientes crudeliter eos vastabant. postea de colonis unus ad eum fontem propter bonitatem aquae quaestus causa tabernam omnibus copiis instruxit eamque exercendo eos barbaros allectabat. ita singillatim decurrentes et ad coetus convenientes e duro feroque more commutati in Graecorum consuetudinem et suavitatem sua voluntate reducebantur. ergo ea aqua non inpudico morbi vitio, sed humanitatis dulcedine mollitis animis barbarorum eam famam est adepta.

8.13. 13. But since I have been tempted into giving a description of this fortified place, it remains to finish my account of it. Corresponding to the fane of Venus and the spring described above, which are on the right, we have on the extreme left the royal palace which king Mausolus built there in accordance with a plan all his own. To the right it commands a view of the forum, the harbour, and the entire line of fortifications, while just below it, to the left, there is a concealed harbour, hidden under the walls in such a way that nobody could see or know what was going on in it. Only the king himself could, in case of need, give orders from his own palace to the oarsmen and soldiers, without the knowledge of anybody else.

8.13. Relinquitur nunc, quoniam ad explicationem moenium eorum sum invectus, ⟨ut⟩ tota uti sunt definiam. quemadmodum enim in dextra parte fanum est Veneris et fons supra scriptus, ita in sinistro cornu regia domus, quam rex Mausolus ad suam rationem conlocavit. conspicitur enim ex ea ad dextram partem forum et portus moeniumque tota finitio, sub sinistram secretus sub moenibus latens portus, ita ut nemo possit, quid in eo geratur, aspicere nec scire, at rex ipse de sua domo remigibus et militibus sine ullo sciente, quae opus essent, imperaret.

8.14. 14. After the death of Mausolus, his wife Artemisia became queen, and the Rhodians, regarding it as an outrage that a woman should be ruler of the states of all Caria, fitted out a fleet and sallied forth to seize upon the kingdom. When news of this reached Artemisia, she gave orders that her fleet should be hidden away in that harbour with oarsmen and marines mustered and concealed, but that the rest of the citizens should take their places on the city wall. After the Rhodians had landed at the larger harbour with their well-equipped fleet, she ordered the people on the wall to cheer them and to promise that they would deliver up the town. Then, when they had passed inside the wall, leaving their fleet empty, Artemisia suddenly made a canal which led to the sea, brought her fleet thus out of the smaller harbour, and so sailed into the larger. Disembarking her soldiers, she towed the empty fleet of the Rhodians out to sea. So the Rhodians were surrounded without means of retreat, and were slain in the very forum.

8.14. Itaque post mortem Mausoli Artemisia uxore eius regnante Rhodii indignantes mulierem imperare civitatibus Cariae totius, armata classe profecti sunt, uti id regnum occuparent. tum Artemisiae cum esset id renuntiatum, in eo portu abstrusam classem celatis remigibus et epibatis comparatis, reliquos autem cives in muro esse iussit. cum autem Rhodii ornata classe in portum maiorem exposuissent, plausum iussit ab muro his dare pollicerique se oppidum tradituros. qui cum penetravissent intra murum relictis navibus inanibus, Artemisia repente fossa facta in pelagum eduxit classem ex portu minore et ita invecta est in maiorem. expositis autem militibus classem Rhodiorum inanem abduxit in altum. ita Rhodii non habentes, quo se reciperent, in medio conclusi in ipso foro sunt trucidati.

8.15. 15. So Artemisia embarked her own soldiers and oarsmen in the ships of the Rhodians and set forth for Rhodes. The Rhodians, beholding their own ships approaching wreathed with laurel, supposed that their fellow-citizens were returning victorious, and admitted the enemy. Then Artemisia, after taking Rhodes and killing its leading men, put up in the city of Rhodes a trophy of her victory, including two bronze statues, one representing the state of the Rhodians, the other herself. Herself she fashioned in the act of branding the state of the Rhodians. In later times the Rhodians, labouring under the religious scruple which makes it a sin to remove trophies once they are dedicated, constructed a building to surround the place, and thus by the erection of the “Grecian Station” covered it so that nobody could see it, and ordered that the building be called “ἄβατον.”

8.15. Ita Artemisia in navibus Rhodiorum suis militibus et remigibus inpositis Rhodum est profecta. Rhodii autem, cum prospexissent suas naves laureatas venire, opinantes cives victores reverti hostes receperunt. tum Artemisia Rhodo capta principibus occisis tropaeum in urbe Rhodo suae victoriae constituit aeneasque duas statuas fecit, unam Rhodiorum civitatis, alteram suae imaginis, et ira figuravit Rhodiorum civitati stigmata inponentem. id autem postea ⟨tollere⟩ Rhodii religione inpediti, quod nefas est tropaea dedicata removeri, circa eum locum aedificium struxerunt et id electa Graia statione texerunt, ne qui posset aspicere, et id ἄβατον vocitari iusserunt.